Taleemat e Auliya - Shan e Ghous e Azam RA - Episode 5 - 21 Oct 2023 - ARY Qtv - video Dailymotion

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Taleemat e Auliya - Shan e Ghous e Azam RA  Host: Sarwar Hussain Naqshbandi  Guest: Mufti Tahir Tabssum Qadri, Peer Irfan Elahi Qadri, Qari Tariq Masood  #GhouseAzamKaIlmiMaqamAurTasaneef #Ghouseazam #ARYQtv  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00 Quran-e-Hakeem, Sirat-ul-Nabi (PBUH)

00:04 Ahadith-e-Mubarka, Fiqh-e-Wasayl-e-Bayan

00:07 and many more, God willing, with the best of scholars.

00:11 [Music]

00:17 In the name of God, the Most Gracious, the Most Merciful

00:19 The Master, peace and blessings be upon him, is forever and ever.

00:22 Upon the Beloved, the best of all creation.

00:25 O Prophet, O God, the Greatest of all,

00:30 How great is your rank, O Greatest of all?

00:34 Who will you take to the battlefield?

00:38 If your enemy is found, O Greatest of all?

00:42 The Homawa (the great warrior) is not allowed near you,

00:46 Your pain is like a donkey, O Greatest of all.

00:49 It is not good to eat the grains of grace,

00:53 Your pain is like a donkey, O Greatest of all.

00:56 Dear viewers, in the light of the teachings of

01:00 Sayyid Abdul Qadir Jilani (R.A) and your thoughts,

01:04 this beautiful program, "Ta'limat-e-Auliya"

01:07 and your host, Sarwar Hussain Naqshbandi, is here to serve.

01:11 Today, we will discuss a special topic

01:15 and in the light of the sayings of the Holy Prophet (PBUH)

01:19 and your thoughts and teachings,

01:22 we will try to understand the reality of this word

01:25 in the context of Sufism, God willing.

01:29 Today, our topic is "Muslims".

01:32 It is a very important topic.

01:34 It is a word to say, but it has a whole universe in it.

01:38 How is it?

01:40 What are the divine instructions in the Holy Quran about it?

01:44 How are the teachings of the Holy Prophet (PBUH)

01:48 and the other saints in the light of the sayings of the Holy Prophet (PBUH)

01:52 and how can we understand the reality of this word

01:55 and the hidden secrets and secrets in it?

01:59 This, God willing, will be our topic for today's program.

02:03 It is our pleasure to have a very respected and respected guest with us.

02:08 We take constant guidance from him

02:12 on the religious programs of your favorite, ARYQ TV.

02:16 We have with us today, Mufti Muhammad Tahir Tabassum Qadri.

02:20 Assalamu Alaikum.

02:21 Wa Alaikum Assalam.

02:22 Thank you very much for coming to us.

02:24 Your program is very beautiful and we are very pleased with it.

02:29 We also receive guidance from you on other programs as well.

02:33 We have with us, in Ramadhan,

02:36 a very beautiful conversation with Pir Irfan Ilahi Qadri.

02:41 He is from the Astana Aliyah Sahoo Chak Sialkot.

02:46 We are very thankful to you for coming.

02:48 We have with us, the young and outstanding, Sana Khan and Marhaba Mustafa.

02:53 You have seen them this time as well as in the previous programs.

02:58 We have with us, Mr. Tariq Masood Qadri from Sahiwal.

03:01 We welcome you as well.

03:03 Today is the spring of Qadri's on the set.

03:06 And the Zikr of Huzoor's (PBUH) Chachni will be added to it.

03:11 Bismillah.

03:12 Let's start with the Kalam.

03:14 (Recites Kalam)

03:24 (Recites Kalam)

03:52 (Recites Kalam)

04:20 (Recites Kalam)

04:43 (Recites Kalam)

05:06 (Recites Kalam)

05:27 (Recites Kalam)

05:49 (Recites Kalam)

06:15 (Recites Kalam)

06:41 (Recites Kalam)

07:09 What can I say? May you be safe and may Allah give you more blessings.

07:13 You have presented the Kalam in a very beautiful way.

07:17 Huzoor, our topic is the Muslims and the Holy Quran.

07:21 If we look at it in light, especially if we study Surah Furqan,

07:26 we can see that the qualities of the people of the Merciful are mentioned in it.

07:31 Please recite it.

07:32 (Recites Kalam)

07:39 Thank you very much.

07:41 The Holy Prophet (PBUH) said, "Do Qadri, do Qadri, and be among the Qadri."

