Omar Ibn Khattab Series - Episode 02 - WITH ENGLISH SUBTITLES
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00:00I'm going to have a look at it and I'll let you know what I think of it, okay?
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01:10Othman, where are you going?
01:12To the people's assembly.
01:14Do you have an opinion on an incident?
01:16Yes, as usual.
01:18Otherwise, you would have been the first to know.
01:24You are concerned about something.
01:26If you want to tell me about it, I will help you as much as I can.
01:32I have what I expect from you, Salah.
01:35I wouldn't have dealt with him if I didn't love him.
01:38And you are my best friend.
01:40And you are mine, too.
01:42But what is this...
01:43Leave the people's assembly for today.
01:45And come with me.
01:48What do you think of your brother?
01:50Who? You?
01:52Have I ever lied to you?
01:54No, I am truer to people and kinder to them.
01:57I am truer to Muhammad, the son of Abdullah.
02:00He is, by God, the middle man.
02:02The honest, the trustworthy.
02:04But what is the matter with Muhammad?
02:06Tell me.
02:09So that you can hide from me again what I have done to you.
02:13Whether you accept it or not.
02:15You have troubled me and my Lord, the Kaaba.
02:18I will hide you again.
02:20And you will not hide me unless it is a great matter.
02:24It is a great matter, too.
02:27The Arabs have never known anything like it before.
02:30There is righteousness in this world and in the Hereafter.
02:35The Hereafter?
02:37What is the Hereafter?
02:55How could you leave your cousin, Muhammad, blind?
02:59He is in a better state than his Lord.
03:01His Lord?
03:03What is his Lord?
03:08I saw you with him today in the people.
03:10I did.
03:12What is this that I saw you doing?
03:15Kneeling and standing?
03:18This is not the kneeling that we know from our idols.
03:21And what did I see or see you kneeling to our idols before?
03:26It is the prayer, my father.
03:28The prayer that God has imposed on His Prophet.
03:32The Prophet?
03:34You mean...
03:36Your cousin, Muhammad.
03:38Yes, by God, he is a prophet.
03:41And the revelation that descends on him by the word of God.
03:44The Quran.
03:46And I am in his religion, Islam.
03:50The Prophet?
03:52Revelation?
03:54Quran?
03:56Islam?
03:58You are exaggerating, my son.
04:00Come.
04:02Sit down and tell me.
04:05What is this religion that you speak of?
04:07And how long will it last?
04:10How long, Ammar?
04:12For a while, my father.
04:14You have not left me for a long time.
04:16Then you disappear for a while without knowing what you are doing.
04:19So if I ask you, you say, for a while.
04:21What is this?
04:23And you, mother Ammar?
04:25To the house of Abu al-Hakam bin Hisham.
04:27His wife has invited me to some of her affairs.
04:29But tell me about her service.
04:31Is it not enough?
04:33Her service is ridiculous.
04:35And the Bani Makhzoum have a right over us.
04:37Are we not their guardians?
04:39Their guardians? Their guardians, and we are not their servants.
04:41And if you were ever with one of them in the past,
04:43then your father took you in and married you.
04:45Then he died.
04:47So why do the Bani Makhzoum still serve you to them as if you were still...
04:50No, my son.
04:52Don't let greed take over you.
04:55And don't deny the kindness of people.
04:57I came from Yemen to this town,
04:59and the Bani Makhzoum have sheltered me,
05:01and made me stay by their side,
05:03and joined me to their guardians.
05:05So what is wrong with that?
05:08Only the Bani Makhzoum have the right.
05:10What did you say?
05:16My son.
05:18He only invites us to good.
05:21So you must hide from him and from yourself,
05:25so that God may bring about His will.
05:38Welcome, Omar.
05:40Welcome, my son and my sister.
05:42Sit down. Sit down here.
05:47How did you leave Al-Khattab?
05:49I left Al-Khattab.
05:51Did you come to do good to your brothers or to do evil?
05:54Both.
05:56As for doing good, we know it.
05:58So what is the matter?
06:00A rumor has spread to our ears, and we have denied it.
06:02And what do you think my uncle Abel Hakam ignores it?
06:08It means Muhammad.
06:14If what is said is true,
06:17we have no evidence to support it.
06:20We do not know its purpose.
06:23And is he refusing to accept it?
06:26Or is it a call to open it to us, and we ignore it?
06:30It is true that Muhammad secretly invites to his religion those who are faithful to him,
06:34and thinks that he is accepted by him.
