Majlis e Asre Ashoor | Allama Raza Haider Rizvi | 10 Muharram | 17 July 2024 | ARY Digital
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00:00:00Dua Karo Ke Koi Mojiza Dikae Hussain
00:00:12Phir Ek Baar Hame Karbala Bolae Hussain
00:00:22Dua Karo Ke Koi Mojiza Dikae Hussain
00:00:34Phir Ek Baar Hame Karbala Bolae Hussain
00:00:44Naseeb Jald Hame Shah Ki Ziyarat Ho
00:00:56Mujhe Bhi Kaash Kisi Shab Mein Yeh Basharat Ho
00:01:08Chalo Utho Ke Tume Aaj Lene Aae Hussain
00:01:20Phir Ek Baar Hame Karbala Bolae Hussain
00:01:30Jise Bhi Baat Na Chahe Wo Baat De Jannat
00:01:41Mujhe Khuda Ki Qasam Khuld Se Nahi Raqab
00:01:52Mera Toh Karbo Bala Mein Hi Ghar Banae Hussain
00:02:03Phir Ek Baar Hame Karbala Bolae Hussain
00:02:12Dua Karo Ke Koi Mojiza Dikae Hussain
00:02:23Phir Ek Baar Hame Karbala Bolae Hussain
00:02:33Aadhaane Aashqee Mein Kaif Baatein
00:02:59Hain Hussain Aadhaane Aashqee Mein Kaif Baatein
00:03:22Hain Hussain Nihai Mushkilon Mein Muskuratein
00:03:44Hain Hussain Laa Fata Illa Ali Laa Saib Illa Zulka
00:04:08Laa Fata Illa Ali Laa Saib Illa Zulka
00:04:31Barte Jaate Hain Parishte Barte Jaate Hain
00:04:42Hussain Aadhaane Aashqee Mein
00:05:02Ram Se Hussain Laate Hain Akbar Ki Laaj Ko
00:05:26Ram Se Hussain Laate Hain Akbar Ki Laaj Ko
00:05:48Lifta Hain Kaliji Se Dil Bar Ki Laaj Ko
00:06:08Par Par Maate Hain Yeh Saniye Jaafar Ki Laaj Ko
00:06:25Bhai Sambhalo Shakle Baram Bar Ki Laaj Ko
00:06:42Bhai Sambhalo Shakle Baram Bar Ki Laaj Ko
00:07:02Bhai Sambhalo Shakle Baram Bar Ki Laaj Ko
00:07:27Ranve Jab Banwe Bikas Ki Sawari Aayi
00:07:46Par Laashe Akbar Paa Yeh Maa Karte Hui Zaare Aayi
00:08:04Laa Yeh Maa Dard Ki Maari Aayi
00:08:15Par Dekho Kis Shaan Se Hain
00:08:25Maa Yeh Tumhare Aayi
00:08:32Na Toh Dhaj Hai Na Main Milna
00:08:37Aamari Beta Sar Khule Balve Mein Hai
00:08:49Maa Ki Sawari Beta Ranve Jab Banwe
00:09:05Bikas Ki Sawari Aayi
00:09:17Aum
00:09:25Shaheed Naaz-e-Jaana Ne Jahan Hai Kar Bala Wale
00:09:42Shaheed Naaz-e-Jaana Ne
00:09:49Makin-e-Kainat-e-Javda Hai Kar Bala Wale
00:10:01Wo Hai Ek Mukhtalif Duniya Jahan Hai Kar Bala Wale
00:10:13Shaheed Naaz-e-Jaana Ne
00:10:19Dilon Mein Jis Jagah Haq Hain Une Bhi Bas Wahin
00:10:30Doondo Nigahon Se Neha Ho Kar Aaya Hai Kar Bala Wale
00:10:44Shaheed Naaz-e-Jaana Idhar Bhi Ek Nazar
00:10:55Zahiran-e-Kaaba Taiba
00:11:03Yahan Kaabe Ka Qibla Hai Kar Bala Wale
00:11:15Shaheed Naaz-e-Jaana
00:11:21Sahar Se Ta Sahar Hai Silsila
00:11:28Ruh-e-Malaa Ek Ka Sar-e-Farsh-e-Zameen
00:11:36Aay Shah Sita Hai Kar Bala Wale
00:11:45Shaheed Naaz-e-Jaana
00:11:51Shifaat-e-Ke Liye Kehte Pirenge Log Mein
00:12:02Shaheed Naaz-e-Jaana
00:12:05Shifaat-e-Ke Liye Kehte Pirenge Log Mein
00:12:16Kahaan Hai Kar Bala Wale Kahaan Hai Kar Bala Wale
00:12:31Toh Zameen-e-Karbala Us Waqt Utke Yeh Pokareg
00:12:43Yahan Hai Kar Bala Wale
00:12:54Shaheed-e-Naaz-e-Jaana Ne
00:13:04Laash-e-Akbar Ki Jo Makhtal-se-Utha Laye Hussain
00:13:19Laash-e-Akbar Ki Jo Makhtal-se-Utha Laye Hussain
00:13:31Naujawan-ko Saf-e-Awal-se-Utha Laye Hussain
00:13:43Chaand-ko Shaam-ke-Baadal-se-Utha Laye Hussain
00:13:57Jaan-bal-ab-sheer-ko Jangal-se-Utha Laye Hussain
00:14:09Di Sada Laash-e-Pesar-e-Anke Laye Jaabaan-o
00:14:20Jid Gaya Barchi-se-Akbar Kahaan Kale Jaabaan-o
