Episod 699 My #QuranTime 2.0 Isnin 11 November 2024 Surah Al-Taubah (9: 90-91) Halaman 201
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Antara perkara penting yang dapat kita ambil dari Surah Al-Taubah ayat 90-91 halaman 201 ini adalah:
* Kehinaan sifat pengecut golongan munafik (90)
* Sifat berani Rasulullah dan orang yang beriman dalam berjihad (91)
Tindakan yang boleh dilaksanakan daripada ayat 90-91 halaman 201:
* Jauhkan diri daripada sifat bermalas-malasan sehingga banyak membuat alasan (90)
* Berusaha sepenuh tenaga untuk melakukan ketaatan kepada Allah SWT (90)
* Buat ibadah ikut kemampuan diri dengan seikhlas hati (91)
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My #QuranTime
#QuranSolatInfak
World #QuranHour
Sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Antara perkara penting yang dapat kita ambil dari Surah Al-Taubah ayat 90-91 halaman 201 ini adalah:
* Kehinaan sifat pengecut golongan munafik (90)
* Sifat berani Rasulullah dan orang yang beriman dalam berjihad (91)
Tindakan yang boleh dilaksanakan daripada ayat 90-91 halaman 201:
* Jauhkan diri daripada sifat bermalas-malasan sehingga banyak membuat alasan (90)
* Berusaha sepenuh tenaga untuk melakukan ketaatan kepada Allah SWT (90)
* Buat ibadah ikut kemampuan diri dengan seikhlas hati (91)
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
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LearningTranscript
00:00In one of the Sunnah of the Prophet, peace be upon him, is to listen to the recitation of the verses of the Qur'an.
00:27One day, the Prophet asked Abdullah bin Mas'ud to recite the verses of the Qur'an to him.
00:32Abdullah bin Mas'ud asked,
00:34I will not recite the verses of the Qur'an to you, O Messenger of Allah,
00:36while the Qur'an has been revealed to you.
00:39The Messenger of Allah said,
00:41I like to listen to the recitation of the Qur'an,
00:44other than myself who recites it.
00:47One of the advantages of listening to the Qur'an is that it is considered a form of worship.
00:52Just as reciting the Qur'an is considered a form of worship,
00:55listening to the Qur'an is also considered a form of worship.
00:58Imagine, ladies and gentlemen,
01:00not only listening to the recitation of the Qur'an,
01:02but also listening to the Qur'an is considered a form of worship.
01:05MashaAllah.
01:23Surah Al-Baqarah
01:27Surah Al-Baqarah
01:52Surah Al-Baqarah
02:22Surah Al-Baqarah
02:24Surah Al-Baqarah
02:26Surah Al-Baqarah
02:28Surah Al-Baqarah
02:30Surah Al-Baqarah
02:32Surah Al-Baqarah
02:34Surah Al-Baqarah
02:36Surah Al-Baqarah
02:38Surah Al-Baqarah
02:40Surah Al-Baqarah
02:42Surah Al-Baqarah
02:44Surah Al-Baqarah
02:46Surah Al-Baqarah
02:48Surah Al-Baqarah
02:50And we also want to welcome you to our studio
02:54for this session.
02:56Yesterday, also from Kedah.
02:58Today, also from Kedah.
03:00Alhamdulillah.
03:01How are you, Kedah?
03:03Alhamdulillah.
03:04From Kota Star,
03:06the Islamic Women's Charity Institute of Malaysia,
03:09Kedah, Darul Aman.
03:12The people of Kedah are full of spirit.
03:15Yesterday, we recited Al-Qur'an,
03:18and everyone was full of spirit and enthusiasm
03:21in reciting Al-Qur'an.
03:22Can you do it again today?
03:24You can do it again, right?
03:25It's just that the places are different.
03:27Yesterday, it was different,
03:28but only for a short while, right?
03:30Alhamdulillah.
03:31And also, first of all,
03:32our teacher, Istiqomah,
03:34who gives a hadith every day.
03:36Alhamdulillah.
03:37Today, he is also far from our audience.
03:40He came to the studio this time.
03:42Alhamdulillah.
03:43And we also met our language teacher,
03:45Ms. Azlina.
03:46And next,
03:47we want to see, Ustaz,
03:49maybe you can give us an introduction
03:51of what verse we are going to recite today,
03:53and so on.
03:54Please, Ustaz.
03:55Bismillahirrahmanirrahim.
03:56Alhamdulillah.
03:57Wassalamu'alaikum warahmatullahi wabarakatuh.
03:59Thank you, Ustaz Steer,
04:01for the recitation,
04:02which gives a clue
04:05to what we are going to go through today,
04:07which is,
04:08we will recite, God willing,
04:10verses 90 and 91
04:12from Surah At-Tawbah.
04:13So, before that,
04:14let us recite the prayer together.
04:16Bismillahirrahmanirrahim.
04:18Subhanakala ilmalana
04:20illa ma'allamtana
04:21innaka antal alimul hakim.
04:24So, God willing,
04:26for this session,
04:28we will focus on
04:30two themes in this verse,
04:33which is, first,
04:34the threat to the people
04:36who leave jihad.
04:38So,
04:40that is the theme of the 90th verse.
