Majlis-e-Shab e Aashoor | Allama Asad Ali Shakri | 16 July 2024
#salaam #muharram2024 #muharramulharram #arydigital #shanehussain
#salaam #muharram2024 #muharramulharram #arydigital #shanehussain
Category
😹
FunTranscript
00:00I seek refuge with Allah from the accursed Satan.
00:04In the name of Allah, the Beneficent, the Merciful.
00:08All praise is due to Allah for what He has bestowed,
00:12and to Him is all thanks for what He has bestowed.
00:16And all praise is due to what He has bestowed,
00:20of all the blessings that He has bestowed,
00:24and of the morning brightness that He has bestowed,
00:28and of all the pleasures that He has bestowed.
00:32He has counted them all together,
00:36and He has taken no measure from them.
00:42And He has never exceeded in His knowledge.
00:47And He has asked them to increase in gratitude for their good deeds.
00:54And He has praised the creation with its reward.
01:00And He has given to the creation its likeness.
01:04And He has sent blessings and peace upon His Prophet.
01:08And He has entrusted him with the revelation and the description.
01:13And He has chosen him from among creation and has been pleased with him.
01:17Our Master and Master, Abul Qasim Muhammad
01:24Allahumma salli ala Muhammad wa ala Muhammad
01:29wa alihi al-tayyibin, al-tahirin, al-ma'zumin, al-mazlumin, al-muntajibin, al-akhiyar
01:38wa al-la'nata al-da'imatu ala a'daihi al-ashrar
01:46Allah has said in His clear Book
01:52In the name of Allah, the Beneficent, the Merciful
01:55Allah commands you to give justice to your trusts to their owners.
02:02And if you judge between people, judge with justice.
02:07Indeed, Allah is the Best of what He advises you.
02:11Indeed, Allah is All-Hearing, All-Seeing.
02:15Allah in His clear Book
02:19The Holy Qur'an, Surah Mubarak-e-Nisa
02:25A blessed verse, 58
02:30Allah commands you to give justice to your trusts to their owners.
02:38Indeed, Allah commands you to give justice to your trusts to their owners.
02:50And to entrust your trusts to those who are worthy of them.
02:56And to those who will take care of them.
03:01Then Allah commands you
03:04And if you judge between people, judge with justice.
03:15Indeed, Allah is the Best of what He advises you.
03:22Indeed, Allah is All-Hearing, All-Seeing.
03:26In this verse, Allah has declared two fundamental points as the topic of discussion.
03:34Firstly, the system of society works by taking care of each other's rights.
03:41If you do not entrust your trusts to those who are worthy of them, then the system of society will be ruined.
03:52If you do not entrust your trusts to those who are worthy of them, then the system of society will be ruined.
04:00Allah commands you to entrust your trusts to their owners.
04:08Indeed, Allah commands you to give justice to your trusts to their owners.
04:14Allah commands you to give your trusts to their owners.
04:21If you entrust your trusts to those who are not worthy of them, then the system of society will be ruined.
04:28And if you entrust your trusts to those who are not worthy of them, then the system of society will be ruined.
04:33Aal-e-Muhammad gave us an order in Surah-e-Mustafa that we should take special care of this in our lives.
04:41If you have taken a trust from someone, then return it.
04:45This is an order for all of us.
04:47If the society works, it will work in this way.
04:50To the extent that my Maulana said this,
04:53We pay the trusts and give orders to pay the trusts.
05:09To the extent that if you have taken a needle and thread from someone, then return it.
05:17In some traditions it is said,
05:19If there is a small or a big thing, then return the trust.
05:24If you don't have the ability to return the trust, then you are deviating from the honor of humanity.
05:30This is the first commandment in the verse.
05:33And the second commandment,
05:35This is the commandment of the Qur'an.
05:38When you make a decision among people, then make a decision with justice.
05:43I would like to draw your attention to this.
05:45The topic of today's discussion is justice.
05:48Although, as I read the verse, I spoke briefly on the first part as well.
05:52But the topic of the discussion is justice.
05:55We have to talk about justice.
05:56The discussion will end on justice.
05:57I would like to draw your attention to this.
05:58In this country of Pakistan,
06:01If there is any kind of insecurity,
06:04If there is any kind of corruption,
06:06All of them raise their voices.
06:07Whoever has integrity in his existence,
06:12Whether he belongs to any community,
06:14He raises his voice.
06:15If this is corruption, then it is wrong.
06:18This is illiteracy.
06:20This is the corruption of the system.
06:23Whatever it is.
06:24Why is it like this?
06:26Everyone is raising their voice against it.
06:29This means,
06:30This is something that cannot be digested in the human mind.
06:36No rational person accepts that it is corruption.
06:39Even a corrupt person calls corruption wrong.
06:45I would like to draw your attention to this.
06:47What is the reason?
06:49A corrupt person calls corruption wrong.
06:51Even the cruelest person will say that oppression is wrong.
06:56The worst person will say that there should be no evil.
06:59There should be goodness in the society.
07:01Humanity and Islam should be kept together.
07:07Pay attention to this.
07:08This is a very important discussion.
07:10Allah is ordering in the Qur'an,
07:12Surah An-Nisa, verse 58,
07:14It is the instruction of the Lord of Honor.
07:16When you make a decision,
07:17Make a decision through justice.
07:22If you are a judge among people,
07:24When you make a decision among people,
07:26Then how do you make a decision?
07:28The Qur'an has not only said that among people,
07:31People of our party,
07:32People of my neighborhood,
07:33People of my area,
07:34My relatives,
07:35My relatives,
07:36My relatives,
07:37No.
07:38I would like to draw your attention to this.
07:40The Qur'an has called out to another place and said,
07:52The evil of a nation,
07:54Does not make you agree that you should not do justice.
08:00You have enmity with someone.
08:03The Qur'an is ordering you to do justice with the enemy too.
08:13We see this in the biography of Ali.
08:17The enemy is in the prison.
08:19If someone has done justice with him,
08:21Then his name is Ali.
08:25After my death,
08:27If someone has done justice with him,
08:29Then his name is Ali.
08:32I would like to draw your attention to this.
08:34What is justice?