07:48 SubhanAllah.

07:49 Qadri Abdul Qadir, for the manifestation of Qudrat.

07:52 SubhanAllah.

07:53 (Recites Kalam)

08:17 In the light of your teachings, how can a true believer, a Muslim, become a human?

08:31 You have shed light on it in great detail in the light of the Holy Quran.

08:36 How can an ideal Muslim become one?

08:39 And in the same context, the question you asked,

08:42 (Recites Kalam)

08:54 Allahu Akbar. SubhanAllah.

08:56 In these verses, there is a whole charter,

08:59 a whole structure, a character,

09:04 which Allah the Almighty has told us,

09:07 that those who are My servants, who understand Me,

09:12 or are called by Me, or whom I make My servants,

09:17 then what qualities should they have?

09:20 What qualities should they have?

09:23 This is where the essence of the Holy Quran begins.

09:27 (Recites Holy Quran)

09:31 So, from this we understand, and I will tell you later,

09:35 that those qualities, those attributes,

09:38 it is obvious that those who have them,

09:40 they will be the ones who are the Rahman.

09:43 They have been nominated, they have been clarified.

09:46 And if they are not, then it means that in comparison to the Rahman,

09:50 the other power will be standing in that direction.

09:53 (Recites Holy Quran)

10:04 (Recites Holy Quran)

10:06 In this, the charter is in relation to worship,

10:11 morality, and society.

10:15 SubhanAllah.

10:16 All these things have been described in it.

10:19 So, Islam is a kind of hypocrisy in this.

10:23 Absolutely, hypocrisy.

10:24 This is not just about worship.

10:26 And not just the qualities and qualities of an individual.

10:32 The whole society is formed from this.

10:34 The society, what benefits are you getting from others?

10:37 Now, in relation to worship, it is said,

10:39 (Recites Holy Quran)

10:43 It is said that the servants of Allah are those

10:45 whose nights pass in prostration and in the Day of Judgment.

10:48 And this specific Sayyeda-e-Kainat,

10:52 (Recites Holy Quran)

11:00 In relation to you, it is said,

11:02 that you used to keep your head in prostration,

11:05 so the night would pass, your prostration would not end.

11:09 So Allah said,

11:10 (Recites Holy Quran)

11:14 The servants of Allah are those whose nights are in prostration.

11:17 Imam-e-Azam Abu Hanifa, may Allah be pleased with him,

11:20 had a Christian neighbor,

11:22 who would see at night that there was a dried date tree on the roof,

11:27 which would stand motionless.

11:29 So one morning he woke up and could not be seen.

11:32 He asked someone, "Where did that tree go?"

11:34 They said, "That was not a date tree, it was the Imam of the time,

11:37 who would stand all night and worship."

11:39 This is in relation to worship.

11:41 Because our time is limited.

11:43 (Recites Holy Quran)

11:50 His personal character should be that he should be far from arrogance.

11:55 He should walk on the earth with gentleness, humility, and humility.

12:00 (Recites Holy Quran)

12:03 He should not quarrel.

12:04 This is a very important point.

12:05 He should not quarrel.

12:06 He should not get involved in some matters.

12:10 This is what is meant by ignorant.

12:13 If someone does not want to accept an advice,

12:15 then do not waste your time on him.

12:17 You should go towards your life with a purpose.

12:20 And the last thing, I would like to say,

12:23 that there is also a point in this,

12:25 (Recites Holy Quran)

12:32 When they spend, they do not spend more than the limit,

12:36 nor do they spend less than the limit.

12:39 They do not waste, nor do they spend.

12:43 There is a path of moderation in between.

12:46 They always choose the path of moderation.

12:49 And especially in the path of God,

12:51 the expenditure that is to be done,

12:53 there is no waste in it.

12:55 Someone said,

12:56 (Recites Holy Quran)

12:59 There is no goodness in waste.

13:01 Similarly, the man of Allah was a pious man.

13:05 He said,

13:06 (Recites Holy Quran)

13:08 Whatever is put in the Qur'an, there is waste in it.

13:11 So we have studied that Surah.

13:13 Here we have given a hint,

13:15 a guidance to people.

13:18 We should open the Qur'an in the house.

13:20 In the light of these verses,

13:22 we should evaluate our character.

13:24 Just as we stand in front of the mirror

13:26 and try to perfect ourselves,

13:29 so this is the mirror of the Qur'an.

13:31 In the light of this,

13:32 we should try to take our character towards perfection.

13:35 Mufti Sahib has said a beautiful thing.

