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Aalim Aur Aalam | "Bara Ghar" | Waseem Badami | 24 March 2024 | #shaneramazan #siratemustaqeem

Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.

An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.

#WaseemBadami #IqrarulHassan #Ramazan2024 #RamazanMubarak #ShaneRamazan

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Transcript
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02:59 Next day, he went to his home town to meet his relative.
03:03 His relative was his wife.
03:05 After a while, the couple left the house, gathered together
03:09 and thought their children are learning something supreme and
03:12 divine from God and are representing God,
03:16 but they are just children with brain in their hands,
03:20 their parents were bullies,
03:22 their kids were crazy,
03:24 their kids may make only topic in their midst,
03:27 but they are not bad in being crazy,
03:30 they are not bad in being greedy,
03:32 even in the hadith,
03:33 "Arba'oom min asbaab-e-sa'ada"
03:35 These are the four causes of happiness,
03:37 in that it is said that having a big house is one of the signs of happiness.
03:41 If you get it through halal,
03:43 if the husband has it,
03:45 we will tell him to spend it on his family, wife and children.
03:49 Don't show off.
03:51 "Amma bin-e-mat-e-rabbika fa-haddis"
03:53 But the next stage is that if there is no scope,
03:56 then spread the sheet as much as possible,
03:59 the result of spreading more than that is nothing but
04:02 disgrace and destruction.
04:04 Obviously, if there is no peace in the house,
04:06 then there is a name for the house,
04:08 "Maskan" means place of peace.
04:10 So the four walls, the clay, the cement,
04:14 this is not called a house,
04:16 the peace in it will be missed,
04:19 and as a result,
04:21 a terrible fate comes in front of us,
04:23 which cannot be called a house.
04:25 Right, absolutely right.
04:27 There are some questions from the audience,
04:29 please ask them.
04:31 If you could increase my voice a little.
04:33 My wife is a diabetic patient.
04:36 Right.
04:37 If she is fasting regularly,
04:40 and sometimes she gets very low,
04:43 and her hands and feet start shaking,
04:45 if she gets close to 80-90,
04:48 and her hands and feet start shaking,
04:50 can we give her a first aid or not?
04:57 Right.
04:59 Yes, the Quran says,
05:01 "Do not deliberately or with your own hands
05:04 get yourself involved in destruction."
05:07 Right.
05:08 In worship, this law is also applicable,
05:10 that it is sometimes obligatory to perform worship,
05:13 but the conditions are such that
05:15 if the worship is continued,
05:17 then it will cause destruction.
05:19 But the Shariah itself allows you to end that worship.
05:22 Right.
05:23 For example,
05:24 if someone is drowning,
05:26 he does not know how to swim,
05:28 you know how to swim,
05:29 and you are praying,
05:30 it is the command to break the prayer and save his life.
05:32 So if a sister gets so low,
05:34 that she does not go to the coma,
05:36 God forbid,
05:37 then break the fast,
05:38 and then eat it,
05:39 there will be no penalty on it.
05:41 Great, absolutely right.
05:42 Exactly the same thing,
05:43 "Whoever says, 'I am a patient,
05:44 I will not travel,
05:45 I am a patient,
05:46 I will not eat,
05:47 I will not drink,
05:48 I will not do anything',
05:49 then the person will not get the penalty,
05:51 then the count will be completed,
05:52 then the decision will be made by themselves,
05:54 that what is the nature of the patient.
05:56 Sometimes this seems to be a very genuine case,
05:58 but sometimes a person says,
05:59 that I will break the fast on a slight cough,
06:01 then it is obvious that it will be an immature decision.
06:03 Right.
06:04 But anyway,
06:05 if it seems to be a cause of harm,
06:06 it will be difficult,
06:07 the life will go.
06:08 And the situation that he has told,
06:09 it is absolutely right.
06:10 And even life will not go,
06:11 but before that,
06:12 there can be many stages,
06:13 that those who are very strict,
06:14 then in that,
06:15 they will not be able to do anything.
06:16 Yes,
06:17 please tell the next question.
06:18 My question is that,
06:19 women often apply henna in the fast,
06:22 can we apply henna in the fast?
06:25 It is right,
06:26 can we apply henna in the fast?
06:28 Applying henna in the fast does not make the fast invalid.
06:30 No,
06:31 it has nothing to do with the fast.
06:32 And ablution is related to the same condition,
06:34 when it is considered to reach the heart.
06:36 Yes,
06:37 that is,
06:38 the problem of ablution will be that,
06:39 if it becomes an obstacle to reach the heart,
06:40 like a layer is formed,
06:41 one is that only the color is present in it,
06:43 there is no layer.
06:44 If there is no layer,
06:45 if there is no germ,
06:46 then after that,
06:47 there is no problem on ablution.
