• 3 days ago
Quran Suniye Aur Sunaiye - Surah e Bani Israel (Ayat - 59)

Topic: Sadqe Ki Fazilat O Ahmiyat

Host: Mufti Muhammad Sohail Raza Amjadi

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In this program Mufti Suhail Raza Amjadi teaches how the Quran is recited correctly along with word-to-word translation with their complete meanings. Viewers can participate via live calls.

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Transcript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:20Most Merciful.
00:21Alhamdulillahi wahdah, wa salatu wa salamu ala mulla nabiyye ba'dah, wa ala kulli man
00:29sahibahu wa tabi'ahu bi ihsanin ba'dah.
00:34Allahumma salli ala sayyidina wa maulana Muhammadin wa ala alihi wa sahbihi wa barik wa sallim.
00:43Respected viewers and listeners, Assalamu alaikum wa rahmatullahi wa barakatuhu.
00:51Listen to the program of the Quran and with its recitation, your host, Muhammad Suhail
00:59Raza Amjadi is at your service.
01:03I am presenting to you the hadith of Sahih Bukhari, Hadith number 2065.
01:14Before that, I would like to say that when a person gives charity, does a good deed,
01:25gives food to a poor person, gives clothes to a poor person, gives shelter to a poor person,
01:33gives a drink to a poor person, helps a poor person, then how many people are involved
01:41in this good deed?
01:43Please pay attention to this.
01:45The Prophet, peace and blessings of Allah be upon him, said that when a woman spends
01:53her food, clothes, etc., on the condition that she does not intend to spoil the house,
01:59then she gets the reward of spending, her husband gets the reward of earning, and the
02:07person who brings the food to the house also gets the same reward.
02:13And the reward of one does not lessen the reward of the other.
02:18If a man has given permission to give to a poor person, or to give food to a neighbor,
02:30then the husband who earns is equal to the reward of doing a good deed.
02:37And the woman who makes food is equal to the reward of doing a good deed.
02:45And the woman who gives food to a neighbor is equal to the reward of doing a good deed.
02:57There is only one good deed, but how many people are involved in it?
03:02This means that you should keep your intentions good.
03:06All deeds are based on intentions.
03:11If your intentions are good, then you will get the reward of one good deed,
03:17which you cannot even imagine.
03:22And if your intentions are bad, then you will not get the reward of any good deed.
03:28So, dear listeners, do good deeds, do charity,
03:33and especially when you make food at home,
03:36and there is someone in your neighborhood who cannot eat food,
03:43if he is of one time, then he cannot be of another time,
03:46or there are your maids, or there are watchmen in your house,
03:51so, dear listeners, the commandment is that you make food,
03:54even if it is not complete, then add a little more water,
03:58so that you can give it to someone else.
04:00This is such a reward, dear listeners,
04:02because what is the best thing about Islam,
04:06that you greet and feed.
04:09Greet and feed.
04:13Feeding is one of the attributes that Allah likes very much.
04:18Dear listeners, how do we know that this good deed will be useful for us,
04:22and on the Day of Judgment, our good deeds will be heavy,
04:26and Allah will be pleased with us.
04:28Dear listeners, let us move on to today's lesson.
04:31Our lesson for today is Surah Bani Israel,
04:36and its verse number is 59.
04:39The first portion of verse number 59 is included in today's lesson.
04:45We will read it according to the format,
04:47it is available in front of the screen.
04:49Keep the Kalam-e-Paq with you,
04:51learn today's lesson,
04:53keep a notebook with you,
04:55if there is anything important, please note it down.
04:58So, let us move on to the first segment of today's program.
05:03This is the first segment of our program,
05:07and let us begin today's lesson by reading Tawwuz Tasmiyah.
05:13I seek refuge in Allah from the accursed Satan
05:19In the name of Allah, the Beneficent, the Merciful
05:25And no one is prevented from sending signs,
05:32except that the first of them denies it.
05:40Now we will read it in the form of Waf.