08:35Allah is ordering us to do justice.
08:39And what is it that Allah orders us to beware of?
08:44Pay attention to this.
08:46If the whole society works,
08:48Then it will work with justice.
08:51Society does not work with injustice.
08:54Fakhr-ud-Din-e-Razi is a great commentator of Islam.
08:57His commentary is famous and well-known.
08:59In Surah Hud, verse 170, he writes,
09:08The government works with disbelief.
09:13It does not work with injustice.
09:16Allama Majlisi quoted this sentence in Bihar's 72nd volume, page 331.
09:22The government works with disbelief.
09:26But it does not work with injustice.
09:29The ground reality is that
09:31This is in Europe,
09:33This is in America,
09:34This is in a particular country.
09:36Those countries that we call non-Muslims,
09:38Those countries that we say that they do not have Islamic values,
09:42We are praising their justice system.
09:46We are making videos of their Qazil-e-Quddat
09:49And we are showing people that
09:51If there is a Chief Justice, it should be like this.
09:54Pay attention.
09:55What is the reason?
09:57The reason is that everyone is saying that
09:59If the government works,
10:01Then it will work with justice.
10:03The government can work with disbelief,
10:07But with injustice.
10:10Fakhr-ud-Din-e-Razi, one of the scholars of Sunnah,
10:13Allama Majlisi, a Shia scholar,
10:15Both of them wrote this.
10:17Certainly,
10:18It is not a tradition,
10:20But with some tradition,
10:22Or with the meaning of some verse,
10:24They have taken out this sentence.
10:26Now let's go to the Ulema and ask
10:28What is justice and what is injustice?
10:30I would like your attention.
10:32If the introduction is complete,
10:33Then it will be easy for you to talk.
10:35All the Ulema,
10:37When they came together,
10:39They wrote in their books.
10:42I would like your attention.
10:44Justice is
10:46The place of something
10:49Should be kept there.
10:55The Ulema have praised justice.
10:57The place of something
11:00The status of something
11:02Should be given to it.
11:03And what is injustice?
11:04When that thing is removed from that place.
11:10I will give an example to explain.
11:12So that our children sitting here,
11:14And our young friends can understand.
11:16This is an Imam.
11:18He is on my head.
11:20The one who wears a cap,
11:22Or any such thing,
11:24Which is called Dastar on the head.
11:26So this is the honor of Dastar.
11:31The aim of the Imam is
11:33That it should be kept on the head.
11:37Now if someone puts the Imam on his feet,
11:39Then it will be said that injustice is being done.
11:41On whom is injustice being done?
11:43Injustice is being done on the Imam.
11:47Pay attention.
11:49The place was not given.
11:51So this is injustice.
11:52What is justice?
11:53Justice is that the status of something should be kept there.
11:56What is the status of something?
11:58It is the head.
12:00Okay.
12:01Where are the shoes kept?
12:04On the feet.
12:05It is worn on the feet.
12:07If someone picks up the shoes and puts them on the head.
12:09Pay attention.
12:11Pay attention.
12:13It will be said that injustice is being done.
12:15On whom is injustice being done?
12:17It is being done on the head.
12:19It is being done on the shoes.
12:23The honor of the shoes was that
12:25They should be kept on the feet.
12:27The honor of the shoes was that
12:29They should be kept on the feet.
12:31Now the shoes are kept on the head.
12:33The Imam is kept on the feet.
12:35What is injustice?
12:37What is the status of something?
12:39It should be kept there.
12:41Pay attention.
12:43Pay attention.
12:45Pay attention to these sentences.
12:47If these words reach,
12:49the next steps will be easy.
12:51This is the statement of the Prophet.
12:53Justice is better than
12:5560 years of worship.
12:57The justice of one hour
12:59is better than 60 years of worship.
13:01At another place,
13:03my Prophet said
13:05The justice of one hour
13:07is better than
13:0960 years of worship.
13:11The justice of one hour
13:13is better than 70 years of worship.
13:15A great scholar of Najaf,
13:17Sheikh Murtaza Ansari was asked
13:19How is it possible that
13:21the justice of one hour
13:23is better than
13:2570 years of worship?
13:29He said, read the history of Karbala.
13:31Hur
13:33For a moment,
13:35he thought,
13:37he pondered,
13:39he thought,
13:41where should I be?
13:43And where am I standing?
13:45Hur did justice.
13:47This is the statement of Hur.
13:49Hur said to Yazid,
13:51I see myself
13:53between heaven and hell.
13:55Yazid's army is
13:57hell.
13:59Hussain's army is heaven.
14:01Hur is standing in the middle.
14:03Where should Hur be?
14:05Hur thought,
14:07I should be with Hussain.
14:09Hur did justice.
14:11With the worship of whole life,
14:13this justice became better.
14:17Allah is Great.
14:19The rank of something,
14:21the destination of something,
14:23the place of something,
14:25if it is given that place,
14:27it is called justice.
14:29Mustafa came,
14:31and the thing
14:33that was to be kept,
14:35the Prophet came and kept it.
14:37A polytheist society,
14:39a polytheist society,
14:41a bad society,
14:43a busy society,
14:45a busy society,
14:47a society with bad values,
14:49a society far from humanity,
14:51that society had a value,
14:53a custom,
14:55that a girl was born,
14:57and she was buried.
14:59She was buried.
15:01Tell me, is this oppression or not?
15:05A girl who should be in
15:07the mother's lap like a flower,
15:09is being buried.
15:13Is this oppression or not?
15:15The one who was in the mother's lap,
15:17the justice is that he was kept in the mother's lap.
15:19The justice is that he came in the father's lap.
15:21The justice is that he got the love of his father.
15:23The justice is that he got the mother's love.
15:25If everything is taken away and
15:27put in the grave, is this oppression?
15:29Mustafa raised his voice
15:31in this wicked,
15:33wicked society.
15:35The daughter of God is
15:37the mercy of God.
15:39You didn't say anything else.
15:41This is the statement of Mustafa.
15:43This is the voice of justice.
15:45The daughter of God.
15:49The polytheist society
15:51was considering mercy as a curse.
15:53When he was considering it as a curse,
15:55that's why he was buried.