13:37 This topic is so big.

13:39 If we only in the light of these verses,

13:41 in the light of Surah Furqan,

13:43 start to realize the limits and limits of the Muslims,

13:46 their character, their responsibilities,

13:49 and try to understand them,

13:51 it will definitely take a lot of time.

13:53 Let's go on break and come back

13:55 to talk about this topic.

13:57 Ladies and gentlemen, welcome.

13:59 After Waqf, you have a very important topic.

14:01 Before going on break,

14:03 Mufti Sahib has briefly explained

14:05 all aspects of this topic

14:07 with a lot of detail.

14:09 And in this,

14:11 the topic that arises,

14:13 that as Muslims,

14:15 our responsibilities,

14:17 have a very big scope,

14:19 which we have to understand.

14:21 And to understand it,

14:23 we have to develop a relationship

14:25 with the Qur'an.

14:27 Let's move forward.

14:29 Pir Irfan Ilahi Qadri Sahib

14:31 The desires of the soul

14:33 are the main obstacles

14:35 in the moral training,

14:37 in the physical aspects,

14:39 in the society,

14:41 in spirituality,

14:43 and in all other aspects

14:45 that are associated with the Muslims.

14:47 In all of these,

14:49 it is very difficult

14:51 to control the desires of the soul,

14:53 to establish oneself on it.

14:55 I present the words of Hazrat Sheikh

14:57 to you.

14:59 He says that

15:01 the Muslim's soul is satisfied

15:03 and his desires are overcome,

15:05 and his spirit of nature is suppressed,

15:07 and his Satan

15:09 is restrained.

15:11 You have explained four aspects

15:13 in this.

15:15 In the name of Allah, the Most Gracious, the Most Merciful.

15:17 The King of both worlds,

15:19 Sheikh Abdul Qadir Ast.

15:21 The head of the children of Adam,

15:23 Sheikh Abdul Qadir Ast.

15:25 The sun, the moon, the throne,

15:27 Sheikh Abdul Qadir Ast.

15:29 The King of the Nakshband,

15:31 the Most Gracious,

15:33 wrote this Rubaih.

15:35 And the Prophet,

15:37 Sayyidi Kandil-e-Nurani,

15:39 Ghawth-e-Samdani,

15:41 Al-Hasni, Al-Husaini,

15:43 Sheikh Mir-e-Muhayyudin,

15:45 Abdul Qadir Jilani,

15:47 as Mufti Sahib was saying,

15:49 the emphasis you have given

15:51 on the construction of man

15:53 in your teachings,

15:55 if we study them in depth,

15:57 you have given a lot of emphasis

15:59 on the construction of humanity.

16:01 And in your Seerat-e-Tayyaba,

16:03 all these things are seen.

16:05 And all your life,

16:07 the matters of your childhood,

16:09 they are on controlling the nafs.

16:11 Rather, if we see your birth,

16:13 it was from Allah.

16:15 But it is your honor

16:17 that when your birth

16:19 is blessed,

16:21 it is the first date of Ramadan.

16:23 And from morning to sunset,

16:25 you do not drink milk.

16:27 And you fast all day.

16:29 This was also the sign of your righteousness.

16:31 And the control of the desires of the nafs,

16:33 which was put in your practical example

16:35 in the first day of your life,

16:37 that is what you have taught

16:39 your disciples,

16:41 followers, lovers,

16:43 and people,

16:45 that always control the desires of the nafs.

16:47 And controlling the desires of the nafs

16:49 is such a great thing.

16:51 And controlling the desires of the nafs

16:53 is such a great thing

16:55 that it makes a common person

16:57 a lesser person.

16:59 It makes a righteous person.

17:01 And then in the Jamaat-e-Sufiya,

17:03 it is very necessary to control this.

17:05 And in the life of

17:07 Hazrat Sheikh Syedna Abdul Qadir Jilani

17:09 (R.A)

17:11 this is also present.

17:13 When you came to Baghdad,

17:15 you had no money.

17:17 So there was nothing to eat and drink.

17:19 So when you went to the river bank

17:21 or to the market,

17:23 there was grass

17:25 or something like that.

17:27 So you would see that other people

17:29 were also starving.

17:31 You would avoid picking it up

17:33 and would pull your hand.

17:35 On this matter,

17:37 if I pick it up,

17:39 then where will the other hungry people

17:41 go? So you controlled your desires of the nafs

17:43 and did not let the difference

17:45 in your righteousness come.

17:47 You left it for them.

17:49 Then what happened?

