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Roshni Sab Kay Liye

Topic: Namaz

Host: Muhammad Raees Ahmed

Guest: Mufti Syed Zaigham Ali Gardezi, Mufti Ahsan Naveed Niazi

#RoshniSabKayLiye #islamicinformation #ARYQtv

A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.

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Transcript
00:00Allah Subhanahu wa ta'ala ki naam-e-paak se aghaaz, jo bada mehrbaan, nihayat rehm
00:19farmane wala hai, aur karodon durood-o-salaam hamare aur aap ke aqa hazrat Ahmed-e-Mujtaba
00:25Muhammad-e-Mustafa sallallahu alayhi wa alayhi wasallam par ki aapki khidmat-e-aqdas mein
00:29hadaya-e-durood peshkarna ahl-e-iman ke liye, duniya aur akhirat mein kamiyabi, bhalai, falah,
00:35najat aur bulandi-e-darjat ka zariyah hai, Allahumma salli ala Sayyidina wa Mawlana Muhammad-i-Umm
00:42ala al-Sayyidina wa Mawlana Muhammad-i-Umm wa barik wasallam.
00:46Nazim-e-Muhtaram, assalamu alaikum wa rahmatullahi wa barakatuhu, main hua aapka mezbaan Muhammad
00:50al-Raheem Ahmed, aur pesh kiya jara hai program Roshni sab ke liye, jo Alhamdulillah,
00:54ek tarteeb ke saath aur bahut khubsurati ke saath nashar kiya jata hai, jisse bahut badi
00:59taadaad hamare nazareen ki pasand karti hai.
01:02Nazim-e-Muhtaram, jo aaj mauzoo hai, woh bahut aham mauzoo hai, uske jaanib bhi aayenge,
01:05aap jaante hain ke mukhtalif mazaahib mein, ibtida se, mukhtalif soorten rahi hain ibadat
01:11ki, aur Islam mein jo ibadat ka tasawwur hai, woh bahut wasi hai, aur usmein baaz ibadat
01:18aisi hain, ke jisse aap saal mein ek martabh aada karte hain, jaise ki rooze rakhna, haj
01:24karna, zindagi mein ek baar, zakat dena, saal mein ek baar, lekin ek ibadat aisi hai,
01:29jo paanch waqt mustaqilan, ek badi tarteeb ke saath jari usari rehti hai, aur woh hai
01:34namaaz.
01:35Toh namaaz ke hawale se aaj hum baat karenge, rooz-e-mahshar ke jaan gudaaz buwat, awwaleen
01:41pursish-e-namaaz buwat, yeh woh amal hai, ke jisse insaan pehchana jaata hai, ki yeh
01:46banda-e-mumin hai, namaaz padh raha hai.
01:48Ab is hawale se bohut se sawalat humare zain mein aata hai, agar aap kisi se pooche, kisi
01:52shakhs ne bachpan se namaaz jari rakhi ho, aur ek umar mein aakar agar aap usse pooche,
01:57ki aapko namaaz aati hai, woh kahega, bilkul, bade yaqeen ke saath kahega, mujhe aati hai.
02:02Lekin waqiatan, agar dekha jaye, kisi aalim-e-deen ke saamne usse bitha kar, namaaz ke hawale
02:07se poocha jaye, toh bohut saari cheezein aisi hongi, jo usse maloom nahi hongi.
02:12Toh hum daawa toh kar dete hain, lekin uske daleel ke taur par humare paas wo cheezein
02:16maujood nahi hoti.
02:17Toh kya hi acha ho, aap umar ke kisi bhi hisse mein hain, agar islaah ho jaye, toh bohot
02:22achi baat hai.
02:23Aur aaj hum namaaz hi ke mauzoo par baat karenge, ki ismein woh kya-kya cheezein hain, jo hum
02:28jisse ahamiyat bhi nahi dete, hum hi samjhtein, bas humne namaaz ada kar li, humari namaaz
02:32ada ho gayi.
02:33Aur mai yeh samjhtao, agar namaaz ki woh tamaam cheezein aapko maloom ho, toh ibadat
02:38ki halawat bhi aapko mehsoos hogi, aur ibadat ka ek lutf bhi aap le sekenge.
02:43Inshallah, ispar baat karenge, aaj humaar saath bohsi aisi cheezein hain, jo aapke liye
02:47bilkul nahi hongi, aap dekhenge, aur aaj se agar tabdeeli aajayegi, inshallah, aapki
02:50namaazo mein, toh behtari aajayegi, toh humare is program ka maqsad humein hasil ho jayega,
02:55inshallah.
02:56Humara saath maujood hain Allama Mufti Ahsan Naveed Niazi sahab, Mumtaaz-o-Mahroof Alim-e-Deen
02:59hain.
03:01Wa alaikumussalam wa rahmatullahi wa barakatuhu.
03:03Aur mere baayen jaani tasheef firmaan Mumtaaz-o-Mahroof Alim-e-Deen, Allama Syed Zia Ghamali Ghardezi
03:07Shah sahab tasheef firmaan, assalamu alaikum wa rahmatullahi wa barakatuhu.
03:10Wa alaikumussalam wa rahmatullahi wa barakatuhu.
03:11Acha, paanch namaazo ka suboot, agar hum yeh jaanna chahayin, ki Quran-o-Hadees ki roshni
03:17mein aap ishaat firmaayin, toh ibtidaan yeh sabse badi soor se humari Quran-o-Hadees
03:21usse merayna maayin jayegi.
03:23Bismillah-e-Rahman-e-Rahim, Sallallahu-Alaihe-Wa-Sallam.
03:27Rais bhai, aaj kal bade ajeeb-o-ghareeb nazriyaat baad logon mein paaye jaate hain.
03:31Baad log yeh kahte hain namazin toh paanch hain, lekin unke aukaat wo teen hain.
03:36Aur jabke baaz toh sirre se namaz ke hi inkari hain, wo kahte hain namazin toh namazin hain
03:41yeh teen namazin hain, paanch hain hi nahin.