00:14:32Toh Paunchi Khaim-e-Mein Jo Hazirat-e-Keh Yeh Pur-e-Dard-e-Sar
00:14:44Mustarib Ho Gai Naam-o-Se Rasool-e-Dosar
00:14:56Kahaan Chilla-ke-Sakinaan-e-Keh Hai Hai Bai
00:15:08Fizza-Daur-e-Su-e-Dar-pe-Keh Sar-e-Par-Se-R
00:15:19Peet-te-Zainab-e-Muz-Tar Nikal-a-e-Baar
00:15:30Baan-o-Gabraa-keh Khul-e-Sar Nikal-a-e-Baar
00:15:43Shah-ke-Kaand-e-Pad-e-Khal-e-Akbar-ko-ne
00:15:54Haath-Phaila-keh Woh Chillai-keh Hai Hai Mere
00:16:04Kya Ghazab Ho Gaya-e-Baad-e-Shah-e-Nek-e-Kheh
00:16:16Ar-e-Raas-a-Yaan-a-Mere-Bach-e-Koh-e-Thaar-e-Waas-a-Tuk-de-Teh-Ho-Se
00:16:31Badan-e-Ho-Gaya-Saar-a-Hai-Hai-Koh-ne-Taaj-e-Sne-Mere-Sheh-re-Koh-Maar-a-Hai
00:16:51Toh Dekh-le-Aakhir-e-Deedaar-pe-Sar-Maar-Taar
00:17:01Saam-ne-Haak-on-ke-Yeh-Noor-Nazar-Maar-Taar
00:17:11Ab-Koi-Dum-Mein-Tera-Rash-Keh-Qaamar-Maar-Taar
00:17:22Moon-Se-Baahar-Hai-Zaba-Tash-Naar-Jigar-Maar-Taar
00:17:32Dum-Hai-Seene-Mein-Ru-Ka-Zaq-Mo-Se-Koo-Jaar-Re-Hai
00:17:43Hai-Baano-Tera-Ghar-Loot-Ne-Ki-Tay-Aakhri-Ban-Yeh
00:17:55Ro-Keh-Baano-Se-Yeh-Far-Maan-Eh-Lag-Eh-Sar-War-Eh
00:18:06Sar-Na-Pee-To-Ab-Bi-Zin-Daar-Hai-Mera-Maar-Eh
00:18:17Saans-Aati-Hai-Baahar-Dum-Hai-Dum-E-Baas-Koo-Chin-Ka-Bi-Hai-Aur-Hum-Bi-Hai-Mar-Ne-Keh
00:18:39Sab-Chut-E-Ab-Na-Raha-Koi-Humara-Baano-Is-Jawa-Bete-Keh-Gham-Ne-Hum-Mara-Ba
00:19:01Sab-Chut-E-Ab-Na-Raha-Koi-Humara-Baano-Is-Jawa-Bete-Keh-Gham-Ne-Hum-Mara-Baano
00:19:25La-Shak-Bar-Ki-Jo-Makhtal-Se-O-Ta-La-Eh-O-Sar
00:19:41Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:19:51Tu-Na-Ya-Ghaazi
00:19:56Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:20:06Tu-Na-Ya-Ghaazi
00:20:12Aa-Le-Im-Raan-Kahaan-Aur-Zindaan-Kahaan
00:20:22Le-Behin-Kaid-Hui
00:20:27Tu-Na-Ya-Ghaazi
00:20:32Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:20:42Tu-Na-Ya-Ghaazi
00:20:47Hum-Ko-Paani-Na-Mile
00:20:52Teri-Khush-Boo-To-Rahe
00:20:57Tere-Baazoo-Na-Kate
00:21:02Chaah-E-Mash-Ki-Zaat-She-De
00:21:07Yeh-Magar-Ho-Na-Saka
00:21:12Tere-Baazoo-Hain-Juda
00:21:17Mush-Bi-Hai-Tash-Na-Labi
00:21:22Tu-Na-Ya-Ghaazi
00:21:27Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:21:37Tu-Na-Ya-Ghaazi
00:21:42Dhoop-Me-Tu-Tha-Shajar
00:21:47Tujh-Se-Abaad-Tha-Ghar
00:21:52Hai-Ba-Reh-Na-Mera-Sar
00:21:57Kya-Nahi-Tujhe-Ko-Khabar
00:22:02Hai-Alam-Daar-E-Wafa
00:22:07Is-Bain-Ko-Wa-Khuda
00:22:12Tujh-Se-Dhaar-Se-Thi-Badi
00:22:17Tu-Na-Ya-Ghaazi
00:22:22Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:22:31Tu-Na-Ya-Ghaazi
00:22:36Ro-Ya-Re-Haan-Kalam
00:22:41Kar-Ke-Ye-Baat-Rakam
00:22:46Ro-Ya-Re-Haan-Kalam
00:22:51Kar-Ke-Ye-Baat-Rakam
00:22:56Khoon-Me-Doob-Gaya-Mere-Ghaazi-Kalam
00:23:05Zakhm-E-Zainab-Ka-Jigar
00:23:10Koof-E-Sha-Sha-Ka-Sar
00:23:15Hai-Khaimo-Me-Shakhi
00:23:20Tu-Na-Ya-Ghaazi
00:23:25Jab-Rida-Sar-Se-Chini-Mai-Sada-Deti-Rahi
00:23:34Tu-Na-Ya-Ghaazi
00:23:56Wa-La-Yuh-Fee-Nu-Ma-Ah-La-Doon-Wa-La-Yu-Ad-Dee-Haq-Qa-Hoo-Al-Mujtahidoon
00:24:04Al-La-Di-Lai-Sa-Li-Tha-Fa-Ti-Hee-Had-Dum-Ma-Hadood-Wa-La-Na-At-Um-Maw-Jood-Wa-La-Waqt-Um-Ma-Adood-Wa-La-Ajal-Um-Mam-Dood
00:24:13Fa-Tara-Al-Kha-La-Iqa-Bi-Qud-Ratih-Wa-Na-Sha-Ra-Ri-Ya-Bi-Rah-Ma-Tih
00:24:19As-Salaatu-Wa-As-Salaam-Ala-Ashraf-Al-Anbiya-Wa-Al-Mursaleen
00:24:23Khatam-Al-Nabiyeen Sayyidina Wa-Maula-Na-Bi-Al-Qasim-Muhammad
