Quran Suniye Aur Sunaiye - Surah e Bani Israel (Ayat 19) - Para #15 - 19 Sep 2024 - ARY Qtv

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Quran Suniye Aur Sunaiye - Surah e Nahl (Ayat 19) - Para #15

Topic: Maut ki 3 Nishaniyan | موت کی ۳ نشانیاں

Host: Mufti Muhammad Sohail Raza Amjadi

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In this program Mufti Suhail Raza Amjadi teaches how the Quran is recited correctly along with word-to-word translation with their complete meanings. Viewers can participate via live calls.

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Transcript
00:00A'udhu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem. Alhamdulil Waleehi
00:20wa salatu wa salamu ala nabiyyihi wa ala aalihi wa ashabihi wa barikuhu wa salim.
00:27Dear viewers and listeners, Assalamu alaikum wa rahmatullahi wa barakatuhu.
00:35Iq martaba durood-e-paq parlijiye, Allahumma salli ala Muhammadin wa ala aalihi wa ashabihi wa barikuhu wa salim.
00:43Programme Quran Suniye aur Sunaye ki saath. Aapka mizbaan, Muhammad Suhail Waza Amjadi aapki khidmat mein hazir hai.
00:55Dear viewers and listeners, this incident, Muqashifatul Qulub, which is attributed to Imam Ghazali, may Allah have mercy on him.
01:05This narration is mentioned in page number 46.
01:11When the angel of death came to Hazrat Yaqub, he asked,
01:22Have you come to meet me or have you come to take my soul?
01:29The angel of death said, O Prophet of Allah!
01:33When I come for death, I will send two or three Qasids before I come.
01:40Dear viewers and listeners, he said, Now I have come to meet you.
01:45When I come for death, I will send two or three Qasids before I come.
01:50Then when the age of Hazrat Yaqub came to an end,
01:55Then the angel of death came and asked,
01:59Have you come to meet me or have you come to take my soul?
02:05The angel of death said, I have come to take your soul.
02:09The Prophet of Allah asked,
02:11The Qasids whom you had mentioned, have they not come?
02:17The angel of death said,
02:19O Prophet of Allah!
02:21After the black hair, the white came.
02:25He was one of my Qasids.
02:30Then after the strength came the weakness.
02:34He was also one of my Qasids.
02:39Then after the strength came the weakness.
02:43He was also one of my Qasids.
02:47For the majority of the people of Adam, these are my three Qasids.
02:52After the black hair, the white came.
02:56After the strength came the weakness.
03:00After the strength came the weakness.
03:03And in the end, so much old age comes,
03:06So much disease comes,
03:08That the straight back is bent.
03:11So he said, he is one of my Qasids.
03:14Dear viewers, we reach a certain age.
03:21For example, I say that the courage at the age of 30 is not at the age of 40.
03:27After 40 years, you reach the age of old age.
03:32Then slowly you reach the age of old age.
03:36But no one accepts old age.
03:39Even if you say to an old man,
03:42How old are you, he will reduce it a little.
03:45And if his hair is white, he will hide it a little.
03:50Dear viewers, remember that when old age comes,
03:55And in the same way, when old age comes,
03:58Then old age comes,
04:00Weakness is born in the bones,
04:02The back starts to bend,
04:04Then understand that these Qasids are coming.
04:07At any time, old age will come.
04:10And anyway, dear viewers, we should not wait for old age.
04:14Because death does not see that he is old, young,
04:20He is a child, he is a boy,
04:23He is the center of his parents' wishes,
04:26He is yet to get married,
04:28He has to become the arm of his parents,
04:30He does not see that.
04:32When the time of death comes,
04:34Then this death flies away in its wings.
04:38Dear viewers, that is why we should not wait for old age.
04:42Rather, when there is full strength in youth,
04:46Then we should be ready for the worship of Allah.
04:51That is why someone said,
04:53Worship in youth is the service of the Prophet.
04:58Worship in youth is the service of the Prophets.
05:01Otherwise, when you get old, even the lion becomes noble.
05:05I am not saying that you should not worship in old age.
05:08May Allah bless you, may He bless you,
05:12May Allah bless you,
05:14May Allah bless you,
05:16May Allah bless you,
05:18May Allah bless you,
05:20May Allah bless you,