03:43Toh yeh baaz khaas kism ke log hain, jo istara ki cheezon ko propagate karte hain.
03:48Namazin paanch hi hain, aur namazon ke aukaat bi paanch hi hain.
03:52Yeh categorically baad pehle toh clear.
03:54Ki crystal clear honi chahiye, ki namazin paanch hain, aur namazon ke aukaat bi paanch hain.
03:59Mukarrar hain?
04:00Mukarrar hain, paanch hain, aur yeh bhi kitab-o-sunnah se sabit hain.
04:03Aur ummat ka jo amali tawatur hain, wo bhi isi par hain.
04:06Ijmaa bhi isi par hain, taam-ul-sadiyon se isi par hain.
04:09Paanch namazon par, aur unke paanch aukaat par.
04:12Raha gayi baad yeh, ek hota hai ijmaal, aur ek hota hai tafseel.
04:17Ani kabhi hum koi baad ikhtisaran kehti hain, aur kabhi hum wohi baad khol kar kehti hain.
04:21Waze karke kehti hain.
04:22Jaise, agar hum yeh kahen ki din raat mein paanch namazin hain.
04:27Toh iska matlab yeh hain ki humne do waqt biyaan ki hain.
04:29Ek din, ek raat.
04:31Toh din raat mein kool paanch namazin hain.
04:33Lekin yeh hain ijmaali baad.
04:35Yeh hain ikhtisar.
04:36Jab hum khol kar kahenge, jab hum tafseel se batayenge,
04:39toh phir wo aukaat jab hum batate hain, toh kitne aukaat banenge?
04:42Zohar ka alaq waqt hain.
04:44Asr ka alaq waqt hain.
04:46Maghrib ka alaq waqt hain.
04:47Isha ka alaq waqt hain.
04:48Apne apne waqt mein hi yeh namazin padhi jaati hain.
04:51Aur inke jo apne naam hain, yeh bhi mushir hain,
04:54is baad ki taraf ki inke aukaat alaq alaq hain.
04:57Toh namazon ke aukaat paanch hain.
04:59Toh ab kitab-o-sunnat ke andar bhi kahin ijmaal se kaam liya gaya hain,
05:03kahin tafseel se kaam liya gaya hain.
05:05Kahin ikhtisaran koi baad biyaan farmaai gayi hain,
05:07toh ikhtisaran baad farmaane ka matlab ya maqsad yeh nahi hain,
05:11ke yahan par sirf do waqt ya teen waqt mutayyan kiye jaa rahein.
05:15Balke woh ikhtisar ke saath baad kahi jaa rahein.
05:17Aur jahan tafseel ke saath bataaya jaa rahein,
05:19wahan tafseel se saare aukaat bataaya jaa rahein.
05:21Khud Huzoor jaan-e-Alam alaihi salatu wa salam ka amal isi par,
05:24sahab-e-karam-e-murdawan ka amal isi par,
05:26ahle-bait-e-athaar ka amal isi par,
05:28aur sadiyon se musulmanon ka amal isi par hai.
05:30Quran-e-Majeed, Furqan-e-Ameed, Burhan-e-Rasheed ki taraf aayi hai,
05:33toh Quran-e-Majeed ke andar Surah-e-Isra mein,
05:35jisse Surah-e-Bani Israel bhi kaha jaata hai,
05:37iska andar ishaas romana,
05:38aakem-e-salata li dulook-e-shamsi,
05:40ila ghasaq-e-layli, wa Quran-al-Fajr.
05:43Namaaz kaim karo, suraj dhalne se lekar,
05:46ghuroob hone tak, raat ke chhane tak.
05:49Aur phir farmaaya, Fajr ka Quran, yaani Fajr ki Namaaz.
05:53Juz bol kar kul murad lena,
05:55ki raat bhi chunki rukn hai Namaaz ka,
05:57toh Quran-al-Fajr ka murad puri Namaaz hai.
06:00Toh yeh jo baat firmaayi hai,
06:02ab dekhne ko toh yeh lag raha hai ki yeh teen waqt beyaan ho raha hai.
06:05Lekin wo namaazon ka jo beyaan ho raha hai,
06:07paanch ke wo lamba waqt hai na,
06:09yeh aisi jaise maine ka din raat.
06:11Surah-e-Dhal, 24 ghante ka wo circle beyaan ho raha hai,
06:15suraj dhalne se lekar, raat ke chhane tak, ghuroob hone tak,
06:19aur phir subh ka Quran, Fajr ka Quran.
06:22Suraj dhalne se lekar, zohr aagayi, asr aagayi,
06:25aur ghasak-e-lail.
06:27Dulook-e-shams se lekar, ghasak-e-lail tak,
06:29yeh chaar namaazin puri aagayi.
06:31Zohr aagayi, asr aagayi, maghrib aagayi, isha aagayi.
06:34Aur Quran-al-Fajr ka ke wo Fajr ka dekar aagayi.
06:37Isko bilkul se separate kar diya gaya.
06:39Bilkul se waazay kar diya gaya.
06:41Aise hi wo Surah-e-Hood ke indar jahan firmaayi hai,
06:43Waakim-e-salata tarafa yeh nahari,
06:46wa zulafam minal-lail.
06:48Namaz qaim karo, din ke dono kanaro mein,
06:51aur raat ke kuch hisse mein, raat ke tukde mein.
06:54Zulaf.
06:55Toh yeh din ke dono kanare kahin hai,
06:57toh din ke dono kanaro ke indar,
06:59din wali namaazin aagayi.
07:00Din ke dono kanaro ke indar,
07:01ek zawal se pehle ka kanara,
07:03ek zawal ke baad ka kanara,
07:04jisse shari taur pur shaam kaha jaata hai.
07:06Zawal se pehle Fajr ki namaz hai,
07:08aur uske baad zawal ke baad ka zikr hai,
07:10wo kis ka zikr aaya hai?
