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Shan e Hussain | Raza e Ilahi Aur Maqsad e Hussain AS | Allama Nusrat Abbas Bukhari | 9 Muharram ul Haram | 16 July 2024 | #shanehussain

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00:00Ayat-e-Ki Hussain, Ibtidaa-e-Ismaeel
00:13Our program is called, The Glory of Hussain is continuing.
00:18Yesterday, we had a session with Nusrat Bukhari, a member of the Qibla.
00:26And the topic was, how did Allah and Hussain, the Imam of the highest station,
00:33at what stages did they remember Allah?
00:36Today is the 9th day of Muharram, the night of Ashur.
00:39Which is obviously a night of grief, a night of mourning, a night of mourning.
00:48But along with that, it is also a night of prayer, a night of supplication.
00:55Today, on one side, there is a storm in the tents.
01:01On the other side, there is sadness in the tents, about what is going to happen tomorrow.
01:05On that side, the Imam of the highest station has supplicated for one night.
01:08And that night, the remembrance of Allah is being done in abundance.
01:12Salah is being done.
01:14Salah is the honor of the soul, by the saints.
01:19Salah is the sanctity of religion, by the followers.
01:24Salah is the beauty of nobility, by the prophets.
01:28Salah is the story of unity, by the Kibra.
01:32Salah calls towards good deeds.
01:35Salah teaches the art of God's love.
01:38Salah unites the servant with the Lord.
01:41Salah makes them speak to Allah.
01:44This Salah also saves from sins.
01:47Salah goes with the grave.
01:51Salah is that which the Chosen One recites in the grave.
01:55The one who wakes up his own killer, Abdul Rehman Ibn-e-Muljim.
01:58The one who wakes up his own killer, Murtaza recites it.
02:01The one who recites it in the struggle of the millers.
02:06The one who embraces Zahar and recites it.
02:09The one who wants to see the greatness of Salah.
02:13The one who wants to see the last prostration of my Hussain.
02:17So how did Imam Ali Maqam, and his companions,
02:23remember Salah and the remembrance of God?
02:26We will continue this discussion that we had yesterday.
02:30And Qibla Nusrat Bukhari is with us.
02:33Yesterday you stopped the discussion here.
02:37That,
02:40Janab-e-Wahhab-e-Qalbi,
02:43how did his mother,
02:47when she made a sacrifice, and when she got her head, she returned it.
02:51We don't return the sacrifices we make in the way of Allah.
02:54Now, if we take it one step further,
02:56then Janab-e-Zainab-e-Kubra is Salaam-ul-Alihaan.
02:59That is, our children are sacrificed for their children.
03:03Of course, whose children are more important than Zainab's children?
03:07Now, when she sacrificed her own children,
03:10we heard from the scholars there that
03:14she did not give the primary importance to her children's death.
03:18She did not talk about it.
03:20Even then, she kept talking about Imam-e-Ali Maqam and its purpose.
03:24Please continue with this topic.
03:26In the name of Allah, Most Gracious, Most Merciful.
03:29Yes, as you said,
03:32Ashura is a night of sorrow.
03:37The thing is that there are two aspects to seeing every picture.
03:42One aspect is that the mother is looking at her child in the tent,
03:47that tomorrow this child will not be in this tent.
03:51But on the other hand, the same mother is preparing that child,
03:56that look son, don't delay it.
04:00Now, there are different relations with Imam Hussain.
04:06There are sisters, there are women in the family, there is everything.
04:12But she said, look son, don't delay it.
04:15This means that there is something in which every tent wants to take precedence.
04:21If you go to the tent of Asaab,
04:23they are sitting and saying that
04:25it may be that before us, the family of the Prophet may be sacrificed,
04:30we will go first.
04:31What is it that everyone wants that I go first?
04:36I should take precedence.
04:37I should go first.
04:38Now, here it means that what is to be achieved is very important.
04:44And it is the same thing that will remain.
04:48The hereafter will remain.
04:55This means that what we are going to do is for the hereafter.
04:59And it will remain so that it will not only remain there,
05:02but it will remain here as well.
05:04This is our thought that if we do something for God or for the hereafter,
05:08then you will not get anything in this world,
05:10or this will happen in this world,
05:11and you will have a loss and you will not have a name.
05:14This has become our concept.
05:15Whereas, it is not like that.
05:17If you do something for God or for the hereafter,
05:21then God will keep your world intact.
