Shan e Aulia - Shan e Baba Fareed RA - 10 July 2024 - Part 3 - ARY Qtv

  • 3 months ago
Shan e Auliya - Shan e Baba Farid RA

Host: Safdar Ali Mohsin

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Transcript
00:00O Allah, keep us steadfast on the path of truth.
00:11Ladies and gentlemen, welcome to the final part of the programme.
00:15This is the third episode of Shahan-e-Auliya.
00:16And this part is dedicated to the questions of the audience.
00:18Our audience is present.
00:20Let's ask them questions and then through our scholars,
00:23we will try to answer those questions.
00:24Who will be the first guest?
00:26Yes, my question is that Allah, the Lord of Glory,
00:29has said in the Holy Qur'an,
00:32O man, remember Me and I will remember you.
00:34I will remember you.
00:37Now, I understand how to remember Allah,
00:40but how does Allah remember man?
00:42What a beautiful question.
00:43Scholars, please explain this.
00:44A very beautiful question, Shahji.
00:46I would like to request you to say, I will remember you.
00:48A very beautiful praise that keeps entering the hearts
00:51and brings comfort and peace.
00:54Remembering Allah will make us understand,
00:56Allah wajhin baseerat.
00:59We came from Gujarat and we came to Pakistan.
01:02So, my Lord is remembering Hazrat Qibla,
01:06and we are included in that remembrance.
01:08And when we remember Allah, we do it for a reason.
01:12Whether it is a remembrance of the tongue,
01:13remembrance of the heart, or remembrance of the tongue.
01:17My Lord is pure of reason.
01:19He remembers without a reason.
01:21But you have to understand how to remember.
01:24And it happens that Hazrat Sayyiduna Bilal-e-Habshi,
01:29he remembered his Lord in such a way
01:32that my Lord stood on the roof of his house
01:34on the occasion of the conquest of Mecca
01:37and told the world that today I am remembering Bilal.
01:40And this is the meaning of the Hadith of Ibn Majah
01:43that when Hazrat Miraj was walking in heaven
01:46and there was only Jibreel with him in heaven,
01:48he heard someone else walking in heaven.
01:51So, he asked Jibreel.
01:53So, Jibreel said that your servant is Bilal
01:55who walks on the roof of Mecca
01:57and after walking, he hears in heaven.
01:59So, Allah remembers without a reason
02:02and we have to understand these qualities.
02:04Today, for every person on our tongues,
02:06there are words of Sayyiduna, Sayyiduna.
02:09We have said this word so many times
02:11that its meaning ends.
02:13It becomes a traditional sentence.
02:14He is our leader, he is our master, he is our master.
02:18My Lord is remembering him
02:20and that Zikr is being recited from our tongues.
02:23So, those personalities sacrificed everything for Allah.
02:26My Lord is remembering them.
02:28You have given a very beautiful answer.
02:30Imam Ahmed Raza Khan Barilvi Rehmatullah
02:33has translated it very well.
02:35He said,
02:37Remember me, I will discuss you.
02:40These are the slogans of Haq Farid or Farid.
02:42These are the same slogans.
02:44In the East and West, in Arab and non-Arabs,
02:46in Hill and Haram,
02:47these slogans of the elders,
02:49of the great Ghawth, of the poor Nawaz,
02:52are the same slogans.
02:54In the name of Allah.
02:55Would you like to add a sentence?
02:57There is a narration of Hazrat Abu Huraira in Sahih Bukhari.
03:00Please explain.
03:01Huzoor, Sayyid-e-Alamin, peace be upon him, said,
03:04When Allah loves a person,
03:07He says to Hazrat Jibreel-e-Ameen,
03:10I love such and such,
03:12a person from such and such area.
03:14Jibreel-e-Ameen, peace be upon him, loves him.
03:17He mentions him among the angels.
03:19Then that mention reaches the earth.
03:21In the hearts of Allah's creation,
03:23the beloved of Allah,
03:26His love is added.
03:27That is, it becomes a picture of Aaz-Kur-Kum.
03:30We have to move on.
03:31Would any friend like to ask a second question?