07:11Wo zohr ka zikr aagaya, asr ka zikr aagaya,
07:13aur zulaf minal-lail ke andar maghrib aur ishaa ka zikr aagaya.
07:16Fir jaye wo surah-e-room ki taraf aayi hai,
07:18surah-e-room mein kya firmaa?
07:20Fasubhaanallaha yehina tumsoona, wahina tusbihoon,
07:23walaulhamdu fissamawati walardi waashiyoon,
07:26wahina tudhiroon.
07:27Aur Allah ki paaki bolo,
07:29subh karo, jab shaam karo uss waqt,
07:31aur jab subh ho uss waqt,
07:33aur ussi ki tarif ki jaati hai,
07:35asmaanon mein aur zameen mein,
07:36aur jab kuch din rahe hai,
07:37yaani asr ka waqt,
07:38ashiya, wahina tudhiroon,
07:39aur jab tum zuhur karo.
07:44Qul milaakar dekha jaye,
07:45tafseel garenge paanch hain,
07:46lekar agar ijmaalan dekhen,
07:47toh yeh chaar hain.
07:49Aur Allah ki paaki bolne mein,
07:50namaz daakhil hain.
07:51Toh jis tarah,
07:52is aayat ko dekh kar,
07:53koi yeh nahi kahe sakta,
07:54ki namazon ke waqat chaar hain,
07:56paanch nahi hain.
07:57Aisi jahan teen ka zikr hain,
07:58unko dekh kar,
07:59yeh nahi kaha jaa sakta,
08:00ki kul waqat teen hain.
08:02Balke wo ijmaal aur tafseel ka farq hai,
08:04ki jab ijmaalan kaha jaye,
08:05toh kaheen teen kahe ke bayan kiya,
08:07kaheen do kahe ke bayan kiya,
08:09kaheen chaar kahe ke bayan kiya,
08:10aur jahaan tafseel ka dekar hai,
08:11wahaan paanchon ka dekar kiya.
08:13Khud ahadees maujood hain,
08:14Huzoor jaan-e-Alai wa-alaihi wa-sallam ki hadees,
08:16sahih Muslim ke andar maujood hain.
08:17Ek bande ne aakar,
08:18aap se namaz ka poocha,
08:19toh aap ne farmaaya,
08:20salli maana haadain,
08:21hamare saath do din namaz pado.
08:22Dono din aapne namazin padhaayin saari,
08:24uske baad farmaaya,
08:25waqto salatikum bayna maa raayitum.
08:28Tumhari namaz ka waqt,
08:29yeh jo tumne dekha.
08:30Pehle din awal-awal waqt mein padhaayi thi,
08:32duse din aakhri-aakhri waqt mein padhaayi.
08:34Paanchon namazon ka is hadees mein,
08:35naam bhi maujood hai,
08:36paanchon namaz ke awal auqaat,
08:38aur aakhir ke auqaat bhi maujood hai.
08:39Aur yehi hadees-e-Jibreel ke andar bhi hai,
08:41badhi mashoor hai.
08:42Aksar motabar kutub-e-hadees mein maujood hai,
08:44usme bhi un auqaat ka zikr maujood hai,
08:47Bahut uchhi baat,
08:48aapne badey saraahat ke saath,
08:49aur badey wazaahat ke saath,
08:50mashallah,
08:51badey daleel ke saath,
08:52kalam farmaaya,
08:53aur humare jawab ko muqamal farah,
08:54apne jawab ko muqamal farah hai.
08:56Akshar ek cheez,
08:57namaz mein jo hai,
08:58wo haath ka baandana hai.
08:59Aur Aima Arba ke jo followers hain,
09:02sab ke tariqah-e-qaar apne,
09:04main yeh chahata hu,
09:05ki Quran-o-Hadees ki roshni mein,
09:07namaz mein haath ke baandane ka jo tariqah hai,
09:10main chahata hu,
09:11Quran-o-Hadees ki roshni mein,
09:13Bismillah-ir-Rahman-ir-Rahim.
09:15Allahumma salli ala Muhammadin wa ala ali Muhammadin wa barik-ur-sallim.
09:17Wah shukr-e-raiz bhai.
09:19Namaz mein haath baandane se mutaalik,
09:21Aima Arba ka ikhtilaf hai,
09:23aur Ahnaaf ke haan,
09:25naaf ke neeche haath baandane hai,
09:27aur isi tarah,
09:28Shawaaf-e-ur-Hanabila ke haan,
09:30naaf ke upar,
09:31peht ke yahan,
09:32seene ke neeche,
09:33yeh darmiani jo kaifiyat hai,
09:35ismein Shawaaf-e-ur-Hanabila ka hai,
09:38aur Malkiyan ke haan,
09:39Irsaal ka hai,
09:40ke wo haath chod kar namaz eda ki jati hai.
09:42Imaam-e-Azam Abu Nifaal-e-Rahma,
09:44aap ka mawqaf,
09:45aur is par kasir hadees hai,
09:47jismein aap sallallahu alaihi wa alaihi wa sallam
09:49ka mubarak amal beyan farmaaya gaya,
09:51ke Nabi-e-Rahmat sallallahu alaihi wa alaihi wa sallam
09:53haath namaz mein kahan baanda karte the.
09:55Sunan-e-Abu Dawood ki hadees hai,
09:56Hazrat-e-Mullah Murtaza,
09:58Nabi-e-Paak sallallahu alaihi wa alaihi wa sallam
10:00ka amal-e-mubarak beyan farmaaya gaya.
10:02Hazrat-e-Abu Juhayfa,
10:04Hazrat-e-Ali se riwayat karte hai,
10:06Ann-a-Ali-yam qaala as-sunnatu wadul-kaffi alal-kaffi taht-e-surrati.