17:51 When a person came,

17:53 he was sitting, eating roti,

17:55 and meat.

17:57 You have been hungry for many days.

17:59 You have not eaten or drunk anything.

18:01 You are sitting near him.

18:03 But his state, his nafs,

18:05 his desires of the nafs,

18:07 were getting agitated.

18:09 But if he was a common person,

18:11 then he would have been.

18:13 This is the personality of

18:15 the person who says,

18:17 "I have come from Jilan."

18:19 So here you know

18:21 Hazrat Sheikh Syedna Abdullah Somai's grandson

18:23 Abdul Qadir Jilani.

18:25 You say, "That is me."

18:27 So that person says,

18:29 "When I left Jilan,

18:31 your mother Majida

18:33 gave me some money.

18:35 So I kept looking for you.

18:37 I kept looking for you.

18:39 I ran out of it.

18:41 So this food is also of the same money."

18:43 So this is the control of the nafs

18:45 that Allah has given you.

18:47 Then you took the food of your own house.

18:49 And you kept the desires of the nafs in control.

18:51 The devil was also restricted.

18:53 And he even said,

18:55 "I will leave the other hungry people

18:57 for them.

18:59 And I will eat from the empty stomach."

19:01 Subhanallah, Subhanallah.

19:03 What to say.

19:05 Kibla Mufti Sahib,

19:07 in the aqwal of Sufiya,

19:09 in his teachings,

19:11 in which he says,

19:13 "I have studied enough, my friend.

19:15 And I need you."

19:17 Hazrat Sultan Bahoor Ahmadullah Ali also says,

19:19 "If you have studied,

19:21 then why do you not learn literature?

19:23 What will you gain by studying?"

19:25 In the aqwal of Hazrat Shaikh,

19:27 I am saying a saying in your service,

19:29 he said, "How long will you study

19:31 and not act?"

19:33 So, wrap the office of knowledge.

19:35 Then be busy with sincerity

19:37 in opening the office of action.

19:39 Otherwise,

19:41 you will not get success.

19:43 So, wrapping the office of knowledge,

19:45 and saying, "Enough of knowledge, my friend."

19:47 What does it mean?

19:49 In that, the saying you have recited,

19:51 in that, this thing is almost clear.

19:53 You said,

19:55 "How long will you study

19:57 and not act?"

19:59 So, such knowledge,

20:01 with which the spirituality of action,

20:03 the effect of action,

20:05 the light of action is not there,

20:07 then that knowledge also becomes

20:09 without light.

20:11 Its benefit also ends.

20:13 And as much as our elders' teachings

20:15 have another saying,

20:17 "Nor did we get trapped in knowledge,

20:19 nor did we get to stand tall,

20:21 nor did we get to hear

20:23 the words of a friend."

20:25 So, this is,

20:27 Prophet Muhammad (PBUH)

20:29 whenever he asked for prayer,

20:31 he asked for the prayer of knowledge

20:33 of benefit,

20:35 and also the prayer of the

20:37 act of acceptance.

20:39 And then, he asked for protection

20:41 from such knowledge,

20:43 which is not beneficial.

20:45 Now, what is that knowledge

20:47 which is not beneficial,

20:49 that knowledge is always there.

20:51 Otherwise, how can a person like Ghose-e-Azam

20:53 say that he should wrap the office

20:55 of knowledge,

20:57 who has placed the foundation of his

20:59 book on knowledge.

21:01 Allah is Great.

21:03 "I kept on studying,

21:05 studying, studying,

21:07 studying,

21:09 and with the blessing of this knowledge,

21:11 Allah gave me the status of a book-reader."

21:13 And the period of your

21:15 studying of knowledge is

21:17 about 40 years.

21:19 From childhood to that age,

21:21 you kept on studying.

21:23 But, I am remembering

21:25 a Hadith of Prophet Muhammad (PBUH)

21:27 that instead of knowledge,

21:29 there is a deed itself.

21:31 This has a reward.

21:33 But, when the deed

21:35 is connected with knowledge,

21:37 then that knowledge

21:39 is granted a mirage.

21:41 SubhanAllah.

21:43 The purpose of knowledge is the deed.

21:45 If you don't do the deed,

21:47 then its purpose is dead.

21:49 You have said a very beautiful sentence.

21:51 Prophet Muhammad (PBUH) said

21:53 to a companion of the Prophet,

21:55 Hazrat Abu Dharghaifari (R.A)

21:57 who was very pure,

21:59 a Sufi man,

22:01 the government said to him,

22:03 "O Abu Dharghaifari,

22:05 if you do not do the deed,

22:07 then you will learn a verse from Allah's book

22:09 better than you praying a thousand times."