15:57Mustafa raised his voice and said,
15:59the daughter of God.
16:01In another place he said,
16:05The reason for a woman
16:07to be blessed is that
16:09her first child should be a daughter.
16:13Look at today's society.
16:15There is marriage.
16:17There is a son. Pray for a son.
16:19Why? This is what Mustafa said.
16:21This is blessing.
16:23This is goodness.
16:25Allahu Akbar.
16:27This is justice.
16:29This is the voice of justice
16:31which Mustafa raised.
16:33This is the voice of justice.
16:35Whatever is his right,
16:37whatever is his destination,
16:39he should be given.
16:41What will be said with this?
16:43Justice will be said.
16:45Now the Prophet
16:47who brought all the messages
16:49is a great Prophet.
16:51Can we think about him
16:53that he should not
16:55keep anything at his place?
16:59I want you to pay attention.
17:01Look at your conscience
17:03and think.
17:05Justice is that whatever
17:07should be kept, it should be kept.
17:09Attention, attention, attention.
17:11Cruelty is that
17:13whatever is his place,
17:15it should be removed.
17:17The whole life of Mustafa
17:19is related to justice.
17:21You cannot bring a place
17:23where you say that
17:25this is against justice.
17:27Otherwise, your Islam will be suspected.
17:29You will leave the circle of Islam
17:31if you object to Mustafa.
17:33In every action,
17:35there is a verse in the Quran
17:37that the Prophet did not commit a sin.
17:39The Prophet is innocent.
17:41The Prophet is not at fault.
17:43The Prophet is not at fault.
17:45The Prophet is Allah's Prophet.
17:47Whatever he says is the truth.
17:49Whatever he does is the truth.
17:51Now the Prophet
17:53knows what justice is.
17:55Whatever he
17:57keeps at his place
17:59is called justice.
18:01If he removes
18:03anything from his place,
18:05what is it called?
18:07It is called justice.
18:09Look, it is not possible to object
18:11to Mustafa. It is justice.
18:13Whatever the Prophet does
18:15is the truth.
18:17The Prophet will not do anything against justice.
18:19Whatever the Prophet does,
18:21it will be the truth.
18:23Allah has commanded his Prophet
18:25to do justice.
18:27The Prophet said,
18:29in Surah Mubarak,
18:31in Surah Nahl,
18:33If you say something,
18:35do justice in saying it.
18:37Allah is asking Muslims
18:39to do justice in saying it.
18:41Allah is asking His Prophet
18:43not to do justice in saying it.
18:45Allah wants justice in saying it.
18:47Allah wants justice in saying it.
18:49Allah wants justice in doing it.
18:51Pay attention.
18:53He is Allah. He is just.
18:55His Prophet is also just.
18:57I will make it a little difficult
18:59for you to understand.
19:01Why should justice be done
19:03and why does the one who does injustice
19:05do injustice?
19:07Pay attention.
19:09The one who does injustice
19:11does it because he is ignorant.
19:13He does injustice
19:15because he is ignorant.
19:17He is ignorant and foolish.
19:19The one who is addicted to
19:21some illicit activity
19:23does not even know
19:25what his loss is.
19:27He keeps in mind
19:29his little bit of pleasure,
19:31his little bit of lust,
19:33and he does illicit activities.
19:35He does not even know
19:37that he has been wronged
19:39because of his ignorance.
19:41The one who is ignorant
19:43does injustice.
19:45Allah is All-Knowing.
19:47Allah is All-Knowing.
19:49There is no concept of foolishness.
19:51Why does the Prophet
19:53do injustice?
19:55He does injustice because
19:57he wants to show his power
19:59to people.
20:01He wants to show that
20:03there is no one greater than him.
20:05Whether someone believes it or not
20:07he is Allah-O-Akbar.
20:09Whether I believe it or not
20:11he is Allah-O-Akbar.
20:13He does not need to show
20:15his power to people.
20:17He does not.
20:19People
20:21do injustice for their
20:23foolishness.
20:25They do injustice to show
20:27their power to people.
20:29Why does he need to do this?
20:31Sometimes people
20:33do injustice
20:35because they are
20:37psychologically ill.
20:39If someone is sleeping
20:41at home,
20:43he should ring the doorbell
20:45and run away.
20:47The one who rings the doorbell
20:49is a tyrant.
20:51He does not even know
20:53why he is ringing the doorbell.
20:55What kind of enjoyment is this?
20:57He is psychologically ill.
20:59He takes a coal
21:01and runs on it.
21:03Why did he do this?
21:05He is psychologically ill.
21:07He is doing injustice.
21:09It is injustice to
21:11damage other people's walls.
21:13Why did he do this?
21:15He is ill.
21:17He does not care.
21:19Pay attention.
21:21The one whose throne
21:23is so strong that no one
21:25can shake it.
21:27He is not stupid.
21:29He has nothing to do with
21:31any illness.
21:33He does injustice because
21:35he is helpless.
21:37If Allah is not just,
21:39then what will happen?
21:41Why will he do injustice?
21:43There must be a reason.
21:45If there is no reason,
21:47then what is this injustice?
21:49Pay attention.
21:51There are some servants of Allah.
21:53They are so just that
21:55they have to praise Allah's power.
21:57There are so many just people
21:59who put everything
22:01in its place.
22:03They remove anything
22:05from its place.
22:07Allah has said that
22:09if justice is to be done,
22:11then how do they decide?
22:13They decide with justice.
22:15Today,
22:17voices are raised
22:19in the society
22:21that may Allah guide us all.
22:23If something happens
22:25to someone
22:27and he does not
22:29get a reason for it,
22:31then he bows his head
22:33in a state of worry
22:35and says,
22:37Allah did not do good to me.
22:39You should not be ashamed.
22:41You are doing injustice
22:43towards Allah.
22:45Allah is just.
22:47Allah does not do injustice to anyone.
22:49The Quran has said
22:51Allah does not do injustice
22:53to His servants.
22:57He does not do injustice to anyone.
22:59He is just.
23:01He does not do injustice to anyone.
23:03He is just.
23:05He says,
23:07Allah commands justice
23:09and kindness.
23:11He has said this in Surah Nahl.