06:36So why didn't he start with us, while we are the people of Qoraysh?
06:40What mistake did he make to think of us?
06:43If it were not for Allah, we would not have accepted him.
06:46Before you hear from him?
06:48We do not need to hear from him,
06:51except from the one who was sent to us, so that we may reject him and deny him.
06:55He is enough evil.
06:57Does our religion that we found our fathers on,
07:00and that the Arabs accused us of?
07:03And even if he claimed to be a prophet,
07:06what is more, he said, follow me and obey me,
07:09if you want to obey Allah.
07:11So how about a boy from Bani Hashim?
07:14He drives us after him, and we follow him.
07:17And that is after all that we have tried,
07:20until we took away their honor and sovereignty.
07:23So if we say, we do not want Bani Hashim to precede us,
07:27he said, I do not invite you to the judgment of Bani Hashim,
07:31but to the judgment of Allah, who sent me to you,
07:35and to all people.
07:39And this one?
07:42Are you not one of the people?
07:45Are you not one of the people, Sumayya?
07:48Yes, I do not understand what you mean, sir,
07:53so I will answer what pleases you.
07:56This is a reasonable woman,
07:59she agrees with what you say.
08:02Yes, say and do not be afraid,
08:05say and do not be afraid,
08:08you are one of the people, aren't you?
08:11Yes, sir, I am one of the people.
08:14This is good, so who are we?
08:17And you too, sir.
08:20So?
08:22But people are houses, sir,
08:25and we are your guardians and followers.
08:28I do not say to you, Sumayya, a reasonable woman,
08:32but I say to you,
08:35this woman is the wife of the king of Hudaifa,
08:38may Allah bless her,
08:41when he arrested her and married her to his master, Yassir Al-Ansi.
08:45Don't worry, don't worry, I don't need milk,
08:48my hands are healthy.
08:51So what do you say, my brother?
08:54If Muhammad invited people to his religion,
08:57he only invited them to his judgment by the call of the prophet,
09:01Sumayya,
09:04when the evening comes,
09:07fix the food and the coffins for the pilgrims,
09:10and do not delay.
09:13I obey, sir.
09:16Akrimah,
09:19tell our guardians to call to our food at night,
09:22they do not leave a guest, nor a traveller, nor a poor man,
09:26who does not precede us with food for them.
09:40What are you doing between women, young man?
09:44You have become a man!
09:56You have become a man!
10:12The news is true!
10:15The news is not like the eyes.
10:19And this is your prayer.
10:22We are still hearing about Muhammad
10:25and his religion, which separated our religion,
10:28and what was Homs has become Dandana,
10:31and we are between a believer and a liar.
10:34What a miserable scene!
10:37I think that many of you have experienced it,
10:40and we do not know it,
10:43and we are heedless,
10:46and we have no idea what to do.
10:51O Abbas Sufyan,
10:54We have tried our best
10:57not to show you what you hate,
11:00or to show you what we hate,
11:03that is why we pray for this people,
11:06and that is in accordance with the command of the Messenger of Allah.
11:10The Messenger of Allah!
11:13Leave us as we have left you, and return to Rashidi.
11:16You do not ask us what we do, and we do not ask you what you do.
11:19Time is still coming to us with all its wonders.
11:22Abdullah ibn Mas'ud, son of Ummi Abt,
11:26the shepherd of his sheep, Uqbah ibn Abi Mu'ayt,
11:30has become an argument and a tongue for the rule of Quraysh.
11:33You make us and yourself equal.
11:35We do not ask you what you do, and you do not ask us what we do.
11:40And you have agreed, O Sa'd, to be with these people,
11:45and you are one of them, and you are one of Quraysh and Bani Zohra.
11:49They are better than me.
11:50Say that you are worse than them.
11:52Forgive us, O man, and leave us.
11:54O brothers and sisters, until we show you some of our misfortune,
11:57you will end up with what you are in.
12:01May Allah have mercy on you!
12:23Who did this to you?
12:25Nothing.
12:28Be quiet!
12:31We have lost as much as we have gained,
12:33and I did not find them any better than me the day before.
12:36Who took you in as your mother?
12:38Abu Sufyan and a man with him.
12:41What did you say?
12:43Abu Sufyan and a man with him.
12:45Abu Sufyan?
12:47The master of Abdi Shams?
12:49And you are not one of the masters of Sa'd of Quraysh
12:52that you can take from him as you say.