22:11 "And if you do not do the deed,

22:13 then you will learn a lesson from knowledge

22:15 better than you praying a thousand times."

22:17 Wow, wow, wow.

22:19 He said, "Abu Dharghaifari,

22:21 if you do it in such a state

22:23 that you learn a verse from the Quran,

22:25 it is better than you offering

22:27 a thousand rakat of prayer."

22:29 This is the word I wanted to say.

22:31 Prophet Muhammad (PBUH) said,

22:33 "You have learned a lesson from knowledge,

22:35 but you have not done the deed."

22:37 You have learned a lesson from knowledge,

22:39 but you have not done the deed.

22:41 Now, this means that

22:43 Prophet Muhammad (PBUH) is saying

22:45 that we should understand our mistakes

22:47 despite our understanding.

22:49 We should not do the deed.

22:51 We should not do the deed.

22:53 We should not do the deed.

22:55 We should not do the deed.

22:57 Despite our understanding.

22:59 The government said,

23:01 "The reward for learning knowledge

23:03 is different,

23:05 but when you do the deed with knowledge,

23:07 then its reward is not just doubled,

23:09 but quadrupled,

23:11 and that is achieved."

23:13 So, this statement of Prophet Muhammad (PBUH)

23:15 means that

23:17 the one who does not do the deed

23:19 with so much knowledge,

23:21 he remains without result.

23:23 But if he is able to do the deed,

23:25 then he can reach the destination

23:27 and the goal.

23:29 What to say?

23:31 Glory to God!

23:33 The effect of the Zikr of the pure people

23:35 is such that

23:37 one is immersed in that environment

23:39 and Zikr.

23:41 And hearts are satisfied.

23:43 Hazrat, the purpose of life

23:45 as Muslims,

23:47 when we talk about

23:49 a Muslim and

23:51 the one who enters Islam,

23:53 then there is a system

23:55 of purpose of life

23:57 which is applied to him

23:59 and is included in his responsibilities.

24:01 In the light of the statement of Hazrat Shaikh,

24:03 I would like you to shed light on this.

24:05 The one whose Islam

24:07 becomes established and investigated,

24:09 he becomes inclined to

24:11 the things of benefit

24:13 and avoids the useless things.

24:15 Please say.

24:17 Yes, absolutely, Huzoor.

24:19 Syed Abdul Qadir Jilani

24:21 may Allah be pleased with him

24:23 wants to say in this,

24:25 that the person who has

24:27 read the Kalima of the Prophet (pbuh)

24:29 and has come under the servitude

24:31 of the Prophet (pbuh)

24:33 and is a follower of the religion of Islam

24:35 and now the role model for him

24:37 is the same personality

24:39 of the government of the Prophet (pbuh)

24:41 and now what is necessary for him

24:43 is that he should

24:45 remain entangled in the affairs

24:47 of the government of the Prophet (pbuh)

24:49 and should keep

24:51 the affairs of the non-Muslims

24:53 or he should live his life

24:55 according to the Sunnah of the government.

24:57 So, in the Quran,

24:59 it is also declared necessary

25:01 for a person

25:03 that

25:05 [Arabic]

25:17 Subhanallah.

25:19 So, a person has been given

25:21 the constitution of life

25:23 from the time of Mahad to Lahad

25:25 and it has been emphasized

25:27 that your life should be beneficial

25:29 for people and your actions

25:31 should be beneficial

25:33 for people and

25:35 [Arabic]

25:37 the best people are those

25:39 who benefit other people

25:41 and the actions of people

25:43 benefit those who are

25:45 inclined towards religion.

25:47 People see them and

25:49 people are inclined towards them

25:51 and their life should be

25:53 beneficial for people

25:55 as Muslims and as believers

25:57 and no one should be harmed

25:59 by their actions,

26:01 but only good should be for people

26:03 and for that person,

26:05 from the four walls of his house

26:07 to the whole world,

26:09 as far as he is affected,

26:11 the people with whom he has to

26:13 sit and stand,

26:15 his existence should be

26:17 the existence of goodness for them.

26:19 And Huzoor, Syed Abdul Qadir Jilani

26:21 (R.A) wants to say

26:23 that people should benefit from your life

26:25 and your religion should be such

26:27 that your actions, your speech,

26:29 your thoughts should be such

26:31 that you yourself should be

26:33 a complete Muslim

26:35 and from within you,

26:37 the people who see you should

26:39 say that he is a Muslim,

26:41 you should not have to tell

26:43 who you are and

26:45 the same good words should

26:47 continue from your tongue

26:49 and the same fragrance should

26:51 remain in your character.