23:13He commands justice and kindness.
23:15He commands justice and kindness.
23:17He commands his Prophet
23:19to be just.
23:21How can he be unjust?
23:23His Prophet said,
23:25I am just because I am his servant.
23:27How can he be just because he is Allah?
23:29The Prophet's
23:31disciple said a strange thing
23:33in Surah Nahl.
23:35When he was asked,
23:37what is Tawheed and what is justice,
23:39he said,
23:41Tawheed and justice are two different things.
23:43In Surah Nahl,
23:45he said,
23:47Tawheed is
23:49that you don't think about it.
23:51Justice is
23:53that you don't
23:55blame it.
23:57Tawheed is
23:59that you don't
24:01think about it.
24:03Justice is that you don't
24:05blame it.
24:07Allahu Akbar!
24:09Allahu Akbar!
24:11Any accusation,
24:13how many people say this?
24:15I was the one who met Allah.
24:17How many women cry and say this?
24:19They die in their homes.
24:21In the whole neighborhood, Allah saw my young son.
24:23She is
24:25arguing on Allah's justice.
24:27Allah is not unjust. Allah is just.
24:29Allah is unjust to someone
24:31for a moment.
24:33His Prophet is also unjust to someone.
24:35His Prophet
24:37has spent his whole life with justice.
24:39No one can say
24:41that the Prophet
24:43was unjust to me.
24:45If he says that he was unjust to me, he will leave Islam.
24:47The accusation
24:49on the Prophet has nothing to do with
24:51religion, faith or Islam.
24:53Pay attention to this.
24:55The Prophet
24:57fulfilled the
24:59requirements of justice.
25:01There were two
25:03commandments in the verse.
25:05One was to
25:07entrust the
25:09trust to
25:11those who deserve it.
25:13The second commandment was
25:15to make a decision with justice.
25:17Where is the discussion
25:19coming from?
25:21I think the people of faith
25:23will enjoy this sentence.
25:25Listen to the verse.
25:33Allah commands.
25:35What does Allah command?
25:37Entrust the trust to
25:39those who deserve it.
25:41Allah commands
25:43to make a decision
25:45with justice.
25:47The Prophet spent his whole life
25:49with justice.
25:51He acted on both sides
25:53of the verse.
25:55He entrusted the trust to
25:57Ali.
25:59The requirement of justice was
26:01the one who deserves it.
26:03Pay attention to this.
26:05The Prophet
26:07mentioned the
26:09merits of Ali.
26:11Let me tell you
26:13that I love you.
26:15He mentioned a few merits.
26:17People said that this is too much.
26:19Don't do this much.
26:21This is not
26:23their value.
26:25This is not their value.
26:27This is not their standard.
26:29So, he increased it.
26:31This is fine.
26:33For example, if a person
26:35says that he is a Ph.D. doctor,
26:37people will say, don't do this.
26:39Tell me the metric pass.
26:41He passed with A1 grade.
26:43He passed with good marks.
26:45But if you call him a Ph.D. doctor,
26:47this is not justice.
26:49Pay attention to this.
26:51The Prophet spent his whole life
26:53with justice.
26:55He entrusted the trust to
26:57Ali.
26:59No one has the right
27:01to say this.
27:03Allahu Akbar.
27:05The Prophet
27:07said something in love.
27:09The Prophet said something
27:11in addition.
27:13Saying something is far away.
27:15Is there any objection
27:17on the Prophet's words?
27:19Is there any objection on the Prophet's eyes?
27:21Pay attention to this.
27:23I have read this sentence in many gatherings.
27:25But today I am reading it
27:27based on the topic.
27:29It was the gathering of the Prophet.
27:31The Prophet's people were there.
27:33The Prophet's fans were there.
27:35People who loved the Prophet.
27:37People who cared about the Prophet.
27:39People who cared about the Prophet.
27:41They all were watching the Prophet.
27:43The Prophet was listening to everyone.
27:45But when Abu Talib's son
27:47stepped into the gathering.
27:49He sat in front of Ali.
27:51Now the Prophet's eyes
27:53stopped on Ali's beauty,
27:55Ali's face,
27:57Ali's light.
27:59Why are you looking at him?
28:01This objection is on the eyes of the Prophet.
28:03That this is the eyes of the Prophet.
28:05Why did he come here and stop?
28:07I will say, do not object.
28:09The Prophet is just.
28:11The justice of the eyes is that
28:13they stay on the face of Ali.
28:17Allahu Akbar!
28:19Allahu Akbar!
28:21Ya Ali!
28:23Ya Ali!
28:25This is the justice of the Prophet.
28:27Allahu Akbar!
28:29And the justice of this height.
28:31When the objector objected
28:33and said, why are you looking at Ali?
28:35The Prophet
28:37told the height of this justice.
28:39He said,
28:41Look at the face of Ali.
28:43This is a great justice.
28:47The eyes are of the Prophet.
28:49The justice is in the eyes of the Prophet.
28:51Worship is of God.
28:53Servitude is of God.
28:55The eyes are of God.
28:57Look at the face of Ali.
29:01Look at the face of Ali.
29:03Can anyone say that
29:05worship of the Prophet is injustice?
29:07Think about it.
29:09Worship of the Prophet is justice.
29:13The objectors
29:15have made many objections
29:17which were not aware of the status of the Prophet.
29:19Aware of the greatness of the Prophet.
29:21The Prophet
29:23is justice.
29:25When Khadir came to the battlefield,
29:27what kind of heat was there?
29:31In history, the scholars of Sunnah
29:33have written in books
29:35that the heat
29:37that we put on our shoulders
29:39was such that
29:41the whole society
29:43which was with the Prophet
29:45was burning with heat.
29:47And the state of heat was such
29:49that we used to put our feet on our heads
29:51to show that we were burning from above.
29:55Sometimes we used to put our feet
29:57under our feet to show that
29:59our feet were burning from below.
30:01Sometimes we used to hide
30:03under the stomach of camels
30:05to show that there was a little shade.
30:07The state of heat is such that
30:09the historians have written
30:11that if raw potatoes were placed
30:13on the hot ground,
30:15the potatoes would get cooked.
