Message Of Karbala | Allama Nusrat Abbas Bukhari | Waseem Badami | 8 Muharram ) 15 July 2024
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00:00Diski Hussain, Ibtidaa Ismail.
00:12We are continuing with the series called Shana Hussain.
00:16And we have with us in this segment, I am very thankful to the world of Islam,
00:23Famous and well-known scholar and speaker.
00:28And you all have heard a lot about him on social media.
00:34And his statements.
00:37And nowadays, it is the age of social media.
00:40And we have heard this from the scholars.
00:42And understood that everything has a positive and a negative side.
00:46And it can be used.
00:47So we have seen in many references, whether you call it the form of reels.
00:51Many of his messages.
00:53About the reality of Karbala, about Imam Ali Maqam.
00:55About the purpose of Karbala, about unity.
00:58We have heard and seen how he speaks to the whole world.
01:02And the listeners are not limited to any particular thought.
01:08Not limited to any particular perspective.
01:09Rather, it is a very wide range.
01:11Not limited to any particular country.
01:14Rather, there are listeners from all over the world.
01:16And there are people with different thoughts.
01:18Who listen and follow him.
01:22Last year, he gave us permission and you all appreciated it.
01:25I am very thankful to Qibla Allama Nusrat Bukhari.
01:28He is among us.
01:30Assalamualaikum Warahmatullahi Wabarakatuhu.
01:32Thank you very much.
01:33No, no, I am thankful to you for giving me the opportunity.
01:37In these days, the days of Syedna Shauda A.S.
01:42The whole world mentions Imam Hussain A.S.
01:45And we also have the opportunity to be present among you.
01:49And to convey the purpose of the Imam to your audience.
01:53JazakAllah.
01:54Thank you very much.
01:56Qibla, many people have questions and queries.
02:00So in light of that, and anyway,
02:02We wanted to give a title to the next few minutes of discussion.
02:06Like, God and Imam Hussain A.S.
02:12Please explain this to me as a layman, as a student.
02:16That we see that the reality of Qibla is full of tragedy.
02:22You name it and the problem is there.
02:26So in such a difficult time, I am talking about a person like me.
02:30A person either forgets a lot of things.
02:32Or his status becomes insignificant.
02:34A person says, I am dealing with this now.
02:36I am not comparing Imam Hussain A.S. with us.
02:38But just to understand.
02:39That I will deal with this now, but I will deal with this later.
02:43If I am giving priority to a task even in that difficulty,
02:46It means that task is very important.
02:48That I have not forgotten that task even in such a difficult time.
02:50Now explain this to me.
02:51When we hear from the scholars,
02:53Imam Ali Maqam himself sent a message to the Yazidi army.
02:57That we want one more night.
02:59So the thought comes to mind that,
03:01I don't know if there will be a war strategy this night.
03:03That if we get one more night, then we will make the tents like this.
03:06We will attack like this and like that.
03:08We will do like this and like that.
03:10But then we see that,
03:11Almost all the part of that one night,
03:13Is recited in Tilawat-e-Khilam-e-Bagh.
03:15When we know what is going to happen tomorrow.
03:17In that one night also,
03:19The process of Namaz is going on.
03:20Tahajjud is going on.
03:21If I fast forward and come forward,
03:23Then Zainab A.K.
03:25Even if there is a problem of Zindan,
03:27Leave the obligatory Namaz.
03:29But she doesn't leave Tahajjud, Nawaz and Shab.
03:32So explain this to me.
03:34Even in such a difficult time,
03:36Imam Ali Maqam,
03:37Repeatedly,
03:38What can be more difficult than this?
03:40There is scorching sun, desert,
03:42The house has been looted,
03:43There are wives in the tent.
03:45And the dagger is about to be drawn.
03:46At that time also, Zikr-e-Khuda is being done.
03:47At that time also, Sajda-e-Khuda is being done.
03:49So this means,
03:50Imam Ali Maqam,
03:51Knows this thing the most important.
03:52That's why he focused on this work again and again.
03:55This relation between Hussain and God,
03:57Explain this to us.
03:59See,
04:01Any work,
04:02Any purpose,
04:03Any movement,
04:05It is recognized from its destination.
04:09Whatever work Imam is doing,
04:12We feel that,
04:14Like you said,
04:15We feel that this problem is ahead.
04:17Imam is doing something else.
04:19Actually, we should know,
04:21Why did Imam Hussain leave Madinah?
04:23What was the purpose of Imam Hussain?
04:25The real purpose of Imam Hussain,
04:27Was the religion of God.