26:53 Wow, wow, wow, Subhan Allah,

26:55 Subhan Allah. Viewers,

26:57 when a Muslim enters the

26:59 circle of Islam and his destination

27:01 is the nearness of Allah,

27:03 then to reach that destination,

27:05 what is the path,

27:07 what is the path,

27:09 what are the secrets and

27:11 symbols through which he can

27:13 reach this limit which

27:15 is his goal and ultimate.

27:17 Let's talk about this after a short Waqf.

27:19 Viewers, welcome

27:21 after the Waqf.

27:23 Today, our topic is Muslims,

27:25 their responsibilities,

27:27 their limits and limits,

27:29 their qualities and how

27:31 they can reach the destination

27:33 of nearness of Allah which is

27:35 their ultimate goal.

27:37 We will talk about this

27:39 with our two guests in this

27:41 segment.

27:43 Mufti Sahib is present in the

27:45 service of Qibla.

27:47 Taqwa, spirituality, Sufism

27:49 and then its ultimate

27:51 is the attainment of the pleasure of Allah,

27:53 as said by Hazrat Sheikh,

27:55 when Allah makes a Muslim

27:57 his close one,

27:59 then he leaves the world

28:01 and all the reasons

28:03 and desires.

28:05 He leaves all the

28:07 psychological

28:09 desires,

28:11 after attaining the destination

28:13 of nearness of Allah, how can he reach here?

28:15 If we want to understand practically,

28:17 we have to look at these

28:19 personalities.

28:21 Be it Huzoor Ghosul Azam,

28:23 Sayyidi Data Ganj Baksh, Gharib Nawaz,

28:25 Baba Fariduddin Ganj Shakar,

28:27 Tajdar-e-Ghulda,

28:29 all these personalities,

28:31 you can see that

28:33 their nature,

28:35 their nature,

28:37 their soul has always been content,

28:39 they have never looked

28:41 at anyone.

28:43 And despite having nothing,

28:45 everything in the universe

28:47 was in their hands.

28:49 They never let their

28:51 desire for the soul

28:53 prevail, they have always

28:55 crushed it. And since the soul

28:57 is our worst enemy,

28:59 which is sitting inside the person,

29:01 sitting at home, and

29:03 always incites rebellion,

29:05 so to put a foot on his neck,

29:07 this is the real thing,

29:09 this is where the destination begins.

29:11 The Prophet (pbuh)

29:13 has said,

29:15 "La yu'min wa hadhukum hatta

29:17 wa la yu'min hawa hu,

29:19 tab'aan lima j'ito bihi."

29:21 No believer can exist

29:23 until he has

29:25 his desire for the soul

29:27 under his control,

29:29 under my religion,

29:31 under my Shariah, under my commandments.

29:33 Now what do we say,

29:35 my heart does not agree,

29:37 or my heart wants this thing.

29:39 The Shariah decorum, the protocol,

29:41 the Shariah that has been established,

29:43 "Aliyaum aqmaltu lakum deenakum,

29:45 wa alaykum n'imati wa radi'atul

29:47 lakumul islama deena."

29:49 So now when the Kalima is recited,

29:51 he will have to accept it.

29:53 If your temperament does not work,

29:55 and this was the instruction

29:57 of the Prophet (pbuh)

29:59 and this saying,

30:01 so he said in this context,

30:03 that whoever gets the destination

30:05 of proximity,

30:07 then his soul does not remain

30:09 a self-sufficient soul.

30:11 He is a self-sufficient soul,

30:13 and he comes to the level

30:15 of a self-sufficient soul.

30:17 Then in that soul,

30:19 the desire for the world and the world

30:21 is a matter of distance,

30:23 the desire for paradise also leaves.

30:25 We reach that place.

30:27 I have told many times that

30:29 Hazrat Sayyeda Rabia Basriya (r.a)

30:31 used to say that,

30:33 "O Allah, if this Rabia of yours,

30:35 worships you out of fear of hell,

30:37 then surely put me in it.

30:39 And if she does it out of greed for paradise,

30:41 then do not let me come

30:43 near her.

30:45 And if she does it only for your pleasure,

30:47 and you know that she does it

30:49 for your pleasure,

30:51 then do not deprive me of

30:53 seeing the day of resurrection."

