Shan-e-Hussain | Mehfil-e-Hussaini | Maulana Muhammad Raza Dawoodani & Mufti Sohail Raza Amjadi
Shan-e-Hussain | Mehfil-e-Hussaini | Maulana Muhammad Raza Dawoodani & Mufti Sohail Raza Amjadi
Transcript
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00:05 Our publication, "Shahan-e-Hussain" is going on.
00:08 The scholars are with us.
00:10 And Qahari Mohsin Sahib is with us.
00:12 Qibla Mufti Suhail Abdul Sahib.
00:14 Thank you very much.
00:16 Allama Muhammad Reza Dawood Ali Sahib has come.
00:20 If I may, I would like to ask for permission to speak about the words of Imam Ali Maqam
00:24 which was recited by our brother Zulfiqar Hussaini Sahib.
00:30 Qahari Mohsin Sahib has requested that he will recite those words.
00:33 We will talk about it later.
00:34 In the name of Allah.
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09:47 [Hafiz] Subhan Allah. JazakAllah.
09:53 Iblah Mufti Sohail, after this speech,
09:57 I want to ask a question about it.
10:01 There are many aspects and angles in this incident.
10:05 When I think about this aspect, I feel very proud.
10:11 I would like to say to the audience,
10:17 that even when you mention the name of the woman,
10:21 you feel like you are forgetting the etiquettes.
10:25 A mother should know that her son is alive,
10:31 and that he is fine.
10:33 If she is not, and if she is late by 20 minutes,
10:37 then the mother's condition is not good.
10:39 In Karbala, Gulshan-e-Fatima was on the rose sand.
10:45 We read the titles of Khatun-e-Jannat,
10:49 so please tell us,
10:51 what was the feeling of the hearts of the mothers of these days?
10:55 Who was the mother of Khatun-e-Jannat?
10:58 Syedat-e-Nisa-e-Alameen, and all of them were on the rose sand of Karbala.
11:03 In the name of Allah, the most Gracious, the most Merciful.
11:06 May Allah bless our master and master Muhammad and his family and companions.
11:14 It is a very painful phase,
11:20 when these days mention the martyrdom.
11:25 If a common parent, who has many children,
11:33 and if even a moment of their children is lost,
11:38 then they do not feel at peace.
11:40 May Allah protect everyone.
11:43 Those who do not love their children,
11:47 but if they find out that their child has been released,
11:51 and has not returned yet,
11:53 they leave all their work and come out running,
11:58 and come and look for their child.
12:01 And here the situation is very strange and strange.
12:06 Look at Syedat-e-Khatun-e-Jannat,
12:11 you said that our tongues are not capable of taking her name with a single breath.
12:17 Where there is a name in the Hadith,
12:20 there is a compulsion to take the name,
12:22 otherwise Syedat-e-Khatun-e-Jannat,
12:24 is the heart of Prophet Muhammad (peace be upon him)
12:27 So here the situation is very strange.
12:30 And the name does not mean that the eyes of a person should be lowered,
12:33 that the eyes should be lowered.
12:35 And here, our master Ali-ul-Murtadhar (may Allah be pleased with him)
12:39 Both are broken and loving their children.
12:44 Here there are different levels of love.
12:47 The mother is loving,
12:49 the father is loving,
12:51 and most of all, the grandfather is loving.
12:55 The father is Imam-ul-Auliya,
12:59 and the mother is Syedat-e-Khatun-e-Jannat,
13:03 the leader of the women of Jannat,
13:06 and the grandfather is Imam-ul-Ambiya.
13:09 It is not that this incident happened suddenly,
13:13 and no one knew about it.
13:16 You can look at the Ahadith-e-Karima.
13:20 Now, whatever you say about it technically,
13:23 but there are narrations that
13:25 Prophet Muhammad (peace be upon him)
13:29 knew that his grandson would be martyred.
13:34 And my Mustafa has repeatedly mentioned this.
13:39 Mawla Ali-ul-Murtadhar (may Allah be pleased with him)
13:43 was passing by the Ka'bah once,
13:46 and he told his companions to stop.
13:48 And he told them that the tents will be set up here,
13:51 and the martyrs will be here.
13:53 Syedat-e-Khatun-e-Jannat (may Allah be pleased with him)
13:56 is in the knowledge of the Anha.
13:58 And it is surprising that
14:00 if anyone of them prays,
14:02 Alama Sahib,
14:03 and their prayer is rejected,
14:05 none of them prayed that
14:07 "O' Mawla, save my child."
14:10 My Mustafa did not pray that
14:12 "O' Mawla, save my grandson, my child."
