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00:00Aakashavani
00:10Aakashavani
00:17Roopaka
00:19Maruthuttu
00:24Written by S.N. Ashok Kumar
00:30Directed by Hanumantha D. Nayak and Sujatha F. Thalavar
00:38Produced by Surendranath Satvik
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09:55Namostu Guruvaria, Namostu
09:57Sat Dharma Urdhirasthu Chavundaraya
10:00I feel that this peaceful atmosphere of Kalvapagiri has been suitable for your study and meditation, Gurudeva
10:08Acharya Sri Nemachandra Gurudeva has been presenting these invaluable texts to the people
10:14We have just started our re-study
10:18Chavundaraya can stay here for a few days and continue his study
10:23Guruvaria, I am very proud to be the head of the Ganga Empire
10:28As the Chief Minister, as the Commander-in-Chief, it is my duty to ensure the security of the empire
10:35It is very difficult for a student like me to stay here for a few days and study the texts
10:43It is very difficult for a student like me to stay here for a few days and study the texts
10:49Chavundaraya, we can understand your situation
10:52We call you Gomata by looking at your beautiful body
10:59For this Gomata Rayini, we are writing the Shatkandagama as Gomata Sarva
11:08Thank you, Gurudeva
11:11Gomata Sarva
11:16The Gurus who were waiting for Chavundaraya wrote Gomata Sarva
11:22Keshavarani, who was supposed to be useful to the Kannada people, wrote Kannada Vyakkhana in 14 minutes
11:31There are about 2000 books
11:34I did my research and published it in four magazines in our organization
11:43So, if Kannada literature needs more money,
11:48Our Swamiji wanted to translate these books into Kannada
11:53So, he established this organization and became the promoter of this
11:58After studying the texts, I came to know that there is a lot of wealth in them
12:05It is not a simple mathematics, it is a world class mathematics
12:10Why did they do this?
12:12The Sun principle, the Moon principle, the Mercury principle, everything is done underground
12:17I don't know how they made the earth underground
12:21If you look at the texts like Gomata Sarva, Tilvai Pannatti,
12:25There is a lot of mathematics in them
12:29It is a surprising method
12:32There is a lot of wealth in the texts
12:36It should be useful to the common people
12:39This organization was established from our point of view
12:42Now, we have to do this in cosmology
12:45There is no cosmology in India
12:49There is no cosmology in the world
12:52They are trying a lot to make it happen in our society
12:57The government is also cooperating
13:01The work is going on in that direction
13:10Not only the texts written in natural language,
13:14The work of preserving the precious Olegari texts is also going on in the organization
13:21The collection of Olegari texts, preservation, study, translation, and publication are told in this way
13:30In 1993, in Shravanabalagal,
13:34Karmapooja Jagadguru, Karmayogi Swasthi Sri Chalakirti Bhattaragama Swamiji,
13:39Karmapooja Jagadguru, Karmayogi Swasthi Sri Chalakirti Bhattaragama Swamiji,
13:44has collected around 8000 Olegari texts
13:51He is S.V.Murali
13:53All the Olegari texts in Bhushan are valuable
13:57We are the Olegari texts that lead the path of knowledge
14:01So, the preservation and collection of these texts is our duty
14:05We have collected two types of Olegari texts, Olegari and Kagadu
14:11We can find many ancient Olegari texts in it
14:17In this collection, we have collected all types of Olegari texts
14:24We are preserving this collection
14:27The people who live in the houses, in the communal areas,
14:33have a tendency to use it only for pooja
14:38But, there is a fear that it may be used for destruction
14:43due to the value of the objects
14:48Because, all the objects that are worshipped
14:53are being used for destruction
14:57This is a very serious issue
14:59So, we have to get rid of this fear
15:02There are many organizations like this in Karnataka
15:06So, if they give us money,
15:09we can build a center for them
15:13We have to investigate them
15:24We have collected many special objects in our Agama Grantha Bhandara
15:30First of all, Acharya Nemichandra Siddhanta Chakravarthy
15:34He was the first Shri Matta Bhattarakar of Shravanambilas
15:39In a small village called Chandragiri,
15:42he has preserved this Olegari text called Gommatasara
15:48We have also preserved a text called Mangarajana Kangendramani Darpana
15:54which is related to Visha Vaidya
15:57In 7th century AD, Mahaveera Acharya's Chathisaganitha
16:03In 12th century AD, Madhava Chandra Trayividya's Shapanasara
16:08In 10th century AD, Acharya Nemichandra Siddhanta Chakravarthy's Trilokasara
16:13We have also preserved a text called Kumbadi Krishnaraju Vadiyara
16:17and Aliyalingaraja's Krishnashaka 1850
16:21which is related to Sri Takvanidhi
16:25We have also preserved a text called Krishnashaka 1842
16:31Krishnashaka 1395's Pampana Adipurana
16:35Krishnashaka 1554's Kumara Vyasa Bharatha
16:39We have also preserved a text called Kumbadi Krishnashaka
16:44which is related to Visha Vaidya
16:47and also a text called Ashwa Ayurveda
16:50which is related to horse and cow
16:53and also a text called Ashwa Ayurveda
16:56which is related to Mathematics
16:59We have also preserved about 8000 texts
17:02We have also preserved about 8000 texts
17:07One is Olegari and Kagada
17:10From Hila period to Tamura period, we have also preserved these texts
17:16But what is familiar to us is that
17:19it is written on wooden boards
17:22In that, it is written in a way of Burjapatra
17:25which is taken from the top of the wood
17:29Later on, it is written in a way of Kori
17:33which is taken from the top of the wooden board
17:36which is taken from the top of the wooden board
17:39which is taken from the top of the wooden board
17:42After 19th century, we have also preserved Kagada
17:45After 19th century, we have also preserved Kagada
17:48In order to preserve these texts,
17:51there is a word called Lipikara
17:54which means
17:55...
18:02...
18:09...
18:14...
18:17...
18:20...
18:23Bhagna Prastha Katigreeva Buddha Drishti Radho Mukham Kashtena Likitham Shastram Yathnena Paripalaye
18:31That is, Bhagna Prastha.
18:33The reason why this difficult Shastra has come from the point of view of the person who has cut his hair and shaved his head,
18:41is to protect this.
18:45That is why, in such a way, we have to protect the Ashtaparthis.
18:51Such a narrow-minded thought is said from the point of view of this protection.
18:56Sukanta Soha Jiya Deva Sankham
19:05Himalaya Yuddhama Visala Kandham
19:14Supekha Nijayala Suttamacham
19:24Tam Gammatesam
19:31Panama Meenicham
19:37Tam Gammatesam
19:44Panama Meenicham
19:48M.O. Manjaya
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