Podcast: यज्ञ : स्थूल-सूक्ष्म के मध्य का सेतु
Podcast: यज्ञ : स्थूल-सूक्ष्म के मध्य का सेतु
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00:00 Namaskar, today we will tell you about the book published in the magazine Sharir Hi Brahmand
00:07 by Rajasthan Patrikar's chief editor Dr. Gulab Kothari, whose author is Yagyat, the center
00:11 of this vast subtlety.
00:12 There are various kinds of desires in life.
00:14 Hopes and disappointments are born.
00:16 There are many moments of success and failure.
00:19 There are also desires that are desired and not.
00:22 Because of these, many kinds of feelings are created in the mind.
00:26 There are also expressions and not.
00:30 Our attachment to the causes and means of happiness and sadness, the feeling of anger,
00:35 hatred, greed, attachment, or jealousy in the mind.
00:38 Fear is born in life due to these reasons.
00:41 The feeling of security in the mind decreases.
00:44 There is a lack of happiness.
00:46 The discriminatory view does not see happiness and sorrow separately.
00:50 Possibility or ability is the basic mantra of happiness.
00:53 Krishna is saying that you should give up attachment and be in the state of Siddhi and
01:00 Asiddhi and be in the state of Yoga.
01:03 Do the deeds because Samatva is called Yoga.
01:06 Yogastha Kuru Karmani Sangam Jatva Dharanjaya Siddhi Asiddhi Samobhutva Samatvam Yoga Uchyate
01:12 Gita 2.48
01:13 Every person wants to be happy.
01:15 Everyone's definition of happiness is also different.
01:18 There is not much difference in the experience of happiness.
01:21 Sometimes happiness also comes out imaginary.
01:24 Sometimes the ultimate result of happiness turns into sorrow.
01:27 Sometimes a person makes others sad for his own happiness or is happy to see someone else sad.
01:34 The reason for this is the absence of happiness in itself.
01:38 Before getting happiness, you have to know what happiness is.
01:41 Happiness or sorrow are the reactions of both the minds.
01:44 In reality, both are instant experiences.
01:47 A person can be happy or sad by any reason.
01:51 One person gets happiness by drinking alcohol.
01:53 The other person gets sad.
01:55 As soon as there is some harm, the person becomes sad.
01:57 The next day, he becomes happy as soon as he gets benefit.
02:00 As soon as the sorrow decreases, happiness decreases.
02:02 And as soon as the happiness decreases, the sorrow is experienced.
02:04 The situation is different.
02:06 Some stay for less time, some for more.
02:08 But there is no permanent feeling.
02:10 There is another definition of happiness which is called bliss.
02:13 It is of two types.
02:15 Bliss and calmness.
02:18 Bliss is a type of happiness.
02:20 Bliss is the result of the experience.
02:22 It is experienced by the senses.
02:24 They get tired quickly when their capacity decreases.
02:26 Attraction decreases.
02:27 Deformation increases.
02:28 One by one, all the sanskaras and vishis get extinguished.
02:32 The environment of separation starts to develop.
02:34 It is born in the Ashwarya to practice with your own will and create separation.
02:38 This Ashwarya makes the path of calmness and calmness prosperous.
02:41 This is the path of meditation.
02:43 This is the path of the soul returning to the Lord.
02:45 Krishna explains this by saying that
02:47 The one who has won over himself,
02:49 in that bliss, sorrow, happiness, and humiliation,
02:53 the God is always available to the peaceful, unharmed human being.
02:56 His spiritual knowledge is satisfied with the knowledge of knowledge.
02:59 He is unharmed like a camel.
03:01 He is intelligent.
03:02 He is the one who has all the intelligence in the earth, rocks, and gold.
03:05 Such a yogi is called the Yukt Yogaruna.
03:08 [Sanskrit]
03:24 Gita 6.78
03:26 In nature, the only goal of life is to spread the Brahma's vision.
03:32 This is the paradise of bliss.
03:34 In this way, all activities can be ritualized.
03:38 Eating, singing, listening, etc.
03:39 In every field, the divinity of God is available,
03:41 whose experience is ritualistic.