14:15 "May this martyrdom not come upon him."
14:17 "May this calamity not come upon him."
14:19 No one prayed,
14:20 but everyone prepared my Hussain.
14:24 They prepared my Hussain.
14:26 And he was prepared for the martyrdom.
14:30 Assume from this that
14:32 Syedat-e-Khatun-e-Jannat (may Allah be pleased with him)
14:35 had Imam Hassan and Imam Hussain with him,
14:38 and they were crying,
14:39 and if my Mustafa (may Allah be pleased with him)
14:41 would hear the voice,
14:43 he would come running,
14:45 he would come in a hurry,
14:46 and he would say,
14:48 "Do not let them cry."
14:50 "Do not let them cry,
14:52 because if they cry, I will be worried."
14:54 Then you see that stage,
14:56 that stage that
14:58 Umm-e-Salma (may Allah be pleased with her)
15:00 sees that the condition of the Prophet (may Allah be pleased with him)
15:03 is becoming very strange.
15:05 And he says, "I have come from the battlefield of Karbala."
15:08 Then apart from this,
15:09 Hazrat Abdullah ibn-e-Abbas (may Allah be pleased with him)
15:11 had a dream,
15:13 in which the Prophet (may Allah be pleased with him)
15:15 was seen worried on the day of Ashura.
15:19 So you see how worried he was,
15:21 that he was coming from there.
15:23 So those who had loved their life so much,
15:26 and after that,
15:28 if a knife is being held on the neck of a grandson,
15:31 and the whole family is drinking the cup of martyrdom,
15:36 then what would have happened to them?
15:38 And I would also say here,
15:40 that what is said,
15:42 that this was the battle of two princes.
15:44 It was the battle of two princes.
15:46 It was not the battle of two princes.
15:48 One was the prince,
15:50 and the other was the descendant of this Ummah,
15:52 which is called Yazid.
15:54 How many battles took place?
15:56 The battle of Ibrahim (as) was of the Pharaoh.
15:58 The battle of Ibrahim (as) was of Nimrod.
16:00 The battle of Talud and Jalud,
16:02 which is mentioned in the Holy Quran.
16:04 But this battle of truth and falsehood,
16:07 was such a battle,
16:09 that after this,
16:11 whenever falsehood comes,
16:13 the label of Yazidism is put on it.
16:15 And whenever someone who believes in Hussain,
16:17 who propagates the truth,
16:19 rises, then it is said that this is the follower of Imam Hussain.
16:22 [Hassan] SubhanAllah, what to say?
16:24 If it is a battle of two princes,
16:26 and there is a pen in their hands,
16:28 then write that Hussain lost.
16:30 This is a simple matter.
16:32 So, Kibla Dawood Ali Sahib,
16:34 all these are the issues.
16:36 Now, this is the same word that has been used again and again,
16:38 what is to be said by Adeeb Shahipuri Sahib.
16:40 What is left in love?
16:42 What is looted in love?
16:44 The family of the Prophet wrote everything on the sand.
16:46 It was the work of the family of the Prophet,
16:48 the family of the Prophet could do it.
16:50 No one could write such a book on sand.
16:52 Why did you suffer all this?
16:54 So, is the answer that the love of Allah,
16:56 was the destination of love?
16:58 That he accepted everything to this extent,
17:00 that it is okay.
17:02 [Ghamidi] First of all, you must know that
17:04 I cannot live without the praise and praise of this word.
17:06 The words of this word,
17:08 the style of it,
17:10 and the way our brother read it,
17:12 and the way Ghaliban Zulfiqar Hussain Sahib read it.
17:14 It is amazing.
17:16 [Hassan] Adeeb Shahipuri Sahib, Zulfiqar Bhai,
17:18 Mohsin Bhai, all of them.
17:20 If you look at the relations,
17:22 then you understand that
17:24 Imam Hussain was prepared for a special purpose.
17:26 Otherwise, it was obvious that it was very easy,
17:28 that the Lord of the worlds,
17:30 would have raised his hands and asked for prayers.
17:32 Then this matter would have ended.
17:34 But no, the Lord also chooses someone,
17:36 because of wisdom.
17:38 "Allah has chosen Adam and Noah,
17:40 and Abraham and Imran,
17:42 and the people of the world."
17:44 Surely Allah has chosen Adam, Noah,
17:46 and the family of Abraham.
17:48 But in the same order, there is Prophet,
17:50 and the family of Muhammad,
17:52 "And the family of Imran,
17:54 and the people of the world."
17:56 So this choice is obvious,
17:58 that it has been made for a reason.
18:00 If you appoint someone as your ambassador,
18:02 then there is a responsibility on the ambassador,
18:04 as he has to give the end result.