10:08Sunan-e-Abu Dawood mein hain,
10:10jinn-number-e-safa-number-chaasu-fi-chaan-mein par,
10:12ke Hazrat-e-Mullah Murtaza,
10:14Mushkil-Gusha,
10:16aap farmate hai ki Nabi-e-Paak sallallahu alaihi wa alaihi wa sallam
10:18haath hatheili par,
10:20hatheili ko rakhte the naaf ke neeche,
10:22yaani ek haath par doosre haath ko rakhna,
10:24naaf ke neeche yeh kaafiyat ho,
10:26yeh aap sallallahu alaihi wa alaihi wa sallam ka amal ho,
10:28aur isme tafseel yeh hai,
10:30ke daayin haath ke upar baayin haath rakha jaye,
10:32aur usme teen ungliyan jo hain wo,
10:34hatheili par,
10:36haan usse kalai ke upar wo karenge,
10:38angoota aur choti ungli wo usse kalai ko pakad lenge,
10:40yeh kaafiyat ho,
10:42naaf ke neeche ho, yeh chaat cheeze isme hai,
10:44to iska khyaal rakha jaye,
10:46aap sallallahu alaihi wa alaihi wa sallam ka amal-e-mubarak bhi hai,
10:48aur phir yahan tak sahaba-e-ikram firmaate hain,
10:50nabi paak sallallahu alaihi wa alaihi wa sallam
10:52ne is amal ko
10:54anbiya-e-ikram-e-alimussalam ke sunnat karar diya,
10:56ke tamam anbiya-e-ikram-e-alimussalam
10:58ke sunnat-e-mubarak hai,
11:00ke wo naaf ke neeche haath,
11:02jab Allah rabb-ul-arameen ki ibadat ki jaati ho,
11:04to itimaam firmaate hain,
11:06isi ko sunan-e-abu-dawud mein,
11:08kanz-ul-umal sharif mein isko riwayat kiya gaya,
11:10kitab-ul-mawais aur baab-ul-tarqibat mein,
11:12aur firmaaye ke teen cheezein
11:14anbiya-e-ikram-e-alimussalam ke sunnat-e-mubarak hain,
11:16ek sehri mein taakhir karna,
11:18yaani isme bhi aap sallallahu alaihi wa alaihi wa sallam
11:20ka jo taqeed firmaaye gai,
11:22ummat ke liye shafqat aur rahmat ka maumla kya hai,
11:24roze ke agar maumlaat mein dekhein,
11:26ke sehri mein
11:28taakhir ki jaye taake aakhir waqt mein sehri khaakar,
11:30roze ka duraniya wo taweel na ho jaye,
11:32aur phir iftaar hai to firmaaye
11:34usme jaldi karniye, taake wo duraniya kam se kam ho jaye,
11:36usme taakhir na ki jaye,
11:38taake wo boog ki wajah se usko shiddat ka saamna na karna pade,
11:40to firmaaye ke sehri mein taakhir karniye,
11:42iftaar mein jaldi karniye,
11:44aur teesri cheez aap sallallahu alaihi wa alaihi wa sallam
11:46ne bayan firmaaye,
11:48ke namaz mein hathe liya naaf ke neeche banniye,
11:50yaani dono haathun ko jo bandne ka jo tariqa hai,
11:52ye sunnat anbiya-e-ikram-e-alimussalam
11:54ka tariqa bayan firmaaye gai,
11:56to tamam anbiya-e-ikram-e-alimussalam ka tariqa,
11:58ke wo Allah ki ibadat ke liye jab khadhe hote,
12:00Allah ki ibadat ke liye hazir hote,
12:02to kaifiyat yeh hoti hai,
12:04to namaz mein haath banna is kaifiyat mein hona chahiye,
12:06humare haan baaz ajeeb-o-ghareeb
12:08kaifiyat dekhne mein aati hai,
12:10baaz bilkul haath aise chhode deta hai,
12:12yaani hathe li ke upar hathe li rakka aise haath chhode deta hai,
12:14ek ghaflat-o-laparwahi ka aur
12:16susti ka ek unsar usme paye jaata hai,
12:18ke dekhne mein bhi ek ajeeb ki kaifiyat lagti hai,
12:20yeh bilkul,
12:22yaani aise jaise hum,
12:24formality hoti hai,
12:26kisi ke saamne khadhe hote hai,
12:28ek ajeeb laubali pansa mehsusa hote hai,
12:30phir baaz hote hai,
12:32jo neeche wala haath latka karo,
12:34baaki iss haath se wo dooshi kalai pakdi hote hai,
12:36to yeh saara khilaf-e-sunnat tariqa hai,
12:38aadaab ke khilaf hai,
12:40namaz ke taqazu ke khilaf hai,
12:42aap sallallahu ta'ala alaihi wa sallam
12:44ne jahan namaz ke mukhtalif tariqah beyan farmaaye,
12:46ussi ke saad saad sahaba-e-ikram ko taaqid farmaaye jaati hai,
12:48main jis tarah namaz padta hai,
12:50waise namaz padta hai,
12:52padhe likhi sahaba-e-ikram the,
12:54jo aap sallallahu ta'ala alaihi wa sallam
12:56ki sohbat meh
12:58kasrat ke saath apne waqt bitaaye karte the,
13:00to huzoor unko taaqid farmaate the,
13:02tum awal jo safah hai,
13:04unmeh tum khadha,
13:06taake tum namaz ka tariqah dekhoge,
13:08baaki unko sikhaoge,
13:10aur baaki unko bataoge,
13:12ke aap sallallahu ta'ala alaihi wa sallam
13:14ne namaz kaisi adaa farmaaye,
13:16ke jaise aap sallallahu ta'ala alaihi wa sallam
13:18ne tariqah bayan farmaaye,
13:20taake wo agar huzoor ke tariqah ke mutaabik Allah ki ibadat hoge,
13:22toh yaqeenan Allah rabbul arameen
13:24usko kabool farmaakar,
13:26aur uske mutaabik jo aamal ka kabuliyat ka silsila hai,
13:28ajr-o-sabaab ka silsila hai,
13:30subhanallah, kya huzoor alaihi salasalam ki talimat ka
13:32khubsurat andaz hai,
13:34aur jis tarah sahaba-e-ikram rizwanullah ta'ala alaihi wa sallam
13:36ko aapne talim farmaaya,
13:38aur bhir wo hota hua ummat tak aaya hai,
13:40bhi is program mein samjhane namaz sikhaya hi jaa rahi hai,
13:42lekin bahut si waqee malumat ke saath,
13:44bahut ki khubsurat
13:46mutaale ki roshni mein,
13:48ya hazarat jo hain,
13:50aap tak namaz ki aamiyat,