30:17In such a battlefield,
30:19the Prophet stopped them.
30:21The Prophet is justice.
30:27He is the one who does justice.
30:31The kind of heat
30:33that is happening right now,
30:35and my time,
30:37for example,
30:39if I am given 50 minutes
30:41or an hour's time
30:43and I make you sit for two hours,
30:45I have committed a crime.
30:47In such a heat,
30:49I came to listen to him
30:51and he spared my life.
30:53Pay attention,
30:55I want to say something.
30:57This heat is nothing.
30:59There is a roof here.
31:01The sky was open.
31:03The sun is on the horizon.
31:05Pay attention.
31:07The Prophet made everyone wait.
31:11Those who went ahead,
31:13those who were coming back,
31:15they were also waiting.
31:17They were also waiting.
31:19Those who were left behind,
31:23they were also waiting.
31:27And those who were in the middle,
31:29who were waiting for these two,
31:33there were three who were waiting.
31:37Three groups, three people.
31:39What will the Prophet do?
31:41The Prophet announced,
31:43Whoever you are,
31:45your Lord is Most High.
31:49Pay attention,
31:51pay attention.
31:53Now if someone asks,
31:55O Messenger of Allah,
31:57you have taken Ali's hand
31:59in your hand,
32:01why don't you take someone else's hand?
32:05This is a question.
32:07We will say, no,
32:09the Prophet is just.
32:11The Prophet knows which hand to raise.
32:15Pay attention.
32:17Those who were left behind,
32:19he called them.
32:21Those who went ahead,
32:23he called them.
32:25Those who were waiting,
32:27he told them to wait.
32:29Now everyone is watching.
32:31What happens?
32:33The Prophet announced,
32:35Whoever I am his Lord,
32:37If the Prophet said,
32:39Whoever I am his Lord,
32:41then this is also justice.
32:43If he raised Ali,
32:45then this is also justice.
32:47Does anyone have the right to object?
32:49Pay attention.
32:51Now there is oppression.
32:53The right of something,
32:55should be given to it.
32:59The place of something,
33:01should be given to it.
33:03Then this will be called justice.
33:05If I bring sugar in front of you,
33:07sugar is a thing,
33:09and for that,
33:11if I use the word salt,
33:13then this is oppression.
33:15Pay attention.
33:17This is a detailed discussion.
33:19If I bring sugar,
33:21and say this is salt,
33:23then you will say this is oppression.
33:25Sugar is being called salt.
33:27And if I bring salt and say this is sugar,
33:29then this is also oppression.
33:31Because salt was made
33:33for that salty substance.
33:35And the word sugar was made
33:37for that sweet substance.
33:39I changed the word.
33:41I changed salt to sugar,
33:43sugar to salt.
33:45So the Prophet was oppressed
33:47on the word and the meaning.
33:49Pay attention.
33:51The meaning for which
33:53the word was made, was not kept there.
33:55Now the Prophet,
33:57I don't know in which meaning
33:59he said,
34:01but the word he said,
34:03what was the meaning of that?
34:05Pay attention.
34:07Now when the oppressor
34:09has to be made to understand
34:11that this is oppression.
34:13This is Allah's way.
34:15What is Allah's way?
34:17He is the one who hits people
34:19who are oppressors.
34:21Allah will throw fireballs
34:23on the ground.
34:25Whoever has done oppression
34:27on someone,
34:29then he will suffer pain.
34:31Pay attention.
34:33Whoever has hit someone,
34:35Allah will hit him.
34:37Whoever has hit someone,
34:39Allah will hit him.
34:41Whoever has hit someone,
34:43Allah will hit him.
34:45What will happen?
34:47Now the oppressor will realize
34:49how the oppressor felt the pain.
34:51Now when the oppressor suffers,
34:53he will know what the oppressor went through.
34:55And the day of the oppressor
34:57will be different from the day of the oppressor.
34:59The oppression on the oppressor
35:01is less.
35:03The punishment on the oppressor
35:05will be worse.
35:07Pay attention.
35:09This is Allah's way.
35:11He explains to the oppressor
35:13what he has done.
35:15Sometimes people adopt this way.
35:17Just to explain
35:19that this is oppression.
35:21The Prophet said,
35:23The Prophet said,
35:29Now you keep fighting.
35:31Is the word Moula in the sense of friend
35:33or master?
35:35The Prophet said Sardar.
35:37The Prophet announced friendship.
35:39And those who say friend,
35:41the first question will be,
35:43were there no friends till now?
35:45This is a very big question.
35:47You have read the Quran
35:49and explained it.
35:53The Prophet said,
35:57The last verse of Surah Fatah.
35:59The seven people of Muhammad
36:01are very strict with the disbelievers.
36:03But they are very
36:05sweet to each other.
36:07They love each other a lot.
36:09The Quran has already
36:11announced their love.
36:13It has done it long ago.
36:15You are coming at the last age of the Prophet
36:17and announcing friendship.
36:19Think about it.
36:21It is a matter of logic.
36:23It is a matter of justice.
36:25Those who do not understand,
36:27will say, no.
36:29It was an announcement of friendship.
36:31There were two friends.
36:33They also talked about friendship.
36:35They also talked about love.
36:37And the Prophet said,
36:39it is a matter of justice and oppression.
36:41One friend said,
36:43I consider Mustafa my leader.
36:45I consider him my master.
36:47Pay attention to this.
36:49If I consider him my master
36:51and he says,
36:53I consider Ali my master.
36:55Then the meaning of the word Master
36:57should be Aqa.
36:59He said, no, not Aqa.
37:01What is the harm in saying Aqa?
37:03I don't know what the harm is.
37:05But he said, it is a matter of friendship.
37:07I consider him my friend.
37:09Think about it.
37:11It is a matter of justice and oppression.
37:13Sometimes, changing the meaning
37:15of a word can cause a lot of oppression.
37:17The Prophet is being oppressed.
37:19The meaning of Maula is friend.
37:21He said, don't do this oppression.
37:23Don't do this oppression.
37:25Don't take Maula as a friend.
37:27The Prophet is not my friend.
37:29The Prophet is my master.
37:31The Prophet is my leader.
37:33The Prophet is a proof for me.