03:43 The attraction of opposite emotions also gives the experience of bliss.
03:46 The fulfillment of desire and the fulfillment of desire is also bliss.
03:49 Every desire has its own food.
03:51 It is its own fire.
03:53 The intensity of desire defines the bliss.
03:56 The body, mind, and intellect are the desires of the mind.
03:59 They have their own happiness.
04:01 Being happy with the mind is not a guarantee of permanent happiness.
04:04 The mind is fickle and trivial.
04:07 The mind of any two people cannot be the same.
04:10 The mind is born with desire and ends with the fulfillment of desire.
04:14 Then how is the permanent?
04:16 Bliss can be momentary.
04:18 In the end, it can be a destination in sorrow.
04:20 It has a fragility, whereas love has a bliss.
04:23 It pulls towards devotion and bliss.
04:26 It is the path of the experience of Brahma.
04:28 It is a deeper experience than the heart.
04:30 The nine pleasures of literature and the six pleasures of food are not permanent.
04:34 If the mind is not happy, it also seems to be a pleasure.
04:37 Where the action is pleasant, it is connected to Brahma.
04:41 There, the eternal bliss is established.
04:43 That one action is the work of the mind.
04:45 The three powers of the heart and the life-force,
04:48 Mahakali, Mahalakshmi, Mahasaraswati,
04:50 pull the soul towards that Brahma.
04:52 The work of the mind starts with the desire for work.
04:55 This work includes the seed in the body.
04:58 This is what the Vedas also prepare.
05:00 It establishes the five great beings.
05:02 It unites the heat of the sun and inspires.
05:06 The penance is of the life.
05:08 Brahma is also the form of life.
05:10 The Brahma is coming in the seed.
05:12 Maya is eager to accept it and nourish it.
05:15 In the heart of Maya, there is only Brahma.
05:17 Maya is like that.
05:18 Brahma has created Maya for the Brinjal.
05:21 In the internal heat of the Ardha Mantra,
05:23 the fire of the fire is explosive.
05:25 The bliss of entering Brahma is only experience.
05:27 This experience remains in the body until it is fully created.
05:31 You can also see that the mother gets this bliss in the face of her child for a lifetime.
05:36 Brahma is established in the yajna.
05:39 The one who was initially considered attractive,
05:41 became the result of becoming the brahma.
05:44 Here the creation of the Vedas is not material,
05:46 acceptable and available.
05:48 The Brahma is also living and the yajna is also a part of the word creation.
05:52 Bliss is subtle in itself.
05:54 It cannot be temporary happiness.
05:56 For this yajna, it is necessary to enter the path of devotion.
05:59 Devotion means the unification of both the hearts.
06:02 Leaving the body's body,
06:04 there is no place of bliss.
06:07 Shruti says that for the worship of the deity,
06:09 the master himself has to become a deity.
06:12 Both the minds should be connected to Brahma.
06:15 It should be kept inviting.
06:17 This is the yajna of the body.
06:19 Indian marriage is the yajna of the body.
06:21 The yoga of the body is not done, but the yoga of the soul is done.
06:24 The subtle soul cannot be established in the body.
06:27 Therefore, this yajna is also the life.
06:30 Where does the sadhya reside in the sadhanas?
06:32 Today, the entire world is being enlightened by sadhanas.
06:35 This is the physical aspect.
06:37 The Indian marriage is the worship of the sadhya.
06:40 Therefore, this yajna also reaches the Brahma Sanstha.
06:43 This is the essence of the subtle incarnation in the body.
06:46 The subtle form of fire and gold can be combined in the body.
06:51 Both are physical, but they are not one in the form of the soul.
06:57 All this miracle is of the bride.
06:59 The bride's father and the bride's father separate and become one with the husband's soul.
07:03 This is the subtle area of the soul.
07:06 The fire and gold of the dying man is the yajna of the body.
07:09 The womb contains the nectar and the nectar.
07:12 The Brahman is incarnated in the 5th Mahabhuta in the Vedas.
07:15 He is incarnated as the 6th man, the 6th soul.
07:19 He lives in the physical body for 100 years.
07:23 Bye.
07:23 (gentle music)