05:45In the end, it is a short form of Tawwaf,
05:47which means that it is better to stop here.
05:50How many words are there?
05:51Let us see.
05:53Waw is one word,
05:55Ma is second,
05:57Mana'a is third,
06:00Na is fourth,
06:02An is fifth,
06:03Nursila is sixth,
06:05Bi is seventh,
06:06Al-Ayati is eighth,
06:08Illa is ninth,
06:09Kazzaba is tenth,
06:12Al-Awwalun is eleventh.
06:14There are 11 words here.
06:17Let us read each word separately.
06:19Please note it down.
06:21Wa Ma Mana'a Na
06:25Wa Ma Mana'a Na
06:28Wa Ma Mana'a Na
06:31In Mana'a Na,
06:32there is a mark of Mat on Na.
06:35This is a separate matter.
06:37It is also called a permissible matter.
06:39It should be recited with a minimum of 3 to 4 movements.
06:43Maximum of 4 to 5 movements can be recited.
06:48Wa Ma Mana'a Na
06:50An Nur Sila
06:53An is a word with a silent note.
06:55It is combined with the silent note of Nursila.
06:57The silent note is recited with a sound.
06:59Here, the Yarmulun will be applied.
07:02In Nursila, the silent note is preceded by the silent note.
07:06Here, the silent note is filled.
07:08An Nur Sila
07:10Bi Al-Ayati
07:14The rest are below.
07:15It is combined with the silent note of Al-Ayati.
07:18In the middle, Alif-Ani Hamza will be removed.
07:21Bi Al-Ayati
07:24Bi Al-Ayati
07:25Here, there is a separate matter.
07:27It should be recited with a minimum of 3 to 4 movements.
07:30An Qadhaba
07:33An Qadhaba
07:35An is a word with a silent note.
07:37It is combined with the silent note of Ikhfah.
07:41Ikhfah is a word with a sound.
07:44An Qadhaba
07:47Bi Al-Ayati
07:50Al-Awwaluna
07:53In Biha, the silent note of Ha is applied.
07:55It is combined with the silent note of Al-Awwaluna.
07:57In the middle, Alif-Ani Hamza will be removed.
08:00An Qadhaba
08:02Bi Al-Awwaluna
08:05Here, there is a pause.
08:06It is combined with the silent note of Awwalun.
08:08Dear viewers, let us proceed with the research and translation of the words in terms of language and grammar.
08:13First of all, we will write the lesson of the day.
08:15Then, the words in it will be marked with Asma, Afal, and Huruf.
08:20We will also carry out the research and translation in terms of the Qur'an and Urdu.
08:24The words that you usually read in the Qur'an will also be used in Urdu.
08:28They will also be marked.
08:30In the name of Allah, the Most Gracious, the Most Merciful.
08:34And what prevented us
08:48from sending the verses
08:51of the Qur'an
08:59with the verses of the Qur'an
09:11except that it was denied
09:22by Al-Awwalun?
09:36And what prevented us
09:40from sending
09:45the verses
09:49of the Qur'an
09:55with the verses of the Qur'an?
10:18The first name here is Nazameer.
10:22This is the first name.
10:24And the second is Al-Ayati.
10:28The third is
10:30Dear viewers, this is Ha-Zameer.
10:32So, Zameer has passed.
10:33We will put its number one.
10:35The third is Al-Awwalun.
10:37So, there are three names here.
10:40Number one
10:42Na and Ha
10:48And number two
10:50Al-Ayat
10:57And number three
10:59Al-Awwalun
11:13Dear viewers, these are the three names.
11:15Now we will see
11:16how many verbs are there
11:17and which ones are there.
11:18So, the first verb
11:20you see
11:21Mana'a
11:25The second verb is Nursila
11:29The third is Qazaba
11:31So, there are three verbs.
11:33Number one is Mana'a
11:40The second is Nursila
11:46The third is Qazaba
11:54Dear viewers, there are three verbs.
11:56Now we will see
11:57how many verbs are there
11:58and which ones are there.