04:43Then, the 91st verse,
04:44we will try to understand
04:46what are the types of excuses
04:49that are given,
04:50that are allowed,
04:51for someone to leave jihad.
04:54So, before we get into
04:56the understanding of the verse,
04:58I would like to invite Ustaz Tirmizi
05:00to recite the 90th verse
05:02for us to listen to
05:04the verse that will be recited,
05:06God willing.
05:07Alhamdulillah.
05:08Alhamdulillah.
05:09Together, we will focus on
05:11this session,
05:13the 90th verse,
05:14which I will recite first.
05:16As a synopsis
05:17that has been shared
05:18by Ustaz Syamil just now,
05:19about the threat
05:21to the people
05:22who do not want to leave jihad,
05:24we have seen the image of the verse.
05:26Together, we can revive
05:28the 90th verse
05:30before we listen
05:31and recite the verse.
05:38Surah Al-Baqarah
06:08Surah Al-Baqarah
06:38Surah Al-Baqarah
06:58Sadaqallah.
07:00Sadaqallahul adzim.
07:02So, the translation is,
07:04and among the Arabs,
07:06the Bedouins came to the Prophet SAW
07:08to give an excuse
07:10to be given permission
07:11not to go jihad.
07:13While the people
07:15who blasphemed Allah and His Messenger
07:17remained silent.
07:19The disbelievers among them
07:23While the people
07:24who blasphemed Allah and His Messenger
07:26remained silent.
07:27The disbelievers among them
07:29will be punished severely.
07:32This verse describes to us
07:35how the incitement of jihad
07:37during the time of the Prophet SAW
07:39is a big incitement.
07:42No one is excluded
07:44except those who are given permission
07:46by the Prophet SAW.
07:49Among the advantages of jihad
07:52is to show
07:54the true characteristics of someone.
07:57So, if we go to the previous verses
07:59to show how the hypocrites
08:02do not want to go jihad,
08:04because they do not want to sacrifice
08:06their souls and wealth.
08:08So, when this verse arrives,
08:11Allah SWT describes
08:13among the Bedouin groups
08:16who asked permission
08:18to the Prophet SAW
08:20to be given permission
08:22to go jihad.
08:23Among them, in the narration,
08:25a group from Amir bin Tufail
08:29said,
08:30O Prophet SAW,
08:31if we go jihad
08:33with you,
08:35there will be Bedouin groups
08:37from Toy
08:38who will
08:40destroy
08:42our goats,
08:44our families,
08:46our villages.
08:48So, the Prophet SAW
08:49gives them permission.
08:51But not everyone
08:53is given permission
08:54because
08:56what happens is
08:58there are other groups
09:00who take the opportunity.
09:02They do not want to go to war
09:04with the Prophet SAW
09:08in the meaning of jihad itself.
09:10Therefore, in that verse,
09:12Allah SWT states
09:14that there are people
09:16who ask permission
09:18to not go jihad.
09:20But at the same time,
09:22there are groups
09:24who lie
09:26to Allah and His Messenger.
09:28Those groups
09:30who claim to be unlawful,
09:32in fact, they are not unlawful.
09:34That is,
09:35وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ
09:37And those people
09:39who lie to Allah and His Messenger
09:41stay silent.
09:43Staying silent is
09:45a way
09:47to let the believers
09:49go to jihad.
09:50The important thing is to be safe.
09:51Therefore, Allah SWT states
09:53that even though
09:55they show their faith,
09:57in fact, they are disbelievers.
09:59That is,
10:00وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ
10:03سَيُصِيبُ الَّذِينَ كَفَارُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
10:08Allah SWT states
10:10that the disbelievers
10:12among them,
10:13who are they?
10:14They are the hypocrites.
10:15They are the ones who do not want
10:17to fulfill the demands of jihad.
10:19They do not want,
10:20together with the Messenger of Allah SAW,
10:23to expand,
10:24to spread the religion
10:26to other regions.
10:28They do not want,
10:29together with the Messenger of Allah SAW,
10:31to defend the state of Islam in Medina.
10:34Allah SWT states
10:37سَيُصِيبُ الَّذِينَ كَفَارُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
10:43The disbelievers among them
10:45will be punished severely.
10:48So, from this verse,
10:50we can see
10:51that the joy of jihad
10:53is in fact
10:54a form of glory,
10:57a high status.
10:59And it is in accordance
11:01with the masculinity and heroism
11:03of the Muslims themselves.
11:04When Allah SWT states
11:06in the previous verses,
11:08they are willing to live
11:10with the women
11:12who do not go to war.
11:13So, that shows that
11:15the people who are afraid
11:17to go to war,
11:18they have the characteristics
11:20of femininity
11:22which is the duty of women.
11:24This is not for jihad.
11:25They live
11:26in their homes.
11:27They do not go to war
11:29and the like.
11:30So, actually,
11:31what is described in the Quran
11:34actually describes
11:35the characteristics of heroism
11:37of the Mujahideen
11:38and also the characteristics
11:40of femininity
11:42or the characteristics
11:43of the hypocrites
11:45when they try to find
11:47various reasons
11:48not to go to war,
11:50to jihad
11:51on the path of Allah SWT.