03:33Yes, my question is that,
03:35the way we see that Sufism or Spiritualism
03:38totally deals with metaphysics.
03:41But on the other hand, we see that
03:43the modern world and the global shift
03:46has given rise to a materialistic approach.
03:48Agreed.
03:49The materialistic approach,
03:50the mindset of a person, a modern man,
03:53how can that approach be inculcated
03:56so that it can achieve the milestone of purification?
04:00A very wonderful question.
04:01I have a special praise for your question.
04:03Peer Sahab, I would like you to answer this.
04:05This is a comparison of the spiritual world
04:08with our materialistic world.
04:10How are the people of that world being brought into this world?
04:13Actually, this crisis has arisen
04:15because the modern education
04:18is not being taught in the true sense of religion.
04:22I gave a reference to Professor Hitty's article at the beginning of the conversation.
04:27He accepts this fact because he is an expert in the Eastern sciences.
04:33That is, natural sciences and metaphysics,
04:38the only difference is that
04:40when we learn the true meaning of Islam,
04:45when we understand it,
04:46when we understand thought,
04:47after a deep study of the Qur'an and Hadith,
04:50we will find the answers to all the questions asked by metaphysics.
04:56Look, Allama Iqbal's philosophy degree is from Munich University, Germany.
05:01Agreed.
05:02Iqbal says that the degree of Allama Iqbal's philosophy PhD is based on this.
05:08Iqbal says that
05:10Iqbal says that
05:12Iqbal says that
05:14Iqbal says that
05:18Iqbal says that
05:23Iqbal says that
05:28Mr. Dhruvani, this is what the Hazrat said.
05:31But not everyone has the ability to put in the dust of Medina and Najaf.
05:36But not everyone has the ability to put in the dust of Medina and Najaf.
05:40Because we need the dust of Medina and the dust of Najaf.
05:43What are the parameters for that?
05:45Please explain this as well.
05:46Because it is not an easy task that can be done in the form of a poem.
05:50Yes, of course.
05:52For this, I think that the companionship of the saints and the companionship of the righteous is very important.
05:59Good companionship and company will be a fundamental factor for this.
06:02It will be a fundamental factor.
06:03Right.
06:04Because the Holy Prophet said,
06:08Allah the Almighty said,
06:13that those who love each other because of me,
06:26those who go to each other's gatherings because of me,
06:29those who visit each other because of me,
06:32love for them has become obligatory for me.
06:37There is a saying of Hazrat Sheikh Sadiq that I would like to close in just one sentence.
06:41He says, I went to the bathroom and a friend gave me a fragrant cloth.
06:49Wow!
06:50I reached at night and asked the cloth,
06:53are you a musk or amber?
06:56Let me tell you one more thing before I take advantage of it.
06:59Yes, you have a beautiful voice.
07:02This is my own view that everything has a reason.
07:07Why is clay called clay?
07:10Because clay is from being destroyed.
07:11Yes, SubhanAllah.
07:14It is a destroyed clay.
07:15It is destroyed.
07:16Humans walk on it.
07:17Right.
07:18Animals walk on it.
07:19Sheikhs ask him.
07:20Halal animals and haram animals walk on it.
07:24And there are mountains and trees on it.
07:28There is everything on it.
07:29It has never complained.
07:31It is a big thing.
07:32When it has destroyed itself,
07:36then Allah has placed all the jewels in its bosom.
07:39It is a big thing.
07:40It has gold, silver and precious pearls.
07:46I asked him, are you a musk or amber?
07:50He said, I am neither a musk nor amber.
07:53For a while, I had the opportunity to admire the flowers.
07:57You were with the flowers.
08:00So, I got the fragrance.
08:01I got the opportunity to be with them.
08:05And the Prophet, peace and blessings of Allah be upon him, said,
08:09this statement of Sheikh Sadiq,
08:13is the explanation of this Hadith of the Prophet, peace and blessings of Allah be upon him.
08:17My dear Master, peace and blessings of Allah be upon him, said,
08:20the example of a good companion is someone like Attar.
08:24SubhanAllah.
08:26If you go to his shop,
08:29you will either buy it at a high price or he will give it to you as a gift.