37:35The Prophet is the Caliph of Allah.
37:37The Prophet is the successor of Allah.
37:39I respect him like this.
37:41Similarly, I respect Ali.
37:43There was no result.
37:45To explain the oppression of the oppressor,
37:47one has to give a punishment.
37:51Both friends
37:53left.
37:55One friend said,
37:57Maula means friend.
37:59He left.
38:03The other friend
38:05was worried.
38:07How do I make him understand
38:09that you are doing oppression?
38:11Justice requires
38:13that the Prophet is called the leader.
38:15Justice requires
38:17that the Prophet is called the leader.
38:19Justice requires that the Prophet
38:21is called the proof of Allah.
38:23He thought a lot.
38:25He understood that he will also have to do oppression.
38:27The Quran also says,
38:29Whoever oppresses you,
38:31you also have the right
38:33to oppress him.
38:35You also have the right
38:37to answer him.
38:39You also have the right
38:41to answer him.
38:43He thought that his friend was oppressing him.
38:45He spent the whole night
38:47saying, Maula means friend.
38:49He drank a lot of tea,
38:51ate a lot of food,
38:53but there was no solution.
38:55The other friend left.
38:57The other friend left.
38:59The other friend left.
39:01The other friend left.
39:03The other friend left.
39:05The other friend left.
39:07The other friend left.
39:09The other friend left.
39:11The other friend left.
39:13The other friend left.
39:15The other friend left.
39:17The other friend left.
39:19The other friend left.
39:21The other friend left.
39:23The other friend left.
39:25The other friend left.
39:27The other friend left.
39:29The other friend left.
39:31The other friend left.
39:33The other friend left.
39:35The other friend left.
39:37The other friend left.
39:39The other friend left.
39:41The other friend left.
39:43The other friend left.
39:45The other friend left.
39:47The other friend left.
39:49The other friend left.
39:51The other friend left.
39:53The other friend left.
39:55The other friend left.
39:57The other friend left.
39:59The other friend left.
40:01The other friend left.
40:03Who is behind them?
40:05Who is following them?
40:07Who is ahead of them?
40:09Who is behind them?
40:11What have they told them?
40:13Ali is my friend!
40:15I am Ali's friend and we all are each others friends.
40:17Don't oppress the Lord.
40:19The need for justice is that you believe Ali as your master.
40:21As you believe a prophet as your master.
40:23Read a salawat from the highest station of Salah.
40:25Allahumma salli ala muhammadin wa aali muhammadin
40:32Inna allaha ya'murukum an tu'addul amanati ila ahliha
40:37wa idha hakamtum bayna an nas an tahkumu bil adl
40:41Allah tume hukum dita hai
40:44ki amanaton ko ahl ke hawale karo
40:48aur jab logon ke mabain faisala karo
40:51to faisala adl ke zareer se karo
40:54Hussain ibn Ali
40:57jo Karbala pohache hai to Quran ki ma samashta ho
41:00isi ayat par amal karne ke liye pohache hai
41:04Allah ne hukum diya hai
41:06ki amanaton ko ahl ke hawale karo
41:09yeh Hussain ke paas jo amanat hai
41:12inki ahl fakat zameen e Karbala hai
41:16Hussain
41:18amanaton ko us zameen ke hawale karne aaye hai
41:21jo zameen ahl hai
41:22yeh Karbala ki zameen hai
41:23yeh Karbala e muhalla hai
41:26lekin Hussain
41:28adil hai
41:29Hussain adil nabi ke adil nawase hai
41:32Hussain ne adil ke sare taqazi poore kiye
41:36rehati duniya mein koi Hussain ibn Ali par ye ilzam na lagaye
41:41ki Hussain ne zulm kiya tha
41:43ghairon ki zameen me apne log dafna diye
41:47Hussain ne shaat meel
41:50murabba zameen
41:52shaat hazaar dirham me khari di
41:55yeh Karbala yeh Hussain ki milkiyat hai
41:58Hussain ne yaha bhi dars diya
42:00ke mein adil nabi ka adil nawase hu
42:03mein kisi par zulm
42:06mein kisi ke saath zyadti nahi kar shakta
42:09mein adil nabi ka adil nawase hu
42:11aur yeh
42:12adil ka taqazi tha
42:14ki Hussain ne hidayat ke usoolon ko poora kiya
42:19apni pehchaan kar wahi mujhe pehchaano
42:24mere sar par amama Allah ki rasool ka hai
42:27khuda ki qasam
42:30beez saal ho gaye hai mujhe jumle parte huye
42:33na jaanein jumlo mein kaisi ghurbat hai
42:3732,000 log
42:40jin ke saamne
42:42ghareeb-e-karbala khade hokar yeh kah rahe hai
42:45mere sar par amama rasool ka hai
42:49dis nabi ka tum kalma padhte hu
42:52uske sar pe jo amama tha
42:55adil ka taqazi yeh tha
42:58ki yeh amama Hussain ke sar par ata
43:01zulm aise hua
43:03zulm aise hua
43:05ki Hussain ko sar barhena kar diya gaya
43:12tabarrukaat-e-imamat
43:14Hussain ke zebitan the
43:16yeh adil tha
43:18zulm aise hua
43:19ki Hussain ka libaas paara paara kar diya
43:24ajrukum alallah
43:26yeh Hussain ibn Ali hai