13:52aur usmein jo jo humein arkaan ada karne us hawale se,
13:54bahut umda mufeed malumat hain,
13:56aap tak pauncha rahe hain,
13:58ik mukhtasar sa waqfah letein,
14:00waqfah ke baad jab lotenge,
14:02isi mauzoo ko continue karenge,
14:04hamar saath rahi hain,
14:06jee janaab aapka khair makdam hai,
14:08namaazon ka jib ehtimam karte hain,
14:10toh usmein agar safar ikhtiyar karna ho,
14:12toh usmein bhi kaafi cheeze ishqaal aa jate hain,
14:14ke janaab safar mein kaise namaz padi jaye,
14:16aur kitne safar ke baad qasar ada ki jaye,
14:18wo ek alag mauzoo hai,
14:20toh mai ye janaab chahunga,
14:22mufti sahab yeh firmaayega,
14:24ki kya haalat-e-safar mein,
14:26do namazon ko yangja kar sakte hain,
14:28aur agar aisa hai,
14:30toh quran-o-hadees ki roshni mein kya talimat hain,
14:32pehle toh maashaAllah,
14:34usmein ek nukta jaaye,
14:36wo aage main badana chahana tha baat ko,
14:38yeh jo irsaal ki baat hui na,
14:40malakiya ke hawale se,
14:42ek toh irsaal ka matlab yeh hota hai,
14:44dono haath chhodna,
14:46dono haath latkana,
14:48toh yeh malakiya ke haan,
14:50yeh bhi ek qaul hai,
14:52ek qaul irsaal ka,
14:54aur ek bada hi mazboot qaul unke haan bhi,
14:56kabz ka hai,
14:58haath bandne ka bhi qaul hai,
15:00aur imam abdullahi kattani,
15:02toh usmein do jildon mein,
15:04ek badi umda kitab hai,
15:06al-bahrul mutalatimul amwaj ke naam se,
15:08toh usmein unne bada hi tafseel se,
15:10is baat ka jaayda liya aur bataya hai,
15:12ke unke haan malakiya mein bhi,
15:14motamat alai mawkif jo hai,
15:16wo kabz ka hai,
15:18toh ahal-us-sunnah ke jitne bhi,
15:20maqatib-e-fiqr hain,
15:22hanafiya hain, malakiya hain,
15:24shafiya hain, hamliya hain,
15:26toh sabke haan buniyadi tohr par,
15:28is par ittifaq hai,
15:30wo ek qaul hai baaz malakiya ka,
15:32ek toh ye baat ho gaye,
15:34doosra,
15:36koi confusion na ho kisi kisam ki,
15:38doosra is baat ki taraf aaye,
15:40jo aapne kaah ke namaz toh hai,
15:42do namazon ko jamaah karna,
15:44Allah tabarak wa ta'ala ne Quran-e-Majeed,
15:46Furqan-e-Hameed, Burhan-e-Rasheed,
15:48inna salata kaanat alal mu'mineena,
15:50kitabam mawquta,
15:52beshak ye namaz,
15:54imaan walon par waqt baandha hua farz hai,
15:56iska matlab ye hai,
15:58ye waqat mutayyan hain,
16:00khud Quran mein bhi bayan hua hain,
16:02aur ahadees ke andar toh badi hi tafseel se
16:04bayan hua hain ye waqat,
16:06ahadees ke andar badi tafseel se,
16:08barikiyon ke saath bataye gaye hain,
16:10namaz ka fajr ka waqt alag hai,
16:12zuhr ka waqt alag hai,
16:14asr ka waqt alag hai, magrib ka alag hai,
16:16ishaa ka alag hai,
16:18toh alag alag ka matlab ye hai,
16:20mila ke aap nahin padh sakte,
16:22safar ka mawqa ho,
16:24ya safar se hatkar ho,
16:26jang se bada koi uzar hoga,
16:28jang se badkar bhi koi uzar hai,
16:30halat-e-jihad hai,
16:32jihad fi sabillah,
16:34lekar maha par bhi kya firmaaya gaya,
16:36salat-ul-khauf ki talkeen firmaaya gaya,
16:38kitabullah mein bhi maujood,
16:40sunnat-e-rasoolullah mein bhi maujood,
16:42salat-ul-khauf,
16:44ki salat-ul-khauf padhni hai,
16:46namaz kadha karne ka,
16:48ya namazin jama karne ka option,
16:50halat-e-jihad mein bayan nahin hua,
16:52balke sarkar isaat-ul-salam ne khud bhi
16:54salat-ul-khauf padhi,
16:56salat-ul-khauf hi ki talim aage firmaayi hai,
16:58yaani namaz ki haiyat mein to takhfeef aayi hai,
17:00uski kaifiyat mein to takhfeef aayi hai,
17:02lekar uske waqt hai,
17:04waqt mein takhfeef nahi di gayi,
17:06yehi wajah ke khud huzoor jaane
17:08aalam alaihi salat-ul-salam ne,
17:10ghazwa-e-hazaab ke mawqa pe
17:12aapne namazin badme kadha ada firmaayi hai,
17:14jispe aapko jalal bhi aaya,
17:16aapne dua-e-zarah firmaayi,
17:18kufaar ke liye, jinki wajah se namaz kadha hoyi,
17:20yaani agar namazin jama karne ka option hota,
17:22to sarkar isaat-ul-salam namazin jama firmaayi lete,
17:24namazin kadha firmaayi ki zuroorat
17:26kyun pesh aayi,
17:28wo isi liye pesh aayi,
17:30ki namazin jama karne ka option nahi tha,
17:32to namazin jama karne ki
17:34ijazat nahi hai,
17:36aur aap ahadees ki taraf agar aayiye,
17:38jinn baaz ahadees se jo baaz log istidlal karte hain,
17:40ki ahadees ke andar aaya ki
17:42sarkar isaat-ul-salam ne namazin jama firmaayi hain,
17:44dekhe ek hai jama-e-haqiqi,
17:46aur ek hai jama-e-soori,
17:48jama-e-soori ka matlab ye hai,
17:50ki ek namaz aapne padhi aakhri waqt mein,
17:52aur usse agli namaz aapne padhi
17:54uske awal waqt mein,
17:56to ye ab badaahir dekhne mein kya lagta hai,
17:58dekhne mein aisa lagta hai ki namazin jama hoyi hain,
18:00lekin haqiqat mein apne-apne
18:02waqt mein adha hoyi hain,
18:04to ye jama-e-soori hai,
18:06jisse jama-e-faili kaha jaata hai,
18:08ye jama-e-haqiqi nahi hai,
18:10jama-e-haqiqi sabit nahi hai,