11:54While jihad
11:56is a duty
11:57that no one is free from
11:59except what has been
12:01permitted by Allah SWT
12:03with valid reasons
12:05and also the reasons
12:07that Allah SWT
12:09has accepted
12:11in the next verse,
12:13inshallah.
12:14So, I give the floor
12:16to Ustaz Tirmizi.
12:18Alhamdulillah.
12:20So, I notice
12:22in the 90th verse,
12:24it is about jihad.
12:27The manifestation of jihad.
12:29So, if we look at the hypocrites
12:31in the time of Rasulullah SAW,
12:33we say that they were looking
12:35for reasons not to go.
12:37Correct.
12:38So, if they were looking
12:40for reasons,
12:41were there any
12:42among the Arabs
12:43in the city?
12:44Or what is the name of the war
12:46that was fought
12:48at that time?
12:49What we see here
12:50is the story of the battle of Tabuk.
12:52Tabuk.
12:53Where at that time,
12:55it was the hot season.
12:57Kurma was in the middle of the desert.
12:59Kurma and Anggur
13:01were in the middle of the desert
13:02in the hot season.
13:03So, they were eager
13:05to pick up the crops
13:07or to go to war.
13:08Yes.
13:09That is why here,
13:10the heaviest war was
13:11the battle of Tabuk.
13:12And also Surah Taubah
13:13tells at the end
13:14about the battle of Tabuk
13:16that took place
13:18at the end
13:19before the death
13:20of Rasulullah SAW
13:21in the year 9 Hijri.
13:22It was a very heavy battle
13:24in the hot season.
13:25When the season was
13:26in the middle of the desert,
13:28there was a war.
13:30This was a test
13:31of faith.
13:32However,
13:33it was definitely
13:34among them
13:35or among the Muslims
13:37who were still eager
13:38to go to war
13:40with Rasulullah SAW.
13:41Alright,
13:42we want to hear more
13:43about the battle of Tabuk
13:44because there is
13:45another verse in verse 91.
13:47But we want to take a break
13:48for a while.
13:49Don't go anywhere.
13:50We will be back
13:51in My Quran Time.
13:52Quran.
13:53Salat.
13:54Imfah.
14:18In the name of Allah, the Most Beneficent, the Most Merciful.
14:48Al-Fatiha.
15:18Al-Fatiha.
15:48Al-Fatiha.
16:18Al-Fatiha.
16:19Al-Fatiha.
16:20Al-Fatiha.
16:21Al-Fatiha.
16:22Al-Fatiha.
16:23Al-Fatiha.
16:24Al-Fatiha.
16:25Al-Fatiha.
16:26Al-Fatiha.
16:27Al-Fatiha.
16:28Al-Fatiha.
16:29Al-Fatiha.
16:30Al-Fatiha.
16:31Al-Fatiha.
16:32Al-Fatiha.
16:33Al-Fatiha.
16:34Al-Fatiha.
16:35Al-Fatiha.
16:36Al-Fatiha.
16:37Al-Fatiha.
16:38Al-Fatiha.
16:39Al-Fatiha.
16:40Al-Fatiha.
16:41Al-Fatiha.
16:42Al-Fatiha.
16:43Al-Fatiha.
16:44Al-Fatiha.
16:45Al-Fatiha.
16:46Al-Fatiha.
16:47Al-Fatiha.
16:48Al-Fatiha.
16:49Al-Fatiha.
16:50Al-Fatiha.
16:51Al-Fatiha.
16:52Al-Fatiha.
16:53Al-Fatiha.
16:54Al-Fatiha.
16:55Al-Fatiha.
16:56Al-Fatiha.
16:57Al-Fatiha.
16:58Al-Fatiha.
16:59Al-Fatiha.
17:00Al-Fatiha.
17:01Al-Fatiha.
17:02Al-Fatiha.
17:03Al-Fatiha.
17:04Al-Fatiha.
17:05Al-Fatiha.
17:06Al-Fatiha.
17:07Al-Fatiha.
17:08Al-Fatiha.
17:09Al-Fatiha.
17:10Al-Fatiha.
17:11Al-Fatiha.
17:12Assalamu alaikum warahmatullahi wabaraktuh.
