Africa, with its many nations and tribes, is very rich in different wedding traditions. An old African proverb says, "A man without a wife is like a vase without flowers."
The Ndebele people live in South Africa and Zimbabwe. Mother-in-law of the Ndebele bride makes her a "jocolo". The Jocolo is a five-paneled, beaded goatskin apron. During ceremonies this apron is worn by all married women.
The Shona people live in Zimbabwe and southern Mozambique. Dowry or "roora" is a regular part of their weddings. It is paid to the bride's family as a sign of respect. The bride decides when she will go to her groom. She can arrive at night with her female cousins escorting her. She arrives during the day when she wants to surprise her future husband. She then wears white from head to toe. It is believed that by doing so nobody can see her.
As soon as members of groom's family notice her they start dancing and ululating. The groom's family begins preparations for a party. It takes some time, so the bride is encouraged to keep walking through the village. People are very happy as her arrival and giving birth to babies is going to enlarge their community.
The procession ends when the mother-in-law escorts the bride to her new home. There the bride gets presents and is being pleaded to remove her veil. It is a sign for the party to begin. Such parties last all through the night.
The Yoruba people live in Nigeria and some other parts of Western Africa. Out of Africa Yoruba communities exist in Brazil, the USA, Jamaica, Haiti etc. One of the ceremonies held at the Yoruba weddings is tasting. In this ceremony the bride and groom taste for example peppercorns for bitterness, honey for happiness and dried fish for nourishment.
Egyptian weddings are often arranged. At the engagement part a groom-to-be gives his bride-to-be a money known as Mahr. This money is used to buy jewelery called Shabka and furniture. The groom gives her a ring which she wears on her right hand. Before the wedding henna tattoos are applied on bride's feet and hands.
The wedding starts with the performance of Zaffa music which involves traditional bendir drums, bagpipes, horns etc. The wedding ceremony is performed in mosque or church.
At the wedding feast the happy couple sits on Kosha chairs raised on a platform. Kofta meatballs and rose water drink called Sharpat are just two delicacies served at the wedding meal. In Egypt women pinch the bride on her wedding day. It means good luck.
Father blesses his daughter
At the wedding ceremony held by the Masai (Maasai) nation of Kenya the father of the bride blesses her by spitting on her head and breasts. Then she leaves with her husband. While walking to her new home she never looks back as she believes that she will turn to stone.
Henna tattoos being applied
Swahilli nation of Kenya bathe bride in sandalwood oils and apply henna tattoos on her limbs. Somo or a woman elder instructs the bride how to satisfy her husband. The somo sometimes hides under the bed in case some unexpected problems appear.
Semi-nomadic Samburu nation lives in Kenya too. For the Samburu people presents prepared by groom (two goatskins, two copper earrings, a milk container, a sheep) are especially important.
Polygamous marriages are common in the Wodabee nation of Niger. Marriages called „coogal“ are arranged by parents during couple's infancy. There are also marriages as result of love. Such marriages are called „teegal“.
Groom's family offers a price to the bride's family. If it is excepted the bride and groom are married. A bride lives with her husband until her pregnancy. Then she returns to her mother's home, where she will remain for the next three to four years.
With the birth of a baby the woman becomes a boofeydo or "someone who has made an error." Being a boofeydo means that she can not see or speak with her husband. The husband can not express any interest in her or the baby.
After two to three years, the woman will be able to visit her husband, but not live with him. Finally, when the woman's mother buys everything that is needed for bride's home, she and the baby return to the husband.
Between 1000 and 1500 Karo (Kara) people live on the east banks of the Omo River in south Ethiopia. To enhance the beauty of the Karo bride her abdomen is tattooed with different symbols. The Karo man can have as many wives as he can afford. Usually he has two or three wives.
The Ndebele people live in South Africa and Zimbabwe. Mother-in-law of the Ndebele bride makes her a "jocolo". The Jocolo is a five-paneled, beaded goatskin apron. During ceremonies this apron is worn by all married women.
The Shona people live in Zimbabwe and southern Mozambique. Dowry or "roora" is a regular part of their weddings. It is paid to the bride's family as a sign of respect. The bride decides when she will go to her groom. She can arrive at night with her female cousins escorting her. She arrives during the day when she wants to surprise her future husband. She then wears white from head to toe. It is believed that by doing so nobody can see her.
As soon as members of groom's family notice her they start dancing and ululating. The groom's family begins preparations for a party. It takes some time, so the bride is encouraged to keep walking through the village. People are very happy as her arrival and giving birth to babies is going to enlarge their community.
The procession ends when the mother-in-law escorts the bride to her new home. There the bride gets presents and is being pleaded to remove her veil. It is a sign for the party to begin. Such parties last all through the night.
The Yoruba people live in Nigeria and some other parts of Western Africa. Out of Africa Yoruba communities exist in Brazil, the USA, Jamaica, Haiti etc. One of the ceremonies held at the Yoruba weddings is tasting. In this ceremony the bride and groom taste for example peppercorns for bitterness, honey for happiness and dried fish for nourishment.
Egyptian weddings are often arranged. At the engagement part a groom-to-be gives his bride-to-be a money known as Mahr. This money is used to buy jewelery called Shabka and furniture. The groom gives her a ring which she wears on her right hand. Before the wedding henna tattoos are applied on bride's feet and hands.
The wedding starts with the performance of Zaffa music which involves traditional bendir drums, bagpipes, horns etc. The wedding ceremony is performed in mosque or church.
At the wedding feast the happy couple sits on Kosha chairs raised on a platform. Kofta meatballs and rose water drink called Sharpat are just two delicacies served at the wedding meal. In Egypt women pinch the bride on her wedding day. It means good luck.
Father blesses his daughter
At the wedding ceremony held by the Masai (Maasai) nation of Kenya the father of the bride blesses her by spitting on her head and breasts. Then she leaves with her husband. While walking to her new home she never looks back as she believes that she will turn to stone.
Henna tattoos being applied
Swahilli nation of Kenya bathe bride in sandalwood oils and apply henna tattoos on her limbs. Somo or a woman elder instructs the bride how to satisfy her husband. The somo sometimes hides under the bed in case some unexpected problems appear.
Semi-nomadic Samburu nation lives in Kenya too. For the Samburu people presents prepared by groom (two goatskins, two copper earrings, a milk container, a sheep) are especially important.
Polygamous marriages are common in the Wodabee nation of Niger. Marriages called „coogal“ are arranged by parents during couple's infancy. There are also marriages as result of love. Such marriages are called „teegal“.
Groom's family offers a price to the bride's family. If it is excepted the bride and groom are married. A bride lives with her husband until her pregnancy. Then she returns to her mother's home, where she will remain for the next three to four years.
With the birth of a baby the woman becomes a boofeydo or "someone who has made an error." Being a boofeydo means that she can not see or speak with her husband. The husband can not express any interest in her or the baby.
After two to three years, the woman will be able to visit her husband, but not live with him. Finally, when the woman's mother buys everything that is needed for bride's home, she and the baby return to the husband.
Between 1000 and 1500 Karo (Kara) people live on the east banks of the Omo River in south Ethiopia. To enhance the beauty of the Karo bride her abdomen is tattooed with different symbols. The Karo man can have as many wives as he can afford. Usually he has two or three wives.
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