43:28main Muhammad-e-Mustafa ka nawasa hu
43:31main Ali ka beta hu
43:35main Fatima-e-Zahra ka lakht-e-jigar hu
43:39mere haathon mein aasa rasool ka aasa hai
43:44maine jo talwaar hamaail ki hai
43:46yeh tabarrukaat-e-risalaat mein hai
43:49yeh ghoda, yeh haiwan
43:51jis par main sawaar hu
43:53yeh rasool Allah ke behtreen ghodo misin ghoda
43:57jiska naam murtajiz hai
44:00baaz riwayaat mein maimoon hai
44:02saari nisbat-e-Hussain ne
44:04apni rasool se batai
44:06aur logon ko ubhara is baat par
44:09ki wo adil ki taraf aaye
44:11aur jo haqdaar hai usko uska haq de
44:14aur pehchaanein
44:15yeh wo Hussain hai
44:16jiske baare mein nabi ne yeh kahata
44:18Hussainun minni
44:19wa ana min Hussain
44:21Hussain mujhse hai
44:22aur main Hussain se hu
44:23lekin zalimon par Hussain ki nasihat ka
44:26jab koi asar na hua
44:28to Hussain ne jumla kaha
44:30ki meri baatein tum par asar nahi kar rahi
44:33chu le annahu mulliat butoonukum minal haram
44:37kyunki tumhara peht haram se bhara hua hai
44:40aasaan kar du apne mauzoo ke mutaabik
44:43tumne apne upar zulm kiya hai
44:45is peht mein jagah rizq-e-halal ki thi
44:48adal yeh tha
44:49ki tum peht mein halal karar deti
44:51tumne zulm kiya
44:53peht mein haram ko rakha
44:55yeh zulm ek aisa zulm hai
44:57ki maazoom ki nasihat asar nahi kar rahi
45:00Hussain ka kalam hai
45:02asar nahi kar raha
45:04yeh ajeeb raat hai
45:06jisse shab-e-ashoor kaha jaata hai
45:09laylat-o-hashura
45:11Hussain ne
45:13is raat
45:14apne logon ko jama kiya
45:16unme khutba diya
45:17aur uske baad
45:18Hussain hai
45:19Kareem Ibn-e-Kareem hai
45:21Sakhi Ibn-e-Sakhi hai
45:23yeh Hussain ke jumla hai
45:25dekho
45:27yeh
45:28meri jaan lene aaye hai
45:30yeh jo 9 Muharram ka din hai
45:32is 9 Muharram ke din
45:34shimr ek lashkar ke saath pohcha hai
45:36aur lashkar laate saath hi
45:38Umar Ibn-e-Sa'ud ke paas aaya
45:40aur kehne laga ki
45:42hukm-e-yazeed yeh hai
45:44Ubaidullah Ibn-e-Ziyad ki taraf se peghaam yeh hai
45:46ki yaa to bina kisi
45:48qaid aur shard ke Hussain se
45:50bayat li jaye
45:51yaa ilan-e-jang karke
45:53Hussain ka sar kata jaye
45:55Umar Ibn-e-Sa'ud ne ka
45:57jis Hussain ko
45:59mai jaanta hu
46:00wo kabhi nai jhukega
46:02kyuki Hussain ke seene me
46:04yeh Umar Ibn-e-Sa'ud ka jumla hai
46:06Hussain ke seene me
46:07Ali ka dil dhadakta hai
46:11Umar Ibn-e-Sa'ud ne Karbala me ilan kiya
46:13ki kal Ali nai jhuka
46:15aaj Hussain nai jhukenge
46:17dono ke nai jhukne ka ilan hogaya
46:19Hussain ne
46:21Abne-e-Sa'ab ko jama karne ke baad
46:23jumla kaha chale jao
46:25ilan-e-jang ho chuka hai
46:27mere khoon ki pyaas ho hai
46:29chale jao
46:31ab ek dar hai, ek khauf hai
46:33hum hota hai waha pe, humare dil me bhi hota
46:35ki agar yaha se chale gaye
46:37to kal to jayenge jahannam me
46:39Hussain wo kareem hai jisne kaha
46:41ki kal ki fikar na karo
46:43kal bhi tumhe jannat me le jaunga
46:45acha?
46:47yeh maqtal hai, shia sunni dono maqtalon ne likha
46:49ab yeh parishani hai ki log thoo-thoo karenge
46:51log tumhare khilaf baad karenge
46:53to mai apne gharwalon me se
46:55har bande ke saath ek banda kar deta ho
46:57koi pooche na ki Hussain ko chod kar a gaye
46:59to kehna Hussain ki gharwalon ko saath
47:01lekar jaa raha ho
47:03Hussain ne
47:05itni wusat-e-qalvi ke saath
47:07jaane ki ijazat di
47:09lekin jo saamne baithe we the, Muslim Ibn-e-Ausaja
47:11khare hue, kahne lage
47:13wal-lahi lau qutil to
47:15summa nushir to
47:17summa uqtal
47:19summa uhya, summa udhra
47:21khuda ki qasam agar mujhe
47:23qatil kiya jaye, phir zinda kiya jaye
47:25phir qatil kiya jaye, phir zinda kiya jaye
47:27phir ek aur zindagi mili
47:29wo bhi Hussain pe gharwal karunga
47:31wal-lahi
47:33la at'anu rumhi
47:35fi sudurim, khuda ki qasam
47:37mai apna neza
47:39dushmanon ke seene mein ghopunga
47:41khuda ki qasam mai apni talwar
47:43dushmanon par chalaunga
47:45mein aslaha mere paas na raha
47:47hatyaar mere paas na raha
47:49na neza raha, na talwar rahi
47:51na teer rahe, na tabar rahe
47:53to mai khaak par se
47:55khaak utha ke dushman ki taraf
47:57main dushman ki taraf patthar
47:59pikhunga, lekin Hussain ko akela nai karunga
48:01Zuhair
48:03Ibn-e-Qain khare hue, kahne lage
48:05agar sattar zindagiyaan mili
48:07har zindagi Hussain par qurban
48:09har shakhs
48:11apni wafa ka yaqeen dila raha hai
48:13hosakta hai
48:15jinki ragon mein abu talib ka khoon daurta ho
48:17unhone wafa ka yaqeen na dila jao
48:21Ahl-e-Bayt ke khirane ke log
48:23har banda apni wafa ka yaqeen dila raha hai
48:25rawayaat me milta hai
48:27ki Hussain ne
48:29apne batiye se
48:31jo intihai kam sin hai
48:3313-14 saal ka sin hai