06:49 But if there is a layer,
06:50 then obviously,
06:51 that water will not reach the ablution,
06:53 then there is no worry.
06:54 Now,
06:55 how can a common man,
06:56 who is not an expert,
06:57 have an idea that,
06:58 this henna which I have applied,
06:59 is it becoming an obstacle to reach the heart,
07:00 or not?
07:01 Does he get an idea?
07:02 If it is diagnosed for that,
07:03 it happens.
07:04 This is the nature of women,
07:05 they are usually able to check these things very well.
07:08 There are experts for this,
07:09 henna applicants,
07:10 they can give a better opinion about this.
07:12 But it is important to be assured,
07:14 that water has reached the ablution.
07:16 This is very important in the fiqh of Jafari.
07:19 So, henna has nothing to do with fasting?
07:21 No, no.
07:22 This is the same.
07:23 The external use of things,
07:25 if it goes inside,
07:26 it will break.
07:27 It is not done by external use.
07:28 In our fiqh,
07:29 it is necessary to adopt this kind of style,
07:32 so that people see and understand,
07:34 that this is not in fasting.
07:35 It is not appropriate to present your misconceptions,
07:38 to show off a lot,
07:39 that by seeing this,
07:40 it looks like this.
07:41 Otherwise,
07:42 it is not a part of the fast.
07:43 Because it is not going inside the throat.
07:45 Will you ask the next question?
07:47 I have diabetes,
07:50 I have thyroid.
07:51 If I am late for 10 minutes,
07:53 my throat becomes dry,
07:55 it becomes dry.
07:56 I am not able to fast.
07:58 And my situation is such that,
07:59 I cannot even give fidya.
08:00 So, what is the command for that?
08:02 Tell me from the side of Islam.
08:04 May Allah make it easy for you.
08:06 InshaAllah.
08:07 Qibla, what do you say?
08:08 Our advice is to fast.
08:10 Allah is the one who gives strength.
08:12 When the situation is such that,
08:13 it is unbearable,
08:14 then break it.
08:15 Qaza yogi is not kaffara.
08:17 And it is also possible that,
08:18 such strength is required,
08:19 that the fast is completed.
08:20 So, it is good to do it.
08:22 And the second thing is,
08:23 if there is no such amount,
08:25 our rule is that,
08:27 if you are sick,
08:29 and cannot fast,
08:30 then we will wait for the time of health.
08:32 If there is hope,
08:34 or the doctor says,
08:36 that health will be done,
08:37 then wait,
08:38 we will fast,
08:39 and now,
08:40 Fidya will not be enough.
08:41 But if there is no hope,
08:43 then give Fidya.
08:45 One fast costs 300 rupees.
08:47 But if that is also not affordable,
08:49 300 rupees.
08:50 The amount of the nature.
08:52 And if this is also not affordable,
08:54 then no problem,
08:55 you write in a diary,
08:57 tell your family,
08:58 if you are about to pass away,
09:00 if it happens suddenly,
09:02 then give this Fidya.
09:03 It will be done later.
09:05 And if they are not aware,
09:07 Allah will forgive.
09:09 The basic problem is this,
09:11 there is a difference,
09:13 that we have 3 paav atta Fidya.
09:15 3 paav atta or 3 paav rice,
09:17 that should be given to a poor believer,
09:19 in return for every fast.
09:20 But this will happen in that case,
09:22 when he cannot fast,
09:23 and his health is not good until next year.
09:26 Otherwise, if health comes,
09:27 then he will fast.
09:28 Otherwise, he will have to wait.
09:29 If for a year,
09:30 in this duration,
09:31 like it happens sometimes,
09:32 like in summer,
09:33 then winter will come,
09:34 fasts will be short,
09:35 weather will be favorable,
09:37 then the problem of dryness will be over.
09:40 There is no dryness.
09:41 Then obviously,
09:42 he has to fast.
09:43 But if a year passes like this,
09:45 and he cannot fast,
09:46 then in return for every fast,
09:47 he has to give a Fidya.
09:48 Fidya will be 3 paav atta,
09:50 which will be given to a poor believer.
09:51 Is it literally 3 paav atta,
09:53 or can it be given in installments?
09:55 No, we have a lot of insistence on this.
09:57 That he will be given only flour,
09:59 or rice,
10:00 food will be given.
10:02 And while giving,
10:03 if he is being given money,
10:04 then it will be restricted.
10:05 So he will take this.
10:06 So this is a technical matter.
10:08 There is insistence on this,
10:10 that this thing will be given to him,
10:12 and if money is given,
10:13 then it will be restricted.
10:14 But in the case of orphans,
10:15 you give money.
10:16 Yes, we give permission.
10:17 Absolutely.
