Shan e Mustafa SAWW | Aalim Aur Aalam (Part 2) | Waseem Badami | 17 Sept 2024 | ARY Digital
Host : Waseem Badami
Guest :
,
Mufti Muhammad Sohail Raza Amjadi,
Wasim Wasi,
Qari Mohsin Qadri,
Allama Raza Dawoodani,
#shanemustafa2024 #waseembadami #arydigital
Host : Waseem Badami
Guest :
,
Mufti Muhammad Sohail Raza Amjadi,
Wasim Wasi,
Qari Mohsin Qadri,
Allama Raza Dawoodani,
#shanemustafa2024 #waseembadami #arydigital
Category
😹
FunTranscript
00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:02I welcome you all to this session.
00:05Before the break, I said that Maulana Muhammad Raza Dawdani Sahib
00:09and Maulana Mufti Suhail Ahmedzai Sahib will be with us.
00:13They are here with us.
00:14Wasim Wasi Sahib and Qari Mohsin Sahib are also here with us.
00:18If you could start the segment with a few words, then we will move forward.
00:23O Messenger of Allah!
00:26O Messenger of Allah!
00:32There is no one like you in the whole of Mecca.
00:42There is no one like you, O Messenger of Allah!
00:52O Messenger of Allah!
00:58There is no one like you in the whole of Mecca.
01:10There is no one like you, O Messenger of Allah!
01:21There is no one like you, O Messenger of Allah!
01:36Everyone has attained excellence.
01:48But there is no one as beautiful as you.
02:00From Adam to Jesus, there is no one like him.
02:20O Messenger of Allah!
02:31This glory belongs to you, O Master.
02:46You have reached the heights of greatness.
02:58Everyone has attained excellence.
03:09I am the bridegroom of the king.
03:13There is no one like you, O Messenger of Allah!
03:22There is no one like you in the whole of Mecca.
03:31There is no one like you, O Messenger of Allah!
03:37Who should we tear apart our hearts for?
03:42Who should claim to be the Messiah?
03:48Who should we tear apart our hearts for?
03:54Who should claim to be the Messiah?
04:00Who should claim to be the Messiah?
04:06There is no one like you, O Messenger of Allah!
04:18There is no one like you, O Messenger of Allah!
04:27There is no one like you, O Messenger of Allah!
04:39There is no one like you, O Messenger of Allah!
04:57I would like to add something to this.
05:04When the whole of the Ummah agrees on this without any ifs and buts,
05:13then how can the Prophet be a perfect example for the Muslim Union?
05:21Everyone can have their own opinion.
05:26But in the name of the Prophet, everyone agrees that after God,
05:30the greatest personality is after God.
05:35So how can we create a society where there is no hatred?
05:45In the name of Allah, the Most Gracious, Ever Merciful.
05:47O Allah, bless our Master and Master Muhammad and his family and companions.
05:55First of all, I would like to congratulate you,
05:58and all of our viewers and listeners on this blessed day.
06:05Congratulations.
06:06I would like to say that this is the Eid-ul-Fitr.
06:09In the month of Ramadan, Allah the Almighty granted us the Eid-ul-Fitr.
06:17Then the Eid-ul-Adha.
06:19If Allah the Almighty has granted us the knowledge of the Qur'an and Allah the Almighty,
06:25then He has granted it in charity to the Messenger of Allah.
06:31Similarly, Allah the Almighty has granted us innumerable blessings,
06:38but He has not given us any victory.
06:41But once you see in the Holy Qur'an,
06:43that Allah the Almighty has favoured the believers at the time when He sent His Messenger.
06:56So the blessing that Allah the Almighty is talking about,
07:02then you should understand that it is the essence of all blessings.
07:08The second thing is that there is no difference in this matter.
07:14No one can say that Adam is Safi Allah, Noah is Naji Allah,
07:21Abraham is Khaleel Allah, Moses is Kaleem Allah,
07:26and Jesus is the Spirit of Allah.
07:29But there is no difference in this matter
07:32that Allah and I are the Beloved of Allah,
07:34so be aware that I am the Beloved of Allah.
07:37And the status that Allah the Almighty has bestowed upon my Prophet,
07:43Allah the Almighty has not bestowed it upon anyone else.