18:12ki aisi sahi aur sari hadith maujood nahi,
18:14ki jo sahi bhi ho,
18:16aur sari bhi ho iss maana mein,
18:18ki ye jama-e-haqiqi yahan par hua hai,
18:20siwa haj ke mauke ke,
18:22wo haj wala jo istisna hai,
18:24usko main aakhir mein dhikr karta hu,
18:26safar mein iski ijaadat nahi hai,
18:28safar ho ya hazar ho,
18:30aapne namaz apne-apne waqt mein hi adha karni hai,
18:32jama-e-soori, jama-e-soori bhi waise pasandida nahi hai,
18:34waise achi baat ye hai,
18:36ki aap namaz ka jo mustahab waqt hai,
18:39itni taakhir nahi karein,
18:41ki dusi namaz ka waqt bilkul kareeb aa jaye,
18:43ki aap aakhri waqt mein yeh padh rahein,
18:45aur phir awal waqt mein wo padh rahein,
18:47ki jo jama-e-soori hai,
18:49ye bhi mustahasan nahi hai,
18:51aam halat mein,
18:53safar hai safar ki wajah se,
18:55aapko ye takhfeef mil rahein,
18:57ki aap jama-e-soori kar sakte hain,
18:59to nabiye kareem-ul-ishaat-ul-ishaam
19:01ne jo farmaaya hai,
19:03wo jama-e-soori farmaaya hai,
19:05sooratan jama kiya hai,
19:07jitni riwayaat mein is baat ka bayan hua,
19:09jitne bhi sahaba se umar bhi hai,
19:11jama wali,
19:13unnik andar aapko dekhein,
19:15wo namaz-e-milengi,
19:17ki jin namaz-on ke andar,
19:19beech mein ittisaal ho,
19:21waqt ke andar,
19:23yaani ek ka waqt khatam ho raha hai,
19:25foran dusri ka shuroor ho,
19:27beech mein makroo waqt na ho,
19:29yaani zuhur aur asar ki jama ki baat,
19:31aapko nadar aayegi hadees mein,
19:33magreb aur isha ki jama ki aayegi,
19:35jama karne ki open ijaat hoti,
19:37toh yeh sirf do waqton ke saath khaas na hota,
19:39do times ke saath na hota,
19:41har namaz mein aapko ijaat hoti,
19:43isha se lehkar fajar tak ka jo waqt hai,
19:45dekhein, waqt ittisaal hai,
19:47lekin beech mein makroo waqt hai,
19:49aadi raat ki baad makroo waqt shuroo jata hai,
19:51fajar se zuhur tak ka jo waqt,
19:53usmein fajar ka waqt khatam ho gaya,
19:55zuhur ka der se shuroona ittisaal nahi hai,
19:57zuhur ta asar mein ittisaal hai,
19:59aur beech mein makroo waqt nahi hai,
20:01aur beech mein makroo waqt nahi hai,
20:03isliye pata chala,
20:05yeh saari surat kaunse wali hai,
20:07unhi namazon ko jame suri pe unhi ko kiya jaa sakta hai,
20:09jin ke andar makroo waqt na rao,
20:11jin ke andar waqt khatam na ho rao,
20:13ittisaal ho aur karahat na ho,
20:15toh hi jame suri ho sakta hai,
20:17toh ab iss baat par ittifaak hai,
20:19yeh zuhur aur asar hi jama ki jaa sakti hai,
20:21magreb aur isha hi jama ki jaa sakti hai,
20:23isha aur fajar jama nahi ho sakti hai,
20:25zuhur aur asar ho sakti hai,
20:27asar aur magreb jama nahi ho sakti hai,
20:29asar aur magreb jama nahi ho sakti hai,
20:31magreb aur isha jama ho sakti hai,
20:33toh yeh khud batata hai,
20:35yeh jame suri hi ki baat ho rahi hai,
20:37jame haqiqi ki baat nahi ho rahi hai,
20:39jame haqiqi karna durst nahi hai,
20:41kitabullah se bhi yeh sabit hai,
20:43sayyiduna rasoola ishaatul salam ka,
20:45jo umar bhar ka amal hai,
20:47wo bhi yeh hi hai,
20:49sahaba e karam ka amal bhi yeh hi hai,
20:51jame suri wali rawayat hai,
20:53baaki raagayi baat yeh,
20:55ek istisna hai,
20:57yeh hajj mauqe pe do jagah hai,
20:59ek arafat ka maidaan,
21:01doosra muzdalifah ka maidaan ke wahaan pa,
21:03sarkar ishaatul salam ne khud bhi jama firma hai,
21:05ek zuhurain,
21:07doosra muzdalifah ke andar magreb aur isha ko jama karna hai,
21:09pehle wali jama takdeem hai,
21:11doosra wali jama taakheer hai,
21:13in do ki zaat ab bhi hai,
21:15baaki hai,
21:17baaki iske ilawa,
21:19in hajj ke siwa,
21:21aap kisi aur mauqe pe namaazin jama nahi kar sakti hai,
21:23aur safar ke andar bhi aap dekhi hain,
21:25aapko sunnatin mauaf ho gayi,
21:27aapko nafal waise hi mauaf the,
21:29aur jo farz hain uske andar bhi kasar aa gayi,
21:31already takhfeef mil gayi,
21:33aur kya chahate hai,
21:35itni suhulat dera Islam,
21:37safar mein zahir hai,
21:39insaan thakawat bhi hoti hai,
21:41aur bahut umda andaaz mein,
21:43kitne khud suhulat kalam firmaaya hai,
21:45mufti sahab ne apne waqeeb utaala ki roshni mein,
21:47ab hum aate hain,
21:49aazaan ki jaanim,
21:51aazaan ho rahi hoti hai,
21:53ab hum aate hain,
21:55ab hum aate hain,
21:57ab hum aate hain,
21:59ab hum aate hain,
22:01ab hum aate hain,
22:03ab hum aate hain,
22:05ab hum aate hain,
22:07ab hum aate hain,
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25:27ab hum aate hain,
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25:41ab hum aate hain,
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26:01ab hum aate hain,
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26:11ab hum aate hain,
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26:15ab hum aate hain,
26:17ab hum aate hain,
26:19ab hum aate hain,
26:21ab hum aate hain,
26:23ab hum aate hain,