17:42Dibalas oleh Allah s.w.t. dengan azab yang pedih
17:45Jadi kita cuba nak tahu
17:47Apakah dia bentuk alasan-alasan yang diterima oleh Allah s.w.t. dan Rasulnya
17:52Untuk tidak pergi berperang
17:54Jadi saya persilakan al-Fadhil sekali lagi Ustaz Tir
17:57Dr. Miri untuk membacakan ayat ke-91
17:59Untuk kita mendapat gambaran yang jelas
18:01Bagaimana agama ini berperanan
18:03Dan bagaimana agama ini cukup rahmah
18:06Dan cukup kena pada semua orang mengenai kapasiti masing-masing
18:11Jadi saya persilakan al-Fadhil Ustaz Tir untuk membacakan
18:13Baik, sama-sama kita berpindah beralih pada ayat ke-91
18:17Sebelum kita mendengar tadabbur
18:20Ataupun Ustaz Syamil untuk mengeluarkan kefahaman
18:23Ataupun percerahan daripada ayat ke-91 ini
18:26Sama-sama kita hayati bacaan
18:28A'udhu Billahi Minash Shaitanir Rajeem
18:41وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولَهُمْ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَ
19:11يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى ال
19:41وَعَلَى الَّذِينَ لَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
20:11حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
20:41حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
21:11حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
21:41حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
22:11حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
22:42إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ لَا يُنفِقُونَ
23:00إِذَا نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ
23:11نَصَحُوا لِلَّهِ وَعَلَى الَّذِينَ
23:41رَسُولُ اللهِ صَلَى اللَّهِ وَعَلَى الَّذِينَ نَصِحَةً
24:11النصح في القرآن
24:15في اللغة العربية
24:17أعطى معنى أكثر من تذكير
24:20النصح
24:22جُجُر
24:23تَلُص
24:25سُجِي
24:27تَخْلَص
24:29نَصِحَة
24:31كيف نرى
24:33في سورة
24:3513 سورة في القرآن
24:37في سورة
24:39وَلَا يَنفُعُكُمْ نُصحِي
24:43نصح
24:45نبي نه
24:47نبي نه
24:49نصح
24:51نصح
24:53جُجُر
24:55تَلُص
24:57سُجِي
24:59تَخْلَص
25:01نَصِحَة
25:03نَصِحَة
25:05نَصِحَة
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25:25نَصِحَة
25:27نَصِحَة
25:29نَصِحَة
25:31نَصِحَة
25:33نَصِحَة
25:35نَصِحَة
25:37نَصِحَة
25:39نَصِحَة
25:41نَصِحَة
25:43نَصِحَة
25:45نَصِحَة
25:47نَصِحَة
25:49نَصِحَة
25:51نَصِحَة
25:53نَصِحَة
25:55نَصِحَة
25:57نَصِحَة
25:59نَصِحَة
26:01نَصِحَة
26:03InshAllah
26:05when I say
26:07on dissemination of
26:13advice
26:15In order to
26:17avoid war
26:19and to
26:21get guidance
26:23from Allah SWT
26:25Before we finish
26:27could you explain
26:29permission
26:31nasihat disini di dalam untuk tidak izin pergi berperang saya sudah katakan tadi Allah memberikan keizadat untuk tidak pergi berperang tetapi Allah memberikannya peranan-peranan yang boleh dilakukan di dalam masyarakat
26:42antaranya mereka boleh apa? mereka boleh memadamkan segala kempen-kempen para munafik
26:48mereka boleh menolak segala propaganda-propaganda yang merosakkan kepercayaan kepada Rasulullah SAW
26:55mereka boleh menguatkan keluarga-keluarga mereka di atas apa yang mereka sama-sama perjuangkan
27:00jadi dengan syarat itu barulah keuzuran mereka sakit dan seumpamanya itu diterima seolah-olah mereka tetap menyertai peperangan pada sudut-sudut yang lain
27:11kamu tak boleh buat semua benda, buatlah setengah benda
27:14jadi itulah bila dikatakan syarat itu diterima dengan syarat adanya berlaku nasihat kepada Allah dan Rasulullah
27:21maknanya Ustaz tak boleh buat semua jangan tinggal semua
27:26lagi-lagi orang-orang munafik yang sentiasa mencari intai peluang yang mana mereka ini jelas takut untuk berperang
27:32karena mereka adalah cintakan dunia, takutkan kepada kematian
27:36kita nak berehat seketika, jangan kemana-mana, kembali selepas ini
27:39My Quran Time, Quran Salat, Imfah
27:52وَجَعَلْهُ لَنَا هُجَّتَيْنَ
27:59يَا رُبَّ الْعَالَمِينَ
28:21أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
28:50مِنْهُمَا جَهِلًا وَرُسُقُنَا تِلَوَتَهُ
29:15yang paling ada pun yang paling warid dalam hadith
29:18Nabi SAW pun satu sahaja
29:21yaitu pada esok ni baru kita tau
29:23bukan malam tu
29:24jadi malam tu kita tak dapat tau
29:26melainkan kalau kita gunakan ayat Al-Quran tadi salam
29:29salam tu maksudnya apa?
29:30sejahtera
29:31ataupun rasa tenang
29:33tapi masalahnya tenang ni berbeza ikut orang kan
29:35ada orang dia tak tenang hidup dia
29:37macam mana kan
29:38bukan malam tu yang tenang ataupun tak tenang
29:41kalau tanda daripada Al-Quran salam itu saja
29:43tapi kalau dalam hadith
29:44satu-satunya hadith yang menceritakan tentang tanda dia adalah
29:47pada keesokan paginya
29:48matahari yang terbit tu tidak terlalu terik
29:51dan suasana pada waktu pagi esok tu
29:54masa matahari terbit tu
29:56tidak terlalu
29:57tidak terlalu panas
29:58dan tidak terlalu sejuk
29:59dia sedang-sedang dan dia nyaman
30:01itu sahaja
30:02dalam hadith yang sahaja
30:03itu sahaja tanda yang kita boleh tau
30:05maksudnya apa?