05:22May Allah bless you,
05:24May Allah bless you,
05:26May Allah bless you,
05:28May Allah bless you,
05:30May Allah bless you,
05:32May Allah bless you,
05:34May Allah bless you,
05:36May Allah bless you,
05:38May Allah bless you,
05:41Ayat 19 is included in today's lesson.
05:43We will read it according to the format.
05:45It is available in front of the screen.
05:47Keep a pen and paper with you.
05:49Take out today's lesson.
05:50Keep a notebook with you.
05:52If there is anything important, note it down.
05:54Let's go to the first segment of today's program.
05:58Lughat-ul-Qur'an is the first segment of our program.
06:01Let's start today's lesson by reciting Ta'awuz Tasmiyah.
06:06I seek refuge with Allah from Satan, the accursed.
06:11In the name of Allah, the Beneficent, the Merciful.
06:17And whoever desires the Hereafter and strives for it while he is a believer,
06:27those are the ones whose striving is grateful.
06:34We will recite it in the form of Waf.
06:38At the end, the sign of Waqf is written 19.
06:42Ayat 19 is being completed here.
06:45How many words are there, dear viewers?
06:47See this as well.
06:48Waw is one word.
06:50Man is the second.
06:51Arwada is the third.
06:52Al-Akhirwada is the fourth.
06:54Sa is the fifth.
06:56La is the sixth.
06:57Ha is the seventh.
06:58Sa is the eighth.
07:00After this,
07:01Mu'minun Nawa,
07:03Fa is the tenth.
07:06Ula is the eleventh.
07:07Kana is the twelfth.
07:08Sayu is the thirteenth.
07:09Mashkoor is the fourteenth.
07:11Dear viewers, there are 14 words in total.
07:14We will read each word separately.
07:17Please pay attention.
07:19Wa man arwada al-akhirwada
07:26Arwada has a Zabar on Ra.
07:28We will read it after completing Ra.
07:30Arwada has a Zabar on Daal.
07:32We will combine it with Al-Akhirwada.
07:35We will omit Alif, Ni, Hamza.
07:38At the end,
07:39Ra has a Zabar on Ra.
07:40We will read it after completing Ra.
07:42Wa man arwada al-akhirwada
07:46After this,
07:47Al-Akhirwada has the letter Hamza.
07:50Whether it is Sakin or Tanween,
07:52Al-Akhirwada has the letter Hamza.
07:54Whether it is Sakin or Tanween,
07:56Al-Akhirwada has the letter Hamza.
07:58We do not omit it.
08:01Wa man arwada al-akhirwada
08:06Al-Akhirwada has the letter Ha.
08:09We will omit it.
08:11Wa sa'a laha
08:13We will read it after completing Sa, Ya, Ha.
08:16Sa, Ya, Ha
08:18Wa huwa mu'minun
08:22Mu'minun means Hamza is Sakin.
08:24We will read it with Jatka.
08:26Mu'minun has Tanween on Nun.
08:28After this,
08:29Fa is in Faulaika.
08:31This Fa is the letter Ikhfa.
08:33The Tanween here will be Ikhfa.
08:37Ikhfa means to sing in the nose.
08:40Wa huwa mu'minun
08:43Faulaika
08:45We will read it after completing Faulaika.
08:47Faulaika
08:49There is a Zabar on Laam.
08:51There is a sign of Madh on it.
08:53Madh-e-Muttasil, Madh-e-Wajib, Madh-e-Lazim.
08:57It is necessary to recite it with 3 to 4 movements.
09:01It should be recited with 5 to 6 movements.
09:05Faulaika
09:07Kaana
09:09Sa'ayu alaida hum
09:11We will read it separately.
09:12Sa'ayu hum
09:13Mashkooran
09:15Sa'ayu hum means Sakin.
09:17Mashkooran
09:19Mashkooran
09:21Mashkooran
09:23Mashkooran
09:25Mashkooran
09:27Mashkooran
09:29Mashkooran
09:31Mashkooran
09:33Mashkooran
09:35Mashkooran
09:37Mashkooran
09:39Mashkooran
09:41Mashkooran
09:43Mashkooran
09:45Asmaa, Afaal, Huroof
09:47We will mention their names.
09:49We will do research and translation.
09:51We will mention the words that are used in Quran and Urdu.
09:59Bismillah-e-Rahman-e-Rahim
10:01And whoever desires the Hereafter and strives for it while he is a believer,
10:27Faulaika
10:31Kaana
10:37Sa'ayuhum
10:45Mashkoora
10:51Mashkoora
10:53Mashkoora
10:55Mashkoora
10:57Mashkoora
10:59Mashkoora
11:01Mashkoora
11:03Mashkoora
11:05And whoever desires the Hereafter and strives for it while he is a believer,
11:21Faulaika
11:25Kaana
11:27Sa'ayuhum
11:33Mashkoora
11:35Mashkoora
11:37Mashkoora
11:39Mashkoora
11:41Mashkoora
11:43Mashkoora
11:45Mashkoora
11:47Mashkoora
11:49Mashkoora
11:51Mashkoora
11:53Mashkoora
11:55Mashkoora
11:57Let's see the names.
12:01The first name in Asma is Man.
12:05The second is Al-Akhiratah.
12:09The third is Ha-Zameer.
12:13The fourth is Sa'ayah.
12:15The third is Ha-Zameer.
12:19The fourth is Wah-Hu-Wa.
12:29The fifth is Mu'min.