07:47Now, in terms of jurisprudence, my opinion may be different,
07:52Allama sahib's opinion may be different,
07:56in terms of any reference, in terms of any reference.
08:00But there is no difference in this matter
08:03that Huzoor is our last Prophet.
08:07He is our beloved Prophet.
08:08And everyone should agree upon his love,
08:12and it should be so.
08:16Now, the problem is that,
08:18it is agreed upon that we are the lovers of Huzoor,
08:24we love him.
08:26But does our life seem equivalent to his good life or not?
08:36So, if we take our accountability on this matter,
08:39then I think,
08:41it is possible that a person may say that we follow him and obey him.
08:46He can say that.
08:47Or someone else can also say that.
08:50But we see that the current issue of the Muslim Ummah,
08:55the biggest issue is that,
08:58there are all the claims, all the matters,
09:01but we do not have the proof of our love for Huzoor.
09:10If we think about it,
09:12when Huzoor, peace be upon him,
09:16spent 40 years in Mecca,
09:20he made the announcement of prophethood.
09:23When the disbelievers came to him,
09:26and asked him what evidence he had,
09:31do you know what he said?
09:33He said,
09:37I have lived my life with you since childhood.
09:42So, tell me,
09:44is my life not an evidence for you?
09:45Practically.
09:46Practically, it is not an evidence.
09:49So, friends and enemies,
09:52if he thought that there is a truthful and trustworthy person in Mecca,
09:56then he is my prophet.
09:59Even on the night of migration,
10:02the enemy is after you.
10:03Right.
10:05You make Ali al-Murtadhar lie on the same bed as you.
10:10Right.
10:11So that you can live here.
10:12Right.
10:13Why? What was the reason?
10:15You had the trusts of the enemies.
10:18Allah!
10:19You also had the trusts of your friends.
10:20You had the trusts of the enemies.
10:22So, he said, Ali, return it to me.
10:25The enemy also said that if there is a trustworthy person in Mecca,
10:28then it is Prophet Muhammad peace be upon him.
10:31Five years before the announcement of Prophethood,
10:37the Ka'bah was built.
10:39And the time came for the establishment of Hajar-e-Aswad.
10:42The leaders fought among themselves.
10:43Right.
10:44So, they said, leave the fight.
10:46Tomorrow morning, the first person to come here,
10:49will be accepted.
10:51In the morning, when everyone saw that Prophet Muhammad peace be upon him,
10:54said that the truthful and trustworthy people have come,
10:56now the matter will be resolved.
10:58So, the whole life of Prophet Muhammad peace be upon him,
11:02was in truthfulness and trustworthiness.
11:05And the enemy has also said that you have the trustworthiness,
11:08the truthfulness, the fulfilment of the covenant,
11:10the prayer, the oneness of God,
11:13and to abstain from polytheism.
11:16So, when the whole life of Prophet Muhammad peace be upon him was spent in this way,
11:20and it is also true that Prophet Muhammad peace be upon him did not give the command first.
11:24He acted first and then gave the command.
11:26That is why all the companions of the Holy Prophet peace be upon him,
11:29used to act upon the words of the Holy Prophet peace be upon him.
11:32So, as the Ummah, we should see that we have the truthfulness,
11:36we have the trustworthiness, we have the fulfilment of the covenant.
11:40Do we follow the obligatory and compulsory Sunnah or not?
11:43If we do, then it is fine.
11:44If we do not, then the claims that we are making,
11:49there is no need for it.
11:51If Prophet Muhammad peace be upon him said that I did not need your claims,
11:56I needed your actions, then how will I face you?
11:59So, there is no need for claims.
12:01Come to the field of action.
12:03Follow the obligatory and compulsory Sunnah.
12:05And what I have said, adopt it.
12:08Do not trouble anyone.
12:10I think that if you do this at least, then we will be united.
12:13Wow, what a great thing.
12:15What is it?
12:16You are rich, and the world is poor.
12:19That is also a way of explaining it.
12:23So, the concept of punishment and reward is there,
12:28but it should not be that the government is ashamed in front of the world.
12:32In the name of Allah, the most Beneficent, the most Merciful.
12:35I too, Mufti Sahab and all my friends here and in the service of your viewers,
12:39I would like to present the gift of Tabari as a congratulation and blessing.
12:43It is a very big day.
12:44The end of the day of Prophet Muhammad peace be upon him.
