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00:00When Sita was released from the captivity of Ravana,
00:07Lanka was conquered,
00:09a problem arose.
00:11Sita's fire test.
00:14Since ancient times in India,
00:18it has been thought that fire can purify.
00:23Fire can purify everything.
00:26For example, gold is purified by fire.
00:30All metals are purified by fire.
00:34And some ancient human beings,
00:37no matter how much fire is put in the pot,
00:40it is not purified.
00:42It is not purified.
00:44Fire will purify it.
00:47So the situation has gone this far.
00:50Humans are pure.
00:52On the basis of thoughts,
00:54on the basis of the mind,
00:55on the basis of the body,
00:56it is pure, it is pure.
00:58Its test will also be done by fire.
01:02So the fire test of Sita took place.
01:06The incarnate man of the time
01:08puts Sita in the fire test.
01:12But such a fire test
01:14has never been done by man.
01:17Is he also pure on the mental level?
01:19Is he also pure on the physical level?
01:22There is no need for this.
01:24Why?
01:25Because man has always been the leader of the society.
01:28A woman has been a slave from the end of time.
01:31She has been oppressed,
01:32she has been tortured,
01:33she has been harassed.
01:35So Sita is told in history or mythology
01:39that the fire test should be given.
01:42Sita was made to sit on the burnt pyre.
01:45And the day the fire was put,
01:47Sita was made to sit on the pyre.
01:50Till today, in India,
01:52women are being burnt alive.
01:55And this process is still going on.
02:00There can be many excuses
02:02to burn a woman.
02:04But the burning is still going on.
02:07It is surprising
02:08that some are under the name of dowry,
02:10some are under the name of purity,
02:12and some are under the name of anger,
02:15but women are still being burnt alive.
02:20And the burning is still going on.
02:23This is right.
02:25Voices have been raised all over the world.
02:28And women have also raised the voice
02:30of equality of men.
02:34Equality of rights can be accepted.
02:37The right to think of God and to attain eternal bliss,
02:40where there is a man,
02:42there is also a woman.
02:44Where there is a man,
02:46there is also a woman.
02:49But where does equality mean?
02:52It should be understood
02:54that equality at every level.
02:56God has not made equality at every level.
02:59The body of a man and a woman
03:01has been made separate.
03:03And where the structure of the body
03:05has been made separate,
03:07the structure of the mind
03:09has also been made separate.
03:11A picture with two opposite colors
03:14becomes very beautiful.
03:17It becomes good.
03:19The music of music
03:21stands on the opposite notes only.
03:23Sometimes think about it.
03:25The black color is not like a letter.
03:27The letter is not like yellow.
03:29Yellow is not like red.
03:31Red is not like green.
03:33But with the combination of these opposite colors,
03:36a beautiful picture is made.
03:39The music of music
03:41stands on the opposite notes only.
03:43Music cannot be born
03:45on a single note.
03:48The opposite notes are needed.
03:50If the world is in music,
03:52if the culture of the world
03:54is beautiful,
03:56then these two opposite notes,
03:58as they are called,
04:00are sharp notes.
04:02The man is a soft note.
04:04Therefore, those who understand music
04:06understand this.
04:08Some notes are soft.
04:10Some notes are sharp.
04:12And so beautiful music is born.
04:14With sharp and soft notes,
04:16a woman is soft.
04:18Then a scholar says,
04:20There is a woman
04:22in the whole universe.
04:24In the universe,
04:26in the world of the world,
04:28if there is something bright,
04:30there is some juice,
04:32then a woman will do it.
04:34The man spreads the juice with it.
04:36A woman is a juice.
04:38The juice can spread.
04:40It is of masculinity.
04:42These two
04:44have their own needs.
04:46For example,
04:48if you combine jasmine,
04:50then the thorn also becomes useless.
04:52If you combine medicine,
04:54then the quality of herbs
04:56will not appear.
04:58If you combine air,
05:00then the fragrance of flowers
05:02will not go far.
05:04The two are separated
05:06by a woman and a man.
05:08Both will become useless.
05:10And both will become useless.
05:12But the combination of the two
05:14is the result of the work.
05:16Like the combination of jasmine and thorn.
05:18Like the combination of air and flowers.
05:20Like the combination of medicine
05:22and herbs.
05:24Like the combination of seeds
05:26and the earth.
05:28Like the combination of water and soap
05:30cleans the clothes.
05:32In the same way,
05:34the combination of a woman and a man
05:36is the brightness of the world
05:38and the joy of life.