04:29If he didn't want to face that problem,
04:31He wouldn't have left Madinah.
04:32He himself said that,
04:34I am leaving Madinah for the sake of religion,
04:37And for the reformation of my grandfather's Ummah.
04:43The real purpose was reformation.
04:46Whether it is the battlefield,
04:48Or you leave Ahram,
04:52Or Hajj,
04:54The real purpose was religion.
04:56The real purpose was God.
04:58The one who has the knowledge of God,
05:02He goes ahead for that.
05:04We feel that,
05:06This is such a difficult task,
05:08This is such a difficult task,
05:10The real purpose was that.
05:12The one whom I consider,
05:14The real purpose was that.
05:16The real purpose was to establish prayer.
05:20This is what Imam Hussain is trying to say.
05:22Why am I doing all this?
05:24Why did I ask for this night?
05:26I didn't ask for this night so that,
05:28I get one night to wait.
05:30No, this is what he said.
05:32The message he sent.
05:34I want one more night.
05:36For what?
05:38For prayer and recitation of the Quran.
05:40You know what is going to happen in the morning.
05:42But what is going to happen,
05:44Is not lost.
05:46Actually, we think that,
05:48The one who died in the way of Allah,
05:50The Quran says,
05:52Don't make assumptions.
05:54This is not a problem.
05:56This is not a problem.
05:58This is not a loss.
06:00Allah himself says that,
06:02I like a few drops the most.
06:04One of them is the drop of the blood of a martyr.
06:06Now, this work,
06:08And this work was not only for that time period,
06:10Or for that area,
06:12It was not physical.
06:14There was a tragedy in Karbala.
06:16No, no.
06:18The work of Imam Ali Maqam,
06:20The work done by Imam Hussain,
06:22It was for the survival of Islam.
06:24Meaning,
06:26There is no God but Allah,
06:28And Hussain,
06:30This religion,
06:32Why did Imam Hussain save it?
06:34Actually, only Imam Hussain could have saved it.
06:36Because from behind,
06:38The house in which religion came,
06:40And in which house,
06:42Only he could have made this sacrifice for religion.
06:44No one else could have done it.
06:46There have been other sacrifices.
06:48In history, there have been other tragedies.
06:50Till today,
06:52The pen is not getting tired,
06:54Nor are the tongues getting tired.
06:56The TV programs are coming to an end.
06:58Actually, nothing is coming to an end.
07:00There is no miracle of mine in this.
07:02Because I am very good.
07:04No, the impact of the sacrifice of Imam Hussain,
07:06Was such that,
07:08Nations will be kept alive till the Day of Judgment.
07:10And this message,
07:12Because Imam Hussain,
07:14Did not do it for himself.
07:16He did not do it for a post.
07:18He did it for Allah.
07:20That Allah,
07:22If you are content,
07:24Then I will give my child.
07:26If you are content,
07:28Then I will make my family captive.
07:30Actually, religion is important.
07:32You see, this is the principle of Allah.
07:34Allah says, you do my dhikr,
07:36I will do your dhikr.
07:38Imam Hussain did the dhikr of Allah on Ashura night.
07:40His dhikr was left.
07:42Yes, his dhikr.
07:44From the tents,
07:46Someone is standing in worship.
07:48You think, who knows that,
07:50His body will be broken in the morning.
07:52And he is in prostration.
07:54How will his prostration be like?
07:56Muslim Ibn Ausaja,
07:58Who is a companion of Imam Hussain.
08:00And he is an old man.
08:02Habib Ibn Mazahir is also a friend of the companion.
08:04At night,
08:06There is a smile on his face.
08:08On Ashura night.
08:10Habib Ibn Mazahir asks,
08:12Is this night not like this?
08:14There is a smile on his face.
08:16He says,
08:18My smile is because,
08:20There is a few hours left
08:22Between me and Allah.
08:24When there is this vision,
08:26Then it is not lost.
08:28It is an achievement in a way.
08:30The truth is,
08:32Allah is pleased with you.
08:34Why are they saying this?
08:36You should be pleased with Allah.
08:38Here, we have to understand Allah.
08:40Here, we have to understand
08:42And this was across the board of Karbala.
08:44I heard this from Ulema-e-Karam.
08:46That if there are sons of Imam Hussain,
08:48Janab-e-Qasim,
08:50And when on Ashura night,
08:52Imam-e-Ali Maqam is having a conversation,
08:54I heard from Ulema,
08:56When he said,
08:58If this will happen to you too,
09:00The question came,
09:02He didn't say,
09:04Are we in the right or not?
09:06He said,
09:08Then why should we worry about death?