00:24:36Wa-Ala-Ahl-Al-Bayti-Al-Tayyabeen-Al-Tahireen-Al-Ma'thumeen-Al-Mazlumeen-Al-Muntajabeen-Al-Muntakhabeen-Al-Mayameen
00:24:45Fa-Qad-Qala-Allahu-Subhanahu-Wa-Ta'ala-Fi-Muhkam-e-Kitabah
00:24:50Wa-Al-Furqan-Al-Hameed-Wa-Qawlu-Hu-Al-Haqq-Wa-Hu-Wa-Athdaq-Al-Sadiqeen
00:24:55Bismillah-Al-Rahman-Al-Rahim
00:24:57Qul Huwa Allahu-Ahad, Allahu-Al-Samad
00:25:00Lam Yalid-Wa-Lam Yu'lad, Wa-Lam Ya-Kun-Lahu-Kuf-Wan-Nahad
00:25:05Durood-Bih-Zamil-Ki-Muhammad-Wa-Ala-Nih-Muhammad
00:25:14Ar-Ba-Bi-Adha
00:25:17Kamiyab-Hai Har-Wa-Fard
00:25:21Jo-E-Zikr-Se-Mutamassik-Ho-Gaya
00:25:25Sabab-E-Kamiyabi, Sabab-E-Kamrani
00:25:29Har-Us-Fard-Ki-Wahi-Hastiyan-Hai
00:25:32Jin-Ka-Ye-Paak-Muqaddas-Mutahar-Tayyib-Tahir-Zikr-Hai
00:25:43Surah-e-Mubarakah-e-Tauheed
00:25:48has been declared as Surname-e-Shukhan.
00:25:53And
00:25:58this Surah-e-Tauheed
00:26:02is Faraz-e-Wahi.
00:26:09It is the highest station of Wahi-e-Ilahi.
00:26:13And if you pay attention,
00:26:15and I make it easy for you,
00:26:19then this Surah is for all those
00:26:23who have the intention of
00:26:26keeping the mind of humanity
00:26:29till the Day of Judgment.
00:26:33May the poor be safe.
00:26:35This Surah is continuous.
00:26:38That is,
00:26:44if you pay attention and pay attention,
00:26:50then we...
00:26:54I will continue with you in this way,
00:27:01that any one
00:27:06who has the intention of keeping the mind of humanity,
00:27:10that is, the mind of any human being
00:27:16is not empty of the desire for the reality.
00:27:24There is a desire to attain the reality.
00:27:30There is a desire to reach the reality
00:27:33in every human mind.
00:27:36There is a desire to attain the reality.
00:27:40In fact, if I say this,
00:27:42then it will not be wrong
00:27:44that the fundamental difference
00:27:46between an animal and a human being is
00:27:50that an animal does not have the desire
00:27:54to attain the reality.
00:27:57In a human being,
00:27:59there is a desire to attain the reality.
00:28:03The mind of a human being
00:28:05is in the desire to reach the reality.
00:28:09It is in the desire to attain the reality.
00:28:13And the identity of a human being
00:28:16are these two things.
00:28:19One is knowledge.
00:28:23The other is love.
00:28:30One is knowledge.
00:28:32The other is love.
00:28:34And the youth are sitting.
00:28:36The general meaning should not come to mind.
00:28:41The pure meaning of love,
00:28:45which in the western literature
00:28:47and in the western terminology
00:28:49many people call platonic love.
00:28:52What is platonic love?
00:28:54Let me give you an example
00:28:56and explain it to you.
00:28:58And my message should reach
00:29:00to the point where it should reach.
00:29:03What is platonic love?
00:29:05In the western terminology
00:29:07it is called platonic love.
00:29:09What does it mean?
00:29:11Love for goodness.
00:29:13Now, there are high levels of it.
00:29:17There is the knowledge of the reality.
00:29:21There is love for the reality.
00:29:27These are high levels.
00:29:30Knowledge of the reality.
00:29:32Love for the reality.
00:29:37Now, let me give you an example.
00:29:39Love is...
00:29:41I have said that the general meaning
00:29:43should not come to mind.
00:29:45Love itself is pure.
