2 ALASAN Kenapa Anda Harus Punya MIHRAB di Rumah - Ustadz Adi Hidayat LC MA

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2 ALASAN Kenapa Anda Harus Punya MIHRAB di Rumah - Ustadz Adi Hidayat LC MA

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Transcript
00:00That place will quickly accept the prayer that is asked, even if the prayer is impossible for a moment.
00:08For example, the Qur'an chapter 3, verse 37, at the bottom left.
00:23Notice, Imran and Hanna, Imran is not a prophet, not a messenger, married to Hanna,
00:29gave birth to Maryam, Maryam was made a mihrab, a special place used for worship.
00:35Yes, focus, in the mihrab, a place that is special only for the sake of worship.
00:40No need to be wide, I repeat, no need to be wide.
00:44For example, a prayer room, if there is no room, it is okay.
00:49Remember, the mihrab is not a special place for imams, no, no.
00:52Later I will give you the secret of why the place of imam is called mihrab.
00:55You can make a mihrab at home, you can, please.
00:58In your personal office, you can make a mihrab, even though it is only a temporary place.
01:02But remember, that place is only special for the sake of worship.
01:05Read the Qur'an there, please.
01:07Pray the sunnah there, please.
01:09Tilawah there, please.
01:10Pray there, please.
01:11But the world affairs, get out of there.
01:13Eat, get out of there.
01:15Sorry, receive the phone, get out of there.
01:18Update status, also get out of there.
01:21Do not do it once, for example, enter the mihrab, click, click.
01:24While in the mihrab, do not disturb first, okay?
01:27Get out of there.
01:30Get out of there.
01:31If you have a place like this, focus,
01:35a special place for worship only, not accompanied by others,
01:39then Allah will give two things that are not given to the other group.
01:44What are those two things?
01:45One, Allah will speed up His provision to him even from the unexpected side.
01:50And the second, that place will quickly accept the prayer that is asked,
01:54even if the prayer is impossible for a moment.
01:58What is the proof?
01:59Maryam has a mihrab, the key is held by the garden of Zakaria.
02:03The one who gave the food, gave the clothes, was Prophet Zakaria.
02:07But the most interesting, every time you enter the mihrab,
02:09the door is opened, there is everything needed there.
02:12Bring clothes, there is clothing.
02:14Bring food, there is food.
02:16Until Prophet Zakaria asked,
02:18Maryam, where does all this come from?
02:20I am the one who has the key, right?
02:22Maryam said, pay attention,
02:24it came out in her tongue,
02:27This is all from Allah.
02:35Indeed, Allah will give provision, as you know,
02:39to whom He wills.
02:41Look at the formula,
02:42to whom He wills without any limit.
02:46Look at the formula in the tafsir.
02:48If there is a sentence in the Qur'an that says,
02:50to whom He wills,
02:51then it is not a story that becomes a guide.
02:54But it is an invitation for us to be part of the one who is desired.
02:58So the Qur'an says this,
02:59Allah will give provision to whom He wills,
03:02then it is an invitation,
03:03become the one who is desired.
03:05Maryam said to her garden,
03:07Allah will give provision to whom He wills without any limit.
03:10The garden concluded,
03:13What Maryam has, I don't have.
03:16Until Maryam gets provision without a limit,
03:18I haven't got it yet.
03:20So the gardener saw,
03:21what was he thinking?
03:22He asked,
03:23mihram, mihram.
03:25And quickly concluded,
03:27Isn't provision just food?
03:29Isn't provision just clothing?
03:31I'm sorry,
03:32descendants are provision.
03:34Descendants are provision.
03:35There will be several verses in the Qur'an,
03:37when Allah gives provision,
03:38it can be descendants.
03:43We give you descendants.
03:45We give you Provision,
03:46You will get descendants.
03:47We give you descendants.
03:48You will get, too.
03:49So descendants are part of provision.
03:52Even if Later there is Allah,
03:54that Allah gives descendants.
03:56Antum get.
03:57So,
03:58Antum's children get antum is happiness.
04:00Antum's grandson gets,
04:02Antum is happy.
04:03There are a lot now.
04:05And its descendants are simple.
04:07Descendants are part of provision.
04:09A part of provision.
04:10So when Nabi Nazhakriyah says,
04:11The Prophet said to him,
04:13O descendants of Rizqi,
04:15I have not yet received what others have received.
04:17Then he concluded, I must be part of what is desired by Allah.
04:19How is the conclusion?
04:21I do not yet have a mihrab,
04:23so I ask in the mihrab of Maryam.
04:25Ask in the mihrab of Maryam.
04:27Enter the 38th verse,
04:29In the mihrab, he asked Allah.
04:31So if you,
04:33I'm sorry, once again,
04:35have statements from outside saying
04:37this is impossible, this can't be,
04:39this is impossible to have descendants.
04:41So the first part, be like those who are desired
04:43by Allah, like Maryam.
04:45What is the way? Try to make a mihrab.
04:47Even if it is only contracted.
04:49I used to contract, and it was not bad.
04:51We enjoyed it.
04:53It's not bad, it's not bad.
04:55Yes, our money too.
04:57Allah has decreed it is halal.
04:59Sleep in a bed that is not like
05:01most people now.
05:03Yes, a bed that sticks to the floor.
05:05Only the size of a half bed, a luxurious bed.
05:07Yes, then when I was upstairs,
05:09sometimes on the floor, I came,
05:11he was in bed,
05:13then moved to the floor.
05:15I said, let's both be in bed.
05:17Oh no, I was moving, he said.
05:19And we have a mihrab,
05:21even though it's just a piece of prayer.
05:23And it's not bad, it's not bad, friends.
05:25As soon as you spread it,
05:27notice what happens.
05:29In the mihrab,
05:31Prophet Zechariah asked his Lord.
05:33In the mihrab,
05:35make a pillar of prayer,
05:37make a mihrab, there you pray,
05:39pray to Allah.
05:41What is the prayer?
05:43Let's start the sentence.
05:45The sentence of the prayer.
05:51I'm sorry, do you understand so far?
05:53Do you understand?
05:55So, descendants,
05:57it includes livelihood, part of the descendants.
05:59Food is livelihood, clothing is livelihood,
06:01money is livelihood, descendants are livelihood,
06:03do not always see livelihood as material.

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