08:32If you do not buy it at a high price,
08:34he will not give it to you as a gift,
08:37but the fragrance will definitely reach you.
08:39Amazing.
08:40The next person.
08:41Yes, you.
08:42Peace and blessings of Allah be upon you.
08:44Peace and blessings of Allah be upon you.
08:46My question is,
08:47what are the requirements and etiquettes for being a disciple of a Pir?
08:55This is a very important question.
08:57Mr. Farooq, Mr. Saeedi, I would like to know,
08:59who can be a disciple of a Pir?
09:02And which disciple is eligible to be a disciple of a Pir?
09:06This is a very important question, and it is also very expensive.
09:10Yes, absolutely.
09:11We are aware of both the issues.
09:13The reason is that a perfect Sheikh,
09:17does not remain in search of a disciple.
09:20He does not remain in search of a disciple.
09:22He does not make his disciples run around for him.
09:26He does not advertise for them.
09:28He does not say, increase the number of disciples.
09:30He does not say, move aside,
09:32he does not say anything like that.
09:33He is very simple.
09:34See, Prophethood wants to express itself,
09:37and sainthood wants to hide it.
09:39This is a very precious thing.
09:40The Prophet says, I am the Prophet of Allah.
09:42If he himself hides his Prophethood,
09:45then the status that he has received from Allah…
09:48The purpose is not complete.
09:49Agreed.
09:50And a saint never says, I am a saint,
09:52I am a perfect servant of Allah.
09:54I have taken the oath of allegiance,
09:55I have entered my circle,
09:57kiss my hands and feet.
09:59See, a person went to a saint of Allah,
10:04he stayed for a week, 10 days, 20 days, a month.
10:07Then he started going back.
10:09So the saint of Allah asked,
10:11you came, you stayed here,
10:13and you are going without saying anything, without hearing anything.
10:17He said, Huzoor, I am very disappointed.
10:19I had come from a long distance to visit you,
10:24but I had to face a lot of disappointment and disappointment.
10:28He did not get what he had heard.
10:30Yes, he did not get what he had heard.
10:31He said, son, what happened?
10:32Huzoor, I did not see any miracle in you.
10:34Allah is great.
10:36That saint of Allah bowed his head and said,
10:38son, did you see any action against Shariah from me in this whole period?
10:45Did you see any of my actions against Shariah?
10:48What miracle is following Shariah?
10:51What miracle is following Shariah?
10:53The greatest miracle is following Shariah.
10:54This is a clear condition for a sheikh, that he should follow Shariah.
10:58And the disciple should also become a part of the pilgrimage.
11:02See, who did Huzoor Gharib Nawaz Ajmeri make his successor?
11:08Huzoor Qutub-ud-Din.
11:11And who did Huzoor Qutub-ud-Din make his successor?
11:14Huzoor Baba Sahib.
11:15And who did Baba Sahib make?
11:16Nizam Pak.
11:17Nizam Pak.
11:18Thank you, Qibla.
11:20This is the standard.
11:21This will tell us what the standard of the disciple and the pilgrim is.
11:24Doctor Sahib, do you have a few words on this?
11:25Qibla, you can also include your input on this.
11:27This is an open forum, you can definitely include your input.
11:29Please, say a few words.
11:32I would like to say a few words about Huzoor Datta Ganjbakhsh.
11:36In the name of Allah, the Most Gracious, the Ever Merciful.
11:38He has been saying this for about a thousand years.
11:42Huzoor is saying that if a pilgrim wants to have a large number of people as his disciples,
11:51he should have a large number of people as his disciples.
11:55He is not a pilgrim, he is a disciple of a disciple.
11:58Allahu Akbar.
12:00So, he has become a disciple of his own desire.
12:02Allahu Akbar.
12:05He is a disciple of a disciple, he cannot be a pilgrim.
12:09This is amazing. He has been saying this for a thousand years.
12:12Next, we have a few questions.
12:15Yes, son, you can go ahead.
12:15Peace be upon all the Ulema.
12:19My question is, with the life of the Ulema and their teachings,
12:22we have been given the prohibition of Salat and fasting,
12:25and especially the prohibition of self-purification in their lives.