18:06 And the request of his embassy is that
18:08 he should tolerate the companions of the way,
18:10 but he should convey the message that he has to convey.
18:12 In the same way, if the Prophet is saying,
18:14 "Hussain is from me, and I am from Hussain."
18:16 Then the responsibility of the message is on Hussain.
18:18 This is a task from the Prophet,
18:20 which has been entrusted, enforced,
18:22 and which Hussain is the oppressed,
18:24 and he has to give it.
18:26 So when Imam Hussain (AS)
18:28 leaves Madinah,
18:30 he has his document recorded,
18:32 by his brother,
18:34 and he has the document written.
18:36 The sentences in it are,
18:38 "I am not leaving for evil and disorder,
18:40 and I am not a corrupt and a tyrant."
18:42 "I am not leaving for evil and disorder,
18:44 and I am not a corrupt and a tyrant."
18:46 "I am not leaving for evil and disorder,
18:48 and I am not a corrupt and a tyrant."
18:50 "I am leaving to seek reformation
18:52 in the Ummah of my grandfather."
18:54 The purpose of my leaving is that
18:56 I want to reform the Ummah of my grandfather.
18:58 "I want to do good and not do evil."
19:00 "I am doing good and not doing evil."
19:02 "I am a captive in the life of my grandfather,
19:04 and now Ali Ibn Abi Talib."
19:06 And this is my way,
19:08 the same way that my grandfather,
19:10 Mustafa, and my father, Ali-e-Murtaza,
19:12 so after that, it is the choice of people,
19:14 that if they want, they should accept the truth,
19:16 if they want, they should not accept the truth.
19:18 "Wa maa ala rasoola illal balaghul mubeen"
19:20 The responsibility of the Prophet is nothing more than this.
19:22 To convey the message clearly.
19:24 So it will not be that by holding someone's ear,
19:26 he is brought on the right path,
19:28 on the straight path.
19:30 It was the responsibility to convey the message.
19:32 And the glory with which the message was conveyed,
19:34 is in front of everyone.
19:36 You see everything, what will happen,
19:38 what will happen most.
19:40 This is the sentence of Imam Hussain (AS)
19:42 "Inna adda'ee Ibn adda'ee qad raqadhaani bayna asnatain
19:44 bayna as-sillah wa zillah wa haihat minna zillah"
19:46 Imam says that
19:48 he has given me
19:50 between two things,
19:52 a choice, so what has he given?
19:54 "Bayna as-sillah wa zillah"
19:56 That either I wear the cloak of humiliation around my neck,
19:58 or I accept the testimony,
20:00 "wa haihat minna zillah"
20:02 And humse zillat is far away.
20:04 Now you note that Imam Hussain (AS) is saying,
20:06 what will be the result?
20:08 What will be the result of the captive wives?
20:10 That the head will be cut off and the nose will be raised.
20:12 If you think this is humiliation,
20:14 then in the way of Allah,
20:16 if all this is done,
20:18 "haihat minna zillah"
20:20 That the honor is for the Lord of the world,
20:22 then if a person is martyred in the way of Allah,
20:24 then after Zakariya was martyred,
20:26 he was not humiliated.
20:28 After Yahya (AS) was martyred,
20:30 he was not humiliated.
20:32 His honor is that
20:34 "la tahsabanna allazeena qutiloo fee sabili Allahi amwata"
20:36 He was killed in the way of Allah.
20:38 He is not dead.
20:40 He is not dead.
20:42 He is alive.
20:44 "Inda rabbihim yurzaqun"
20:46 And he is getting his sustenance from his Lord.
20:48 [Hassan] Subhan Allah.
20:50 And in the end,
20:52 where does this incident start?
20:54 Obviously,
20:56 when Yazid sits on the throne
20:58 and says to the representatives,
21:00 go and do my Bai'at.
21:02 And then Imam Ali (AS) says no.
21:04 If I ask in simple words,
21:06 what was the big issue of doing Bai'at
21:08 that Imam Ali (AS) did this and that.
21:10 That all this can be done,
21:12 but Bai'at cannot be done.
21:14 In simple words,
21:16 he was saying that
21:18 I will do my brand of Islam.
21:20 And you will also endorse it officially.
21:22 That this is Islam.
21:24 That is why it was such a big issue.
21:26 Imam Ali (AS) said that this cannot be done.
21:28 In return, there is a sacrifice of six months of Ali's house.
21:30 So that will be done.
21:32 [Ghamidi] See,
21:34 when someone becomes a ruler
21:36 and then he takes Bai'at from people,
21:38 then the Bai'at of common people
21:40 is also that
21:42 you have to obey it.