00:29:48Love itself is pure.
00:29:52Love is pure.
00:29:54Now, take a step forward
00:29:56and let me explain it to you.
00:30:00It is clear that the human mind
00:30:02is in search of the reality.
00:30:06It yearns to attain the reality.
00:30:08It yearns to understand the reality.
00:30:11This is the human mind.
00:30:13And this is the difference between
00:30:15that the animal does not yearn
00:30:17to attain the reality.
00:30:19The human mind yearns to attain the reality.
00:30:23It yearns.
00:30:24It yearns.
00:30:25It yearns.
00:30:27Now, keep one thing in mind.
00:30:29There is no need to make it clear
00:30:31that my Maula Kareem-e-Karbala is light.
00:30:37There is no need to make it clear.
00:30:39Maula Aba Abdillah is light.
00:30:41I bear witness that you are light.
00:30:45I bear witness that you are light.
00:30:48I bear witness that you are light.
00:30:50And you are light.
00:30:52And you are light.
00:30:54These are the words of Ziyarat.
00:30:56You recite them every Friday.
00:30:58You must have recited them today as well.
00:31:00Maula, I bear witness that you are light.
00:31:03It is clear that Aba Abdillah is light.
00:31:07Now, this is the grace of Hussain Ibn-e-Ali's school.
00:31:11I will say a sentence.
00:31:13I am sure it will reach my youth.
00:31:15This is the grace of Maula Kareem-e-Karbala,
00:31:17Maula Aba Abdillah,
00:31:19Maula Aba Abdillah,
00:31:21Maula Aba Abdillah,
00:31:23Maula Aba Abdillah,
00:31:25Maula Aba Abdillah,
00:31:27Maula Aba Abdillah,
00:31:29Maula Aba Abdillah,
00:31:31Maula Aba Abdillah,
00:31:33Maula Aba Abdillah,
00:31:35Maula Aba Abdillah,
00:31:37Maula Aba Abdillah.
00:31:39He himself is constante in finding out the truth.
00:31:44This is the light of Aba Abdillah from the eye of Prophet Muhammad,
00:31:48And he is the light of the finally seen way of Ali.
00:31:50Now, this is the Voice of Radiance of Hussain Ibn-e-Karbala.
00:31:57Do you have the attention of friends?
00:32:00Now let me make an example.
00:32:02When the situation became clear.
00:32:04that Kareem-e-Karbala is my Mawla Abdullah Noor.
00:32:09When this has been made clear,
00:32:11let me give you an example.
00:32:13Like these lights,
00:32:17are you all paying attention?
00:32:19This light,
00:32:24a scientist has researched,
00:32:27listen carefully,
00:32:29a scientist has researched,
00:32:32and what was the caveat of the research?
00:32:34That he saw these sunrises,
00:32:38which particles are there in it,
00:32:41at what velocity do they travel,
00:32:44what are their movements,
00:32:46what is their order,
00:32:48he researched on the reality of light,
00:32:51researched on the nature of light,
00:32:53no scientist did this.
00:32:56Okay, he did the research,
00:32:59he took advantage of it,
00:33:01so did he take advantage of it?
00:33:05He was aware of that light,
00:33:09he was aware of that light,
00:33:11that sunrise,
00:33:13in which he researched,
00:33:15he researched on the reality of light,
00:33:17on the nature of light,
00:33:18he was aware of that light,
00:33:20so he took advantage of it.
00:33:22But you and I,
00:33:24who don't know as much as the scientist did,
00:33:27so are you and I not taking advantage of this light?
00:33:32Pay attention to the people sitting here,
00:33:35are you doing it or not?
00:33:37Just understand the matter like this,
00:33:40the same is the case with my master,
00:33:42Aba Abdillah Hussain Ibn Ali.
00:33:45Hussain is the one,
00:33:48who is the one who knows Hussain Ibn Ali,
00:33:52he is the one,
00:33:54who is the one,
00:33:56who doesn't know Hussain Ibn Ali,
00:33:58Hussain Ibn Ali didn't leave Hussain Ibn Ali without any benefit.
00:34:09My master Aba Abdillah Ibn Ali,
00:34:13didn't leave Hussain Ibn Ali without any benefit.
00:34:15The one who knows Maula Kareem Karbala,
00:34:18he is the one,
00:34:19who is the one,
00:34:20who is the one,
00:34:22who doesn't know Maula Aba Abdillah Ibn Ali.
00:34:27Maula Aba Abdillah Ibn Ali didn't leave Hussain Ibn Ali without any benefit.
00:34:30Are you paying attention?
00:34:32These gatherings,
00:34:36are a favour to humanity.
00:34:42These gatherings are a favour to humanity.
00:34:45There is a sense of honour in serving my master.
00:34:48There is a sense of honour in serving my master.
00:34:50But they are a favour to humanity.
00:34:52Why?
00:34:53Because in these gatherings,
00:34:58one pays attention to the knowledge of the light of truth.
00:35:03And the knowledge of the light of truth,
00:35:05is attained by the one,
00:35:07who walks in the shadow of the light of Hussain Ibn Ali.
00:35:13Remember this.
00:35:17We have reached this point.
00:35:21Let's take one more step forward.
00:35:24InshaAllah,
00:35:26the result will reach your hearts.
00:35:28Let's take one more step forward.
00:35:30My beloved,
00:35:31Let's take one more step forward.
