Roshni Sab Kay Liye - Topic: Shariat - 20 Dec 2023 - ARY Qtv

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Roshni Sab Kay Liye - Topic: Shariat

Topic: Shariat

Host: Prof. Sumair Ahmed

Guest: Mufti Zaigham Ali Gardezi, Allama Hafiz Owais Ahmed

#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv

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Transcript
00:00 Alhamdulillahi Rabbil Alameen.
00:02 Tamaam ta'reefe Allah buzurgu bartar ke liye jo hamaara khaliq, hamaara maalik, hamaara
00:07 paalanhaar hai.
00:08 Behisab la ta'daad duroodu salam Mustafa Kareem alaihi salatu was salam ki zaate akdas par
00:13 ke aap hi ke tufail.
00:15 Kar khaana e qudrat rama dawa hai.
00:18 Allahumma salli ala sayyidina wa maulana Muhammadin wa ala aali sayyidina wa maulana Muhammadin
00:24 wa barik wa salim.
00:26 Nazirin e muhtaram, assalamu alaikum wa rahmatullahi wa barakatuhu.
00:30 Main hu aapka mezban, Sumair Ahmed aur aap mulahiza kar rahe hain program Roshni Sabke
00:35 Liye.
00:36 Nazirin hum koi device leyin, koi machine leyin, usse operate karne ke liye, sahi taur
00:42 par chalane ke liye, humein ek manual ki zaroorat hoti hai, ek guide ki zaroorat hoti hai.
00:47 Toh wahin humein ye bhi zain me rakhna chahiye ke agar koi bhi machine ya device kisi manual
00:53 ya guide ke mutabik chale, toh wo theek aur salamati ke saath chalegi.
00:58 Lekin iske baraks agar aap aisa na kare, toh wo machine ya device na ke sirf chalne me
01:04 masla karegi, balke uske saath saath uske bigarne ya kharab hone ka bhi khatra maujood
01:08 rahata hai.
01:09 Lekin you have to keep this in your mind that the human body, human being is the most complicated
01:16 machine in the whole universe.
01:18 Toh there is a dire need ke hum yaha par ye zaroorat mehsoos karein, ke agar insani jism
01:25 ya insaan ek most complicated machine hai, toh isko bhi kisi manual ya guide ke bagayar
01:31 operate nahi kiya jaa sakta.
01:33 Toh zaroorat is amr ki hai, ke ek manual ho, ek guide ho, jiske mutabik is insaan ki zindagi
01:39 ke nizam ko chalaye jaye, taake ye sahi taur par chal sake.
01:43 Toh ye rehnumai humein kahaan se milegi, jo is insaan ka khaliq hai.
01:47 Allah rabbul Izzat jo ke khaliq e kainat aur khaliq e insaniyat hai, wo har daur mein
01:53 insaan ki bhalayi ke liye, is insaan ki nizam e zindagi ko chalane ke liye, ek manual provide
01:59 karta raha, ek guide muhaiya karta raha, agar uske mutabik insaanon ne apni zindagi ko guzara
02:05 toh wo kaamiyab ho gaye, aur agar uske mutabik nahi guzara toh wo naakam ho gaye.
02:10 Toh is manual ko nazareen, is guide ko hum shariyat ke naam se jaante hain.
02:15 Aaj bhi shariyat e Muhammadi sallallahu alayhi wasallam naafizul amal hai.
02:20 Har banda e momin agar apni zindagiyon ko is shariyat, yaani ke Quran aur sahib e Quran
02:27 ki seerat ke mutabik guzare, toh wo duniya aur akhirat ki kaamiyabiyan aur kamraniyan
02:32 samayt sakta hai.
02:33 Ji nazareen, aaj ka humara mauzoo hai, shariyat.
02:35 Isse pehle ke main mehmanon ka taaruf karaoon, main aapke gosh gudar karta chaloon ki,
02:40 ARYQ TV ki screen ke saath saath. Alhamdulillah yek badi kaavish hai.
02:45 QTV ki, ARY ke poore digital system ki, ki ab humari aap transmission digital media par
02:51 bhi mulaiza kar sakte hain.
02:53 Including YouTube, Facebook, aur khaas taur par humare jo website hai, www.aryqtv.tv.
03:00 Aap apne fursat ke lamhaat me visit kiye jeeye, whatever the page you like to visit.
03:06 Aur us par humare yeh program bhi, aur deegar tamaam programs, poori transmission ARYQ TV ki,
03:11 upload ki jaati hai, program to program, jisko apne fursat ke lamhaat me, aap sun bhi sakte hain,
03:16 un programs ko mulaiza kar sakte hain.
03:18 Aur wo mufeed baate jo Quran aur Sunnat ki roshni ke taur par aapki qulub tak pahuchti hain,
03:23 unko implement karte hui apni zindagiyon ko roshan zindagiyan bana sakte hain,
03:27 aur ukhravi kaamiyabiyan samayt sakte hain.
03:29 Aalam-e-Islam ki mumtaaz tareen shaksiyaat, Alhamdulillah, aaj bhi hazar-e-riwayat,
03:33 humare saath maujood hain sahibaane ilm-o-daanish, aur aap ke liye jo meri pehli meemaan shaksiyaat hain,
03:39 aap ke liye main aksar kehata hun, ek toh shariyat-e-muhammadi ke jitne bhi uloom hain,
03:44 Rab ta'ala ka yeh karam aap bar ke aap ko in tamaam uloom se aapke seene ko muzayyan kiya,
03:49 lekin phir jab andaaz itna meetha ho, itna saada ho, aur itna sutra ho, itna ahsan ho, itna mufeed ho,
03:56 ke baat seedhi dil mein utar jaye, toh phir sunne ka maza aata hai, aur phir amal karne ka bhi dil karta hai.