30:55 So whoever gets the destination

30:57 of proximity,

30:59 then in his heart,

31:01 mind, and soul,

31:03 only that happens,

31:05 this is called "Hu".

31:07 What Allah says,

31:09 this is the destination of Muslims.

31:11 And please tell us.

31:13 Yes, absolutely,

31:15 the biggest destination is

31:17 the proximity of Allah.

31:19 And for this,

31:21 our saints, Allah,

31:23 traveled and spent

31:25 their whole life

31:27 as a witness of

31:29 "Wa Lazeena Yabeetuna Lirabihim

31:31 Sujjadau Wa Qiyamah"

31:33 and their nights and days

31:35 were like a journey

31:37 "Wa Lazeena Yabeetuna Lirabihim

31:39 Sujjadau Wa Qiyamah"

31:41 and their nights and days

31:43 were like a journey

31:45 "Wa Lazeena Yabeetuna Lirabihim

31:47 Sujjadau Wa Qiyamah"

31:49 and their nights and days

31:51 were like a journey

31:53 "Wa Lazeena Yabeetuna Lirabihim

31:55 Sujjadau Wa Qiyamah"

31:57 and their nights and days

31:59 were like a journey

32:01 "Wa Lazeena Yabeetuna Lirabihim

32:03 Sujjadau Wa Qiyamah"

32:05 and their nights and days

32:07 were like a journey

32:09 "Wa Lazeena Yabeetuna Lirabihim

32:11 Sujjadau Wa Qiyamah"

32:13 and their nights and days

32:15 were like a journey

32:17 "Wa Lazeena Yabeetuna Lirabihim

32:19 Sujjadau Wa Qiyamah"

32:21 and their nights and days

32:23 were like a journey

32:25 "Wa Lazeena Yabeetuna Lirabihim

32:27 Sujjadau Wa Qiyamah"

32:29 and their nights and days

32:31 were like a journey

32:33 "Wa Lazeena Yabeetuna Lirabihim

32:35 Sujjadau Wa Qiyamah"

32:37 and their nights and days

32:39 were like a journey

32:41 "Wa Lazeena Yabeetuna Lirabihim

32:43 Sujjadau Wa Qiyamah"

32:45 and their nights and days

32:47 were like a journey

32:49 "Wa Lazeena Yabeetuna Lirabihim

32:51 Sujjadau Wa Qiyamah"

32:53 and their nights and days

32:55 were like a journey

32:57 "Wa Lazeena Yabeetuna Lirabihim

32:59 Sujjadau Wa Qiyamah"

33:01 and their nights and days

33:03 were like a journey

33:05 "Wa Lazeena Yabeetuna Lirabihim

33:07 Sujjadau Wa Qiyamah"

33:09 and their nights and days

33:11 were like a journey

33:13 "Wa Lazeena Yabeetuna Lirabihim

33:15 Sujjadau Wa Qiyamah"

33:17 and their nights and days

33:19 were like a journey

33:21 "Wa Lazeena Yabeetuna Lirabihim

33:23 Sujjadau Wa Qiyamah"

33:25 and their nights and days

33:27 were like a journey

33:29 "Wa Lazeena Yabeetuna Lirabihim

33:31 Sujjadau Wa Qiyamah"

33:33 and their nights and days

33:35 were like a journey

33:37 "Wa Lazeena Yabeetuna Lirabihim

33:39 Sujjadau Wa Qiyamah"

33:41 and their nights and days

33:43 were like a journey

33:45 "Wa Lazeena Yabeetuna Lirabihim

33:47 Sujjadau Wa Qiyamah"

33:49 and their nights and days

33:51 were like a journey

33:53 "Wa Lazeena Yabeetuna Lirabihim

33:55 Sujjadau Wa Qiyamah"

33:57 and their nights and days

33:59 were like a journey

34:01 "Wa Lazeena Yabeetuna Lirabihim

34:03 Sujjadau Wa Qiyamah"

34:05 and their nights and days

34:07 were like a journey

34:09 "Wa Lazeena Yabeetuna Lirabihim

34:11 Sujjadau Wa Qiyamah"

34:13 and their nights and days

34:15 were like a journey

34:17 "Wa Lazeena Yabeetuna Lirabihim

34:19 Sujjadau Wa Qiyamah"

34:21 and their nights and days

34:23 were like a journey

34:25 "Wa Lazeena Yabeetuna Lirabihim

34:27 Sujjadau Wa Qiyamah"

34:29 and their nights and days

34:31 were like a journey

34:33 "Wa Lazeena Yabeetuna Lirabihim

34:35 Sujjadau Wa Qiyamah"