11:59So, the first verb is
12:01Wa'a
12:06The second verb is
12:08Wa'a
12:10The third verb is
12:12Wa'a
12:15The second is Ma'a
12:17The third is An'a
12:19The fourth is Bi'a
12:21The fifth is Illa'a
12:24And An'a has passed
12:26in number three
12:28and Bi'a has passed
12:30in number four.
12:31So, there are five verbs.
12:33Number one is Wa'a
12:36Number two is Ma'a
12:39Number three is An'a
12:45Number four is Bi'a
12:51Number five is Illa'a
13:02Dear viewers, there are three nouns
13:05three verbs
13:06and four letters
13:08So, there are eleven words in total.
13:10In fact, there are five letters
13:12So, dear viewers, there are eleven words in total.
13:24So, first of all, let's go to the word Asma
13:27Na is a plural noun
13:29When a plural noun is connected
13:31it is in the form of Na
13:33and when it is separated
13:34it is in the form of Nahnu
13:36Na or Nahnu
13:37It means
13:38We, Our, Ours, Ours, All
13:41Ha is a singular noun
13:44When a singular noun is connected
13:47it is in the form of Ha
13:48and when it is separated
13:49it is in the form of Hiya
13:51Ha or Hiya
13:52It means
13:53We, Our, Ours, Ours, All
13:55Al-Ayat
13:57Al-Ayat, dear viewers
13:59is a plural noun of Ayat
14:01and the meaning of Ayat is
14:03a sign
14:04a sign
14:05a sign
14:06The Ayat of the Holy Qur'an
14:08is also called Ayat
14:09because it is a sign of the completion of a thing
14:13So,
14:14Ayat
14:15One Ayat
14:16One Sign
14:17One Sign
14:18Ayat
14:19There are many signs
14:20There are many signs
14:21There are many Ayat
14:22So, Ayat and Ayat
14:23we usually use it in Urdu as well
14:30In the Holy Qur'an
14:31this Ayat
14:32this Ayat
14:33we usually use it in Urdu as well
14:36So, dear viewers
14:37it has been used in the Qur'an
14:39and many times
14:40it has been used in the Ayat of the Holy Qur'an
14:43So, the Ayat and Ayat
14:45we use
14:46we usually use it in the Ayat and Ayat of the Holy Qur'an
14:50Al-Awwaloon
14:52Awwaloon is a plural noun of Awwal
14:54and Awwal means
14:56the first one
14:57Awwaloon and Awwaleen are two plural nouns
14:59So,
15:00one before many
15:02i.e. the first one can be one
15:03or it can be more
15:05or it can be more
15:06or it can be more
15:07or it can be more
15:08or it can be more
15:09or it can be more
15:10or it can be more
15:11or it can be more
15:12or it can be more
15:13or it can be more
15:14or it can be more
15:15or it can be more
15:16or it can be more
15:17or it can be more
15:18or it can be more
15:19or it can be more
15:20or it can be more
15:21or it can be more
15:22or it can be more
15:23or it can be more
15:24or it can be more
15:25or it can be more
15:26or it can be more
15:27or it can be more
15:28or it can be more
15:29or it can be more
15:30or it can be more
15:31or it can be more
15:32or it can be more
15:33or it can be more
15:34Dear viewers,
15:35let's look at the verbs
15:36Mana'a
15:37The past verb is known
15:38Seegha
15:39Wahid
15:40Muzakar
15:41Ghaib
15:42It means
15:43He stopped
15:44Here
15:45Ma'a
15:46is included
15:47Ma'a
15:48is a negation
15:49It is included
15:50in the present tense
15:51and it means
15:52negation
15:53Ma'a
15:54Mana'a
15:55He did not stop
15:56Generally
15:57we say
15:58Someone
15:59has forbidden
16:00this work
16:01So this
16:02Mana'a
16:03We use it
16:04in Urdu
16:05This Mana'a
16:06is known
16:07in the past
16:08and we use it
16:09as a noun
16:12Mana'a
16:13Okay
16:14After this
16:15Nursila
16:16Nursila
16:17is known
16:18in the present
16:19and Seegha
16:20is a plural
16:21It means
16:22We send
16:23or we will send
16:24We send