04:01 Mere murad hai, Hazrat-e-Allama Hafiz Uwais Ahmed, Assalam-o-Alaikum Sir.
04:06 Wa-alaikum-Salam, wa-rahmatullah.
04:07 Aapka khair magdam Sir, JazakAllah.
04:08 Wa-alaikum-Salam, wa-rahmatullah.
04:09 Aur bahut aaham mauzoo hai, mujhe bata hai, badi mufeed aur ahsan kalam aur guftu ko aapse sunne ka mauka milega.
04:14 Ek aur meemaan shaksiyaat, dars-o-tadreez se, aapki deri na wabastagi kisi taaruf ke muhtaaj nahi,
04:20 ARYQ TV ke mukhtalif programs mein, aap inko mulaiza karte hain, inki guftu ko samaat karte hain,
04:25 aur Alhamdulillah, apni zindagiyon mein shamil karne ki koshish karte hain,
04:28 Hazarat-e-Allama Mufti Syed Muhammad Zegham Ali Gardezi Shah sahab, Assalam-o-Alaikum, wa-rahmatullah.
04:33 Wa-alaikum-Salam, wa-rahmatullah.
04:34 Mufti sahab, aapka naam, mashallah, bada dihan se lena barta hai, ke kahin koi mistake na ho jaye.
04:39 JazakAllah, aapka bhi khair magdam hai.
04:41 Aur aaj ka mauzoo, nazareen, main aapko bata chuka hu.
04:44 Shariyat hai, aur pehla hi buniyadi sawal,
04:46 Allama sahab, muhtalif anbiya alayhim-us-salam duniya mein tashreef laaye, toh koi na koi shariyat unke paas thi, aur phir yeh taqaza kiya gaya,
04:55 ke unke ataraf mein, unke aqbaam mein jo log maujood hain, wo us shariyat par amal karein.
04:59 Toh poochna yeh jo buniyadi sawal hai, ki jitne bhi anbiya alayhim-us-salam aaye, unki shariyat ek hi thi, ya ek doosre se muhtalif thi.
05:07 Bismillah-ir-Rahman-ir-Rahim, ji yaqeenan anbiya-e-kiram ki jo shariyat-e-hi, wo aapas mein muhtalif hain.
05:14 Isko samajhne ke liye ek buniyadi cheez aasaan lafzon mein samajh leni chahiye, ki hum do lafz istimal karte hain,
05:21 ek toh lafz hai deen, aur ek lafz hai shariyat.
05:25 Deen aap samajh lein, ki saare nabiyon ka ek hi hai.
05:29 Isliye ki deen isse kahte hain, ki Allah ki wahdaniyat, nabi ki risalat, aur aqeeda-e-akhirat.
05:37 Yeh teen buniyadi cheez hain.
05:39 In mein koi difference nahin.
05:41 Isi tarah jo buniyadi akhlaqiyat-e-daaiyat hain.
05:45 Sach hamesha achhar raha hai, choot hamesha bura raha hai.
05:49 Toh ab in tamam cheezon ko kahte hain deen.
05:52 Yeh deen Hazrat Adam (AS) se leh ke Huzoor (AS) tak sabka ek hi tha.
05:57 Quran-e-Karim ne isko bayan kiya hai, ki wa ma arsalna min qablika min rasoolin,
06:02 illa noohi ilaihi anhu laa ilaha illa anafa abudoon.
06:07 Ki aap se pehle jitne bhi nabi aaye, hamne sab ko yeh wahi kiya hai,
06:11 ki aap logon se keh deyen, ki Allah ke sehwa koi maabood nahi.
06:15 [Hassan] Yaha uniformity nazar aa rahi hai.
06:17 [Ghamidi] Yeh sab isme ek hi hain sab.
06:19 Isi tarah kaha, wa laqad ba'asna fee kulli ummatir rasoolan an-i'abudullah.
06:24 Hamne saare rasoolon ko yeh kaha hai, ki aap yeh kahen, ki ibadat Allah ki hai.
06:29 Toh toheed, ibadat, risalat, aakhirat yeh jo deen hai, jiska majmua, wo deen sab ka ek hai.
06:37 Albatta, jo us deen par amal karne ka tariqa hai, uski jo tafseelat hain,
06:43 jisko shariat kahte hain, aankamaat hain.
06:46 Zamane ke aage badhne ki wajah se, tamadun ke mukhtalif hone ki wajah se,
06:52 usme farq aata raha hai.
06:54 Toh isliye jo sahib-e-shariat rasool hote hain, wo ek nai shariat apne zamane ke mutaabik le kar aate hain,
07:02 aakamaat Allah ki taraf se.
07:04 [Hassan] Yani yeh toh ayn zarurat hai uske.
07:06 [Ghamidi] Zarurat hai, yani yeh jo ikhtilaf hai shariaton ka,
07:09 jisko ek aap (S.A.W.) ne bade khubsurat alfaz mein yuh bayan kiya hai,
07:14 hadith-e-sahih hai, aap ne firmaaya ki,
07:16 "Inna ma'ashirul ambiyai, deenuna wahid."