12:47And I pray to the Lord of the world that our actions are deficient in his charity.
12:51That is, even if a person tries his best,
12:53he should not be proud of his actions.
12:57He should try his best, but should not be arrogant.
12:59But after that, the one in whose charity these actions can be accepted,
13:04is the Prophet Muhammad peace be upon him.
13:07And in the reference of the couplet that you were giving,
13:10that even if there is a situation,
13:13it should not be that it is difficult for us to face the Prophet.
13:19So, the intercession of the Prophet is in his charity.
13:21A person should have hope in his heart.
13:24But he should not be arrogant either.
13:28That is, it should not be that because of hope, a person becomes arrogant.
13:32So, there should be an element of fear in his heart,
13:34which is also a sign of his faith.
13:36That there should be absolute balance.
13:37That there should be fear in his heart.
13:39That no matter how much I do, it cannot be that the Lord of the world is great.
13:43But there is hope, hope from his mercy.
13:46And hope from the mercy of the world, which he has created.
13:48So, faith is the form between fear and hope.
13:51There should be absolute balance in it.
13:53So, after that, if you think about it,
13:55that when we say that the Prophet is the beloved of God,
14:00then of course, the Prophet is the beloved of God.
14:02What is the doubt in being the beloved of the Prophet?
14:05But you know that there are levels of love too.
14:07Like there is a school,
14:08there is the first class, the second class, the matriculation class,
14:11which is the last level.
14:12Similarly, there are levels of faith.
14:14Some are at the first level, some are at the second level,
14:15some are at the eighth, ninth, or tenth level.
14:17In the same way, there are levels of love too.
14:20If you look at Al-Itlaq,
14:22then we see in reference to love,
14:24that in the Holy Qur'an, the Lord of the world,
14:26i.e. what is the standard of being the beloved of the Prophet?
14:29That the Holy Qur'an says,
14:30In kuntum tuhibbunallaha fattabi'un yuhbibkumullah.
14:35O beloved, tell them that if you love Allah,
14:39then do one thing, follow me.
14:41I.e. what has happened?
14:42But naturally, you love Allah, He is your Creator.
14:46You are His creation, He is your Lord, He is your Master.
14:49You are His creation, He is your Creator.
14:50So, it is certain,
14:52that if a person feels a natural love for his Creator,
14:55then love is your natural instinct, it should be there.
14:58But if it is there, then from whom have I come?
15:01I.e. when you love your mother,
15:03then if the letter of your mother comes to you,
15:05then you put the letter in front of your eyes and kiss it.
15:07The message that comes, the letter that comes,
15:10you respect it, you honour it.
15:12Whereas, it has only come with a message.
15:14But the message that I have come with,
15:16I have also come as an example.
15:18So, the Lord of the worlds is saying, O beloved, tell them,
15:20if you love Allah, then follow me.
15:23When you follow me, then what will happen?
15:25It will be reciprocated.
15:27That yuhbibkumullah, Allah will also love you.
15:30When Allah will love you, then what will you become?
15:32You will become His beloved.
15:34I.e. now you ponder,
15:35that the Messenger,
15:36in whose following, you get the love of the Lord,
15:40what will be the state of his love for Allah?
15:43He will be such a great beloved,
15:45that if a person follows the beloved,
15:47then he will become the beloved of the Lord of the worlds.
15:49You see this in a different way,
15:51ma ataakumul rasool fakhuzoo.
15:53The Messenger who gives you, take it.
15:54wa ma nahaakum anhu fantahoo.
15:56The Messenger who stops you, stop.
15:58Mayute rasool faqad ata Allah.
16:00The one who obeyed the Messenger of Allah,
16:01he obeyed Allah.
16:03You can imagine how the Lord of the worlds is equating.
16:07So, all these things are of contemplation and thought.
16:09To believe in the Self and to believe in the thing along with the Self.
16:11With these two, the claim of a person will be true.
16:15Otherwise, as the Mufti has said,
16:17fala tuzakku anfusakum.
16:19Then, there is no need to show yourself to be so pure.
16:22Allah knows everything about whom and what is the matter.
16:24Allah o Akbar, what to say.
16:26Wasim, you recite two verses and then we will continue the discussion.
16:30Haa, mera jawaleya ka manvi basao.
16:38Tose prete lagao.