48:35qasim bete tumhe maut kaisi lagti hai
48:37ya ghamma
48:39al mautu indi
48:41qasim bete
48:43chacha jaan
48:45mujhe maut shahid se zyada
48:47shireen lagti hai
48:49qasim bete
48:51kal tumhara naam bhi shaheedon me hai
48:53Hussain ke jumle shab-e-ashur
48:55walao kinnaka
48:57tabloob-e-bala-in-aweem
48:59lekin qasim bete
49:01ek museebat aisi hai
49:03jo poore shuhada me
49:05kisi ko naseeb nai hogi
49:07siwahe tumhare
49:09ab ye jaake maqtal padhiye ka
49:11qasim ka wo kaunsa izaz hai
49:13wo kaunsa dard hai
49:15jo sirf qasim ko mila hai
49:17aur kisi ko nai mila
49:19haan wo dard itna se hai
49:21Hussain ka bhi agar laasha paamaal hua
49:23to shahadat ke baad
49:25akela qasim hai
49:27jisse zinda zinda paamaal kar diya
49:29ye bala-e-azim
49:31Hussain ne shab-e-ashur
49:33batai hai
49:35shab-e-ashur
49:37is azim raat ka ek hisa
49:39tilawat-e-quran me guzra hai
49:41mahulat hai
49:43inni uhibbu tilawat-al-quran
49:45Hussain quran-e-natiq hai
49:47mujhe quran ki tilawat pasand hai
49:49sari raat Hussain tilawat-e-quran me
49:51tasbeeh me
49:53tahleel me mashbool rahe
49:55Hussain ke sahaba bhi
49:57ma bain-ar-raaw
49:59ki-ain-wa-sauj-e-din-wa-qa'im
50:01koi khara hai, koi rukoor me hai
50:03koi sajdeh me hai
50:06unki tasbeeh-o-tahleel ki aawaz
50:08door se aise sunai de rahi thi
50:10jaise makhiyon ke bin-binane ki aawaz
50:12jahan sari ibadate ho rahi hai
50:14waha ab-ul-fazl-il-abbaas ki
50:16ibadat hai
50:18ek neza lekar
50:20zainab ke khayme ke aage khare hai
50:22meri bain ko dhaaras rahe
50:24bhai hifazat pe maujood hai
50:28ajrukum alallah
50:30ye shab-e-ashur hai
50:32raavi ye kehta hai
50:34ki isi raat me maine
50:36ek manzar dekha
50:38wo Hussain jisne raat
50:40ibadat ke liye maange
50:42samjheega adal kise kehte hai
50:44Hussain khayme se nikle
50:46main ghabra gaya
50:48Hussain akele khayme se nikle hai
50:50shab-e-ashur ka waqia
50:52main Hussain ke peech-e-peech-e chala
50:54kahin mere maula ko koi khatra naho
50:56raavi kehta hai
50:58main apne maula ke peech-e-peech-e chalta gaya
51:00achanak hi maine dekha
51:02ye karbala ki taraf
51:04Hussain ke haath bade
51:06zameen se kuch cheeze chund rahe hai
51:08utha utha ke rak rahe hai
51:10maine poosha maula ye kya kar rahe hai
51:12peech-e-mul ke dekha
51:14naaf-e-tum kya kar rahe ho
51:16ka maula main ghabra gaya
51:18kahin koi khatra naho
51:20isliye aapke saath aa gaya
51:22ye aap kya chund rahe hai
51:24ka naaf-e-mujhe maloom hai
51:26kalashur ke din
51:28mere bachche sehra mein daudenge
51:30kahin mere bachche
51:32zakhmi naho jaye
51:34main kahunga Allah sabr-e-Hussain
51:36jo kaate chund raha hai
51:38ke bachchon ke pair
51:40zakhmi naho
51:42usi ki god mein
51:44asghar ke gale mein
51:46wo teer laga
51:48ke bachcha zibaah ho gaya
51:50ajrukum alallah
51:52ajrukum alallah
51:54ye shab-e-ashur hai
51:56azadaro badi qiyamat ki shab hai
51:58ek-ek ko
52:00Hussain ne wapas aakar
52:02manazil dikhlai
52:04unki jagah batlai
52:06adal ke taqazo ko poora kiya
52:08zuhair tumhara ye maqam hai
52:10habib tumhara ye maqam hai
52:12muslim tumhara ye maqam hai
52:14jannat wali jagah mein dikhai
52:16aur karbala mein
52:18kaun kahan girega ye bhi batlaya
52:20allahu akbar
52:22ashur ka din jab qareeb
52:24aane laga
52:26bachchon ko bulaya
52:28khaimo ki taraf
52:30wasiyate karna shuru ki
52:32har maa ye keh rahi hai
52:34kal koi kanjusi na kare
52:36kal koi bukhul na kare
52:38sab apni jaan-e-hussain par
52:40nichawar kar dena
52:42warna hum apna doodh tumhe na bakhshenge
52:44bachchon ne maaon ki khwahish ko poora kiya
52:46ashur ka din aaya
52:48harek Hussain par
52:50qurbaan ho gaya
52:52ajrukum alallah
52:54aqee na raha
52:56ab Hussain maidaan mein aaye
52:58ajeeb baat ye hai
53:00jo bhi karbala ke ban mein gaya
53:02shaheed hone ke liye
53:04Hussain aagey bade
53:06Hussain ne sawar kar aaya
53:08Abbas ko Hussain ne sawar kar aaya
53:10Akbar-o-Qasim-o-Aul-Muhammad
53:12ko Hussain ne sawar kar aaya
53:14apne ghulam ko Hussain ne sawar kar aaya
53:16lekin ab jab baari Hussain ki aaye
53:18ab Hussain ko
53:20koi sawar kar aayega ya nahi
53:22akele khade hai Hussain
53:24aankhon mein aasu hai
53:26zuljana ki
53:28zuljana bhi ro raha hai
53:30ghurbat-e-Hussain par
53:32aise mein Hussain ne dekha
53:34ke khayme se bhen nikli
53:36Hussain ki ghareeb
53:38bhen Zainab
53:40aaja mere maa jaaye
53:42main tujhe sawar kar aayun
53:44sabr ya sabr-e-Hussain hai
53:46ya Zainab ka sabr
53:48jo apne bhai ko
53:50apne haato se maqtal
53:52ki tarah bhejti hai
53:54aur phir janaze pe khade ho kar
53:56kehti hai Allahumma
53:58taqabbal minni haadal qurbaan
54:00eh mere parvardigaar
54:02Zainab ki
54:04is qurbaani ko
54:06qabool