07:21 Firmaaya ki, "Hum sabka deen ek hai."
07:24 Aur firmaaya ki, "Wal ambiyau ikhwatun li allat."
07:28 "Hum, nabi jo hai na, ek tashbih se samjhaya ki,
07:32 hum aapas mein allati bhai hai."
07:34 Allati bhai kisko kahte hai,
07:36 ki jinke wo bhai, jinke walid ek ho, maa-e mukhtalif ho.
07:41 Toh Huzoor ne firmaaya, "Hum nabi aapas mein allati bhai hai,
07:46 hum sabka deen ek hi hai."
07:48 Magar jaise maa-e mukhtalif hai,
07:50 yani shariyat-e-mukhtalif hai.
07:52 Ye khud Huzoor alaihissalam ne bayan kha raha ho.
07:54 (S.A.W.) Kya khubsurat hadith hai Allah-o-Illah.
07:56 (S.A.W.) Toh isliye jo hai, wo apne zamane ke mutaabik,
07:58 zaruriyaat ke mutaabik,
07:59 ahkaamaat mein, way of life mein,
08:02 kuch kuna kuch farq aata raha hai.
08:04 Usmein ho sakta ek cheez,
08:05 ek jagah halal ho,
08:06 ek jagah haram ho,
08:07 zarurat ke mutaabik.
08:08 Aur ek cheez mein kahin shiddat ho,
08:10 kahin narmi ho.
08:11 (S.A.W.) Toh isliye Quran-e-Karim ne kaha,
08:15 "Li kullin ja'alna minkum shiraataun wa minhaaja."
08:19 "Humne in sabke liye ek shariyat banaiye."
08:22 "Humne sabke liye ek minhaaja banaiye."
08:24 "Ek rasta banaiye,
08:25 ek tariqa banaiye."
08:26 "Albatta ye hai,
08:28 jab Khatam-ul-Ambiya,
08:30 Hazrat Muhammad Mustafa (S.A.W.)
08:33 tashreef laaye,
08:34 toh tamadun ki takmeel ho chuki."
08:36 "Jo kuch zahoor hona tha,
08:38 ho chuka tha."
08:39 "Kisi advancement ki gunjaish nahi hai."
08:41 "Ab jo phir shariyat aaye hai na,
08:43 wo saari shariyatun ki jame thi."
08:45 "Al yawma akmaltulakum deenakum,
08:48 wa atmamtu alaykum ni'mati,
08:50 wa raddeetulakum al-Islama deenakum."
08:52 "Khud Huzoor ne farmaaya,
08:53 wa anna haaza sirati mustaqeeman."
08:56 "Mera ye rasta bada seeda hai,
08:58 fattabi hu,
08:59 iski pehri karun."
09:00 "Toh ye shariyat-e-Muhammadi (S.A.W.) hai,
09:04 jiska pichle nabiun se farg."
09:06 "Jaise Quran-e-Karim kahin kahta hai,
09:08 "Wa yahya khuzil kitaaba bi quwa."
09:10 "Inna anzalnat Tawrat,
09:12 feeha hudaun wa noor."
09:14 "Wa aateina moosal kitaab."
09:16 So it is a mention of different Shariahs,
09:18 and the Quran has stated it.
09:20 And the completion at the end
09:22 was through the Shariah of Muhammad.
09:24 SubhanAllah, subhanAllah,
09:25 "Hazbe tawakku"
09:26 MashAllah,
09:27 a very beautiful answer.
09:28 And the hadith that you have presented,
09:31 subhanAllah,
09:32 I want to praise it from the bottom of my heart.
09:35 To explain that, I think,
09:38 it is like saying,
09:39 "Katre mein samandar bayan ho gaya."
09:40 SubhanAllah,
09:41 may Allah enable us to act.
09:42 Viewers, a very important question.
09:44 Many people these days,
09:45 on the basis of their intellect,
09:47 try to fail to evaluate the religion.
09:49 And the Shariah or the laws of the Shariah,
09:52 they come to hear all kinds of things on it.
09:54 Unfortunately, people seem to be making fun of it.
09:58 There are such people in our society.
10:00 This is a very important question,
10:01 do listen to it.
10:02 A brief Waqf-e-Hail.
10:04 We will come to you right after this short break.
10:06 Welcome back, viewers.
10:07 After the break,
10:08 your best wishes.
10:09 The program is for all.
10:10 And the topic you are listening to today,
10:12 is Shariah.
10:13 And a very beautiful,
10:14 fundamental question that has been asked,
10:16 that in the Shariah of all the Prophets,
10:18 the compatibility or the difference between them,
10:21 Allama Sahab has given a very beautiful statement.
10:25 He gave a very beautiful and easy answer,
10:27 that the fundamental things were one,
10:30 but in terms of every era,
10:32 the requirements of that era,
10:34 the requirements of that civilization,
10:35 according to that,
10:36 some advancement was made.
10:38 And I think,
10:39 it is easy for us to understand,
10:40 for every individual.
10:42 Before the break,
10:43 I had left a question,
10:44 which we will ask Mufti Zegham Ali Gurdedi Shah Sahab.
10:46 Mufti Sahab,
10:47 on the basis of intellect,
10:49 to test the Shariah,
10:50 and then to give an opinion on it.