21:44 The Bai'at of common people
21:46 does not mean so much.
21:48 But when the one who has a rank,
21:50 who is considered by the world,
21:52 if he does Bai'at,
21:54 then it means that he is the ruler of the time.
21:56 It is absolutely right.
21:58 [Hassan] It is an endorsement.
22:00 [Ghamidi] The Islam that he wanted to promote
22:02 in which
22:04 all kinds of freedom
22:06 were considered.
22:08 That is, the Nikah was being
22:10 made common with the prohibitions up to this point.
22:12 Drinking,
22:14 this humiliation and insult,
22:16 this mockery, this is all in its place.
22:18 It was offered on Makkah-e-Mukarramah.
22:20 The Mosque of Nauwi of Madinah-e-Munawwarah
22:22 from where the
22:24 voices of the Adhans were
22:26 raised,
22:28 it remained closed till that day.
22:30 Even Saeed bin Musayyib
22:32 says that
22:34 I stayed there like a madman.
22:36 When the time of Adhan used to come,
22:38 I used to hear
22:40 myself that the voice of Adhan
22:42 used to come from the shrine of the Prophet.
22:44 Horses were tied there.
22:46 Then you see
22:48 that Hazrat Abu Hurairah
22:50 who is the chief of the Mustafa,
22:52 he prays that
22:54 O Allah, save me from the
22:56 punishment of the heavens.
22:58 I seek refuge.
23:00 And in the year of 1969,
23:02 you were crucified.
23:04 Hazrat Hanzala,
23:06 who is the son of Ghaseel-ul-Malaika,
23:08 says that
23:10 we were so afraid of
23:12 the corruption of Yazid
23:14 that we were afraid
23:16 that Allah
23:18 would not send
23:20 a rain of stones on us
23:22 as a punishment from the heavens.
23:24 There were two ways
23:26 before Imam Hussain.
23:28 Either
23:30 you would have accepted the Prophet's
23:32 Rukhsat and knowing
23:34 the evil in his heart, you would have
23:36 obviously accepted his words.
23:38 And in that, the world's comfort was also
23:40 waiting for you.
23:42 You had all kinds of offers.
23:44 Everything would have accepted you.
23:46 And the second way was
23:48 your way of greatness.
23:50 The dangerous way was
23:52 that you did not
23:54 accept the opportunity of Rukhsat.
23:56 In fact, you
23:58 chose the way of greatness.
24:00 Why? Because if you
24:02 had accepted Rukhsat and married it,
24:04 then remember that
24:06 falsehood is a double-edged sword.
24:08 Truth is not a partner.
24:10 Do not accept the
24:12 falsehood of the truth.
24:14 It is not possible to ride two boats.
24:16 One boat has to be ridden.
24:18 [Hassan] Truth is not a partner.
24:20 [Ghamidi] You chose greatness.
24:22 If you had accepted it,
24:24 then until the Day of Judgment,
24:26 if a falsehood came,
24:28 there would have been no one to spread the truth.
24:30 There would have been someone standing.
24:32 He would have been given an example.
24:34 When he was not standing in front of the Prophet's grandchild,
24:36 then who are you?
24:38 But today you see that a trend
24:40 has been set. Whenever
24:42 God forbid, falsehood will come,
24:44 any follower of Imam Hussain
24:46 will stand up and say
24:48 that when Imam did not tolerate,
24:50 then I am also a follower of him.
24:52 I will also stand against falsehood
24:54 in my own way.
24:56 And I would like to say the last thing here
24:58 that my Prophet said a very beautiful thing
25:00 Hussain is from me,
25:02 I am from Hussain.
25:04 When the father says,
25:06 that he is from me,
25:08 then it is understandable.
25:10 But he says that I am from him.
25:12 So the Kalima of Tauheed is your
25:14 testimony, O Hussain.
25:16 If you had not been from me,
25:18 then there would not have been
25:20 the truth, O Hussain.
25:22 Then he said that your sacrifice
25:24 has revived Islam.
25:26 The flag of Islam will remain forever
25:28 because of you, O Hussain.
25:30 That Hussain is from me,
25:32 that a time will come when Hussain is from me.
25:34 But his sacrifice will be so bright
25:36 that until the Day of Judgment
25:38 because of this sacrifice,
25:40 Islam will remain alive.
25:42 [Hassan] Subhanallah, Jazakallah.
25:44 [Ghamidi] It will be said that in front of the false,
25:46 whoever bows his head,
25:48 assume that the owner of his mind
25:50 is Hussain.
25:52 We will be back after a break.
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