16:43Prete lagao.
16:45Ae mere Rab ke dulare,
16:49main toh vaari vaari jaao.
16:52Main toh vaari vaari jaao.
16:56Sallallahu, Sallallahu.
17:02Tum jug jug jeeo Maharaj re.
17:08Hum tori nagari hum aaye.
17:13Hum tori nagari hum aaye.
17:20Hum tori nagari hum aaye.
17:25Tere ghi noor se,
17:29phaili gaye rashni.
17:33Chand taaro ne tujhse maangi hai,
17:38chand ne.
17:40Husn Yusuf ka tere saamne maand hai.
17:47Aur nabi hai taare,
17:49toh sab ka chand hai.
17:53Toh sab ka chand hai.
17:56Din mein basao,
17:59Din mein basao.
18:02Ae mere Rab ke dulare,
18:06main toh vaari vaari jaao.
18:09Main toh vaari vaari jaao.
18:12Sallallahu, Sallallahu.
18:17Ya Rasool Allah.
18:20Ya Rasool Allah.
18:23Ya Rasool Allah, main vaari.
18:27Ya Rasool Allah, main sadge.
18:30Ya Rasool Allah.
18:33Ya Rasool Allah.
18:36Aam na bibi ke gar ka ujala.
18:45Taayi hal maa ki wo godi ka paala.
18:51Hooron ne jaynat se aakar khilaya.
18:59Kabril mein tumko chhula chhula yaar.
19:05Chhula chhula yaar.
19:08Lori sunao,
19:11lori sunao.
19:14Ae mere Rab ke dulare,
19:18main toh vaari vaari jaao.
19:21Main toh vaari vaari jaao.
19:24Sallallahu, Sallallahu.
19:29Talibon se rukh saal,
19:35mal kar jagaya.
19:39Pehle salaan kiya, phir yeh bataaya.
19:45Main Raaj-e-Kaasha ko mujhda sunaya.
19:53Chaliye huzoor, tumko Rabb ne bolaya.
19:59Dulha banao,
20:02dulha banao.
20:05Ae mere Rab ke dulare,
20:09main toh vaari vaari jaao.
20:12Main toh vaari vaari jaao.
20:15Sallallahu, Sallallahu.
20:20Ya Rasoolallah,
20:23Ya Rasoolallah-e-Hariya.
20:27Ya Rasoolallah,
20:31Ya Ghariballah.
20:35What to say? Subhanallah. JazakAllah.
20:37I would like to end with our annual greeting.
20:39I request Ulema-e-Karam that
20:43if you can share any incident from the life of the Holy Prophet,
20:48any incident in the end.
20:50I would like to say something as a message.
20:56This is very clear.
21:01There is no hidden meaning.
21:03There is no hidden meaning.
21:05As Allama Sahib has said,
21:07there is no other way than to follow the Holy Prophet.
21:14There is no other way.
21:16If you want to please Allah,
21:18then follow the footsteps of the Holy Prophet.
21:23The word Ittiba,
21:25because it was revealed in Arabic,
21:32everything in Arabic was kept in mind.
21:34It mentions the footsteps.
21:38When the camel's chariot used to take the camels somewhere,
21:44that I have to reach a certain destination,
21:47the next camel's rope was on the neck of the previous camel.
21:51The next camel's rope was on the neck of the previous camel.
21:53So, where the first camel used to go,
21:56the last camel of the previous chariot used to go there.
22:01It is being said that the footsteps are the path that leads to the love of Allah.
22:06And when Allah loves us, He forgives our sins.
22:10I say that we should follow the footsteps of the Holy Prophet.
22:15The Holy Prophet never took revenge from anyone for his personality.
22:21Ummul Mu'mineen Sayyida Ayesha says,
22:25that when it comes to personal matters,
22:30he used to take the help of Afu Darguzar.
22:32Whether it was the occasion of the conquest of Makkah,
22:35or any other occasion when the enemy was helplessly at your service,
22:40and you were forgiving him.
22:41Samama bin Asal,
22:43it is a very famous incident.
22:45He was a great leader, a great warrior,
22:48a very proud and arrogant person.
22:51He was imprisoned.
22:53He was tied to the pillar of the Prophet's Mosque.
22:57He was the person who wanted to kill the Holy Prophet many times.
23:03He was such a fierce enemy.