05:24And God is the hereafter for your hereafter.
05:27Here, in the tents, it was the same that the Quran will remain intact.
05:32The prayer will remain intact.
05:34The body is found in the dust, so it is found.
05:37But your existence, your identity, your existence, as it is said,
05:42is intact.
05:44If you consider me as an enemy, I will cut your body into pieces.
05:46You will be ruined.
05:48But what is this thing today?
05:51If you just say Hussain, your eyes become teary.
05:57That is, God has gathered the universe within these letters.
06:02You can see it in the whole world.
06:04If you take a name, it has nothing to do with language or colour.
06:08I have been to Africa.
06:09I have been to the jungles.
06:12In Muharram, I have a friend, Aibab,
06:14who goes and reads the gatherings in Swaili, in his own language.
06:19He says, Hussain, you are crying.
06:22What is it? Who told him? What is it?
06:25I have no magic.
06:27I don't worship so much that I can sit on the floor of hell for a whole year.
06:33So, this is it.
06:34And Hazrat Zainab, peace be upon her,
06:37when the purpose is this, then it is Shariqat-ul-Hussain.
06:41With Imam Hussain, peace be upon him, everywhere in Shari'ah,
06:44you said that your children have also come.
06:47Every time, whatever body has come from there,
06:52the tent, a big one, on which the bodies were kept,
06:55Hazrat Zainab, peace be upon her, was the first.
06:57Why? So that the brother does not feel that I am not with him.
07:02I am not with him anywhere.
07:04And when his own children have come, he has kept his head in prostration.
07:07That God, thank you, you have accepted this sacrifice of mine.
07:12See, this is the same thing here. What was the purpose?
07:15When in the court of Kufa, when everything was looted,
07:19and the heads reached the nets, and the first prisoner was in Kufa,
07:24when the lazy man asked, that Bibi Zainab, peace be upon her,
07:29that see, God has done this and that, what did you see?
07:34What sentence did Bibi Zainab say?
07:37There is nothing but beauty.
07:39I have seen nothing but beauty in Karbala.
07:42Beauty means beauty.
07:45Beauty means such a thing that the Quran has used beauty only once.
07:50Beauty means I have seen beauty.
07:53I have seen beauty.
07:55What kind of beauty has Hazrat Zainab, peace be upon her, seen
07:58and we have never seen it?
08:00Hazrat Ameer Bakri says that
08:02Bibi Zainab, peace be upon her, is the mother of all troubles.
08:05That is, troubles, most of all.
08:08He says that one has to go through trials and tribulations
08:12only then one can see this beauty.
08:14And it is she who saw beauty in Karbala.
08:20You and I, okay, there is a part of grief,
08:24there is also sadness, everything is there.
08:26There is sadness, it is necessary.
08:28But on the other hand, that all this,
08:32you see the sentences of Bibi Zainab, peace be upon her,
08:34when she reached her body, what did she say?
08:38Taqabbal minna.
08:40O Lord, accept it.
08:43That is, despite giving so much, brother, accept it.
08:47What does this mean?
08:48This means that all of us, O Lord, are for you.
08:51All of us, as you said about the prayer of Hazrat Muhammad, peace be upon him,
08:57how Bibi Zainab, Bibi Zainab, peace be upon her,
09:00actually this whole house was for God.
09:03Everything is for God.
09:06There is no self here.
09:08We should also learn in life
09:11that we get stuck in our lives, in our names,
09:14we get stuck in the post, we get stuck in fame.
09:18If there is something, it is for God.
09:22My whole existence is for God.
09:24Actually, what do I have?
09:26He has given me everything.
09:28There is a hadith in Qudsi, the Lord says,
09:31O people of Adam, I have created the whole universe for you,
09:35but I have created you for me.
09:38So, come to me.
09:40Actually, the humiliation and the difficulties in our lives,
09:44this is because God says, come to me.
09:47Ask from me.
09:50I will give you.
09:51It is in the Quran that God changes everything with His will.
09:56It is God's will.
09:57So, don't I believe in the verse of the Quran?
10:00Imam Hussain, peace be upon him,
10:03everything, Imam Hussain points to the ground.
10:11It was water,
10:13but it was not just about water.
10:17It was about the truthfulness of religion.
10:20We think that the matter of religion is a historical event.
10:25It is just a dispute.
10:27It is not like that.
10:28It is much higher than that.