10:18 It is appropriate.
10:19 Yes, next question.
10:20 Nowadays,
10:21 there are digital prints of suits,
10:25 like there are birds on top,
10:28 there are animal faces,
10:29 there are human faces.
10:31 So, is this suit,
10:33 and wearing such clothes,
10:35 does it mean that one performs Salah?
10:37 Right.
10:39 There is a child of an animal,
10:42 or a child of a human,
10:43 or anything.
10:44 There is a 'Halwa' written.
10:46 I stopped this while coming here.
10:49 Although,
10:50 there is a matter of taste.
10:53 I personally don't like all these things.
10:55 That is a different matter.
10:56 But as far as Salah is concerned,
10:58 in Salah,
10:59 it is called 'Makroo'.
11:01 We have a saying that
11:02 if there is such a thing,
11:03 then it is called 'Sawab' in Salah.
11:04 Makroo means,
11:05 in our worship,
11:06 it is called 'Qillat-e-Sawab'.
11:08 That is,
11:09 the 'Sawab' will be reduced.
11:10 For example,
11:11 if you were to get $100 for 'Sawab',
11:13 then you will get $80 or $73.
11:15 To make it clear.
11:17 But if you don't do this,
11:18 then you will get the 'Sawab' completely.
11:20 You are saying that
11:21 if there is a picture of animals or humans,
11:22 then?
11:23 And the calligraphy,
11:24 Arabic, 'Halwa',
11:25 or anything else,
11:26 that is?
11:27 It doesn't matter if there is only calligraphy.
11:29 If the calligraphy is such that
11:30 it is a bit disorganized,
11:31 or as a result of which,
11:32 there is some insult.
11:33 I don't think that
11:34 why would a person who is offering Salah
11:35 ask this question.
11:36 But anyway,
11:37 it doesn't matter with the calligraphy.
11:38 Yes, this is the problem with the picture.
11:39 Right.
11:40 To be brief,
11:41 if there is a picture in front of you,
11:42 not in your attire,
11:43 but there is a pattern in front of you,
11:45 on the wall,
11:46 made in a bed sheet,
11:47 does that also make the 'Salah' 'Makroo'?
11:49 That will also make the 'Salah' 'Makroo'.
11:50 And in principle,
11:51 any such thing
11:52 that is going to distract
11:53 the attention of a person.
11:54 Distracting.
11:55 That is,
11:56 even if the door is open,
11:57 and a person is offering Salah
11:58 with a 'Masala' (a prayer mat)
11:59 and his eyes are going out
12:00 again and again,
12:01 and the movements outside
12:02 are disturbing him,
12:03 that is also a 'Makroo' for 'Salah'.
12:04 Any such thing
12:05 that is going to
12:06 distract his attention
12:07 in 'Salah',
12:08 that is also a 'Makroo' for 'Salah'.
12:09 Sometimes,
12:10 you are offering Salah in front of a mirror,
12:11 and your eyes are going out again and again,
12:12 so, it is safe.
12:13 Yes, Kibla.
12:14 Yes, this is almost the same.
12:15 Okay.
12:16 But we have this,
12:17 that such a small picture,
12:18 which is kept on the floor,
12:19 so that the inscriptions are not clear,
12:20 it is a 'Mu'af'.
12:21 Yes, right.
12:22 If it is just an outline,
12:25 but there are no eyes in the face,
12:27 like a human face,
12:28 or a bird's face,
12:29 this will also work.
12:31 But if the face is clearly made,
12:33 then we will avoid it,
12:34 that is a 'Makroo',
12:35 like Hazrat Farhan.
12:36 Is there any 'Ibaadat'
12:37 in that?
12:38 Yes, there should not be any 'Ibaadat'
12:39 in that.
12:40 In 'Ibaadat',
12:41 we have this,
12:42 that there is a 'Adab'
12:43 in the letters of 'Tahajji'.
12:44 Okay.
12:45 But they will say it
12:46 without 'Adab',
12:47 not as 'Haram'
12:48 or 'Makroo' or 'Tahareem'.
12:49 But as Hazrat said,
12:50 if the whole 'Ayat'
12:51 is written,
12:52 then there is an aspect of 'Tauheen'
12:53 in that,
12:54 that if the 'Ayat' is written
12:55 and a person sits,
12:56 similarly,
12:57 the whole 'Kalima Mubarak'
12:58 is written,
12:59 'La ilaha illa Allah,
13:00 Muhammad Rasool Allah',
13:01 and it is in such a place
13:02 that it is not appropriate
13:03 to sit.
13:04 So, that should not be there
13:05 in the rest of the words.
13:06 'Adab' is better,
13:07 even if we don't do it,
13:08 we will not call it a 'Gunah'.
13:09 Right.