23:05And the Holy Prophet came to him with a smile.
23:08He said, Samama, what should we do with you?
23:11In the same manner, he said,
23:14forgive me, forgive me, otherwise I will do whatever I want.
23:18The Holy Prophet came to him with a smile.
23:20The next day, the same question, the same answer.
23:23The third day, the same question, the same answer.
23:26The Holy Prophet came to him with a smile and said,
23:28set him free.
23:30Please pay attention to this.
23:32I know that my enemy is my life.
23:34And he came to me with a helplessness.
23:37I will set him free.
23:39That is why it is said that in the teachings of the Holy Prophet,
23:43there is a benefit of this world and the hereafter.
23:45You cannot find such an example anywhere else.
23:47So, he goes and then comes back and says,
23:50O Messenger of Allah, enter Islam.
23:53He said three historical sentences.
23:55He said, I did not hate any religion more than your religion.
24:01But after today, if you love Islam more than anyone else,
24:06it will be the religion of Islam.
24:07I did not hate any city more than the city of Madinah.
24:11After today, if you love any city more than anyone else,
24:14it will be the city of Madinah.
24:16Then he said, I did not hate any person more than you.
24:21I used to run away when I saw you from a distance.
24:23And I used to leave that path.
24:25But O Messenger of Allah,
24:27I swear by the honour and glory of the one who created you,
24:30after today, if you love anyone more than anyone else,
24:35it will be yourself.
24:36What was this?
24:37Was this harshness?
24:38It was the gentleness of the Prophet.
24:41It was the gentleness of the Prophet.
24:42That friends and enemies would come to take lives.
24:46They would come to take lives.
24:48But when the companionship of the Prophet would come,
24:50they would be ready to give their lives.
24:53It is said that this was the truth that the Muslims had.
24:59This was not the dagger of pride, but the dagger of morals.
25:02Amazing.
25:04Now, while expanding the scope of this,
25:05you can apply it everywhere.
25:07It is unfortunate that people are not able to digest this concept.
25:14People laugh at this.
25:16If it is said that it is completely alright to have a different opinion,
25:20but there should not be a compromise in decency.
25:23You can be respectful and stick to your opinion.
25:26This seems like a book.
25:28Until there is no direct attack, no self-defence, no abuse.
25:32There is no forgiveness from us.
25:36There is no forgiveness.
25:37Yes, it is like that.
25:39I am including myself in this.
25:44It feels like we are talking about someone else,
25:47and we are followers of someone else.
25:49It feels like you are a different person.
25:51Look, who did Hazrat Wahshid kill?
25:53When he entered Islam, he only said,
25:56don't come in front of me.
25:57Allahu Akbar.
25:59Allahu Akbar.
26:00Sayyid-e-Shuhada, Ameer-e-Hamza.
26:03Ghibla, you too.
26:04Look, the things that have happened are so beautiful.
26:07There is so much message in it,
26:09that what can I add to it?
26:10But if you look at it from the perspective of the events,
26:14it is full of the biography of the Prophet.
26:16There are so many incidents.
26:18And this is a distinction.
26:19There are many incidents which have been theoretically stated.
26:23Some commentators and some historians have insisted on this.
26:28If you look at it, the words of Jesus are very beautiful.
26:31There is no doubt about it.
26:32And his character will be the same.
26:34But very little has been reported.
26:35We have very little material about the biography of Jesus.
26:39But the biography of the Prophet,
26:42and all the reporting that has been done on him,
26:44that is, as much as the Muslims have done,
26:46that the different aspects of the biography of the Prophet
26:50should be highlighted.
26:51How did he behave in his house?
26:53What was his relationship with his wives?
26:55What was his relationship with his daughter?
26:57How did he give sermons?
26:59How did he meet people?
27:00What were his morals?
27:02If it is summarized, it is one sentence.
27:03If you want to look at the Quran in the form of words,
27:07then look at the character of the Prophet.
27:09It is the explanation of those words in practice.
27:12As you must have seen in the universities,
27:15that case studies are presented to explain the theory.
27:19So we have this,
27:20that the biography of the Prophet is a case study.
27:23Where we can see the theories and ideas given in the Quran
27:26in practice.
27:29If you look at the biography of the Prophet,
27:31Shibli Nomani and Allama Suleiman Nadavi,
27:34their joint effort,
27:35discussing the moral aspects of the Prophet,
27:38when they quote,
27:40there is a strange incident in it.