05:40Equality
05:42can be at the level of rights.
05:44If the man has the right
05:46to drink the juice of God,
05:48the woman has the same right.
05:50But
05:52God has not equalized
05:54the body and mind.
05:56For this reason,
05:58less work is done.
06:00The house is stable.
06:02The woman
06:04is great.
06:08But
06:10if there is
06:12joy and wealth in the house,
06:14then
06:16a man is needed to sing hymns.
06:20The body of a man
06:22is more
06:24rigid than that of a woman.
06:26And
06:28a woman
06:30can do it.
06:32This is the reason
06:34that a man cannot
06:36compete
06:38with a woman.
06:40Where her mind is soft,
06:42her body is soft,
06:44and this softness is needed.
06:46Otherwise,
06:48it is not possible
06:50that some softness
06:52remains in the world.
06:54If there is some softness in a man,
06:56a little logic
06:58is also found in a woman,
07:00then it is found in a man.
07:02She needs a little logic
07:04to protect her softness.
07:06It is a rule of nature
07:08that flowers can only be protected by thorns.
07:10A flower cannot protect itself.
07:12Gold is protected by iron.
07:14Softness is protected by hardness.
07:16This is also called
07:18by ancient scholars
07:20that a woman
07:22always needs
07:24protection,
07:26first of all,
07:28protection of her father,
07:30then her husband,
07:32then her son,
07:34so that she can be safe.
07:36She can protect her honor
07:38by saving it.
07:40They say
07:42that a woman
07:44is the daughter of nature.
07:46She needs
07:48justice,
07:50love,
07:52and peace.
07:54A scholar says that
07:56the house
07:58from which a woman's
08:00screams and cries
08:02come out,
08:04happiness and wealth
08:06go out of that house.
08:08Indeed,
08:10the happiness of that house,
08:12the peace of that house,
08:14the peace of that house
08:16goes out,
08:18where a woman's cry
08:20goes out.
08:22The poet Tulsi
08:24has described
08:26the various forms
08:28of a woman in this way.
08:32A woman
08:34has four forms
08:36of her own.
08:38In Ramayan,
08:40in Ramchit Manas,
08:42the poet Tulsi
08:44describes it like this.
08:46Jag pratvarta
08:48chaar vid ahi
08:50vid puran
08:52sruti as kahi
08:54Uttam ke
08:56as bas manamahin
08:58supne hoon
09:00aan purash jaganahin
09:02Uttam istri
09:04Usni drishti dekhs
09:06jagad dekhs
09:08usne patipa bina
09:10hoor koi bhi purash nahin hain
09:12Koi purash,
09:14usne purash nahin hain
09:16Isnu adhyatmik rangan
09:18Guru Nanak Dev Ji Maharaj ne
09:20badi sundar dati hai
09:22Kaho Nanak jeno preho
09:24Parmeshar kar janeha
09:26Dhan sati darge parwaneha
09:28Jisne pramatma di jhalak
09:30apne patri drishti dekhi
09:32Maharaj kenen,
09:34Dhan hai, o satvanti
09:36Dhan hai, o istri
09:38Koshishte hoi si sade deshti
09:40ki istri,
09:42Parmeshar di jhalak,
09:44ho pursh dekhs dekhe
09:46aur pursh, istri no devi aakhe
09:48ho prabhu di shakti di jhalak
09:50istri de joha dekhe
09:52Agrishk no devi dikhaideve
09:54aur ikno pramatma dikhaideve
09:56to ghar
09:58mandar banjande
10:00ghar hari mandar banjande
10:02aur ikno bhoot dikhaideve
10:04ikno dain dikhaideve
10:06ghar bhi nark banjande
10:08patani prithvi te
10:10itne ghar nark banayeve
10:12kyonke gharanj
10:14koi dain reh rahiye, koi bhoot reh rahiye
10:16ikno dain dikhaide reh rahiye
10:18aur ikno bhoot dikhaide reh rahiye
10:22jeevan da dhang na aaya
10:24ik doojanu samjan da dhang na aaya
10:26kabhi pulsi kehnde hain
10:28jithe change maale
10:30purshan de chonde hain
10:32uthe change maale istriyan de chonde hain
10:34jassi prithvi te
10:36sirf din nahin, raat bhi hai
10:38manukhi thalte
10:40sirf gunane
10:42agun bhi nahin
10:44o agun pursh de andar bhi nahin
10:46o agun istri de andar bhi nahin