12:30So, today, we see that the pilgrims who are sitting in the shrines,
12:34are giving people their wazaif and ta'wizat,
12:38but sometimes it is seen that those pilgrims are present in their own places.
12:44And, as it is said about self-purification,
12:46it is seen that they are put in front of them with huge signs.
12:49So, what is your opinion on this?
12:51This is a very difficult and important question, son.
12:54May Allah reward you.
12:55This is a very difficult question.
12:59But, it is also necessary to address this, Doctor Sahib.
13:01You can say a few words on this, and then we will sum up the questions.
13:04As Mr. Kibla Mufti has explained in great detail,
13:08what are the conditions for a Pir,
13:10and the Holy Prophet has also mentioned those conditions in great detail.
13:14If you do not follow the Shariah, you cannot be a Wali of Allah.
13:17The term Pir or Murshid is our term.
13:20Yes, that is correct.
13:21This means that you should follow the Wali of Allah,
13:24and you should be able to join yourself with the Sunnah of the Holy Prophet.
13:28Yes, that is correct.
13:29Okay?
13:29That is a Murshid.
13:30That is a Murshid.
13:32And if a person does not follow the Shariah,
13:35then he does not have the right to be called a Murshid.
13:37And you have said that a Murshid is a Murshid.
13:40This means that a Pir should have a purpose,
13:43and not a Murshid.
13:45That is a very good point.
13:45A Murshid should have a purpose.
13:48So, these are very important things.
13:50And the people who are sitting in the Ashtans,
13:52perhaps we do not see the blessings in the society
13:56because we talk to them, but we do not act upon them.
13:59That is correct.
14:00We have become other types of people,
14:01but we do not act upon the Shariah.
14:02We have become people who walk on their loved ones' feet,
14:05who have a straight beard,
14:06who have a four-day-old factory.
14:07We have become people like that.
14:09There is no one like that.
14:11Even though there is no one like that.
14:13A few words on this.
14:14A few simple words on a difficult question.
14:16You have asked a very beautiful question.
14:21And in the context of this question,
14:22you have also explained the excellence of the scholars of today.
14:28Yes.
14:29The responsibilities and excellence of the scholars
14:34are being fulfilled by the scholars in their schools.
14:39A sheikh is a muzakki.
14:41Allahu Akbar.
14:41A sheikh is a murabbi.
14:43A sheikh is a scholar.
14:46Are these three qualities present in today's scholars?
14:55My father says,
14:57how can a sheikh who does not understand the relationship of his elders
15:04be worthy of respect?
15:07Allahu Akbar.
15:08This is a summary of what you have said.
15:10SubhanAllah.
15:10Thank you very much.
15:11A sheikh who does not understand his relationship
15:14and cannot act upon the teachings of his elders,
15:18how can he be worthy of respect?
15:20This is a very important point.
15:20Please say a few words on this.
15:23We have to wrap up.
15:23If we look at the situation in this world,
15:28if a lawyer calls himself a lawyer,
15:32then he should know the law and act upon it.
15:36If a lawyer is against the law,
15:39then people's opinions about him will be very harsh.
15:42If a common man or a common citizen does it, it will be different.
15:45If a doctor speaks against medicine and wisdom,
15:49then people's opinions about him will be very harsh.
15:51Agreed.
15:51Similarly, the people of Khanqah Nasheen,
15:56the heirs of Khanqah Nasheen,
16:00the people who are related to the family of the Prophet,
16:03they have a double responsibility.
16:06Firstly, as Muslims,
16:09the people of Allah and His Prophet,
16:11the servants of the Prophet,
16:13because they are Muslims.
16:14Secondly, they have a great spiritual connection.
16:17And they are worthy of respect.
16:18They are worthy of respect.
16:20This is their identity.
16:23So, for them, it is very important to act upon it
16:26and to be an ideal and an example for others.
16:29There will be space for a few words.
16:31Qibla Inayat.
16:31Thank you.
16:32Hazrat Maulana Jalaluddin Rumi, may Allah have mercy on him, says,
16:36that,
16:37O Satan, the soul of Adam,
16:40you will be destroyed.