00:35:32My beloved,
00:35:35What?
00:35:37As I have repeatedly used the word,
00:35:40of the truth.
00:35:44What is the meaning of the word, of the truth?
00:35:47Think about it carefully.
00:35:51What is the meaning of the word, of the truth?
00:35:54Sometimes, this word is used.
00:35:57This word is also used in Arabic.
00:36:02It is also used in Persian.
00:36:05It is also used in Urdu.
00:36:10It is possible that the Arabs,
00:36:13use the word, of the truth,
00:36:15in a different meaning.
00:36:19We, the people of Urdu,
00:36:21do not use the word, of the truth,
00:36:22in the same meaning.
00:36:25Is it so, young people?
00:36:27Yes, it is.
00:36:28It is possible.
00:36:31The Arabs,
00:36:33use the word, of the truth,
00:36:34in a different meaning.
00:36:36We, the people of Urdu,
00:36:37use it in a different meaning.
00:36:39Let me give you an example.
00:36:41What is the English translation,
00:36:43of the word, of the truth?
00:36:45People of Urdu,
00:36:46please come forward.
00:36:48Those who have written books,
00:36:50and have mentioned this word,
00:36:53in the brackets,
00:36:54in English,
00:36:55they have written two words,
00:36:56for the translation.
00:36:58One word is written,
00:36:59reality.
00:37:03The second word,
00:37:04truth.
00:37:08I am addressing,
00:37:09very educated people,
00:37:10right now.
00:37:11Reality,
00:37:12and,
00:37:13the truth.
00:37:15Are these two,
00:37:16opposite?
00:37:18Let me give you an example,
00:37:19if you have the attention,
00:37:20of your friends.
00:37:22Are these two,
00:37:23opposite?
00:37:24If you want to feel,
00:37:25the accuracy,
00:37:26then,
00:37:27there is no easier example,
00:37:28right now, in front of me.
00:37:30I know,
00:37:31how to read and write.
00:37:33This is reality.
00:37:35All my life,
00:37:36I have not written anything,
00:37:37this is the truth.
00:37:41If my friends,
00:37:42are coming with me,
00:37:45I know how to read and write,
00:37:46this is reality.
00:37:48All my life,
00:37:49I have not written anything,
00:37:50this is the truth.
00:37:52Similarly, there is a word,
00:37:54knowledge.
00:37:55What is the English translation,
00:37:57knowledge,
00:37:58wisdom,
00:37:59science,
00:38:00philosophy.
00:38:02These are the translations.
00:38:03Then the same question,
00:38:04you are feeling,
00:38:05that I said,
00:38:07that the Arabs,
00:38:08use this word,
00:38:09in some other meaning.
00:38:10We,
00:38:11Urdu speakers,
00:38:12use this word,
00:38:13in some other meaning.
00:38:14Do you know,
00:38:15what this means?
00:38:16Did you see?
00:38:17The tongue,
00:38:18became a veil,
00:38:19to reach the reality.
00:38:22Oh,
00:38:23lord of the world.
00:38:25The tongue,
00:38:26became a veil,
00:38:27to reach the reality.
00:38:29Are you paying attention?
00:38:30So, now,
00:38:31I gave these examples,
00:38:32knowledge,
00:38:33science,
00:38:34philosophy,
00:38:35knowledge translation.
00:38:36Are they all similar?
00:38:37No.
00:38:38This means,
00:38:39youths,
00:38:40let's come to the first conclusion.
00:38:41This means,
00:38:45that if there is a discussion,
00:38:50if there is a discussion,
00:38:52then in that discussion,
00:38:53it is important,
00:38:54that the meaning of the term,
00:38:55is already decided.
00:39:00If the meaning of the term,
00:39:01is not decided,
00:39:03then it is possible,
00:39:04that you are using that word,
00:39:06in some other meaning.
00:39:09And I am using that word,
00:39:10in some other meaning.
00:39:13As a result,
00:39:14we cannot reach,
00:39:15any point of agreement.
00:39:20Is it not?
00:39:21What is the meaning of this?
00:39:24That the meaning of the term,
00:39:25should be decided already.
00:39:27So, now,
00:39:28I will give the first conclusion,
00:39:29for the sake of my friends.
00:39:31Today,
00:39:32in the whole world,
00:39:34there is a trend,
00:39:36whether it is an intellectual trend,
00:39:39whether it is a verbal trend,
00:39:41whether it is a trend of sight,
00:39:44whether it is a trend of beliefs,
00:39:46the biggest contribution in all this,
00:39:49is of those words,
00:39:50which have done treachery.
00:39:56The biggest contribution in all this,
00:39:59is of those words,
00:40:01which have done treachery.
00:40:04Now, I am saying this word,
00:40:06save my opinion.
00:40:08By God,
00:40:09write it on your hearts.
00:40:11That is, today,
00:40:12the trend,
00:40:13what is the reason for it?
00:40:16Whether it is an intellectual trend,
00:40:17whether it is a trend of beliefs,
00:40:18whether it is a trend of sight,
00:40:19the treachery of those words,
00:40:22is a very big contribution,
00:40:23of those words,
00:40:24which have done treachery.
00:40:25Now, what I am trying to say,
00:40:27my dear friends,
00:40:28that it is an art,
00:40:30to make the words,
00:40:31the trust of the truth.
00:40:35What a world we live in!