12:56Are you crazy or what?
12:58Don't you remember who we are?
13:00Yes, we are not from Quraysh.
13:02We are from Ans, and we are the guardians of Bani Makhzum,
13:05and my mother was the mother of Abu Hudhaifah al-Makhzumi.
13:08I know all this, my father.
13:10And if you forget, Sa'd of Quraysh reminded me of it in Tiyanuha.
13:13How dare you?
13:16Sit down, my father.
13:18Sit down.
13:20And you, mother.
13:51The Hereafter is better for you than the Hereafter.
13:55And your Lord will give you, and you will be satisfied.
13:59Did He not find you an orphan and give you refuge?
14:03And He found you lost and guided you.
14:07And He found you a family and made you rich.
14:12But as for the orphan, do not despair.
14:16And as for the beggar, do not despair.
14:20And as for the grace of your Lord, speak.
14:41What is the news that has reached us, Father Sufyan?
14:46Is it true that what we heard...
14:49Yes, as you heard.
14:51And when you saw them in the people in that state,
14:55why did you not leave them and what they were in?
14:58Until you do the work of grace, my father.
15:02Do not blow into the fire, O India.
15:05So you admit that it is the fire,
15:09and the first of the fire is evil.
15:12And if you do not put it out, it will burn and burn,
15:16and you will not be able to reach your homes.
15:19It is mercy, O India.
15:21Shall we be like one who cuts his nose with his hand?
15:24No, like one whose finger is dry.
15:26And if he leaves it, his whole hand will be rotten,
15:29and then the rest of his body.
15:31And the determination to cut it, so that the rest will be saved.
15:34A man chose for himself, so what is his problem?
15:36Muhammad?
15:37If he had chosen for himself, as you say,
15:40he would not have gone out to a mountain,
15:42alone and in solitude.
15:47But he calls to his religion,
15:49and a people has followed him.
15:51We know some of them, and we ignore some of them.
15:54We have known some of them,
15:56Rabakr, Othman ibn Affan, Othman ibn Mad'un,
16:00Sa'd ibn Abi Waqas, and Abd al-Rahman ibn Awf.
16:03And with them a group of people.
16:06So whoever went out of the people to him,
16:09he went out of you, and upon you.
16:14They do not obey him except as much as they disobey you.
16:18And Muhammad does not rule,
16:20except that Banu Hashim came with him.
16:22And we were the sons of Abdi Shams,
16:25and they were the infidels of Sirhan.
16:30But we increased our money on them.
16:33And here is Rabib Abi Talib,
16:35who now claims to be a prophet,
16:38and that you are not guilty of anything.
16:40But it has nothing to do with that, Abdi Shams.
16:42Enough arguing now.
16:47Now we are arguing about the matter of Muhammad.
16:50And he did not address us in his religion yet,
16:53and he did not blame us for what we are in.
16:58And if some of us followed him,
17:00they are a small group.
17:02No.
17:04We are not the first to cut off the veins.
17:07And if he is from Hashim,
17:09then we will gather them in Abdi Manath.
17:14And they are the closest to us to Quraish.
17:16So you will leave Muhammad and his companions
17:18until they are satisfied with their matter?
17:20Until they are satisfied with their matter.
17:22And the hearts of Quraish will be with us
17:25if we cause them to suffer.
17:28And Hashim will be the one to choose.
17:30Either he will separate us from him,
17:32and he will not have a ruler from us,
17:34or she will prevent him.
17:36But she did.
17:38So she bore his burden,
17:40and the rest of Quraish abandoned her,
17:42and she was led to us instead of them.
17:44That is better than having
17:46Abdi Shams alone instead of them as a ruler.
17:51Dream is a dream,
17:53and opinion is an opinion.
17:56So either the claim of prophethood
17:58will be a burden for us in the end,
18:01or it will be a burden on us.
18:03And the benefits of all of that
18:05is good management.
18:09This is what I say,
18:11so obey me and obey me.
18:22By Allah, it is a good saying.
18:25And what is with the words of a human being?
18:27It is as if a veil was upon my eyes,
18:30and it was removed.
18:32One Lord,
18:34who created us all from one soul.
18:37So we are equal in creation,
18:39equal in truth,
18:41and equal in obligation.
18:43We do not prefer wealth or lineage,
18:45except by preceding Allah,
18:47and by standing on the path of truth,
18:49justice, righteousness,
18:51and the competition of good deeds.