34:37 and their nights and days

34:39 were like a journey

34:41 "Wa Lazeena Yabeetuna Lirabihim

34:43 Sujjadau Wa Qiyamah"

34:45 and their nights and days

34:47 were like a journey

34:49 "Wa Lazeena Yabeetuna Lirabihim

34:51 Sujjadau Wa Qiyamah"

34:53 and their nights and days

34:55 were like a journey

34:57 "Wa Lazeena Yabeetuna Lirabihim

34:59 Sujjadau Wa Qiyamah"

35:01 and their nights and days

35:03 were like a journey

35:05 "Wa Lazeena Yabeetuna Lirabihim

35:07 Sujjadau Wa Qiyamah"

35:09 and their nights and days

35:11 were like a journey

35:13 "Wa Lazeena Yabeetuna Lirabihim

35:15 Sujjadau Wa Qiyamah"

35:17 and their nights and days

35:19 were like a journey

35:21 "Nabiya Khuda Ghose Aazam

35:23 Nabiya Khuda Ghose Aazam

35:25 Nabiya Khuda Ghose Aazam

35:27 Nabiya Khuda Ghose Aazam

35:29 Nabiya Khuda Ghose Aazam

35:31 Nabiya Khuda Ghose Aazam

35:33 Nabiya Khuda Ghose Aazam

35:35 Nabiya Khuda Ghose Aazam

35:37 Nabiya Khuda Ghose Aazam

35:39 Nabiya Khuda Ghose Aazam

35:41 Nabiya Khuda Ghose Aazam

35:43 Nabiya Khuda Ghose Aazam

35:45 Hai Kitna Tera Martaba Ghose

35:47 Hai Kitna Tera Martaba Ghose

35:49 Hai Kitna Tera Martaba Ghose

35:51 Hai Kitna Tera Martaba Ghose

35:53 Hai Kitna Tera Martaba Ghose

35:55 Hai Kitna Tera Martaba Ghose

35:57 Hai Kitna Tera Martaba Ghose

35:59 Hai Kitna Tera Martaba Ghose

36:01 Hai Kitna Tera Martaba Ghose

36:03 Hai Kitna Tera Martaba Ghose

36:05 Hai Kitna Tera Martaba Ghose

36:07 Hai Kitna Tera Martaba Ghose

36:09 Hai Kitna Tera Martaba Ghose

36:11 Hai Kitna Tera Martaba Ghose

36:13 Hai Kitna Tera Martaba Ghose

36:15 Hai Kitna Tera Martaba Ghose

36:17 Hai Kitna Tera Martaba Ghose

36:19 Hai Kitna Tera Martaba Ghose

36:21 Hai Kitna Tera Martaba Ghose

36:23 Hai Kitna Tera Martaba Ghose

36:25 Hai Kitna Tera Martaba Ghose

36:27 Hai Kitna Tera Martaba Ghose

36:29 Hai Kitna Tera Martaba Ghose

36:31 Hai Kitna Tera Martaba Ghose

36:33 Hai Kitna Tera Martaba Ghose

36:35 Hai Kitna Tera Martaba Ghose

36:37 Hai Kitna Tera Martaba Ghose

36:39 Hai Kitna Tera Martaba Ghose

36:41 Hai Kitna Tera Martaba Ghose

36:43 Hai Kitna Tera Martaba Ghose

36:45 Tera Dar Hai Daru

36:47 Tera Dar Hai Daru

36:49 Shifa Ghose

36:51 Shifa Ghose

36:53 Aazam

36:55 Me Jaane

36:57 Me Jaane

36:59 Nabiyya

37:01 Nabiyya Khuda

37:03 Khuda Ghose

37:05 Khuda Ghose Aazam

37:07 Khuda Ghose Aazam

37:09 Hashard

37:11 Hashard Te

37:13 Hashard Te

37:15 Hashard Te

37:17 Meri Saar

37:19 Meri Saar

37:21 Lena

37:23 Hashard

37:25 Hashard Te

37:27 Hashard Te

37:29 Dehaade

37:31 Meri Saar

37:33 Meri Saar

37:35 Lena

37:37 Pukaara

37:39 Pukaara

37:41 Aadya

37:43 Aadya Ghose

37:45 Aazam

37:47 Aadya Ghose

37:49 Aadya Ghose

37:51 Aadya Ghose

37:53 Aadya Ghose

Taleemat e Auliya - Shan e Ghous e Azam RA - Episode 5 - 21 Oct 2023 - ARY Qtv

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