16:25or we will send
16:26It was
16:27Nursilo
16:28Okay
16:29Now
16:30Here
16:31An is included
16:32in the present
16:33tense
16:34and
16:35when
16:36An
16:37is included
16:38in the present
16:39tense
16:40then
16:41the end
16:42of the present
16:43is attributed
16:44to it
16:45So
16:46An
16:47Nursila
16:48is included
16:49in the present
16:50and
16:51it is not
16:52included
16:53in the present
16:54but
16:55it is
16:56included
16:57in the past
16:58So
16:59An
17:00Nursila
17:01is included
17:02in the present
17:03but
17:04it is not
17:05included
17:06in the past
17:07So
17:08An
17:09Nursila
17:10is included
17:11in the present
17:12but
17:13it is not
17:14included
17:15in the past
17:16So
17:17An
17:18Nursila
17:19is included
17:20in the present
17:21but
17:22it is not
17:23included
17:24in the past
17:25So
17:26An
17:27Nursila
17:28is included
17:29in the present
17:30So
17:31An
17:32Nursila
17:33is included
17:34in the present
17:35but
17:36it is not
17:37included
17:38in the past
17:39So
17:40An
17:41Nursila
17:42is included
17:43in the present
17:44but
17:45it is not
17:46included
17:47in the past
17:48So
17:49An
17:50Nursila
17:51is included
17:52in the present
17:53but
17:54it is not
17:55included
17:56in the past
17:57So
17:58An
17:59Nursila
18:00is included
18:01in the present
18:02but
18:03it is not
18:04included
18:05in the past
18:06So
18:07An
18:08Nursila
18:09is included
18:10in the present
18:11but
18:12it is not
18:13included
18:14in the past
18:15So
18:16An
18:17Nursila
18:18is included
18:19in the present
18:20but
18:21it is not
18:22included
18:23in the past
18:24So
18:25An
18:26Nursila
18:27is included
18:28in the present
18:29but
18:30it is not
18:31included
18:32in the past
18:33So
18:34An
18:35Nursila
18:36is included
18:37in the present
18:38but
18:39it is not
18:40included
18:41in the past
18:42So
18:43An
18:44Nursila
18:45is included
18:46in the present
18:47but
18:48it is not
18:49included
18:50in the past
18:51So
18:52An
18:53Nursila
18:54is included
18:55in the present
18:56but
18:58it is
18:59not
19:00included
19:01in the past
19:02So
19:03An
19:04Nursila
19:05is included
19:06in the present
19:07but
19:08it is not
19:09included
19:10in the past
19:11So
19:12An
19:13Nursila
19:14is included
19:15in the present
19:16but
19:17it is not
19:18included
19:19in the past
19:20So
19:21An
19:22Nursila
19:23is included
19:24in the present
19:25So
19:27I
19:28seek
19:29refuge
19:30in
19:31Allah
19:32from
19:33the
19:34accursed
19:35Satan
19:36In
19:37the
19:38name
19:39of Allah
19:40the
19:41most
19:42merciful
19:43the
19:44most
19:45merciful
19:47the
19:48most
19:49merciful
19:50the
19:51most
19:52merciful
19:53the
19:54most
19:55merciful
19:56the
19:57most
19:58merciful
19:59the
20:00most
20:01merciful
20:02the
20:03most
20:04merciful
20:05the
20:06most
20:07merciful
20:08the
20:09most
20:10merciful
20:11the
20:12most
20:13merciful
20:14the
20:15most
20:16merciful
20:17the
20:18most
20:19merciful
20:20the
20:21most
20:22merciful
20:23the
20:24most
20:25merciful
20:26the
20:27most
20:28merciful
20:29the
20:30most
20:31merciful
20:32the
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20:35the
20:36most
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20:38the
20:39most
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20:42most
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21:20merciful
21:21the
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24:00the
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24:39the
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