18:53But,
18:55if Abu Sufyan and his companions
18:58did what they did today,
19:00and Sa'd bin Abi Waqas among you,
19:03what will they do to us tomorrow,
19:05if we follow the Prophet
19:07and leave what they are doing to us?
19:09O Abu Ammar,
19:11you have forced yourself
19:13when you learned the truth
19:15in the words of your son,
19:17and what he said about the Prophet of Allah.
19:19So who is more worthy to be feared?
19:21Our guardian, Bani Maghzoum,
19:23or our Lord and their Lord, Allah?
19:26By Allah,
19:28I was a maid
19:30with Abu Hudhaifah al-Maghzoum.
19:32He was kind and generous.
19:34He married me to you, I think.
19:36But I did not leave
19:38that attribute
19:40with the women of Quraysh.
19:42When they saw me,
19:44they said,
19:46Abu Hudhaifah is a maid.
19:48And when one of them
19:50invited me to some of her affairs,
19:52she invited me to serve.
19:55Now I only know that
19:57if I am a servant of Allah,
19:59no one of my people
20:01should associate him with me
20:03in my rule,
20:05or have authority over me.
20:07Ammar,
20:09take me now to the Prophet of Allah.
20:11I promise him Islam,
20:13as you did.
20:15And if your father wishes
20:17to leave the fear of his guardian,
20:19Bani Maghzoum,
20:21he and what he wants,
20:23Abu Hudhaifah,
20:25by the command of Allah.
20:53Attack!
20:55Attack!
20:57Attack!
20:59Attack!
21:01Attack!
21:03Attack!
21:05Attack!
21:07Attack!
21:09Attack!
21:11Attack!
21:13Attack!
21:15Attack!
21:17Attack!
21:19Attack!
21:21Attack!
21:23Attack!
21:27Bilal!
21:33Show us how you do it.
21:35I have no need for that.
21:37Who asked you about your need?
21:39You only do what you need.
21:41Come here.
21:47Your father has wronged him.
21:49I did not expect him to do such a thing.
21:55Come, son of Hamama.
21:57Show us what you can do.
21:59If you succeed,
22:01I will reward you.
22:19Attack!
22:21Attack!
22:23Attack!
22:25Attack!
22:27Attack!
22:29Attack!
22:31Attack!
22:33Attack!
22:35Attack!
22:37Attack!
22:39Attack!
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22:43Attack!
22:45Attack!
22:47Attack!
22:49Attack!
22:51Attack!
22:53Attack!
22:55Attack!
22:57This is Abu Dhasma, your right-hand man!
23:24I don't know why I have to spend on your food, but I'm going to kill you!
23:53Come!
23:54Come!
23:55Come!
23:56Come!
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25:40You don't understand what's wrong with me.
25:43My love!
25:44I don't want you to be my wife today, but we'll get there tomorrow.
25:51and to fall in love and get married.
25:55But they drive her to the other, Najeeba,
25:57and expect her to give them more.
25:59So how can I give them more slaves?
26:02Do you really hope that Jubeir bin Mut'im will believe you?
26:06He may.
26:08How terrible you are, you monster,
26:10and how terrible it would be for me to be with you,
26:12if you were deceived by trust,
26:14and you spent your life in hopeless hope.
26:16The Arabs say that despair is one of the two comforts.
26:22But the other comfort is death,
26:26and it is easier for me.
26:52In the name of God, the most gracious, the most merciful.
26:55And warn your kinsmen,
26:58those who are coming,
27:01of the position of the Messenger of Allah,
27:05who is coming to bring you to your death.
27:13In the name of God, the most gracious, the most merciful.
27:15and lower your wing for those who follow you from among the believers.
27:21God Almighty has spoken the truth.
27:25Hurry up!
27:27Muhammad has not called his people to come to him.
27:31I have never heard of anything like this before.
27:34I am afraid it will be a disaster.
27:36But the disaster is not like the disaster.
27:39The disaster is not like the disaster.
27:42The disaster is not like the disaster.
28:12We have tried lying to you.
28:16Then he called you to his religion,
28:18that you worship none but God,
28:20and that he is his prophet and his messenger.
28:23And you are at a loss as to what he has called you to.
28:30That is why I have gathered you this hour.
28:33It is more fitting that he establish his argument and drive a proof.
28:38I know that he has brought a great prophecy.
28:42No other Quraysh has found anything like it before.
28:49I have seen many faces,
28:52some blackened,
28:55and I have known the hatred in them.
