Sarkar e Do Aalam SAWW per Durod o Salam Bhejna | #shanemeraj | 8 Feb 2024
Guest :
Muhammad Raza Dawoodani
Mufti Muhammad Ahsen Naveed Niazi
Qari Mohsin
Mehmood Ul Hasan Ashrafi
#shabemeraj2024 #ShanEMeraj2024 #WaseemBadami #arydigital
Subscribe: https://bit.ly/2PiWK68
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Guest :
Muhammad Raza Dawoodani
Mufti Muhammad Ahsen Naveed Niazi
Qari Mohsin
Mehmood Ul Hasan Ashrafi
#shabemeraj2024 #ShanEMeraj2024 #WaseemBadami #arydigital
Subscribe: https://bit.ly/2PiWK68
Join ARY Digital on Whatsapp https://bit.ly/3LnAbHU
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FunTranscript
00:00 [Music]
00:17 Welcome to Shariat Naam Kulbaab.
00:19 We have with us the Ulema,
00:22 Qibla Raza Dawdani Sahib, Mufti Hasan Naveed Niazi Sahib,
00:25 and our brother Mehmood and Mohsin in our Nad Khan Azarat.
00:31 If you could start this segment with a translation of Durood-e-Taaj,
00:41 we will start.
00:44 Please recite Durood-e-Taaj.
00:44 Allah Hu Ma'sa'a Allah.
00:47 [Music]
00:55 SubhanAllah.
00:56 [Music]
01:23 [Music]
01:30 SubhanAllah.
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06:22 SubhanAllah.
06:23 What to say? SubhanAllah.
06:25 Raza Dawood Ali Sahib, the last couplet of this poem,
06:28 I would like to take advantage of this opportunity to ask this question.
06:32 If there is a government, then sending Durood to the Prophet (pbuh)
06:37 Please tell us about its excellence tonight.
06:41 [Raza] Bismillahir Rahmanir Rahim.
06:43 It is obvious that there are poets through whom a poem is made,
06:46 through whom it is recognized.
06:48 Like there is a sentence of Maula about the Kaaba,
06:51 Allah Allah fi baite rabbikum, to fear Allah about the house of your Lord,
06:57 fear Allah, because if you leave it, you will not find your mark.
07:03 So what is the Kaaba?
07:05 The Kaaba is very important, it is a symbolic importance.
07:09 It is also very important in terms of the recognition of the Kaaba by Muslims.
07:13 Similarly, the relationship of the Prophet (pbuh) with the Ummah,
07:19 if you look at the attachment of the Ummah,
07:21 then for its expression, for the expression of love,
07:25 for the expression of affection, for the expression of attachment,
07:28 Allah has given this command,
07:30 Ya ayyuhal lazeena aamanu sallu alaihi wasallimu taslima
07:34 O you who believe, you too send Durood and Salam on them.
07:38 Now you will see that it is obvious that the obligation of the Ummah
07:42 will be in relation to an attachment.
07:45 But before that, if you see,
07:47 what the Lord of the worlds said,
07:49 Allah is also sending Durood continuously,
07:53 the angels are also sending continuously.
07:55 So it means that the matter of the Ummah is in its place,
07:58 but the Lord of the worlds has presented himself with this reference
08:02 and explained that understand that to which level and station you are being taken,
08:06 that worship in which you are certainly sending Durood on your beloved
08:10 and on our beloved,
08:12 that is a worship for you,
08:14 that we are also sending this continuous mercy,
08:17 and the angels also consider it an honor to take those mercies in the court of the Beloved.
08:21 So after that, it is obvious that the Lord of the worlds has to say
08:24 wa maa rasalnaaka illa rahmatan lil aalameen
08:26 We have sent you as a mercy for the worlds.
08:28 [Hassan] Subhan Allah, what to say.
08:30 Qari Musa Sahib, what will you sing?
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14:36 [Hafiz] Subhanallah, Subhanallah, Subhanallah.
14:38 So, Qibla Mufti Sahab, please explain this,
14:42 so that we can learn it,
14:45 that by the command of Allah, the authority of the Prophet (pbuh)
14:50 which is in the form of Shifaat,
14:53 there is a couplet in the Kalam,
14:55 but at the same time,
14:58 it should be based on the fact that one should be a better person,
15:02 not that because there is no debate in authority,
15:05 then it is okay, whatever will work, it is fine.
15:07 Now, how should this balance be?