09:10The children of Karbala,
09:12They are all on the same page.
09:14Like Imam-e-Ali Maqam,
09:16They all have the same mindset.
09:18This sentence is from Janab-e-Ali Akbar.
09:20When he said,
09:22Are we in the right or not?
09:24He didn't say,
09:26We are in the right.
09:28He said,
09:30What difference does it make
09:32Whether we go to death
09:34Or death comes to us.
09:36This is the knowledge.
09:38This is the real life.
09:40This is the test of the world.
09:44The world,
09:46The Prophet said,
09:48The world is the field of the hereafter.
09:50The world is the field of the hereafter.
09:52Whatever you sow,
09:54It will be sown.
09:56What better seed can a person sow,
09:58Than when the mention of Hussain comes,
10:00Then people will be
10:02Towards Allah.
10:04You see,
10:06In Arfa, Ashura,
10:08And Arbaeen,
10:10Where does it go? It goes towards Imam Hussain.
10:12And in Arbaeen,
10:14When we see on TV,
10:16Children, old people, women,
10:18Elderly people,
10:20They are all going towards Imam Hussain.
10:22And Imam Hussain's gaze
10:24Is towards Allah.
10:26Meaning,
10:28Imam Hussain
10:30Has taken everyone towards Allah.
10:32Meaning,
10:34He has reached Imam Hussain.
10:36He has come for Tauheed.
10:38Wherever he sees Imam Hussain,
10:40Whether it is Namaz or Ibadat,
10:42Even when he is on his head,
10:44The Surah Kaaf,
10:46The Ayat of the Quran,
10:48He is being recited.
10:50Meaning, at no time,
10:52Imam Hussain has said,
10:54Come here,
10:56He is the real one.
10:58So, if I say this,
11:00Is it correct that
11:02Whether I am doing it or not,
11:04You have to see whether it is happening or not.
11:06So, if I want to check my nearness to Imam Hussain,
11:08Then for this,
11:10One of many criteria is also this,
11:12Is it correct if I say,
11:14Whether Imam Hussain is
11:16Bringing me closer to Allah or not.
11:18Is it correct to say this?
11:20See,
11:22An Imam is one who is obeyed.
11:24If I obey the Imam,
11:26Then,
11:28The obedience of the Imam is this,
11:30If the army of the enemy has come
11:32And there is no water,
11:34Then bring him some water.
11:36The young son has been martyred,
11:38But still, Imam Hussain is standing,
11:40And he is giving
11:42Guidance to the enemy army,
11:44That even now,
11:46If you repent,
11:48In the presence of Allah,
11:50Then I will,
11:52I mean, for what?
11:54In our life,
11:56If someone says something to me,
11:58We say, he will remember it.
12:00I will settle the score.
12:02I will never leave him.
12:04Let my time come.
12:06We don't even have an argument.
12:08Even if we are buried in the dust,
12:10We don't have anything.
12:12But we have to follow him.
12:14Seerah is for us,
12:16And who is the Imam?
12:18He is the grandson of the Prophet.
12:20The one who saw the Prophet,
12:22The one who listened to the Prophet,
12:24He is also the grandson of the Prophet.
12:26He said, look,
12:28All this is fine,
12:30But this was also for God.
12:32But if you come to God now,
12:34I will leave you.
12:36There is no argument of being.
12:38There is no argument of being.
12:40The real is,
12:42This is the reason,
12:44You see,
12:46Ayatollah Qazi, may Allah be pleased with him,
12:48He says,
12:50Rahmat-e-mawsoolah,
12:52Which is Imam Hussain.
12:54The door of Imam Hussain,
12:56And the door of Imam Hussain is such that,
12:58He is not looking at the sect,
13:00He is not looking at the religion,
13:02He is not looking at the school of thought.
13:04You know,
13:06Hindus are also going,
13:08Christians are also going,
13:10Why are they going?
13:12What is there in Imam Hussain?
13:14We have also seen,
13:16How everyone is taking care of each other.
13:18We have also seen in the days of Arbaeen,
13:20How they are giving water.
13:22Someone asks,
13:24From which country are you from?
13:26What is your language?
13:28Where have you come from?
13:30No one asks.
13:32There is only one tag,
13:34Zawar-e-Imam Hussain.
13:36It is over.
13:38Imam Hussain,
13:40He is connecting people.
13:42People from all over the world.
13:44If you see in this scenario,
13:46That small place,
13:48And a few people,
13:50And a few people,
13:52Have done such a thing,
13:54That till the Day of Judgment,
13:56Humanity,
13:58Will continue to walk on that path.