10:53 It has even been seen,
10:54 Maazallah,
10:55 that people make fun of a law
10:57 from the Shariah or its laws,
10:59 and seem to underestimate it.
11:01 What is your opinion?
11:02 In the name of Allah, the most Gracious, the most Merciful.
11:04 Allahumma Salli ala Muhammadin wa ala Muhammadin wa ala alaikumussalli wa alaikumussallim.
11:07 Thank you, Sumair Bhai.
11:09 The answer to your question,
11:11 through a simple example,
11:13 we try to understand it,
11:14 that how sensitive it is,
11:16 and how much it is,
11:18 it is about inviting the wrath and wrath of Allah, the Lord of the worlds.
11:21 And in the Holy Quran,
11:22 and in the Hadith of the Prophet,
11:23 how much it was expressed,
11:24 about being displeased and displeased.
11:27 In a country,
11:28 where the law is being enforced,
11:30 where the matters of punishment and reward are very transparent,
11:32 where the matters are very strict,
11:34 where the enforcement of the laws is very strict,
11:36 and in such a country,
11:38 and the institutions there are very strong,
11:40 in such a country,
11:42 making fun of the laws there,
11:44 trampling the laws,
11:46 humiliating and degrading them,
11:48 now we can imagine,
11:50 what will be done to the person who does this.
11:52 And then the commandments that have been revealed by Allah,
11:55 the laws that have been revealed,
11:57 about which the Prophet (pbuh) came,
12:00 and for whose teaching,
12:02 for whose preaching,
12:03 for whose encouragement,
12:04 for whose encouragement,
12:05 the Prophet (pbuh) spent his whole life.
12:08 The commandments that the Prophet (pbuh) tolerated so much,
12:11 so much pain and suffering,
12:14 if someone makes those commandments a target of humiliation and humiliation,
12:18 and humiliates them,
12:20 then in the court of Allah and in the court of the Prophet of Allah,
12:22 what will be their condition?
12:23 In the Holy Quran,
12:24 this action,
12:25 unfortunately, in our country,
12:27 religion is considered to be a very light thing.
12:29 And the commandments of religion,
12:30 and the matters of religion,
12:32 and the laws of Shariah,
12:34 making them a target of mockery and humiliation,
12:37 this is considered to be a very ordinary thing.
12:39 If we take a look at the Holy Quran,
12:41 then this attitude was also rejected,
12:44 and it was said that this is the way of the disbelievers,
12:46 the way of the disbelievers.
12:47 That is, let's go from Makkah al-Mukarramah,
12:49 in Makkah al-Mukarramah,
12:50 in the hands of the Prophet (pbuh)
12:52 there was the matter of worship,
12:55 and the Muslims who were with a love for the Prophet (pbuh)
12:58 and the way they were treated by the Prophet (pbuh)
13:01 in the court of the Prophet (pbuh),
13:03 and then to make fun of them from the disbelievers.
13:05 Allah is the greatest.
13:06 As it was said at the beginning of the first chapter,
13:09 that when the hypocrites came to the court of the Prophet (pbuh),
13:12 they claimed to have faith,
13:13 that we have faith.
13:14 And when they gathered with their devils,
13:17 "And when they gathered with their devils,
13:19 and with their friends and companions,
13:22 they said, "We are with you."
13:24 That we are with you.
13:25 And the matter of our support to the Muslims
13:28 and the matter of our friendship with them,
13:31 we are making fun of them.
13:32 We are making fun of them.
13:33 It was said that we are making fun of them.
13:37 And in the Holy Quran,
13:39 the incident of the Battle of Tabuk was also mentioned,
13:42 when the Prophet (pbuh) was going with the Muslims.
13:45 Now the hypocrites made a sign of the Tabuk,
13:47 that the Arabs you fight among yourselves,
13:49 this is not like that.
13:51 You talk about conquering Rome.
13:53 This is not a game of children.
13:55 And you, in the reference of your army,
13:58 they made a sign of the Tabuk.
14:00 And made fun of them.
14:02 In the Holy Quran, this action was described,
14:04 extreme anger.
14:05 And it is said that after you have faith,
14:07 you have entered into disbelief,
14:09 you have left faith.
14:10 Meaning, you,
14:12 physically, your recitation of the Kalima,
14:14 physically, your claim of religion,
14:17 and your claim of being a Muslim,
14:19 you have left Dar-e-Islam because of this action.
14:22 Meaning, you prayed behind the Prophet (pbuh)
14:24 and you were also a part of the battles with the Prophet (pbuh)
14:27 but because they considered religion to be light,
14:30 they belittled religion,
14:31 they humiliated religion,
14:32 they did not leave all these matters.
14:35 They did not learn to respect religion and Shariah.
14:37 So it is said that such faith,
14:39 in the court of Allah,
14:40 there is no value and value for it.
14:41 So if you do not accept the commandments of religion,
14:44 with all your heart,
14:46 you do not accept it with all your heart,
14:48 you do not find its value and value in your heart,
14:52 then such an action is not acceptable in the court of Allah.
14:54 Even today, we see,
14:56 in matters of beard,
14:57 we see extreme humiliation.
15:00 Then in the same way,
15:01 in matters of prayer,
15:02 you see on social media,
15:05 that extreme jokes,
15:07 and such actions,
15:09 we see them as a sign of jokes.
15:10 Meaning, in the matter of views,
15:12 in the matter of gaining popularity on social media,
15:14 we fall so low in morals,
15:16 and we see the wrath of Allah,
15:18 the Lord of the worlds,
15:19 inviting us to His invitation.