00:40:38It is an art,
00:40:39to make the words,
00:40:41the trust of the truth.
00:40:44And this art,
00:40:45can be learned in the same school,
00:40:47where the head of the school,
00:40:49whether he is a truthful person,
00:40:50or a trustworthy person.
00:41:12The scholars of the Holy Qur'an,
00:41:13are certainly preserving this art.
00:41:15This art,
00:41:16can be learned in the same school,
00:41:18where the head of the school,
00:41:19whether he is a truthful person,
00:41:20or a trustworthy person.
00:41:22Now, let's go,
00:41:23from where the conversation began,
00:41:25In the name of Allah, the Most Gracious, the Most Merciful.
00:41:27Say, He is Allah, the One.
00:41:33Say, Allah is not one.
00:41:38Say, He is Allah, the One.
00:41:41Say, He is Allah, the One.
00:41:49Someone asked me,
00:41:51and your fourth Imam,
00:41:52Hazrat Maulana Imam Zain-ul-Abideen,
00:41:54peace and blessings be upon him.
00:42:00The children of the Prophet,
00:42:03want to know,
00:42:06such a dhikr,
00:42:10that they stay in a pure gathering,
00:42:12for a moment.
00:42:16They should stay in a pure gathering.
00:42:18What should they do?
00:42:20My fourth Imam said,
00:42:22Maulana said,
00:42:24Listen, if you want,
00:42:26to find yourself in a gathering of angels,
00:42:29for a moment,
00:42:31then keep reciting Surah Tauheed.
00:42:36Keep reciting Surah Tauheed.
00:42:39Come to this dhikr,
00:42:41and I will end the conversation here.
00:42:43In the name of Allah, the Most Gracious, the Most Merciful.
00:42:45Say, He is Allah, the One.
00:42:47Say, He is Allah, the One.
00:42:51What is He?
00:42:57It is the translation of He.
00:42:59I am saying the word,
00:43:01I wish I could convey it to my youth.
00:43:03Say, He is Allah, the One.
00:43:06Say, He is Allah, the One.
00:43:08If I am close to you,
00:43:10then this sentence will reach my youth.
00:43:12Say, He is Allah, the One.
00:43:14This is the sign.
00:43:16Attention, my friends.
00:43:18This is the sign,
00:43:20towards Him,
00:43:22towards whom the sign is not possible.
00:43:30This is the sign,
00:43:32towards Him,
00:43:34towards whom the sign is not possible.
00:43:39Is it clear?
00:43:41Say, He is Allah, the One.
00:43:44Say,
00:43:47He is Allah, the One.
00:43:49This He,
00:43:51towards whom is the sign?
00:43:53Is it the sign towards Him,
00:43:55towards whom the sign
00:43:57is not possible?
00:44:01Now, if the sign is outward,
00:44:03if the sign is partial,
00:44:06if the sign is mental,
00:44:09then the sign is not possible.
00:44:12This He,
00:44:14I am saying the word,
00:44:16I wish I could convey it to my youth.
00:44:18This He,
00:44:20is not translatable.
00:44:26He.
00:44:28Now, it was being said that
00:44:30it is difficult to reach the reality.
00:44:33How will we reach the absolute reality?
00:44:39It is not possible to reach the reality.
00:44:41It is difficult.
00:44:43So, how will we reach the absolute reality?
00:44:45Just listen to the last sentence,
00:44:47and we will come to it.
00:44:49How will we reach the absolute reality?
00:44:51So, what should we do?
00:44:53See,
00:44:58the discovery of knowledge,
00:45:02when knowledge is discovered,
00:45:07it is called the reality.
00:45:11So, what is the definition of knowledge
00:45:13that the philosophers made?
00:45:17The ones who wrote on logics,
00:45:19what did they define as knowledge?
00:45:21They defined it as
00:45:23Imtida'u thu'ratu shay fahuwa ilm
00:45:28It is called knowledge
00:45:30to come to the human mind
00:45:32with a picture of something.
00:45:37Now, there is a question here,
00:45:39I will not get into a more detailed discussion.
00:45:41It is called knowledge
00:45:43to come to the human mind
00:45:45with a picture of something.
00:45:48So, is the definition complete?
00:45:50I am not discussing it.
00:45:53It is called knowledge
00:45:55to come to the human mind
00:45:57with a picture of something.
00:45:59Now, there are many directions
00:46:01of the picture.
00:46:05There are many directions
00:46:07of the picture.
00:46:09So, what is the definition of knowledge?
00:46:11It is called knowledge
00:46:13to come to the human mind
00:46:15with a picture of something.
00:46:17Now, this is a matter of mind.
00:46:19It is a matter of mind
00:46:21how deeply one takes a picture.
00:46:23The world is thirsty.
00:46:26How deeply one takes a picture
00:46:28of something.
00:46:30This is a matter of mind.
00:46:32Now, come.
00:46:35We are living in the age of cameras.
00:46:40In the age of cameras.
00:46:42When was the first photograph taken?
00:46:44I am saying this for the youth.
00:46:46It is not a very old date.
00:46:481826.
00:46:50The first photograph was taken in 1826.
00:46:52Keep 1826 in mind.
00:46:54It is not a very old date.
00:46:56Now, what is the matter?
00:46:58There was a great philosopher
00:47:00in that age.
00:47:02Today, his books are being read.