30:06maksudnya kita cuma boleh tau
30:07malam tu malam Al-Qadar
30:09selepas dia berlalu
30:10bukan semasa ia berlalu
30:12macam malam ni kita whatsapp member-member
30:42لَا يَصَلِّ وَسَلِّمْ دَائِمًا آبَدًا عَلَى حَبِيبِكَ خَيْرِ الْخَلْقِ كُلِّمِ
30:56يَا رَبِّ صَلِّ عَلَيْهِ
31:13اللهم صلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى أَهْلِ سَيِّدِنَا مُحَمَّدٍ
31:18الحمد لله
31:19kita kembali
31:20my Quran time
31:21Quran salat dan infaq
31:23hari ni dua ayat
31:24kita belajar
31:25surah
31:27surah
31:29pada
31:31di studio kali ni kita bersama-sama
31:33dengan penonton
31:35yang datang jauh
31:37daripada negeri
31:39daripada lembaga kebajikan
31:41perempuan islam malaysia
31:43daerah kotestar
31:45kedah darul aman
31:47saya kalau sebut orang kedah ni
31:49saya rasa dalam Malaysia ni orang kedahlah
31:51paling banyak
31:53There are many other letters.
31:56So, it is difficult for us Malay people to pronounce the letters of Al-Qur'an,
32:00the letters that are not in the Malay language,
32:03that are not in our language.
32:04Why?
32:05Because we do not know the letters more accurately,
32:08more well-known, more closely.
32:11So, there will be mistakes in the pronunciation.
32:15As if we are speaking in a language that is not our language,
32:18a language other than the Malay language.
32:21Maybe the pronunciation is a bit different,
32:24incorrect, and so on.
32:26That is Al-Qur'an.
32:28But it is okay.
32:29Al-Qur'an, the important thing is that we continue to learn,
32:32regardless of our age.
32:33We continue to learn.
32:34God willing,
32:35Allah will give us clarity in our tongue,
32:38and smoothen the letters of Al-Qur'an,
32:41this miracle,
32:43until it becomes,
32:44look,
32:45the calmness,
32:46the firmness,
32:47that we can read every day,
32:48Alhamdulillah.
32:49Okay,
32:50we will let Ustaz Syamir rest for a while,
32:52while we continue with Qubasan Tadabur,
32:55to complete the 91st verse.
32:58Earlier, we heard the word,
32:59nasuhu,
33:00the word nasihat,
33:01which has a broader meaning.
33:02Okay,
33:03we will look at the 90th verse.
33:10Okay,
33:19Let's recite it together.
33:28One, two, start.
33:49Okay,
34:07in this verse,
34:08there are also a few letters,
34:10there are two.
34:12Don't say, muadhiru,
34:15muadhiru,
34:16either there is a slight change to Hamzah,
34:18or the attribute of Ain is not heard,
34:21or there is a slight sound,
34:25the attribute of waw,
34:27because the mim is lined up in front.
34:29How can it be waw?
34:30Ain and waw are far apart.
34:32Okay,
34:33when we say mu,
34:34we show the mouth,
34:35right?
34:36The mim is lined up in front,
34:37the front line is like waw,
34:39even though there is no waw after that,
34:41there is no mat,
34:42but the front line is like mu.
34:47When we want to change the letter Ain,
34:49there should not be even a slight sound of the mouth,
34:52because Ain is part of Kerongkong.
34:54So don't say muad,
34:56if we don't say it correctly,
34:57there is a sound of the mouth,
34:58there will be a letter waw.
35:00wajaa'al muadhiru
35:03Like there is Ain,
35:04there is also Ain,
35:05but there is also a slight sound of waw.
35:07Right?
35:08So,
35:09make sure after mu,
35:10there is a sound from here,
35:12mua'a.
35:13wajaa'al muadhiru
35:18na minal a'raab
35:34Some have to hold the Kerongkong,
35:36make sure the sound is from the Kerongkong,
35:40so that it is correct.
35:41It's okay,
35:42it's up to you.
35:43Then,
35:44there are also two letters dhal in this verse,
35:46muadhiru minal a'raab
35:49li yudhana lahum
35:51Make sure,
35:52even though we want to get angry,
35:53don't say muad,
35:54it's better to say it like that.
35:56Right?
35:57Like siratul lazi,
35:58azab,
35:59azabanna,
36:00but the truth is,
36:01it's not the letter zai,
36:02it's the letter dhal,
36:03the small one.
36:05wajaa'al muadhiru
36:09na minal a'raab
36:12li yudhana lahum
36:27Good.
36:28Let's look at the second part of the verse.
36:31wa qa'ada allatheena kathabu Allah wa rasoolah
37:02Okay,
37:03the first one,
37:04wa qa'ada allatheena
37:06There's another dhal,
37:07kathabu,
37:08okay.
37:09wa qa'ada allatheena
37:10wa qa'ada
37:11wa qa'ada
37:12wa qa'ada
37:13wa qa'ada
37:14wa qa'ada
37:15wa qa'ada
37:16wa qa'ada
37:17How to pronounce the letters.
37:19If we can,
37:20let the intonation change.
37:21Don't say,
37:22wa qa'ada allatheena
37:24That's the usual way.
37:25It's not wrong like that.
37:27Only when we get the intonation of the letters,
37:29we'll be able to pronounce each word more clearly.
37:32wa qa'ada
37:36wa qa'ada allatheena kathabu Allah wa rasoolah
37:51Then,
37:52wa qa'ada allatheena kathabu Allah
37:56kathabu
37:57kathabu
37:58It's the same as before.