16:43Yes.
16:44This is centuries old.
16:46Allah is the Greatest.
16:46And an Urdu poet translated it as,
16:49In Khidr's attire,
16:51thousands of people roam here.
16:54If you want to live in this world,
16:56then you must find some identity.
16:57These blue and yellow attires
16:59are not a symbol of religion.
17:01They are a reflection of the Shariah.
17:03And see,
17:04Mohsin Sahib, these people who are famous on social media,
17:09they themselves are such people
17:11who promote them.
17:13They are a religious group.
17:14This is clear.
17:16We need the love of Allah.
17:18We need to make the colour of Allah.
17:19Thank you very much,
17:21dear scholars.
17:23Doc Sahib, your Qibla.
17:24Durrani Sahib,
17:25Saeed Bhai, yours.
17:26Apeer Sahib, yours.
17:27And Saeedi Sahib, yours.
17:29And a special thank you to the audience.
17:31You have asked such valuable questions.
17:32And the beautiful questions that have come forward.
17:34And two or three questions.
17:36Yes, exactly.
17:37The questions were valuable.
17:38The answers were also valuable.
17:39Now, in the same manner,
17:41two or three words.
17:42Hazrat Allama Saim Chishti, may Allah have mercy on him,
17:44is a poet of a great man.
17:46He writes in Babasaheb's Bargah,
17:48I am a beggar of sugarcane.
17:50I will take alms from Baba.
17:53You can say, SubhanAllah.
17:55We can also take advantage of your existence in the whole world.
17:57May your teeth also go to Babasaheb's door.
17:59I am a beggar of sugarcane.
18:01I will take alms from Baba.
18:03I have grown up on his sugarcane.
18:05I will still grow up on his pieces.
18:08I will still grow up on his pieces.
18:10See, this is a poem in the name of the audience.
18:13I have spent my life in sins.
18:16Allah-o-Akbar.
18:16I have spent my life in sins.
18:18But I am a servant of Baba.
18:21This is a poem in the name of the audience.
18:23I have spent my life in sins.
18:25But I am a servant of Baba.
18:27I will have a fire in my hands.
18:29How will I burn in the fire?
18:32Allah-o-Akbar.
18:33I will have a fire in my hands.
18:35If I have your hand,
18:36then fire will not be able to touch me.
18:39I will have a fire in my hands.
18:41How will I burn in the fire?
18:43And listen.
18:45Why are you scaring me, Qazi?
18:47Why are you scaring me, Qazi?
18:50Baba, if Baba is pleased, then God is also pleased.
18:53Look at the example.
18:54Why are you scaring me, Qazi?
18:57Baba, if Baba is pleased, then God is also pleased.
18:59I will kiss Baba's door.
19:01I will take alms from the sugarcane.
19:04I will take alms from the sugarcane.
19:06And I want to go to my Baba's door.
19:09I will recite his poetry.
19:11I will go to my Baba's door.
19:13I will recite his poetry.
19:15I will take alms from Baba.
19:18I will take alms from Baba.
19:21I will take alms from Baba.
19:23I will take alms from Baba.
19:26I am a beggar of sugarcane.
19:28I will take alms from Baba.
19:31Come.
19:31Finally, let's listen to Manqabat
19:33from Madinatul Auliya, our guest,
19:35Qari Muhammad Saeed Naqshbandi.
19:37We will meet again in the next episode, Inshallah.
19:42I have received the charity of sugarcane.
19:50I have received the charity of sugarcane.
20:04I have received the charity of sugarcane.
20:15You have given me so much.
20:21You have given me so much.
20:33Where was this useless beggar, Baba?
20:45Where was this useless beggar, Baba?
20:56This is the harvest of a human being.
21:01He has forgotten his pain.
21:06This is the harvest of a human being.
21:11He has forgotten his pain.
21:17The charity of sugarcane.
21:23I am a beggar of sugarcane.
21:37I am a beggar of sugarcane.
21:48You have given me so much.
21:58You have given me so much.
22:06May Allah be with you.
22:13May Allah be with you.
22:22May Allah be with you.
22:43May Allah be with you.

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