00:47:04In that age,
00:47:06there was a debate.
00:47:08This map of yours,
00:47:10the elders know what it is called.
00:47:12It is called a map.
00:47:14In the terminology,
00:47:16it was called
00:47:18Earth.
00:47:20In that age,
00:47:22when there was no photograph,
00:47:24there was a debate
00:47:26whether
00:47:28the earth is
00:47:30transmissible or not.
00:47:34I am coming to the same conclusion
00:47:36from where I started.
00:47:38The debate was
00:47:40whether the earth is transmissible or not.
00:47:42When the first photograph came,
00:47:44someone from the western world
00:47:46took the photograph of
00:47:48Mullah Hadi Khazwari
00:47:50and gave it to him.
00:47:52He became more surprised
00:47:54than happy.
00:47:56He said,
00:47:58I will be surprised
00:48:00because you opened the door
00:48:02of a new debate.
00:48:04Listen to the conclusion.
00:48:06You opened the door of a new debate.
00:48:08Till now, the debate was
00:48:10whether the earth is transmissible or not.
00:48:12You proved it.
00:48:14Good cameras came.
00:48:16Now,
00:48:18the photograph came
00:48:20with a complete map.
00:48:22There was more progress.
00:48:24X-rays came.
00:48:26CT scans came. MRI came.
00:48:28These are all the places
00:48:30where the word photograph
00:48:32comes true.
00:48:34Now,
00:48:36a complete photograph came.
00:48:38If the photograph was 3D,
00:48:40a complete photograph came.
00:48:42I am asking a question.
00:48:44Can the fourth dimension
00:48:46also be trapped in the photograph?
00:48:48Can the fifth dimension
00:48:50also be trapped in the photograph?
00:48:52Now, X-rays, CT scans,
00:48:54whether the photograph is
00:48:56physical or physical.
00:48:58Pay attention.
00:49:00Whether the photograph is physical
00:49:02or physical.
00:49:04Wherever
00:49:06the word photograph
00:49:08comes true,
00:49:10there is a role of light.
00:49:16From where I started,
00:49:18Hussain is light.
00:49:20Wherever the word photograph
00:49:22comes true,
00:49:24there is a role of light.
00:49:26Now, whoever wants
00:49:28to get a complete
00:49:30photograph of reality,
00:49:32he should
00:49:34take himself to that light
00:49:36which Hussain called
00:49:38Ibn-e-Ali.
00:49:50He should take himself
00:49:52to that light
00:49:54which Hussain called
00:49:56Ibn-e-Ali.
00:50:00What a personality!
00:50:02It is not possible
00:50:04that anyone
00:50:06knows Hussain
00:50:08and does not know
00:50:10Muhammad Rasool Allah.
00:50:12There is no God but Allah.
00:50:14And it is not possible
00:50:16that anyone knows
00:50:18Muhammad Rasool Allah.
00:50:22No one knows Hussain.
00:50:24No one knows
00:50:26Muhammad Rasool Allah.
00:50:28No one knows Hussain.
00:50:30If someone says
00:50:32that I know Muhammad Rasool Allah
00:50:34but I do not know Hussain,
00:50:36then it means that
00:50:38he is denying the Prophet.
00:50:42How will you say Maulana?
00:50:44The Prophet himself said
00:50:46Hussain is from me
00:50:48and I am from Hussain.
00:51:04Remember this, my dear friends!
00:51:08This is the personality
00:51:10of my Maulana Aba Abdullah.
00:51:12This is the personality
00:51:14of Karim-e-Karbala.
00:51:16Shall I say a sentence?
00:51:18What does Shiat mean?
00:51:22Every young person
00:51:24should keep this in mind.
00:51:26What does Shiat mean?
00:51:28Does Hussain's light
00:51:30have the name of Shiat?
00:51:34No!
00:51:40Hussain's light
00:51:42has the name of Shiat.
00:51:46This is the personality
00:51:48of my Maulana Aba Abdullah.
00:51:54This is the personality
00:51:56of my Maulana Karim-e-Karbala.
00:51:58Who is Hussain?
00:52:00The light of the eyes of the Chosen One.
00:52:04Who is Hussain?
00:52:10The light of Fatima's heart.
00:52:12Who is Hussain?
00:52:14The light of Fatima's heart.
00:52:34Someone had asked
00:52:36from an Aarif
00:52:42that tell me
00:52:46how many wounds
00:52:48did the poor Zahra receive?
00:52:58Your cries have increased.
00:53:02Surely, the Beloved of God
00:53:04will be pleased with you.
00:53:12That Aarif also started crying.
00:53:16He said,
00:53:184000 wounds were of swords.
00:53:24The body of Hussain-e-Banay Ali
00:53:30means
00:53:32the body of the Chosen One.
00:53:364000 wounds were of swords.
00:53:40There is no mention of arrows,
00:53:42no mention of swords,
00:53:44no mention of spears,
00:53:46no mention of daggers.
00:53:48Only the wounds of swords.
00:53:52When the poor Zahra
00:53:54took leave,
00:53:56history tells us
00:53:58that Hussain
00:54:00was close to Rahwaar.
00:54:04He looked left and right.
00:54:06He called out
00:54:12O brother Abbas,
00:54:14where have you gone?
00:54:18O my friend,
00:54:22Hussain kept calling out.