13:10 And if someone is offering 'Namaz',
13:11 and a person has passed by,
13:12 then does it affect
13:13 my 'Namaz'
13:14 if he has passed by?
13:15 Or did he do
13:16 a wrong thing?
13:17 See, there are two things,
13:19 one is that
13:20 the individual is offering 'Namaz',
13:21 so he passed by,
13:22 the passer-by will definitely be a 'Gunahgar',
13:24 but there will be no difference
13:25 in 'Namaz'.
13:26 Right.
13:27 The second is that
13:28 if the Imam is offering 'Namaz',
13:29 then it is like
13:30 if he passes by the Imam,
13:31 then it is like
13:32 he has passed by the whole 'Jamaat'.
13:33 Right.
13:34 And if he does not pass by the Imam,
13:35 then he does not pass by anyone.
13:36 So, if someone leaves the 'Saf',
13:37 then the 'Wudu' breaks,
13:38 he left,
13:39 there is no problem,
13:40 because he did not leave
13:41 in front of the Imam.
13:42 Right.
13:43 But in both the cases,
13:44 'Namaz' will not be wrong for anyone.
13:45 Okay, I have seen that
13:46 in mosques as well,
13:47 and especially in 'Haram-e-Paq',
13:48 that if someone is passing by,
13:49 then he is pushed back,
13:50 during 'Namaz',
13:51 he is pushed back,
13:52 that do not pass in front of me,
13:53 my 'Namaz' will end.
13:54 This is in 'Hadith',
13:55 that stop him,
13:56 this is in 'Hadith',
13:57 that stop the one
13:58 who is passing by.
13:59 Try to stop him.
14:00 Yes, that is why
14:01 they stop him,
14:02 probably with the intention
14:03 of performing 'Hadith',
14:04 but 'Namaz' will not be wrong.
14:05 Right.
14:06 And if ever,
14:07 like I have given an example
14:08 in 'Haram-e-Paq'
14:09 that sometimes it happens
14:10 that everyone has to offer 'Namaz'
14:11 behind 'Maqam-e-Ibrahim'
14:13 and it is practically impossible
14:14 that people are passing by,
14:15 sometimes in such a rush,
14:16 then even if they do not stop,
14:17 then it is okay,
14:18 the situation is such
14:19 that there is no point in stopping.
14:20 You should not offer 'Namaz'
14:21 in such a place,
14:22 that people face difficulty.
14:23 Okay, those people
14:24 stand in front,
14:25 they are crooked
14:26 and are doing 'Sandh',
14:27 as if someone is looking
14:28 for something on the ground,
14:29 eights, fours are falling.
14:30 So, brother,
14:31 offering 'Namaz' in such a place
14:32 is not even permissible.
14:33 You go back,
14:34 offer 'Namaz' there,
14:35 'Maqam-e-Ibrahim'
14:36 is a habit,
14:37 but offer it outside,
14:38 because of the rush.
14:39 Or you go to the mosque,
14:40 and offer it there,
14:41 but people get angry
14:42 and fall down.
14:43 In 'Jafri',
14:44 it is preferred
14:45 that when a person
14:46 is offering 'Namaz',
14:47 he should not pass
14:48 from the front,
14:49 but 'Namaz' is not
14:50 even permissible
14:51 and it is not even
14:52 called 'Haram',
14:53 and it is not even
14:54 necessary to stop.
14:55 So, the passer-by
14:56 is not even a sinner
14:57 and it is not even
14:58 necessary to stop.
14:59 It is not preferred,
15:00 I agree with this.
15:01 Yes, right,
15:02 it is not a preferred
15:03 or a failed,
15:04 but it is not
15:05 a preferred,
15:06 it is a preferred.
15:07 So, it is not
15:08 even permissible
15:09 and it is not
15:10 even a preferred,
15:11 but it is not
15:12 a preferred.
15:13 So, it is not
15:14 a preferred.
15:15 So, it is not
15:16 a preferred.
15:17 So, it is not
15:18 a preferred.
15:19 So, it is not
15:20 a preferred.
15:21 So, it is not
15:22 a preferred.
15:23 So, it is not
15:24 a preferred.
15:25 So, it is not
15:26 a preferred.
15:27 So, it is not
15:28 a preferred.
15:29 So, it is not
15:30 a preferred.
15:31 So, it is not
15:32 a preferred.
15:33 So, it is not
15:34 a preferred.
15:35 So, it is not
15:36 a preferred.
15:37 So, it is not
15:38 a preferred.
15:39 So, it is not
15:40 a preferred.
15:41 So, it is not
15:42 a preferred.
15:43 So, it is not
15:44 a preferred.
15:45 So, it is not
15:46 a preferred.
15:47 So, it is not
15:48 a preferred.