28:58It is nothing but that they are determined
29:01and that they see Muhammad as an evil person.
29:06As for me, I swear to God,
29:09I will not submit to anyone but my brother.
29:12You have heard me say to him,
29:14do what you have been commanded to do.
29:17I swear to God, I will not leave you and prevent you.
29:21And I have said, so say.
29:26It is the same with God.
29:29This is what I said and I say.
29:32It is the same with God.
29:36O son of Hashim, take from me,
29:39for I am also his uncle.
29:42I swear to God, I have not seen anyone
29:45who has come against the son of his father
29:48for the evil of what Muhammad has done to you.
29:52He takes away the religion of his fathers and his people,
29:56then he afflicts your gods.
30:00So what if you have become,
30:02and the Arabs have become all your enemies,
30:05and do we have in the Arabs an energy source?
30:09Then it is the right of those who took it and held it,
30:13sons of my father.
30:16It is easier for them to accumulate in the bellies of the Quraish
30:20than to be taken by the Arabs.
30:23No, by God, we will prevent them from what is left.
30:29O son of Hashim,
30:31you have heard my word and this word,
30:34so which of you is in my opinion?
30:37You are our master and our leader, O Abu Talib,
30:40so all of us, all of us are in your opinion.
30:48Then be divided.
30:58Be divided.
31:29What is in your mind, Amin?
31:31Like what should be in your mind,
31:34and in the mind of every man of the Quraish.
31:37It is not for my people to be divided,
31:40and their groups to be divided, and their families to be cut off.
31:44Then they will come back to each other,
31:47and if they do, their scent will go away,
31:50and their bond will be broken, and they will become food for the Arabs.
31:54Is this a creature?
31:56It is not a word that can be said,
31:59so whoever wants it, take it, and whoever wants it, leave it.
32:03We are the people of the Haram, O Zayd,
32:06apart from the Arabs,
32:08and we have become like the Arabs,
32:11and they have glorified us with their glorification.
32:14Our obedience is a religion that does not disobey us,
32:17but disobeys the command of its gods.
32:26Trade, O Umar,
32:29the Haram and trade,
32:31both have increased the Quraish.
32:33This and that, no problem.
32:35What harm has the Quraish, if God has chosen it for the Haram,
32:39and has given it benefits that help it to preserve it,
32:42and to maintain it, and to increase its value?
32:45Yes, this and that.
32:48With the Haram, the Quraish's money has increased,
32:51and they have glorified the people with it.
32:54Then they use their money to preserve the Haram,
32:57and to prevent it, and to reject its pilgrims.
33:00God has gathered for them the power of religion and money,
33:03and the Arabs have become obedient to them.
33:06So how is it that the Arabs have become,
33:08and the word of the Quraish has become divided?
33:11And a speaker says,
33:13the Quraish have no right to any religion,
33:16for they have no right to what is not theirs.
33:19We do not believe in their religion,
33:21and if we do, we will worship God in our homes and in our homes,
33:24or we will take away the Haram from them if we can,
33:27to perform our rituals on the face of the one
33:29with whom we have been commanded to do so, the religion of truth.
33:32Where will the Quraish go then?
33:34And what will remain of it?
33:37This is my religion,
33:41and I will not bear against it the sons of Ali,
33:44small and great.
33:52Mabek, do not delay the Sheikh of the Quraish,
33:55for they are the most important of them all,
33:58and they have now gathered in the House of Negotiation.
34:01As I have said, the Sheikhs of the Quraish,
34:04I do not care for them.
34:06How can you say that,
34:08when you know that the people have gathered
34:11to see their opinion on the matter of Muhammad and his religion?
34:14And there is nothing in the hearts of the Quraish
34:17that we should turn away from.
34:19Do the sons of Ali turn away from the rest of the people?
34:22They do not turn away, while you are with the people.
34:24You are older than me, Sinan.
34:26And the Quraish have known, and I have known,
34:29that you are stronger than me in determination,
34:31and more eloquent in speech,
34:33and better in statement, and more powerful in wisdom.
34:35Enough, enough.
34:37By God, what you say and what you want to say does not deceive me.
34:39The Lord of the Kaaba is not the enemy of the truth.
34:41And it does not deceive me that my brother should come before me,
34:44when his determination has brought him before me,
34:46and that his place is in the court of the people.
34:48And an enemy has been pleased with this,
34:50and it has made for you an opinion.
34:52And the Quraish have been pleased with it,
34:54and it has made you its ambassador and its denier.