27:41It is really a strange incident.
27:43I am insisting on this strange incident.
27:45You should pay attention to the level of tolerance and patience,
27:48which Mufti Sahib was also saying,
27:50At what level was that tolerance taught?
27:53Mosque, can there be a more sacred place than a mosque?
27:56No, right?
27:57But in a place like a mosque,
27:58and built by the Prophet himself,
28:02the contribution of the companions,
28:04not a common mosque, but the Prophet's Mosque,
28:05where there are thousands of sins,
28:06where there is an excellence in praying,
28:09the Prophet should come there with his companions.
28:12And a person comes there,
28:14See, it is Yuzakki,
28:15to purify their souls.
28:17So how will they be purified?
28:18In the same way,
28:19the training will be done slowly,
28:20with the passage of time.
28:22Not everyone is at the same level.
28:23There is a person,
28:24there is a new arrival,
28:25there is a new arrival towards his religion,
28:27there is a love for him,
28:28he has come to the Prophet in the mosque,
28:30but he has not been fully trained yet.
28:32He felt the need to go to the mosque,
28:35he went to the corner and started cursing somewhere.
28:38Just mark my words,
28:40I am using these words very openly,
28:42this is what he did there.
28:44When he did it,
28:44some people got excited and angry,
28:47that this is obviously an insult.
28:49But as soon as he moved forward,
28:51the Prophet stopped him,
28:52said no.
28:53He sent him for gentleness,
28:55not for strictness.
28:56What he is doing now,
28:57he is doing it deliberately.
28:58Is this really the purpose of this?
29:01After that, when he did his work,
29:03then the Prophet went to him,
29:06brought him closer and said,
29:08this is a mosque,
29:09a place where worship is done,
29:11the Qur'an is recited,
29:12people ask Allah for help.
29:14It is appropriate to do this work somewhere else.
29:17Next time be careful about this.
29:18He gave him a piece of advice,
29:19and then he told his other companions,
29:21pour water on it.
29:22And then he said,
29:23it is over, forget it, forget it.
29:27Practically, the Prophet taught this.
29:30Here I remember,
29:31once Dr. Kalb-e-Sadiq,
29:32may Allah have mercy on him,
29:33while explaining this, he said,
29:36if we see in our society today,
29:37then what will happen?
29:38God forbid, if someone does such a thing,
29:40then two streams will flow together.
29:43One will flow of filth,
29:45and the other will flow of his blood.
29:47But along with that,
29:48the possibility of training and purification will also end.
29:52If a person does not intend to insult,
29:54even if he thinks of something,
29:56that no, sir, it is okay,
29:57it is a mistake,
29:58it is definitely a mistake,
29:59then give him some space.
30:01The Prophet we believe in,
30:03he has given this space,
30:06so that he can be reformed through it.
30:08It should not be that a person starts doing a mob justice so quickly,
30:13starts reacting so quickly,
30:15that the possibility of the other person's reformation ends.
30:18If Kufr is in a non-believer,
30:21then the success is not that the non-believer is finished,
30:24the success is that Kufr is cut off,
30:26and that non-believer becomes a Muslim and enters the circle of Islam.
30:30Similarly, if someone is impolite and ill-mannered,
30:32then the matter should not be such that his neck should be cut off quickly.
30:36Rather, we should try to present such an example in front of him with our morals,
30:41that his impoliteness ends,
30:43that his ill-manneredness ends,
30:45that he becomes polite and well-mannered,
30:48then what can be a happier thing than this?
30:50JazakAllah.
30:51Thank you very much to all the scholars.
30:52JazakAllah.
30:53Janab-e-Azad Audani Sahib,
30:55Aswad-e-Ahmadiyya Sahib,
30:56our viewers are also with us,
30:57and will be with us in other segments as well.
30:59As Nasheeriyat progresses,
31:01we will have segments with children,
31:02we will have fairs with children,
31:04then there will be a quiz segment,
31:06a debate,
31:07Qasais,
31:07Munajat,
31:08these are all different segments,
31:10in Nasheeriyat,
31:11there is Teht-ul-Lawz as well.
31:12Nasheeriyat is going on.
31:13We will be back after a short break, InshaAllah.
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