15:20 The wrath of Allah,
15:22 the wrath,
15:23 the anger,
15:24 we do not care about that,
15:25 that prayer,
15:26 which you (pbuh)
15:27 are calling the coolness of your eyes,
15:29 which is being called the key to heaven,
15:31 which is being called the pillar of religion,
15:33 that prayer is being made fun of.
15:34 Then that heaven,
15:35 for which you (pbuh)
15:37 desire,
15:38 which you incite the Ummah,
15:39 that you try to reach that heaven,
15:41 that heaven,
15:42 for which you (pbuh)
15:43 used to cry out of fear.
15:46 The threat of going there,
15:49 the threat,
15:50 Huzoor (pbuh)
15:51 used to cry out for that.
15:52 And Huzoor (pbuh)
15:53 mentioned different Surahs,
15:55 Surah Hud and other such Surahs.
15:57 Huzoor (pbuh) said,
15:58 that because of the revelation of these Surahs,
15:59 meaning the wrath of Allah
16:00 which was announced in these Surahs,
16:02 Huzoor (pbuh) said,
16:03 that because of the revelation of those Surahs,
16:04 they made me old before time.
16:06 Meaning the wrath of Allah,
16:07 the wrath of Allah,
16:08 that is also being made fun of.
16:09 The hell,
16:10 meaning it should be imagined
16:12 and tried to be reformed for itself,
16:15 instead of all these matters.
16:17 So any command of religion,
16:18 which was revealed by Allah,
16:20 which was taught by the Prophet (pbuh),
16:24 which was preached,
16:25 any such action,
16:27 even if it is a small action,
16:28 even if it is a small action,
16:30 if it is made fun of,
16:33 if it is humiliated,
16:35 then the punishment of the hereafter,
16:37 the wrath of Allah,
16:38 that is in its place.
16:39 May Allah forbid,
16:40 that the condition of the world
16:42 should not be such that
16:43 we should give up on faith.
16:44 And the Hadith of Huzoor (pbuh)
16:45 should be in front of our eyes.
16:46 Huzoor (pbuh) said,
16:47 that a person,
16:48 in the state of faith,
16:49 in the state of faith,
16:50 in the morning,
16:51 and in the state of faith,
16:52 and in the state of ignorance,
16:53 a sentence is uttered by him,
16:54 that he leaves Dar-e-Islam.
16:56 And the punishment for that,
16:57 he has said,
16:58 that he will be thrown into the pits of hell
17:00 for 70 years.
17:02 Meaning if due to carelessness,
17:04 due to ignorance,
17:05 due to carelessness,
17:06 and due to views,
17:07 or because of making fun of friends,
17:09 God forbid,
17:10 if there is no control on the tongue,
17:11 if a sentence is uttered,
17:13 then what will happen to us
17:14 in the court of Allah?
17:15 If we imagine this,
17:16 then surely a feeling of reformation
17:17 will develop within us.
17:18 Allah is Great.
17:19 Save the world and the hereafter
17:20 from being destroyed,
17:21 which is the era of social media,
17:23 viewers.
17:24 We are just passing time,
17:26 and the free time that we have,
17:28 moments of leisure,
17:29 we are seeing these things,
17:30 and we just listen from here
17:31 and get it out from here.
17:33 These are very deep and profound things,
17:36 that we have to make our
17:38 other success possible,
17:40 which is to make efforts,
17:42 we have to keep our faith safe,
17:44 then we will be successful in the hereafter,
17:46 we will get the pleasure of Allah.
17:48 But if we do not listen to our
17:50 fundamental knowledge of religion,
17:52 if we do not read,
17:53 if we do not understand,
17:54 then any such thing,
17:56 which is social media,
17:57 through any means,
17:58 may pass through our eyes,
17:59 may collide with our ears,
18:01 and may Allah not make us commit any sin,
18:04 may we say any such infidelity or sentence,
18:06 in fact I will also say,
18:07 with the focus of this program,
18:08 that we all should repent in the court of Allah,
18:11 that if we have committed any such mistake,
18:13 may Allah forgive us with His mercy,
18:15 and may Allah enable us all to live our lives
18:18 according to the Shariah.
18:20 I want to ask a very important question
18:22 to Allama Sahib.
18:23 Allama Sahib,
18:24 Shariah itself is a law.
18:27 Can this Shariah be followed
18:29 by any other law?
18:31 In the name of Allah, the most Gracious, the most Merciful.
18:33 Certainly, look,
18:34 your Shariah is such a law,
18:37 which is itself
18:39 acceptable to obey
18:41 and acceptable to imitate.
18:43 This,
18:44 no other thing,
18:46 can be followed by any other thing.
18:49 It cannot be.
18:50 It cannot follow any other thing.
18:52 Its fundamental reason is absolutely clear,
18:55 that the Quran and Hadith,
18:57 the law of Allah and His Messenger,
18:59 is the law of Allah and His Messenger.
19:01 Allah.
19:02 So, the matter is over.
19:03 You have got the guarantee of perfection.
19:04 Yes.
19:05 It is not that if we pass the bill today,
19:07 we will know what will happen,
19:09 there is no need for any sanction.
19:11 It does not need anything.
19:13 It has come from Allah and His Messenger.
19:15 "La tabdeel ali kalimatillah"
19:17 There is no change in His words.