10:31Don't just talk about this.
10:33What will you stand for in the day of judgement
10:36if you don't support the truth in your life?
10:40You are spending your life on four things.
10:43Who were the people on the other side?
10:46They were disbelievers.
10:47They were Muslims, obviously.
10:50They were also worshippers.
10:52But the people on the other side were worshippers too.
10:57What will you do?
10:58Today, we understand that
11:01external actions are not successful.
11:05The purpose and life, I am very good on the outside,
11:11but how am I on the inside?
11:13How is my inner self?
11:14So, if I try to take this to a conclusion,
11:21if a young man today listens to the incident of Karbala,
11:28and now there are many sources,
11:30sometimes in the form of Amreels, sometimes not,
11:33so on one hand,
11:35if it is about the government or the world,
11:38then listening to it is a blessing.
11:41If it is about the government, then it is natural to be happy.
11:44If it is about the government, then it is natural to be sad.
11:50So, it happens, and it should happen.
11:54I think that if you keep celebrating happiness,
11:58then it is less.
11:59If you keep being sad, then it is less.
12:01So, it happens.
12:02It goes without saying.
12:04So, this is one aspect of it.
12:05And what should a young man today do, in your opinion,
12:09so that he does not lose his 1% of his right?
12:14But at least I should be able to say that,
12:16I tried to listen to his dhikr,
12:18and at least I adopted this and that.
12:20How can it be two, three, four small things?
12:22If you are listening to such a big name, at least do this.
12:24Look, Aima A.S. herself says that,
12:29be happy in our happiness, and be sad in our sorrows.
12:31It is said that there are days of sorrow, and there is a bed of sorrows.
12:34A person should be in a state of sadness.
12:38A person should be in a state of sadness because of his actions.
12:44And this sadness is so great that even if you have your own sorrow,
12:47you should leave it.
12:48Right, absolutely right.
12:49The reason for this is that,
12:51God has synchronized your existence in the universe.
12:58The frequency is the same.
13:00If you sync yourself with these saints of God,
13:04then you are great, and you are still great.
13:08Because they have done everything for God.
13:11So you should also move in that direction.
13:12Now, being a young person,
13:14when I listen to their dhikr, I see that the basics in my life,
13:19because of which this Qayam-e-Ashura or Qayam-e-Karbala exists,
13:23what are they?
13:24I should think about it.
13:26They are universal values.
13:28The universal values of Islam are the values of Karbala.
13:32On power, there is a power,
13:37on that, there is a power.
13:40The values were dominant in Karbala.
13:43On the other hand, the party wants power and power.
13:47Here, there were values.
13:50In every situation, you have to make the enemy drink water.
13:55If someone comes back, he comes back.
13:58The personality of Hazrat Hurr is one who stops.
14:02The value of Islam is that he has come back.
14:06He has repented in the presence of God.
14:08Come back, Hurr, come back.
14:10After it is over.
14:11This is it.
14:12In my life, how is my behavior with others?
14:17My character, I am not hateful.
14:20I mean, you think that there is no such person
14:25that God has done this to me.
14:29I was your favorite from the family.
14:33I am proud of being a prophet and a messenger.
14:36No.
14:38Okay, again, sorry to interrupt you,
14:41but we see in life,
14:42this is a common observation,
14:44I am saying this for myself.
14:46Obviously, there is no comparison between Imam Ali and Imam Hussain.
14:49Whenever there is a tragic incident,
14:51a person says, why me?
14:54Then he says, I have not done anything wrong to anyone.
14:56Why is this happening to me?
14:57But here, Imam Hussain says in Dua-e-Rifa,
15:01what does he say?
15:02O Lord, the thing on which I am in a hurry in life,
15:07I am in a hurry,
15:08and you are not letting it happen,
15:10then it is your problem.
15:11You make me agree to it.
15:13That is, I should be satisfied.
15:15That is, I am in a hurry in my life and you are not doing it.
15:18It means that it is better for me, I should be satisfied with it.
15:21And the thing on which you are in a hurry,
15:23and I am not doing it,
15:25then O Lord, make me satisfied with that too.
15:28That is, everything is here.
15:30So, if I see in my life,
15:31worship in my life,
15:33behavior in my life,
15:36how I am with my family, friends, relatives.
15:40How is it possible,
15:41that people make fun of Imam Hussain,
15:43talk about Imam Hussain,
15:45I mean, how is he in the society?