26:25ab hum aate hain,
26:27ab hum aate hain,
26:29ab hum aate hain,
26:31ab hum aate hain,
26:33ab hum aate hain,
26:35ab hum aate hain,
26:37ab hum aate hain,
26:39ab hum aate hain,
26:41ab hum aate hain,
26:43ab hum aate hain,
26:45ab hum aate hain,
26:47ab hum aate hain,
26:49ab hum aate hain,
26:51ab hum aate hain,
26:53ab hum aate hain,
26:55ab hum aate hain,
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27:01ab hum aate hain,
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27:25ab hum aate hain,
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27:29ab hum aate hain,
27:31ab hum aate hain,
27:33ab hum aate hain,
27:35ab hum aate hain,
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27:41ab hum aate hain,
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28:01ab hum aate hain,
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28:11ab hum aate hain,
28:13ab hum aate hain,
28:15ab hum aate hain,
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28:25ab hum aate hain,
28:27ab hum aate hain,
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28:31ab hum aate hain,
28:33ab hum aate hain,
28:35ab hum aate hain,
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28:49ab hum aate hain,
28:51ab hum aate hain,
28:53ab hum aate hain,
28:55ab hum aate hain,
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28:59ab hum aate hain,
29:01ab hum aate hain,
29:03ab hum aate hain,
29:05ab hum aate hain,
29:07ab hum aate hain,
29:09ab hum aate hain,
29:11ab hum aate hain,
29:13ab hum aate hain,
29:15ab hum aate hain,
29:17ab hum aate hain,
29:19ab hum aate hain,
29:21ab hum aate hain,
29:23There are two supplications
29:25which are mentioned by Huzoor,
29:27which are mentioned by Huzoor,
29:29which are mentioned by Huzoor,
29:31which are mentioned by Huzoor,
29:33which are mentioned by Huzoor,
29:35which are mentioned by Huzoor,
29:37which are mentioned by Huzoor,
29:39which are mentioned by Huzoor,
29:41which are mentioned by Huzoor,
29:43which are mentioned by Huzoor,
29:45which are mentioned by Huzoor,
29:47which are mentioned by Huzoor,
29:49which are mentioned by Huzoor,
29:51So, we can't call these supplications,
29:53so we can't call these supplications,
29:55but we can call it a supplication.
29:57But we can call it a supplication.
29:59But we can call it a supplication.
30:01When Huzoor asked about the martyrdom,
30:03When Huzoor asked about the martyrdom,
30:05when Huzoor asked about the martyrdom,
30:07he said that we must seek Allah's protection
30:09from certain things.
30:11What did he say?
30:13Allahumma inni a'udhu bika
30:15min azaabil jahannama
30:17wa min azaabil qabri
30:19ma haya wal mamati wa min sharri fitnatil maseehi dajjal
30:24O Allah, I seek refuge in You from the torment of hell,
30:28I seek refuge in You from the torment of the grave,
30:30I seek refuge in You from the torment of life and death,
30:34and I seek refuge in You from the evil of the torment of the Messiah the Dajjal.
30:39Now you see that this prayer,
30:41whether it is this prayer or any other prayer,
30:43I often say about the Masoor prayers that
30:45you should understand the meaning of these prayers.
30:49So that more happiness and contentment will be created.
30:51Yes, happiness and contentment will be created.
30:52Secondly, if you look at these Masoor prayers,
30:54they are prayers of Tabligh.
30:56They also have the aspect of Tabligh and Ta'aleem.
30:59The importance is being told.
31:01Now you see that the torment of hell is being mentioned,
31:03so keep in mind the torment of hell.
31:06It is a complete prayer.
31:07Yes, the torment of the grave is being mentioned,
31:09the torment of life and death is being mentioned,
31:11the torment of life and death is being mentioned,
31:13and then the torment of the Messiah the Dajjal and its evil is being mentioned.
31:17So, how important these things are,
31:19we have to avoid them.
31:20We should not do any such thing that is the cause of these things.
31:23We have to avoid the torment of the Messiah the Dajjal,
31:26we have to avoid the torment of life and death.
31:28We should not get ourselves into trouble,
31:29we should not put others into trouble.
31:31And we should keep in mind the torment of the grave,
31:33we should keep in mind the torment of hell.
31:35We should not do anything that will be the cause of the torment of the grave or hell.
31:39Very good, very good.
31:40Very good, very good.
31:41This is a very excellent way of guidance.
31:44Okay, we will also talk about Sajdah-e-Sahab.
31:47Many questions arise in people's minds regarding this.
31:50We would like to know,
31:51is it mentioned in the Hadith-e-Karima?
31:54I would like to know about Sajdah-e-Sahab.