19:19 There is no change in it.
19:21 There is no deficiency in it.
19:23 It never happens that
19:25 if we pass this bill today,
19:27 tomorrow we will pass this bill.
19:29 There is no need for it.
19:31 That is why the Quran has clearly stated,
19:33 "Wa may yabtaghi ghair al-Islami deenan"
19:36 "Fala yuqbala minha"
19:38 Whoever searches for anything
19:40 other than the religion of Islam,
19:42 no action,
19:44 no thing will be accepted.
19:46 "Inna al-deena indallahi al-Islam"
19:48 "Indeed, the religion of Islam is with Allah."
19:50 "Indeed, the religion of Islam is with Allah."
19:52 "Indeed, the religion of Islam is with Allah."
19:54 "Indeed, the religion of Islam is with Allah."
19:56 And Allama sahab,
19:58 in terms of health,
20:00 no matter how good the action is,
20:02 if it is a negation of the Quran and Hadith,
20:04 then it is not acceptable.
20:06 That is why Allah asks the pious man,
20:08 "Wa man ahsanu min Allahi hukman"
20:10 "Who can give a better command than Allah?"
20:12 "Alaysa Allahu bi ahkamil haakeemeen"
20:14 "Allah is not the ruler of all."
20:16 "Inil hukmu illa lillah"
20:18 "The command is of Him."
20:20 This is the most basic subject of the Quran.
20:22 So that you can observe the style of Allah.
20:28 In Surah Maida, Allah says,
20:30 "Wa mal lam yahkum bima anzal Allah"
20:33 "He who does not make a decision according to the command of Allah"
20:38 "Faulaykahumul kafiroon"
20:40 "Faulaykahumul fasiqoon"
20:42 "Faulaykahumul zalimoon"
20:44 These three words are said for all.
20:46 "Zalim, Fasiq, Kafir"
20:48 Who?
20:50 Who goes against the command of Allah,
20:54 and says, "No, I don't want this, I want that."
20:58 Allah has called him a tyrant,
21:00 a disobedient, and a disbeliever.
21:02 Allah is the greatest.
21:04 And in today's society,
21:06 when we see that temporary positions are given to people,
21:10 "I have reached the assembly."
21:12 "I have become the chowdhury of a place."
21:14 "I have become the owner of this place."
21:16 "Now what will happen?"
21:18 "Now I am myself a God."
21:20 "Now I will make a law."
21:22 "Now I will tell people that a person can be a Muslim for less than 18 years or not."
21:28 "What law? What law?"
21:31 "What is this?"
21:33 "This is what Pharaoh said, 'I am your Lord, obey me.'"
21:38 So Allah had told Moses, "Go and tell him who the Lord is."
21:43 Then he went and explained the Lord,
21:45 and introduced him to the Lord,
21:47 that he is the Lord of the worlds.
21:49 No one is to obey anyone but him.
21:53 And in the end,
21:54 Allama sahab, we are told to take a break.
21:56 You can complete your speech.
21:57 Viewers, this is a brief break.
21:59 See you right after this short break.
22:01 Viewers, after the break,
22:02 you have the opportunity to watch the program,
22:04 Roshni Sab, and today's topic is Shariah.
22:06 I had asked Allama sahab a question,
22:08 that can we follow Shariah according to another law?
22:11 So with great clarity,
22:13 Allama sahab was giving a statement,
22:15 and I would like to hear the complete answer.
22:17 Yes, yes, I was saying that,
22:19 the question is that Shariah is supreme.
22:23 Is there any supervision above this?
22:25 No, there is not.
22:26 Shariah is supreme.
22:28 Today, Allah says in the Holy Quran,
22:31 this is a very important topic,
22:33 that is why I am extending it a little.
22:36 Allah asked the disbelievers of Mecca,
22:38 "Ask them, 'Who created the heavens and the earth?'
22:41 "Ask them, 'Who created the heavens and the earth?'
22:44 "They will say, 'Allah did.'
22:46 "So ask them, 'You believe that Allah created everything,
22:50 "but why don't you believe that He is the one who prostrates?'
22:53 "Why do you bow down before idols now?'
22:55 "This question is from everyone, even from us,
22:59 "that you believe that Allah created the heavens and the earth,
23:02 "and we believe that He did.
23:04 "So then who is being given the command in society?
23:06 "Now you need the laws of the people.
23:10 "You just go to a corner and say, 'Yes, Allah created everything.'
23:14 "So this is two-sided, it has to be implemented on every level.
23:18 "Today, you see, homosexuality is being made a law in the world.
23:22 "Why? Is it the law of Allah? No, it is the law of the people.
23:26 "So then, hit it on the face of the devil.
23:30 "Whatever is coming, if this is the case,
23:33 "this is the biggest responsibility of the believers at this time,
23:36 "that they should implement this faith, the command of Allah,
23:41 "on every level, in their individual life,
23:44 "in their collective life, in their family life,
23:47 "in their business life, in their social life,
23:50 "in their economic life, in their travel life,
23:53 "in whichever life you are in,
23:56 "the command of Allah will be implemented there.
23:59 "The command of Allah is not partial, it is complete.
24:02 "There is no command except for Allah, and His command will be implemented everywhere."
24:06 "No doubt, no doubt. If you have accepted Allah, then you have to accept Allah's will."
24:11 And the answer you gave, you related it to the next question.