14:00And this was Tauheed.
14:02If someone had worked for himself,
14:04If someone had worked for his country,
14:06If someone had worked for his family,
14:08It would have been over.
14:10God also keeps those alive,
14:12Who have done something for God.
14:14If you and I do something for God,
14:16You see,
14:18It will spread all over the world.
14:20And in front of you,
14:22If we see in the history,
14:24There are many big incidents.
14:26If there is a big incident,
14:28It has an effect for 5 years.
14:30If it is bigger than that,
14:32It has an effect for 5 decades.
14:34It remains for 70 years.
14:36But this is still relevant,
14:38Because they have not done it for themselves.
14:40If they have done it for God,
14:42Then God has kept that Zikr.
14:44And it is going on.
14:46You see,
14:48That prostration of Imam Hussain,
14:50That prostration,
14:52Which you consider to be low,
14:54Now Imam Hussain,
14:56Is doing that prostration at the last moment.
14:58That means,
15:00There is nothing for your personality,
15:02Or for your personality.
15:04Everything is for you.
15:06You have given birth to a child.
15:08You have given birth to a young man.
15:10You have given birth to a brother like Hazrat Abbas.
15:12Otherwise, if they had given permission to Hazrat Abbas,
15:14Then Hazrat Abbas alone
15:16Would have been enough for them.
15:18But no.
15:20This is the purpose of God.
15:22Now,
15:24We will have to look at our life,
15:26If we want to learn from Imam Hussain,
15:28Or from this incident.
15:30We will have to learn all our life,
15:32That how much God is in our life.
15:34When our difficulty comes,
15:36Then how much we are dependent on God,
15:38And how much we are dependent on our means.
15:40And how much we are dependent on our means.
15:42And how much we are dependent on our means.
15:44When something is taken away from us,
15:46Or when there is an accident in the world,
15:48Or when someone dies,
15:50What is the level of our patience?
15:52Although, surely,
15:54We cannot reach there.
15:56But we have to learn this.
15:58And we say,
16:00God does not give any sorrow,
16:02Except for the sorrow of Hussain.
16:04What does this mean?
16:06The rest of the sorrows are of no importance.
16:08The real sorrow is of Hussain.
16:10You say,
16:12Let's talk about Imam Hussain only.
16:14Why?
16:16Because there are some things,
16:18Which are eternal.
16:20And that eternal existence,
16:22Comes from the one,
16:24Who is the saviour of God.
16:26Otherwise, we have nothing.
16:28We want to attach everything,
16:30To that saviour of God,
16:32Who did everything for God.
16:34Who did everything for God.
16:36Then we will also be attached to him.
16:38And our life will also be attached to him.
16:40Similarly,
16:42You will not feel,
16:44That you have been cut off,
16:46That you are in pain,
16:48There were such people.
16:50There was a Christian,
16:52He was a Muslim,
16:54He was newly married.
16:56His head was cut off by the enemy,
16:58And he was humiliated.
17:00His mother gave his head back.
17:02She said,
17:04Whatever we give,
17:06This,
17:08If a person moves towards God,
17:10He will know.
17:12What to say?
17:14We will continue this discussion tomorrow as well.
17:16There are a lot of things coming to mind.
17:18Huzoor mentioned yesterday as well.
17:20And we heard from the scholars,
17:22About the incident of Zainab-e-Kubra.
17:24That,
17:26My children are very dear to me.
17:28But Zainab's children,
17:30My children,
17:32They are their children,
17:34Where the children are bearing the martyrdom,
17:36And they,
17:38Are not talking about their children.
17:40They are only talking about the Imam-e-Ali Maqam,
17:42And his purpose.
17:44So there are so many lessons which can be derived.
17:46We will try to understand that.
17:48In tomorrow's session as well.
17:50As we understood today,
17:52That if the Imam-e-Ali Maqam,
17:54With whom we cannot have any comparison,
17:56For even a moment,
17:58When he is cutting himself off,
18:00And putting himself before God,
18:02And putting himself before God,
18:04Or,
18:06If he is not leaving Salat at that time,
18:08Then what reason do I have to leave it at any time?
18:10So there are a lot of such things,
18:12Which we will try to understand in tomorrow's session.
18:16The purpose of the Imam-e-Ali Maqam,
18:18With this title,
18:20Is our three sessions,
18:22With Janab-e-Qibla Allama Nusrat Bukhari.
18:24After a short break,
18:26We will continue our today's session.
18:28And we will be back tomorrow as well.
18:32JANAB-E-QIBLA ALLAMA NUSRAT BUKHARI
18:36May you be happy.