15:10 [Ghamidi] You have mentioned both Miraj and Mahshar together,
15:13 so Allah said, "Wa Shabae Miraj Raj,
15:17 Wa Shabae Miraj Raj, Wa Safae Mahshar Ka Taj"
15:21 "Koi Bhi Aisa Hua, Tum Pe Croro Durood"
15:24 "Laayein To Yeh Do Sara, Doosra Jisko Mila,
15:28 Koshak-e-Arsh-o-Dana Tum Pe Croro Durood"
15:31 "Dosara Milke Bhi Koi Doosra Aisa Nahi La Sake"
15:34 "Jisko Yeh Koshak-e-Arsh-o-Dana Mila, Koshak-e-Arsh-o-Dana Tum Pe Croro Durood"
15:39 So, the glory of the Prophet (pbuh) is subhanallah,
15:42 and the authority of the Prophet (pbuh) is also subhanallah.
15:44 The last thing he said, the incident of Hazrat Qatada,
15:47 when the cart of the Prophet (pbuh) was taken out,
15:49 he came to the government's court holding it in his hand.
15:51 The incident of Ghazwa-e-Badr and Ghazwa-e-Uhud are mentioned.
15:53 Both types of narrations are mentioned.
15:55 So, when the Prophet (pbuh) was holding the cart of the Prophet (pbuh) in his hand,
15:57 then this statement is also present,
15:59 that he says, "I used to see more light from that eye than my real eye."
16:05 That is the blessing of the cart of the Prophet (pbuh).
16:08 When the Prophet (pbuh) caught someone holding a date palm,
16:11 that date palm was doing the work of a sword.
16:14 When he caught someone holding a date palm, the light was coming out of it.
16:17 It was doing the work of the light of the night.
16:19 So, the authority of the Prophet (pbuh) is subhanallah.
16:21 There is no doubt about it.
16:23 Now, let's come to the point that the authority is fine,
16:25 Allah has given it to him.
16:26 And he has also said that,
16:28 "My intercession is for the great sinners of my Ummah."
16:34 Intercession is also a right.
16:35 We have a belief in this too.
16:37 But it should not be that we start doing bad things with the support of intercession.
16:43 We are the Ummah of the Prophet (pbuh) and he is the beloved of Allah.
16:46 This type of action is not right.
16:48 You see, the Prophet (pbuh) who has been given the authority of intercession,
16:52 who has to be interceded,
16:54 who is "Shafi'ul Muznebeen",
16:56 what is their own style of action?
16:59 What is their style of action being "Shafi'ul Muznebeen"?
17:03 What is stated in the hadith that the Prophet (pbuh) used to cry out of fear of Allah,
17:08 he used to cry in such a way that the voice of the Prophet's blessed chest would come out like a pot boiling.
17:14 The voice of a pot boiling, sometimes the voice would come out like this.
17:17 So, the Prophet (pbuh) who is "Shafi'ul Muznebeen",
17:20 who is the Imam of the Prophets,
17:23 who is the leader of the whole,
17:25 the leader of all, the leader of the whole,
17:26 Allah has sent him as the leader of the whole.
17:28 He is the life of the world.
17:30 He is the beloved of Allah.
17:31 But the expression of fear of Allah,
17:33 the worship of Allah,
17:34 What are you saying? I am the hope of intercession.
17:36 They are going to do it. What is their attitude?
17:39 What is their attitude that how should fear and fear of Allah be?
17:43 And the person should have fear of Allah in all his affairs.
17:47 And whatever Allah has said, he has to do it.
17:50 And secondly, I say one more aspect,
17:52 that why do we become like this?
17:54 That we say that we are just committing a sin,
17:56 so Allah's beloved is coming to us and saying that he is a sinner,
17:59 O Allah, forgive him.
18:00 Why don't we try to become like this?
18:02 That when we go to the fasting of Mehsar,
18:04 the eyes of Allah's beloved should be cool seeing us.
18:07 The head of Allah's beloved should be raised.
18:10 He is already high. Allah has given him glory.
18:13 Seeing us, the eyes of Allah's beloved should be cool,
18:16 and his head should be raised.
18:17 That this is my slave.
18:19 This is my slave.
18:20 In front of other ummah, in front of other prophets,
18:22 seeing us, the face of the Prophet (pbuh) should be removed.
18:27 Like a person has love for someone in the world,
18:29 he says to his parents,
18:30 "Let their head be raised with pride."
18:32 They should be proud of you.
18:33 This is the same thing,
18:34 I just wanted to avoid the word "pride"
18:36 because Allah's beloved said,
18:38 "I am the son of Adam, and I am not proud."
18:42 I am the son of Adam, but I don't say "I am not proud."