24:16 Allama sahib, the last sentence you said, it is related to this.
24:21 That you have to offer Salah, fast, and worship,
24:25 so what does Shariah say, what are the laws, what are the rules and regulations?
24:29 So, we should answer the common mind, authentic and reference based,
24:35 that Shariah is not limited to worship,
24:39 but its scope is very wide, what would you say?
24:43 In the name of Allah, the most Gracious, the most Merciful.
24:45 Certainly, Sumair bhai, all the rules and regulations of Shariah,
24:49 all the laws, they have been divided into four categories.
24:53 First of all, there are the beliefs, the fundamental beliefs of Islam.
24:57 And then there is worship, then there are matters, then there are ethics.
25:01 In these four categories, Shariah, all the rules and regulations, have been divided.
25:05 And the compliance and compliance of all four has been made necessary.
25:08 Beliefs and worship are related to the rights of Allah.
25:12 And matters and ethics are related to the rights of worship.
25:15 And just like in the Holy Quran, the beliefs have to be reformed,
25:20 according to the Quran and Sunnah, the beliefs have been emphasized,
25:23 worship has been emphasized, along with this, matters and ethics have been emphasized.
25:28 In fact, in the Holy Quran, in many places, Allah has given precedence to these things over worship.
25:34 Just like the famous verse of the Holy Quran,
25:37 "La yisal birra an tuwallu hujoo haqum qibala al masjidi wal maghrib"
25:40 The way of the disbelievers was that they used to worship at the Kaaba,
25:44 and they used to present this in a very proud manner.
25:47 That we are also going to worship, and we also worship Allah,
25:50 and we also worship in front of the Kaaba.
25:54 So, on this, along with the details of the Holy Quran,
25:56 their matters and worship, which were part of the relationship with Allah,
26:03 and they had a minor relationship,
26:06 apart from that, the matters that were included in their matters,
26:08 that was also mentioned.
26:09 It is said that you consider this to be religion, you consider this to be virtue,
26:13 that you turned towards the East or the West and worshipped Allah.
26:17 Along with that, it is said that,
26:19 "La yisal birra an tuwallu hujoo haqum qibala al masjidi wal maghrib"
26:22 "Wa laqinnal birra man aamana billahi wal yaumil aakhiri wal malaiqati wal kitabi wal nabiyyi"
26:26 The beliefs that were mentioned first,
26:28 the fundamental beliefs of Islam,
26:30 were mentioned,
26:31 then it is said,
26:32 "Wa aatal maala ala hubbihi zawil qurba wal yatama wal masakini wal abnil sabeel
26:36 wa sa'ileen wa firriqab"
26:38 Here, the matters, the ethics, the rights of worship,
26:42 these things were mentioned,
26:43 then it is said, "wa aqamal salat wa atal zakah"
26:46 Salat and the paying of zakah,
26:48 more than this,
26:49 these things were said,
26:50 that you, with your relatives,
26:52 with your relatives,
26:53 with the poor,
26:54 with the poor,
26:55 with the needy,
26:56 you do goodness with them in the love of Allah.
26:58 Do virtue.
26:59 Meaning, just offering Salat is not enough.
27:01 Like today,
27:02 some of our friends have a daily routine,
27:04 their view is that,
27:06 "It is enough to offer Salat."
27:08 Rest, we are ordinary people.
27:10 You know this.
27:11 The scholars, the religious people,
27:13 they do this work.
27:14 They keep a beard,
27:16 they do charity with people,
27:18 they do good and good deeds with people.
27:20 And the other teachings of religion,
27:23 and the way of the Prophet (pbuh)
27:25 and the Sunnah of the Prophet (pbuh)
27:27 is blessed.
27:28 So, a routine and an excuse is made
27:30 that we are ordinary people,
27:32 they are the good people of Allah,
27:34 and the religious people, the scholars,
27:36 they know this work.
27:37 But all these things are emphasized in the Holy Quran.
27:40 The way the Prophet (pbuh)
27:42 related to the moral values,
27:44 the rights of worship,
27:46 that if Allah wants,
27:48 He can forgive His rights.
27:50 Meaning, he is offering Salat,
27:52 fasting, doing Hajj,
27:54 fulfilling other obligations,
27:56 but if there is a problem of the rights of worship,
27:59 and he is violating the rights of worship,
28:01 then in the court of Allah,
28:03 he will not be forgiven,
28:05 in the court of Allah, the Lord of the worlds.
28:07 He asked the companions,
28:08 who is the poor?
28:09 There is no wealth and property on the earth.
28:11 He is not the poor of the Ummah.
28:13 He can survive somehow,
28:15 but the poor is the one who will bring
28:17 the pile of virtues and treasure tomorrow.
28:19 When he will be in the court of Allah,
28:21 then the righteous will come to take justice
28:23 in the court of Allah.
28:25 Someone will complain about his behavior,
28:27 someone will complain about his injustice,
28:29 or his lack in the scale,
28:31 or to harass someone,
28:33 to violate the rights of the neighbors,
28:35 to take a share of the property of
28:37 the parents, the siblings, the sisters.
28:39 All these matters,
28:41 he was forced to fulfill them,
28:43 otherwise the righteous will come to the court of Allah,
28:45 and how will justice be done?
28:47 He said, take your virtues,
28:49 and give them to the righteous.
28:51 And if before their demands are fulfilled,
28:53 your virtues are finished,
28:55 then take their sins and put them in your deeds.
