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Transcript
00:00The man who runs away from his action just to escape the bondage of karma is not doing
00:19the right things.
00:21The law of reverse effect.
00:25The man who runs away from his action just to escape the bondage of karma will get the
00:31opposite results.
00:32The law of reverse effect.
00:38He will be further bound and then the desire to run away from the bondage of karma is not
00:46a declaration of one's independence but a declaration of one's own dependence.
01:04Declarations of one's own dependence.
01:09No one can escape from the bondage of karma because wherever one goes, whatever one goes,
01:20one will have to do karma.
01:25Then what should a man do?
01:30Then what should the man do?
01:38Such karma which is dedicated to God, such karma which I am not doing for myself, I am
01:52not doing for myself, God gave me a life, God gave me a life, gave me a birth, gave
02:02me the world.
02:04He gave me the karma.
02:06I am doing it from his, him only.
02:09I am doing it, I am doing it for him only.
02:16The one who does not such yajna like karma does not get bounded.
02:29The essence is that it is my bondage only.
02:34The essence is that it is my bondage only.
02:40Whatever it my house, my wealth, my son, my religion, my karma, my renunciations, whatever
02:51is mine it will be, whatever is mine it will become a bondage.
03:00Only one kind of karma does not become a bondage.
03:03Such karma which is not mine but of God, such karma is called yajna.
03:16Such karma is called yajna.
03:22Meera, Meera dance, if someone ask to Meera, do you dance, Meera will say no.
03:42He makes me a dance, who makes me a dance, he makes me a dance.
03:52If someone ask Kabir, from who do you waves cloth, then Sant Kabir says, he waves, who?
04:06He waves, God waves.
04:10He waves from him.
04:13That is why when Kabir waved cloth and went to the village to sell them, he would say
04:20to whoever he meet on the way, Ram, Ram, look how nicely I have made it for you.
04:36I have made it for you only.
04:41He would say Ram.
04:45When he sat in the market, he would say the customers, Ram, Ram, where are you going?
05:03You have worked so hard, the customer would alone get into trouble.
05:12They would not have imagined that someone would call him Ram.
05:26And when thousands, hundreds of devotees started coming to Kabir, he said stop waving cloths.
05:40They say stop waving cloths.
05:44What is the need for you to wave a cloth?
05:52If you want something, let me, let me know.
06:00So the Kabir says when God needs to waves right now, how can I avoid waving?
06:09Right now it is God who is waving life and the world.
06:15So I have left myself in his hands.
06:19Now it is, now it is his fingers.
06:25It's not my fingers, now it is his fingers who waves through my fingers.
06:32This I see through my eyes.
06:36Now if he wishing, now he wishes, the waving will stop and if he wishes it will continue.
06:49Now it is his wish, not my wish.
06:53Now it is the God wish.
06:57So Kabir does not stop waving the cloth.
07:02He goes on waving the cloth.
07:07As far as I have seen, Kabir is a deeper saint.
07:12He continues waving the cloths.
07:15What used to go on, continued to go on.
07:19But there is a difference, there is a difference.
07:24Yajna has now become karma.
07:34Now he says he alone waves.
07:38He waves from him, I do not exit at all.
07:46So it is fine whatever he wish, whatever he wishes.