34:56And I have been pleased.
34:57But I am not pleased.
34:59Everything is easy for what has been created for him, O Umar.
35:01Everything is easy for what has been created for him.
35:04If what you have gathered against him is good,
35:07it is enough for the people of Al-Khattab
35:09that one man should bear it from them.
35:11And if it is evil,
35:13one man should bear it from us.
35:44You are playing hide-and-seek,
35:46and your fathers inside have become a great news of the command of Muhammad,
35:50so they are changing their opinion about him.
35:52Our elders are enough for us,
35:54so they have the opinion, and we have the sword, if they want.
35:57Umar has become one of the elders, and he is younger than me.
36:00It is better for him to sit with us.
36:02Al-Khattab has given him a place,
36:04and an enemy has been pleased with him.
36:06And he is, by Allah, worthy of it,
36:08even if there is a gap in it.
36:10Go on, go on.
36:13He has been declared a traitor among us,
36:15so do not mention him in a bad way.
36:17You are right, Khalid.
36:19And who said that I was afraid to mention him in a bad way?
36:22Do not hide your cunning gaze from me, O Umar,
36:25for I know you best.
36:29And now, O Umar,
36:31hit me and Safwan on two camels.
36:33Two camels?
36:35Is not one camel enough?
36:37It is up to you.
36:39Did you hear that? He had two camels.
36:41Saddad al-Batha'i, Safwan ibn Umayyah,
36:43fears poverty,
36:45and he gives the camels to his guests every night,
36:47and he does not care.
36:49I do not care to feed the camels with his right,
36:51but the loss...
36:53And what is his right?
36:55How did you say?
36:57Safwan ibn Umayyah ibn Khalaf, Saddad al-Batha'i,
36:59feeds the camels.
37:01If it is said, then the saying is true.
37:03What is said in Amr ibn al-'As?
37:05It is said,
37:07If the people are hungry,
37:09and the camels are not enough for them,
37:11they say, there is nothing for them but Amr.
37:13I do not know if he is a fool to be praised,
37:15or a deceiver to be blamed.
37:17It is obvious to me.
37:19It is not obvious.
37:21If it is for us, then he is a grateful fool,
37:23and if it is for us, then he is a deceived deceiver.
37:27What did you say?
37:29Hit us on two camels?
37:31Two camels, then.
37:33Who do we start with?
37:35Safwan.
37:37Safwan.
37:43He has been deceived.
37:49Al-Gharim, son of Amr.
37:51Is this what you did to your uncle and nephew?
37:53It is not for the son of Amr,
37:55but to hit the camels.
37:57No problem, Safwan.
37:59You have a lot of wealth,
38:01as well as your father's wealth.
38:03My wealth and my father's wealth
38:05are greater than your father's wealth.
38:07Al-Waleed bin Al-Mughira
38:09has lost the necks of the men
38:11in the two villages, Mecca and Ta'if.
38:13I prayed to Allah and to the Almighty.
38:15Why?
38:17I did not come until I had fed them,
38:19and I am still feeding them.
38:21So I am starving and feeding.
38:23Maybe it is because you did not raise your voice
38:25when you were praying,
38:27so that they would hear you.
38:29Or maybe
38:31you do not slaughter
38:33the best camels for them.
38:37Are you kidding me, Amr?
38:39Even if your friend Safwan
38:41did not come until he had fed
38:43the camels,
38:45he still gives them his money and camels.
38:47Then he left them,
38:49and he did not answer him.
38:51So how can he make me
38:53with Umair bin Al-As?
38:55He has not fed them for a month or more,
38:57and he did not give them anything
38:59other than camels.
39:01And you, Abu Jandal...
39:05Abu Jandal may be upset
39:07with us because of what the Sheikh said.
39:11He makes the gods
39:13one God,
39:15and takes away our gods and idols.
39:17Then he says,
39:19he has not shown us anything
39:21that we hate.
39:23What can we do if we are patient
39:25Or do you fear that
39:27Muhammad will test you
39:29about the religion of your fathers?
39:31Then you are in doubt
39:33about your religion.
39:35People are not equal in this,
39:37father Walid.
39:39Where are the men
39:41we used to count among us?
39:43Where is Abu Bakr?
39:45Where is Othman?
39:47Where is Abu Ubaidah?
39:49Where is Abdulrahman bin Awf?
39:51And we did not know
39:53that he would reveal the religion of Muhammad.