38:01It's clear that there's a waw there.
38:03But the waw is not pronounced.
38:05Because it's in front of the letters.
38:07kathabu
38:08It can't be long.
38:09kathabu
38:10It can't be long, right?
38:12kathabu
38:13Go on.
38:14When we open our mouth,
38:16when we say Allah,
38:18do you remember when we were kids?
38:20How did we say Allah?
38:21Allah
38:22Allah
38:23kathabu
38:24Allah
38:25It sounds like that.
38:26It really sounds like the thick original laam.
38:29kathabu Allah
38:31Don't say kathabu.
38:34Use your mouth only in the front part.
38:37kathabu
38:39Take the laam.
38:40Take the tongue directly.
38:41After saying the front part.
38:43kathabu
38:45kathabu Allah wa rasoolah
38:49kathabu Allah wa rasoolah
38:54kathabu Allah wa rasoolah
38:58kathabu Allah wa rasoolah
39:02wa qa'da allatheena kathabu Allah wa rasoolah
39:09wa qa'da allatheena kathabu Allah wa rasoolah
39:16Let's say it correctly.
39:18Allah
39:19Allah
39:20Don't say aw.
39:22Aw
39:24Right?
39:25Aw Allah
39:26Aw also has a w when it dies.
39:28kathabu kathabul
39:31When it dies, it's already a laam.
39:33kathabul
39:35Like that.
39:36kathabul Allah
39:39Read it from the beginning.
39:41wa jaa'al muazziroona mina al-a'raabi liyu'zana lahum
40:05wa qa'da allatheena kathabu Allah wa rasoolah
40:24sayusibu allatheena kafaru minhum azabun alim
40:46minhum azabun
40:48Even though the word azab is in Malay,
40:51but when our letters are closer to the letter za,
40:54azab, azab,
40:55when you read the Quran,
40:56waqina azabanna
40:58with za
41:00when you do tawaf,
41:02what is this?
41:03what is this?
41:05what is this?
41:06what is this?
41:07what is this?
41:08what is this?
41:09what is this?
41:10what is this?
41:11with the wrong letter,
41:14when we speak our language,
41:16we lose it.
41:17When we speak the Quran,
41:19or when we pray,
41:20with the right letter.
41:22Ok?
41:23Thank you all.
41:24All the best.
41:25For the recitation.
41:27Hopefully,
41:28our tongues,
41:29may Allah use our tongues for the Quran,
41:31we can read it well.
41:32Insha'Allah.
41:33Rest for a while.
41:34My Quran Time.
41:35Quran,
41:36prayer,
41:37and infa'at.
41:46Quran,
41:48prayer,
41:49and infa'at.
41:50Quran,
41:51prayer,
41:52and infa'at.
41:53Quran,
41:54prayer,
41:55and infa'at.
41:56Quran,
41:57prayer,
41:58and infa'at.
41:59Quran,
42:00prayer,
42:01and infa'at.
42:02Quran,
42:03prayer,
42:04and infa'at.
42:05Quran,
42:06prayer,
42:07and infa'at.
42:08Quran,
42:09prayer,
42:10and infa'at.
42:11Quran,
42:12prayer,
42:13and infa'at.
42:14Quran,
42:15prayer,
42:16and infa'at.
42:17Quran,
42:18prayer,
42:19and infa'at.
42:20Quran,
42:21prayer,
42:22and infa'at.
42:23Quran,
42:24prayer,
42:25and infa'at.
42:26Quran,
42:27prayer,
42:28and infa'at.
42:29Quran,
42:30prayer,
42:31and infa'at.
42:32Quran,
42:33prayer,
42:34and infa'at.
42:35Quran,
42:36prayer,
42:37and infa'at.
42:38Quran,
42:39prayer,
42:40and infa'at.
42:41Quran,
42:42prayer,
42:43and infa'at.
42:442nd Chapter, Verse 14
43:10This is the one we need to plant in our family.
43:13Do you remember the hadith that Rasulullah said...
43:15...rahimallahu rajulan.
43:17Rasulullah said, Allah Almighty has mercy on a man...
43:20...who wakes up in the middle of the night...
43:22...to wake his wife up.
43:24If his wife is having a hard time waking up...
43:26...in the hadith, it's called dhajjab.
43:28It means that he pours some water on his wife...
43:32...so that she can wake up in the middle of the night.
43:34My father doesn't do that. He pours water on her.
43:37It means that she's half-asleep.
43:40He pours water on her.
43:42If he wakes up in the middle of the night...
43:44...it means that he's having a hard time waking up.
43:47Why? Because Rasulullah prayed for Allah's mercy.
43:50Rasulullah said, Allah Almighty has mercy on a man...
43:53...who wakes up in the middle of the night...
43:55...to wake his wife up and his child up.
43:57That's why we pay attention to Sayyidina Umar...
44:00...and Sayyidina Abu Hurairah.
44:02Those who sleep in their house can pay attention to them.
44:04They are the companions who wake up in the middle of the night...
44:07...to wake their family members up.
44:09...and make it an evidence for us, O Lord of the worlds
44:27Alhamdulillah, we're back to My Quran Time.
44:38Quran, prayer and infaq.
44:40Alhamdulillah, we heard about Tadabur from Syamil.