15:47Here, Imam Hussain is with his enemy,
15:48how is his behavior, attitude?
15:51And here, even if there is a slight disagreement,
15:54ideological disagreement,
15:56whether it is political or within the house,
15:58I mean, how can I stand with the martyrs in the day of judgement,
16:03that I am in the line of Karbala.
16:04See, in the line of Karbala,
16:06a class sacrifices.
16:10The Qur'an has sacrificed.
16:12The places of Imam Hussain,
16:14there is no sacrifice.
16:16There, everything is yours.
16:18I sacrifice that which was mine,
16:21so I sacrificed you.
16:22Imam Hussain is saying,
16:24I have nothing, Lord.
16:25It was yours, it is yours.
16:26It is the sentence of Dua-e-Arafah,
16:27O Lord, what did the one who found you lose?
16:30And the one who lost you,
16:32what did he gain?
16:34I mean, the way Imam Hussain has risen so high,
16:38and has become a saint,
16:40has lived his life,
16:41there, there is no sacrifice.
16:43There, it is being said,
16:44that the one who found you is accepted.
16:49It is the verse of Surah Fajr.
16:55Allah is also pleased.
16:57The servant is also pleased.
16:58This is a very,
16:58actually,
16:59Raza is the greatest station.
17:04I mean, we may be looking for the Raza of the world,
17:07looking for the Raza of people,
17:09but we are not looking for the Raza of God.
17:11It is the Day of Judgement.
17:13Iyyaka na'budu wa iyyaka nasta'een.
17:16In every prayer, I read Surah Hamd,
17:19in every Rakaat,
17:20and I say, O Lord, I worship You,
17:22and I seek help from You.
17:26And You are the Master of the Day of Judgement.
17:28But I do not see Your life anywhere.
17:31Imam Hussain, peace be upon him,
17:32the verses of the Quran,
17:35the actual meaning of the Quran,
17:38Iyyaka na'budu wa iyyaka nasta'een.
17:41Rauziyatham marziya fatkhuli fee ba'di.
17:45Meaning, everything is for You.
17:48You are the Master.
17:49You gave birth to all of this.
17:50The real thing is Yours.
17:51If it is going in Your way,
17:53then it is for You.
17:54It is a different thing
17:55that a young man like Hazrat Ali Akbar,
17:57a young man with a good soul,
17:58who was like the Prophet, peace be upon him,
18:01that Imam Hussain used to say,
18:03that when we wanted to see our grandfather,
18:06we wanted to hear Hazrat Ali Akbar,
18:09because we had asked for him in the prayers of the night,
18:11in the Tahajjud prayer.
18:13When his body was being cremated,
18:18Imam Hussain said,
18:20that Hazrat Ali Akbar, you will have a good life.
18:22Meaning, this was the relation of a father and a son.
18:27It was like that, it was like that.
18:29Hazrat Ali Akbar.
18:31When my son was young,
18:35I used to imagine that
18:37how did Imam Hussain give birth to a six-month-old child?
18:41When my son was six months old,
18:43I tried to imagine that I could not bear a little difficulty for him.
18:48I mean, I could not.
18:50How can your child go to the hospital,
18:51and your hands start to tremble?
18:52If he gets an injection, his eyes open.
18:54But there, he did not get shot.
18:58There is a canal, a canal, which is done to camels.
19:03The words of the canal were used in some scenes.
19:07It was such a heavy arrow,
19:10which hit the body of Hazrat Ali Akbar,
19:13that it turned upside down.
19:15And it hit the arm of Imam Hussain.
19:19He was walking, and his small body became so heavy,
19:24that he was walking seven steps forward,
19:25and seven steps backward.
19:26Verily, to Allah we belong and to Him shall we return.
19:29It was not about the body, it was about the heart.
19:34He was buried in the ground,
19:36and the sand and the grass, and Hussain stood up.
19:41And then?
19:43And then, when he was young, and my son is also young,
19:47I think, should I give in the way of God?
19:50Should I be a martyr in the way of God?
19:51Should I be a sacrifice in the way of God?
19:53I mean, the connection,
19:57it is not that Imam Hussain is not in pain,
20:00Imam Hussain does not have emotions,
20:02then it is not a miracle.
20:03The miracle is that he has emotions.
20:06But God is for you.
20:10He is the Greatest.
20:13JazakAllah.
20:14Thank you very much.