Seven seems to be a magical number in many cultures, and is often imbued with mystical and religious attributes. In the Abrahamic faiths, for instance, it is believed that God created the world in seven days, whilst in Greek mythology, the Pleiades were seven sisters who were the companions of the goddess Artemis. Other groups of seven include the Seven Wonders of the World, the Seven Sages of Greece and the Shichi Fukujin (Seven Gods of Fortune) of Japanese mythology. In folklore, seven also has a special role in the order of birth.
In European folklore, the seventh son of a seventh son is believed to possess special powers. The seventh son must be preceded by six brothers, with no sisters born in between, and whose father is also such a seventh son. Such a child is said to be gifted with the power to heal diseases. Some doctors in previous centuries even claim that one of their qualities that made them great healers was that they were the seventh son of a seventh son. In Ireland, the seventh son of a seventh son is also believed to have the power to foretell the future, in addition to his healing abilities.
Not all the gifts of the seventh sons of a seventh son are so benign, however. According to one superstition, the seventh son in a family of all boys is prone to fall victim to a curse that would turn him into a luison (also el lobizon or lobisomen). This creature exists in the mythology of South America, particularly in the countries of Argentina, Brazil, Paraguay and Uruguay. The myth of the luison originates with the Guarani, an indigenous people from Paraguay. In Guarani mythology, the luison was the seventh and youngest offspring of Tau, an evil spirit, and Kerana, a mortal woman. In the original story, the luison is said to be the God of Death and had a horrendous figure. His face was long and pale, and much of his body was covered with long dirty hair. He also had frightening eyes and had the stench of death and decay around him. It was perhaps interaction with European colonists that transformed this myth overtime, as the luizon changed from a God of Death into a werewolf.
It is believed that on the night of a full moon, especially if it fell on a Friday, the seventh son in a family of all boys, after he reaches the age of 13, would transform into the luison. Like the European werewolf, the luison would terrorise the night by hunting and killing, and spread its curse through its bite. In 1907, another custom associated with the seventh son was incorporated into the luison myth. According to this custom, which originated in Germany, the reigning prince would be the sponsor to a seventh son of any of his subjects. When Enrique Brost and Apolonia Holmann, who were Volga Germans from south eastern Russia, immigrated to Argentina in the early 1900s, they brought the custom along and requested the then Argentinian president, Jose Figueroa Alcorta, to be their seventh son’s godfather.
In European folklore, the seventh son of a seventh son is believed to possess special powers. The seventh son must be preceded by six brothers, with no sisters born in between, and whose father is also such a seventh son. Such a child is said to be gifted with the power to heal diseases. Some doctors in previous centuries even claim that one of their qualities that made them great healers was that they were the seventh son of a seventh son. In Ireland, the seventh son of a seventh son is also believed to have the power to foretell the future, in addition to his healing abilities.
Not all the gifts of the seventh sons of a seventh son are so benign, however. According to one superstition, the seventh son in a family of all boys is prone to fall victim to a curse that would turn him into a luison (also el lobizon or lobisomen). This creature exists in the mythology of South America, particularly in the countries of Argentina, Brazil, Paraguay and Uruguay. The myth of the luison originates with the Guarani, an indigenous people from Paraguay. In Guarani mythology, the luison was the seventh and youngest offspring of Tau, an evil spirit, and Kerana, a mortal woman. In the original story, the luison is said to be the God of Death and had a horrendous figure. His face was long and pale, and much of his body was covered with long dirty hair. He also had frightening eyes and had the stench of death and decay around him. It was perhaps interaction with European colonists that transformed this myth overtime, as the luizon changed from a God of Death into a werewolf.
It is believed that on the night of a full moon, especially if it fell on a Friday, the seventh son in a family of all boys, after he reaches the age of 13, would transform into the luison. Like the European werewolf, the luison would terrorise the night by hunting and killing, and spread its curse through its bite. In 1907, another custom associated with the seventh son was incorporated into the luison myth. According to this custom, which originated in Germany, the reigning prince would be the sponsor to a seventh son of any of his subjects. When Enrique Brost and Apolonia Holmann, who were Volga Germans from south eastern Russia, immigrated to Argentina in the early 1900s, they brought the custom along and requested the then Argentinian president, Jose Figueroa Alcorta, to be their seventh son’s godfather.
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