44:43We also read a lot from the 90th verse.
44:48It's a practice of mentioning the letters of the Quran.
44:51The letters that are common.
44:54We want to continue with Tadabur from Ustaz Syamil...
45:00...when he talks about war.
45:02There are a lot of people who say, what is Islam?
45:06It's a little bit of war.
45:08In the Quran, there are a lot of series about war.
45:11Badr, Tabuk and so on.
45:13Ustaz Syamil can explain it to us.
45:17A series of cynical words...
45:20...that describe Islam as a harsh religion...
45:23...with terrorism and so on.
45:26Let's listen.
45:28Bismillahirrahmanirrahim.
45:29Alhamdulillah, wassalatu wassalamu ala rasulillah...
45:31...wa ala alihi wa sahbihi ajma'in.
45:33To start our discussion this time...
45:38...I would like to invite Ustaz Tirmizi to read the 91st verse.
45:44After that, we will discuss the rest.
45:47Let's listen to Tirmizi.
46:14Sadaqallahul Azim.
46:39Let's go to what we have discussed in the previous slot...
46:46...regarding the translation of the verse.
46:49From this verse, we can see that...
46:51...firstly, Allah SWT does not require war...
46:55...against those who are incapable.
46:58This shows that Islam is a realistic religion...
47:03...that is applicable to those who are capable...
47:06...of performing certain tasks.
47:09Secondly, we can see that...
47:11...the inability is also realistic...
47:13...when seen in a specific way.
47:16It's not that Satan wants to go to war...
47:18...then the problem is solved.
47:19No.
47:20There is Allah SWT.
47:21How does Allah SWT arrange the reasons one by one...
47:25...which are relevant and which are not relevant.
47:27What is appropriate to be the reason...
47:29...and what is not appropriate.
47:30Why?
47:31Because this will reject...
47:33...some of Satan's pushes...
47:35...to take up roles and parts.
47:37How does a person free himself from war?
47:40Let's go back to what Ustaz Tir said...
47:43...at the beginning of this slide.
47:45He said that Islam is spread as if...
47:47...it is seen as violent.
47:49If we look at Rasulullah SAW...
47:51...in the life of the Prophet SAW...
47:53...which is a reflection...
47:55...of the Quran itself.
47:57Rasulullah SAW fought for 10 years.
48:00In 13 years in Mecca...
48:02...Rasulullah never raised a weapon.
48:05He never raised a weapon...
48:07...during the Meccan era.
48:09We can understand that...
48:11...Islam is only about war.
48:13It is not about spreading...
48:16...da'wah with war.
48:18No.
48:19Islam, when it raises a weapon...
48:21...because there is a system...
48:23...that is fighting...
48:25...the spread of that religion.
48:27The important thing in religion...
48:29...is that we don't want blood.
48:31We don't want to kill everyone.
48:33That is why in any war...
48:35...when Islam enters...
48:37...Islam offers first.
48:38If you want to enter Islam...
48:39...then you are part of our privilege.
48:41Or you don't want to enter Islam...
48:42...but you allow us to enter...
48:44...then you pay Jizya.
48:46Or if you don't want to enter Islam...
48:47...you don't want to pay Jizya...
48:49...then war is the result.
48:51Or war is the last resort.
48:53Why do we have to fight?
48:55Because the people...
48:57...are not safe in other systems.
49:00We have to understand this.
49:02The Roman system...
49:03...the Persian system...
49:04...the people are oppressed.
49:06And we understand that...
49:07...only Islam brings...
49:09...their safety and security.
49:11This is proven in historical records.
49:13When Taurid bin Ziyad...
49:14...entered Andalusia...
49:15...in the early regions...
49:16...they were at war.
49:17But after that...
49:18...when the regions...
49:19...that hadn't entered yet...
49:20...realized that...
49:22...the regions that had been opened...
49:24...were given security...
49:25...given freedom...
49:26...even more fun...
49:28...under the Islamic government...
49:29...than the Roman government itself...
49:31...they didn't remember their duties...
49:32...their duties were high...
49:34...and so on...
49:35...they opened their doors...
49:36...for the Muslims to enter...
49:38...because if they did...
49:40...their lives and wealth...
49:41...would be safe.
49:42If they entered with war...
49:43...their lives and wealth...
49:45...would be taken...
49:46...and also their property...
49:47...would be taken away...
49:48...by the Muslims.
49:49So we can see...
49:50...that this da'wah...
49:51...uses force...
49:52...when facing a system...
49:53...that uses force.
49:55We don't like to...
49:57...use violence at all times.
49:59So we enter the previous verse...
50:01...Allah SWT states...
50:03...when they advise...
50:05...and we have entered...
50:07...the advice is...
50:08...to do the best...
50:09...to state the truthfulness...
50:11...to Allah and His Messenger...
50:13...to the Muslims...
50:14...to the Muslim community in Madinah...
50:15...they can still act...
50:17...in the form of...
50:18...removing any suspicion...
50:19...rejecting any propaganda...
50:21...either bad or good...
50:22...to the leadership of Rasulullah SAW...
50:24...and Allah SWT states...
50:25...the continuation of that verse...
50:26...is...
50:30...people who...
50:31...do good...
50:33...there is nothing...
50:35...that can make them go astray.