12:39The sixth is Faulaika.
12:43The seventh is Mashkoora.
12:53As you can see, there are seven names.
12:59Let's see the verbs.
13:03The first verb is Arauda.
13:07The second is Sa'ayah.
13:11The third is Kaana.
13:15Let's see the letters.
13:19Wa is the first letter.
13:21Li is the second letter.
13:25Wa is the first letter.
13:29Fa is the third letter.
13:33There are three letters.
13:35Let's start with Asma.
13:39The first name is Man.
13:45The second is Al-Akhiratah.
13:57The third is Ha-Zameer and Hu-Zameer.
14:07The fourth is Sa'ayah.
14:17The fifth is Mu'min.
14:29The sixth is Faulaika.
14:43The seventh is Mashkoora.
14:59There are seven names.
15:01Let's see the verbs.
15:03The first verb is Arauda.
15:13The second is Sa'ayah.
15:19The third is Kaana.
15:35There are three verbs.
15:37Let's see the letters.
15:39Wa is the first letter.
15:47Li is the second letter.
15:53Fa is the third letter.
15:59There are seven names, three verbs and three letters.
16:03There are 13 words in total.
16:05There are 13 words in total.
16:07There are 13 words in total.
16:09Let's start with Asma.
16:27The first name is Man.
16:33The first name is Man.
16:37The second name is Man.
16:39The third name is Man.
16:41The fourth name is Man.
16:43The fifth name is Man.
16:45The sixth name is Man.
16:47The seventh name is Man.
16:49The eighth name is Man.
16:51The ninth name is Man.
16:53The tenth name is Man.
16:55The eleventh name is Man.
16:57The twelfth name is Man.
16:59The twelfth name is Man.
17:01For example,
17:03You ask someone to do this or that.
17:07You say,
17:09If you do it,
17:11I will do it.
17:13You have bound your work to it.
17:15You have bound your work to it.
17:17The condition is that
17:19what is bound to something
17:21is called a condition.
17:23What is bound to something
17:25is called a condition.
17:27What is bound to something
17:29is called a condition.
17:31The meaning of Akhirat
17:33is the hereafter.
17:35It is on the weight of
17:37the hereafter.
17:39The hereafter is after the world.
17:41It is in the hereafter.
17:43That is why it is called the hereafter.
17:45There are many other names for it.
17:47There is also Yawm al-Qiyamah.
17:49There is also Yawm al-Azifah.
17:51There is also Azifat al-Azifah.
17:53There is also Yawm al-Hisab.
17:55There is also Yawm al-Din.
17:57There is also Yawm al-Din.
17:59We use the word hereafter
18:01in Urdu as well.
18:03Then there is
18:05Ha-Wahid-Mu'annas-Ghaib-Ki-Zameer.
18:07If it is connected,
18:09it is in the form of Ha.
18:11If it is separated,
18:13it is in the form of Hiya.
18:15Ha or Hiya means
18:17that, this, that.
18:19There is
18:21Wahid-Mu'annas-Ghaib-Ki-Zameer.
18:23If it is connected,
18:25it is in the form of Is.
18:27Then there is Sa'iyah.
18:29Sa'iyah means to try.
18:31You have tried this.
18:33Sa'iyah means
18:35to try.
18:37When we perform Umrah
18:39or Hajj,
18:41Sa'iyah is obligatory in Hajj.
18:43In Umrah as well,
18:45after Tawaf,
18:47we perform Sa'iyah.
18:49After Tawaf,
18:51people usually
18:53go to Ibrahim or
18:55Mataaf,
18:57pray to Muntazim,
18:59drink Zamzam water,
19:01and then perform Sa'iyah.
19:03Sa'iyah means to try.
19:05When a person tries,
19:07it is called Sa'iyah.
19:09Sa'iyah is usually used in Urdu.
19:11I tried a lot
19:13but I did not succeed.
19:15I tried a lot.
19:17Sa'iyah is also used in Urdu.
19:19Muminun
19:21Mumin is for
19:23the person who is active.
19:25The word is used
19:27to mean activity.
19:29Mumin is for
19:31the one who has faith.
19:33Mumin is for
19:35the one who has faith.
19:37Muminin and Muminun
19:39are two groups.
19:41Mumin is for the one who has faith.
19:43We are Momin.
19:45In Urdu, we usually say Momin.
19:47It is not Momin.
19:49It is Momin.
19:51We use it in Urdu.
19:53After this,
19:55you see
19:57Ula'ika
19:59Ula'ika is
20:01the name of
20:03a sign.
20:05A name in which
20:07a person is pointed.
20:09Haza is the name of
20:11a close friend.
20:13Hadi is the name
20:15of a close relative.
20:17Hazani and Hazayni
20:19are the name of
20:21a close relative.
20:23Hatani and Hatayni
20:25are the name of
20:27a close relative.
20:29Similarly,
20:31the plural of
20:33these two
20:35is Ha'ula'i.
20:37The plural of
20:39these two
20:41is Ha'ula'i.
20:43The plural of
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