00:54:24Ulema-e-Maqatil write that
00:54:26when the poor Zahra
00:54:28rode on Rahwaar,
00:54:30he hugged Rahwaar.
00:54:32He did not
00:54:34move forward.
00:54:36Do you know?
00:54:38Hussain is the grandson
00:54:40of Rasool-e-Azam.
00:54:44He waved his hand
00:54:46on Rahwaar's neck.
00:54:48And putting both his arms
00:54:50around Rahwaar's neck,
00:54:52Hussain said,
00:54:54O my Rahwaar,
00:54:56I know you have been
00:54:58carrying corpses with me
00:55:00since morning.
00:55:02You must be tired.
00:55:04But this is the last struggle.
00:55:06Hussain will not give you
00:55:08any more trouble.
00:55:10He had to hear Rahwaar's words
00:55:12that he put his head
00:55:14between his ears.
00:55:16He had to put his head
00:55:18between his ears
00:55:20to hear Rahwaar's words.
00:55:22O my father's
00:55:24son-in-law,
00:55:26do not take my father.
00:55:28The poor Zahra
00:55:30left Rahwaar.
00:55:32He hugged the princess
00:55:34of four years.
00:55:36He said, O my daughter,
00:55:38father has brought water.
00:55:40Father, I do not want water.
00:55:42Uncle Abbas also
00:55:44had promised water.
00:55:46Maula insisted.
00:55:48He said, father,
00:55:50if you have to go,
00:55:52hug me for the last time.
00:55:54So the poor Zahra
00:55:56hugged the princess of four years.
00:55:58Dear viewers,
00:56:00some time passed
00:56:02when the scholars of Maqatil
00:56:04wrote that once the princess
00:56:06got up from the father's chest
00:56:08and cried and said,
00:56:10father, I gave permission.
00:56:12O my daughter, what happened?
00:56:14Father, I saw in a dream
00:56:16that I saw
00:56:18Allah's permission.
00:56:20Just listen to the last sentence.
00:56:22Dear viewers, the poor Zahra
00:56:24left.
00:56:26Once Hussain used to call
00:56:28O Abbas,
00:56:30come and see the war of your Maula.
00:56:32O my son, Ali Akbar,
00:56:34come and see the war of your thirsty father.
00:56:36O Habib,
00:56:38O Burhan, come and see the war
00:56:40of your Maula and master.
00:56:42Dear viewers, from all sides
00:56:44there were the calls of the Muslims.
00:56:46The armies were running.
00:56:48Just at this time,
00:56:50a voice came,
00:56:52the call of Hatif.
00:56:54O my soul,
00:56:56return to your Lord
00:56:58as you wish.
00:57:00O my soul,
00:57:02the call came
00:57:04that the poor Zahra
00:57:06put the sword in the stable.
00:57:08Now you know, those who were running,
00:57:10when they turned around and saw
00:57:12they put the sword in the stable
00:57:14and bowed their heads.
00:57:16Now the one who had the sword
00:57:18attacked Hussain with it.
00:57:20Someone shot an arrow.
00:57:22Someone fired a sword.
00:57:24Someone fired a dagger.
00:57:26Someone picked up a sword.
00:57:28Someone pointed a laser.
00:57:30Dear viewers,
00:57:32the one who had nothing,
00:57:34he picked up the dust from the land of Karbala
00:57:36towards the grandson of the Prophet.
00:57:38O my soul,
00:57:40return to your Lord
00:57:42as you wish.
00:57:44O my soul,
00:57:46the call came
00:57:48that the poor Zahra
00:57:50put the sword in the stable.
00:57:52Now you know,
00:57:54those who were running,
00:57:56when they turned around and saw
00:57:58they put the sword in the stable
00:58:00and bowed their heads.
00:58:02Now you know,
00:58:04the one who had nothing,
00:58:06he hid till here.
00:58:08Do you know?
00:58:14Tradition tells us
00:58:18that when Hormala was brought
00:58:20to the court of Mukhtar,
00:58:24the way of Mukhtar was
00:58:26that he used to ask,
00:58:28tell me, what atrocities
00:58:30did you do in Karbala?
00:58:32Hormala was brought
00:58:34and Mukhtar asked him
00:58:36what atrocities did you do in Karbala?
00:58:38He said, I took three arrows.
00:58:40Mukhtar said,
00:58:42tell me, where did those three arrows go?
00:58:44He said, don't ask this.
00:58:46Mukhtar said, speak.
00:58:48He said, the first arrow went
00:58:50when Saqqa-e-Sakinah
00:58:52was taking him to the tent.
00:58:54May Allah have mercy
00:58:56on your voice.
00:58:58May Allah have mercy
00:59:00on your voice.
00:59:02Mukhtar said,
00:59:04tell me, where did the second arrow go?
00:59:06He said,
00:59:08when Hussain brought his
00:59:10six-month-old Qur'an
00:59:12to the court of Karbala,
00:59:14I took the arrow of Gulu-e-Bashir.
00:59:16Azadar and Mukhtar
00:59:18stopped arguing.
00:59:20He said, tell me, where did the third
00:59:22and the last arrow go?
00:59:24He said, when the Prophet's grandson
00:59:26was hiding in the arrows
00:59:28on horseback,
00:59:30I took the arrow of Hussain.
00:59:32The arrow had to hit the target.
00:59:34Zahra-e-Kalaal
00:59:36could not
00:59:38control himself.
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