28:57 So where the rights of Allah,
28:59 Salah and fasting are necessary,
29:01 Zakat and Hajj are necessary,
29:03 how is our relationship with our neighbor?
29:05 If we are a trader,
29:07 how is our relationship with our neighbor?
29:09 Is there a lack in the scale?
29:11 Deceit and adultery,
29:13 the Prophet said that whoever deceives,
29:15 is not from us.
29:17 Today, look at the business,
29:19 the Prophet said that whoever promises
29:21 and does something against the promise,
29:23 and lies later, is a hypocrite.
29:25 If anyone has a sign,
29:27 he is a hypocrite.
29:29 So if along with religion,
29:31 Salah and fasting,
29:33 if we are not careful about all these things,
29:35 before we are held accountable,
29:37 if we are held accountable before that,
29:39 then we will certainly examine our shortcomings,
29:41 and try to control them and
29:43 try to rectify them.
29:45 Yes, be accountable yourself,
29:47 before you are going to be
29:49 accountable on the day of resurrection.
29:51 Be accountable before you are held accountable.
29:53 The time is very less,
29:55 but I still want to,
29:57 because the questions are very important,
29:59 and I know that Allama sahib has this quality,
30:01 Alhamdulillah, that you will give a very good answer
30:03 to this question.
30:05 Allama sahib, Shariah is one,
30:07 despite that, the issues of Shariah,
30:09 why do we see a difference in the Ayah?
30:11 What do you say?
30:13 When we talk about the difference
30:15 in the Ayah,
30:17 the word difference is such,
30:19 when it is taken,
30:21 when it is pronounced,
30:23 there is a scattered atmosphere,
30:25 a tension atmosphere,
30:27 there is a negativity.
30:29 But the difference in the Ayah,
30:31 when it is taken,
30:33 in the form of a picture,
30:35 then show this flower.
30:37 Close this flower and show.
30:39 This flower in front of you,
30:41 has different colored flowers,
30:43 different fragrant flowers.
30:45 Similarly, the difference in the Ayah
30:47 between the two,
30:49 is actually the different
30:51 ways of the Prophet (pbuh).
30:53 All the styles of the Prophet's
30:55 life,
30:57 are in the form of different Ayahs,
30:59 in the different styles of the Prophet's life,
31:01 are in the different styles of the Prophet's life,
31:03 the different options of the Shariah,
31:05 that came to one Imam,
31:07 one flower came to one Imam,
31:09 one fragrance came to one Imam,
31:11 one flower came to one Imam,
31:13 they do not call each other
31:15 Batil,
31:17 nor do they call each other Kafir,
31:19 nor do they call each other Fasid,
31:21 no fatwa is passed on anyone.
31:23 Do you understand?
31:25 All of them are Muslims,
31:27 all of them are united
31:29 on their fundamental beliefs,
31:31 on their fundamental ways,
31:33 on the needs of the religion,
31:35 on the Da'iyat,
31:37 all of them are united,
31:39 and they do not call each other
31:41 Fasid, nor do they call each other
31:43 Batil. These are different styles,
31:45 if I can present it in a very short way,
31:47 that is why no Hanafi,
31:49 does not insult Hanbali,
31:51 Hanbali does not insult Malki,
31:53 Malki does not insult Shafi,
31:55 all of them are Muslims,
31:57 all of them are showing
31:59 some or the other colour of the Prophet (pbuh)
32:01 and in their different
32:03 different ways,
32:05 that one took one way,
32:07 one took another way,
32:09 if someone shows that
32:11 and talks about iftiraq,
32:13 talks about kawariyat,
32:15 talks about intishar,
32:17 then he himself is the son of intishar,
32:19 who is showing one right thing
32:21 as wrong,
32:23 this is a fragrance,
32:25 if the people who understand this understand,
32:27 then this guldasta,
32:29 this is what is spreading
32:31 the colours in the Ummah,
32:33 and will spread the fragrance of the Prophet (pbuh)
32:35 all over the world.
32:37 Subhanallah,
32:39 all of these imams are the crown of our heads,
32:41 and what a beautiful example
32:43 Allama sahab has given,
32:45 like guldasta,
32:47 it has all the colours,
32:49 and all kinds of fragrance,
32:51 and spreading it to us,
32:53 this is the work of these imams,
32:55 may Allah enable us to live our lives
32:57 according to the Shariah,
32:59 and to make our Akhiraat better,
33:01 I thank you very much Allama sahab,
33:03 Mufti sahab, thank you very much,
33:05 very beautiful and useful speech,
33:07 now with the screen of ARYQ TV,
33:09 you can join us on digital media,
33:11 on our Facebook page,
33:13 on our YouTube channel,
33:15 and our website www.aryqtv.tv
33:17 you can watch us,
33:19 and all our programs can be uploaded there,
33:21 in the moments of time,
33:23 with the light of Quran and Hadith,
33:25 you can enlighten your hearts,
33:27 so that we can live our lives,
33:29 and live our Akhiraat,
33:31 according to this light,
33:33 and may Allah be pleased with us,
33:35 today's program was light for everyone,
33:37 today's topic was Shariah,
33:39 that's all for now,
33:41 may Allah enable us to act,
33:43 give permission to our guest,
33:45 Somair Ahmed,
33:47 thank you.
33:49 www.aryqtv.tv
33:51 www.aryqtv.tv
33:53 www.aryqtv.tv
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