50:37This means...
50:38...people who have...
50:39...this disposition...
50:40...when they give advice...
50:42...to Allah and His Messenger...
50:44...in the community in Madinah...
50:46...Allah SWT states...
50:47...for people like this...
50:49...there is nothing...
50:51...that can make them go astray.
50:52There is nothing...
50:53...that can make them go astray.
50:54There is nothing...
50:56...that can insult them...
50:58...and envy them...
50:59...Because...
51:03...they have done good...
51:04...they have done good...
51:05...therefore there is no notice...
51:06...or boasting...
51:08...about them.
51:09Because Allah has given permission for them...
51:12...to not join the war.
51:16...this is a major condition...
51:19...to our religion...
51:20...which is...
51:21...where Allah SWT stated...
51:22...what are the...
51:23the sacrifices that we have to do, what we shouldn't do
51:26the human being should take care of his wealth, his life, his dignity
51:29until there are other evidences
51:32that give new instructions
51:35or instructions that are different from
51:38what was originally obligatory and sacrificed
51:41so from there Allah SWT ends
51:43Wallahu ghafurur rahim, Allah is the most forgiving
51:46the most loving
51:48that shows that he knows
51:51all of his servants' sacrifices
51:53from the smallest to the biggest
51:56so that's it Ustaz Tirmizi
51:59in a little bit of Tadabor this time
52:02Alhamdulillah, we see how merciful our religion is
52:06so that if we talk about
52:08the customs of war, we can see
52:11how Islam is not a pious religion
52:14not a persecution, even preceding faith
52:18Okay Ustaz Syamir, based on the Tadabor
52:22maybe we have a resolution
52:25to take action
52:28so the first thing we need to see is
52:31the urge to
52:34we need to distance ourselves from
52:37laziness until we make a lot of excuses
52:39why? because this religion
52:41has a wide field of practice
52:43if you can't do one, do two
52:45can't do three, four, five, six
52:47it's endless
52:49so there are a lot of things we can do
52:51if we can't do one thing
52:52then the second, we need to follow the example of the companions
52:55how they tried their best
52:58to fulfill all the demands of Allah SWT
53:03and the third, we can see
53:05how someone should perform the worship
53:08according to their ability with sincerity
53:11with full sincerity
53:14so we highlight that
53:17that is our main theme this time
53:22Alhamdulillah, before we end our discussion
53:26I would like to invite Ustaz Syamir
53:29to pray for the strength
53:33for us to continue with Al-Quran
53:36and to understand it
53:45Allahumma inna abiduka banu abiduka banu imaik
53:47nawasina biyadik maadin fina hukmuk
53:50adlun fina qadauk
53:52nasaluka Allahumma bikul ismin huwalak
53:54samayta fee nafsak
53:55aw anzaltahu fee kitabik
53:57aw allamtahu ahadam min khalqik
53:59aw ista'atharta bihi fee ilmi alghaybi indak
54:01an taj'ala alquran al'azima rabi'a qulubina
54:04wa nura sudurina wa jala ahzanina
54:07wa dhahabahumu mina wa ghumumina
54:09Allahumma dhakkirna minhuma nussina
54:11wa allimna minhuma jahilna
54:13warzuquna tilawatahu ana al-layli
54:15wa at-taraf al-nahar
54:17wa ja'aluhulana hujjatan ya rabbil alamin
54:19salallahu ala sayyidina muhammad
54:21wa ala alihi wa sahbihi ajma'in
54:22walhamdulillahi rabbil alamin
54:24amin amin ya rabbil alamin
54:26alhamdulillah maghribullah subhanahu wa ta'ala
54:29memperkenankan doa-doa dan hajat-hajat kita semua
54:32sudah pasti kita ingin terus istiqamah bersama dengan Al-Quran
54:37untuk itu kita mengajak semua
54:38bersama-sama kita bergabung dalam tabung gerakan Al-Quran
54:42yang mudah-mudahan dengan sumbangan kita ini
54:45dapat sama-sama kita gerakkan lagi
54:47menyemarakkan lagi program-program yang berteraskan
54:50berasaskan Al-Quran kepada seluruh masyarakat-masyarakat kita semua
54:55dan saya ingin ucapkan sekali lagi terima kasih
54:57kepada lembaga kebajikan
55:00perempuan Islam Malaysia
55:02tak ada kertas kat sini, saya dah hafal lah
55:04insyaAllah
55:05daripada Dr. Star Kedah Darul Aman
55:08di atas kehadiran
55:09mudah-mudahan musafir ini menjadi musafir yang indah kita semua
55:13musafir Al-Quran ini yang diberikan pahala dan juga dimakbulkan hajat
55:18jangan lupa doakan kami semua
55:20mudah-mudahan dipermudahkan urusan semua
55:22dan diberikan kebaikan dunia akhirat
55:25insyaAllah sehingga kita bertemu lagi pada episode yang akan datang
55:28dalam ayat yang seterusnya
55:30pasti daripada surah Al-Tawbah lagi
55:32sehingga kita dimulaikan Allah subhanahu wa ta'ala dengan Al-Quran
55:37Assalamualaikum
55:41Waalaikumussalam
56:06Al-Quran Al-Fatiha
56:36Al-Fatiha
57:06Al-Fatiha