31:57Shariah-e-Mutahhara has made it very easy for us,
32:00even in the matter of worship,
32:02that Sahab is a part of human nature,
32:04a person forgets,
32:05this happens even in prayer.
32:07It has not been commanded that he should start from the new path again and again.
32:10In fact, if one of the obligations of prayer is left,
32:13it is delayed,
32:14it is delayed in the performance of the obligation,
32:16then to fulfill that deficiency,
32:18it has been made obligatory for him that
32:20if at the end of the prayer,
32:22he does two Sajdahs as Sajdah-e-Sahab,
32:24then the deficiency of that will be rectified.
32:27The shortcoming in the prayer will be rectified.
32:30And then in this,
32:31there are many Hadiths of the Holy Prophet Muhammad PBUH,
32:35the Holy Prophet Muhammad PBUH has also stated its method,
32:38that where it should be done,
32:39how it should be done,
32:40how many Sajdahs should be done,
32:41what should be its condition.
32:43In Sahih Bukhari and Muslim,
32:44Hazrat Abdullah Ibn Masood R.A,
32:46there is a narration of yours,
32:47the Holy Prophet Muhammad PBUH once
32:49led the Salah to the companions,
32:52some of the deficiencies were there.
32:54After the Salah,
32:55the companions said,
32:56I seek refuge with Allah,
32:57has the condition of the Salah changed?
32:58Has there been any change in the commandments of the Salah
33:01and its matters and method?
33:03The Prophet said,
33:04No, the method has not changed.
33:05I seek refuge with Allah,
33:06this and that has happened.
33:07Then the Holy Prophet Muhammad PBUH said,
33:10Now there are two things in this,
33:11one is the speech in the Salah.
33:12In the beginning of Islam,
33:13because the habit of worship was being made,
33:16so in the beginning of Islam,
33:17it was allowed to speak in the middle of the Salah.
33:20Later it was abrogated
33:22and it was emphasized that
33:24the speech should not be done in the Salah.
33:26Then the condition related to the Holy Prophet Muhammad PBUH
33:29in the Ahadith,
33:31that such a matter has occurred in the Salah,
33:34so this is for the education of the Ummah
33:36that through this,
33:37the Ummah has to be taught worship.
33:39That is, if there is such a situation in the Salah of the Ummah,
33:43the action of the Holy Prophet Muhammad PBUH
33:45will not be in front of them,
33:46then they will be worried.
33:47So all these things are for the education of the Ummah,
33:49which the Holy Prophet Muhammad PBUH taught.
33:51And how to deal with the matters after that,
33:54the Holy Prophet Muhammad PBUH told this through his actions.
33:56Similarly, in Sahih Bukhari and Sahih Muslim,
33:58this hadith is present.
34:00The Holy Prophet Muhammad PBUH said
34:02that when a person pays attention to a Sahih,
34:05when he feels that there is a Sahih in the Salah,
34:07then he should purify himself.
34:09He should think about the shortcomings in the Salah.
34:12He should complete the shortcomings and then say
34:14that I will do the Sahih in the end.
34:15So at the end of the Salah,
34:17if there is such a situation,
34:19if it is missed,
34:21and it is missed by mistake,
34:23or it is abrogated,
34:24or it is abrogated in the performance of duty.
34:25If the duty is completely left,
34:27and the time of its performance
34:29has passed,
34:31then for that,
34:32the Holy Prophet Muhammad PBUH will not be able to purify himself.
34:34If the duty is left,
34:35or it is abrogated,
34:36or it is abrogated in the performance of duty,
34:38then the best way is to read At-Tahiyyat,
34:40read Dar-ul-Sharif,
34:41then after that,
34:42do the Sahih.
34:43Turn to one side,
34:44do two Sahihs,
34:45then At-Tahiyyat,
34:46Dar-ul-Sharif, Dua.
34:47But if someone after At-Tahiyyat,
34:48after Tashahud,
34:49turns to one side,
34:50does two Sahihs,
34:51then this is also a way.
34:52It is better that he does this after Dar-ul-Sharif.
34:54And if there is any shortcoming in the Salah,
34:56then through this,
34:57it will be rectified.
34:58Alright, alright.
34:59I would like to thank
35:00Allama Mufti Ahsan Naveed-e-Niazi Sahib,
35:02for your presence.
35:03Allama Syed Azza Ghamali Shah Sahib Gardezi,
35:05you have come.
35:06Respected viewers,
35:07Salah is a worship
35:09which is also the Meeraj of a believer.
35:11It is also the coolness of the eyes of the Holy Prophet PBUH.
35:14Salah is that worship,
35:15that
35:18No doubt,
35:19Salah prevents from immorality and bad deeds.
35:21Salah is a worship
35:22that recognizes
35:23that there are many people present,
35:25and if a believer is offering Salah,
35:27then people will say
35:28that he is a believer.
35:29He is a believer,
35:30he is a Muslim.
35:31This is Allah's worship,
35:32i.e. he is offering Salah.
35:33So, in this regard,
35:34we should be very conscious.
35:35This is not a formality,
35:36as it was said in the middle,
35:38that in some way,
35:39in terms of clothing,
35:40there is also carelessness in it.
35:42And in reciting Surahs,
35:44in standing,
35:45in standing,
35:46in tying hands,
35:47all the guidance that has reached you today
35:50and has reached me,
35:51we should check it in our Salah
35:54that where are we making mistakes.
35:56If it is corrected through today's program,
35:58then I think that
35:59a very big message will reach you today.
36:02And may Allah make you and all of us
36:04bound to Salah,
36:05bound to congregational Salah.
36:07May Allah enable us to offer five times Salah
36:10and may He accept us in His court.
36:12May Allah forgive the mistakes
36:14that have been made in the past
36:16with His mercy.
36:17With this,
36:18allow your host,
36:19Muhammad Raees Ahmed,
36:20InshaAllah,
36:21meet you again in the next program.
36:23Till then, Allah Hafiz.
36:51Al-Fatiha.

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