18:45 Allah's beloved has said it himself,
18:47 so I was saying it with caution,
18:50 but the point is the same,
18:52 that his head should be raised seeing us.
18:55 We should become like this,
18:56 that the eyes of Allah's beloved should be cool.
18:58 That the happiness should enter their blessed heart because of us.
19:02 So our Meeraj is this.
19:04 That the eyes of Allah's beloved,
19:06 this is the message of Meeraj.
19:08 That our actions should be such that
19:11 happiness should enter the blessed heart of Allah's beloved.
19:16 That the smile should be removed seeing us on the blessed face of Allah's beloved.
19:20 That the lovely face of Allah's beloved,
19:22 that open face should be seen and become more open.
19:25 And that the radiance in their blessed eyes should be like that.
19:28 That a special kind of radiance should come seeing us.
19:31 So this is our original message.
19:33 The message that we say is right,
19:35 but this message is that
19:37 that we should serve the religion of Allah's beloved.
19:40 That we should take care of the Ummah of Allah's beloved.
19:43 And that we should treat the Ummah with kindness.
19:46 And in all our affairs,
19:48 whether it is the rights of Allah or the rights of His servants,
19:51 we should pay them in a balanced manner.
19:53 We should not neglect the rights of Allah or His servants.
19:56 [Hassan] SubhanAllah.
19:57 Khilafatul A'laizat, this is towards the end.
19:59 I am trying to understand this from my own perspective.
20:02 We say that you have worked hard and you have neglected some things.
20:05 But we say that a certain person has given a thumbs up.
20:08 Then it is all accepted.
20:10 So there is also an angle that
20:12 why should we not see from this angle
20:15 that we have to perform so well that
20:17 the world should be happy if there is a government.
20:20 There is also an angle that
20:22 why should we not make a mistake.
20:24 Iqbal said, "You are rich, show the world that you are poor."
20:27 "The day of judgement is near."
20:29 It should not be that it is an embarrassing situation.
20:34 [Ghamidi] It is decided that even if we try our best,
20:37 the work of the great poet cannot be done.
20:39 [Hassan] That cannot be done.
20:40 [Ghamidi] So after that, a person should try as much as he can from sins.
20:44 Still, after that, the person is a human.
20:46 Mistakes are made.
20:48 Sometimes a person slips and intentionally commits a sin.
20:51 So after repentance, he should return to the straight path
20:54 and move forward in his journey.
20:56 Then after that, it is certainly far from the mercy of the Lord of the worlds
20:59 that he should not forgive him.
21:01 And it is far from the intercession of the Prophet that he should not hold his hand.
21:04 All these things are with moderation.
21:06 That is why it is said about the scholar that
21:08 the scholar is the one who shows his knowledge in such a way
21:11 in the sentence of Maula of Najlul Balagha
21:13 that he neither disappoints people nor makes them brave.
21:16 He neither goes to the brave side
21:18 that the matter is such that if he does not do anything, he will be forgiven.
21:21 And nor is it that the poor person is completely disappointed.
21:24 [Hassan] That I do anything, nothing happens.
21:26 [Ghamidi] No, there is a matter in between.
21:28 As the scholar has explained it very eloquently, elaborated it.
21:31 We see in the Holy Quran also, Allah says
21:33 "La taqnatu mir rahmatillah"
21:35 "Ya ibadi lazeena asrafu ala anfusayin"
21:37 O My servants who have committed injustice against themselves,
21:40 who have committed excesses against their souls,
21:42 "La taqnatu mir rahmatillah"
21:44 "Do not despair of the mercy of your Lord."
21:46 "Innallaha yakhfirooz zunuba jamee'an"
21:48 Allah is ready for the forgiveness of all your sins.
21:51 But decide whether you want to be forgiven or not.
21:54 That is, if a person is ready,
21:56 then the Lord is so generous
21:58 that sometimes He is pleased with a tear,
22:01 sometimes He is pleased with a prostration of regret.
22:03 If the Prophet raises his hand for someone,
22:06 then surely the Lord will not reject that prayer.
22:09 But it is that, anyway,
22:11 that a person should go to the Lord of the world in such a way,
22:14 as the Mufti said,
22:16 that the Prophet can say,
22:18 O Lord, he is our believer, he is in our Ummah.
22:20 O Lord, he has tried with himself.
22:22 Now whatever is left, you give it to him.
22:24 [Hassan] SubhanAllah. What to say. JazakAllah.
22:26 Our program is going on. We will be back after the Wafaa.
22:29 [Music]