مدي 1 تي في : وقفة لتصحيح مغالطات حول ما يروج عن مراجعة مدونة الأسرة - 02/01/2025
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00:00How do you see the future of women's rights in the Middle East and the Middle East?
00:07How do you see the future of women's rights in the Middle East and the Middle East?
00:14How do you see the future of women's rights in the Middle East and the Middle East?
00:44How do you see the future of women's rights in the Middle East and the Middle East?
01:14How do you see the future of women's rights in the Middle East and the Middle East?
01:19How do you see the future of women's rights in the Middle East and the Middle East?
01:24How do you see the future of women's rights in the Middle East and the Middle East?
01:29How do you see the future of women's rights in the Middle East and the Middle East?
01:34How do you see the future of women's rights in the Middle East and the Middle East?
01:39How do you see the future of women's rights in the Middle East and the Middle East?
01:44How do you see the future of women's rights in the Middle East and the Middle East?
01:49How do you see the future of women's rights in the Middle East and the Middle East?
01:54How do you see the future of women's rights in the Middle East and the Middle East?
01:59How do you see the future of women's rights in the Middle East and the Middle East?
02:05Previously you referred to a mistake in the management of leadership as a result of her mistake
02:11Previously you referred to a mistake in the management of leadership as a result of her mistake
02:16From your point of view?
02:18First of all, I would like to correct an information
02:21of a former member of the Lawyers' Association in Tanja
02:24in the Lawyers' Association in Tanja
02:27First of all, the speech about the family lawyer
02:31is a shameless speech
02:33Why?
02:34Because it deals with a very sensitive issue
02:38which is the family
02:39The family is the backbone
02:41and it is the pillar of society
02:44Any adjustments, any suggestions, any projects
02:49that change should be accompanied
02:52by a comprehensive awareness
02:56to change the society
02:58Why?
02:59Because any mistake
03:01can become a disaster
03:04and even can become a temptation
03:06which is what is happening now
03:08We notice a very wide debate
03:12in different parts of the society
03:14On the contrary, there are some things
03:18that we heard for the first time
03:20We didn't hear it in the proposal
03:21In the project, we heard it in the Moroccan streets
03:24in the media
03:26Unfortunately, there are mistakes
03:28and this is the role of the media
03:29and this is the role of the researchers
03:31and this is the role of the legal bodies
03:33and this is the role of the civil society
03:35in the awareness of the society
03:38and addressing the society
03:41Because family and family law
03:44is not like any other law
03:47It is not like criminal law
03:49First of all, the family
03:50is the backbone of the society
03:52Because it is the heart of the society
03:54It is the pillar of the society
03:56If the family is good and strong, the society is strong
03:59If it is not good and strong,
04:01we have a very weak society
04:03And it is sad
04:04Indeed
04:05Thank you
04:06I will come back to you, Ms. Naima
04:07There are other points in the details
04:10about the mistakes
04:14Yes
04:15Today, in this episode,
04:18we will try to identify
04:20and correct some of the mistakes
04:22that are prevalent in social media platforms
04:24Regarding the custody and custody of Mr. Saeed Soroukh
04:27Some people may wonder
04:29if the child has the right or not to the father
04:31One of the most common mistakes
04:34is that the custody of the mother
04:36after marriage
04:37means that the first husband
04:39will bear the cost of the custody
04:41of his wife and her new husband
04:43There are many mistakes here
04:48Today, we will try to
04:50shed light on this point
04:52The reality is completely different
04:54And the new one,
04:55which was mentioned in this edit
04:57should be put under the table
05:00We will correct this point
05:02First,
05:04I would like to emphasize
05:06a very important point
05:08The custody of the family
05:10should be taken
05:12by everyone
05:14who is responsible
05:16Whether it is related to the proposal
05:18or the divorce
05:20or the divorce
05:22or even the general discussion
05:24about it
05:25True
05:26The family law
05:27should be free of exaggerations
05:29The ideological speech
05:31should be kept away
05:33from the issue of custody
05:35whether by those
05:37who rely on religious custody
05:39or those who rely on
05:41legal custody
05:43The Moroccan society
05:45has its privacy
05:47The Moroccan political system
05:49has its privacy
05:51and is characterized by the UAE
05:53Therefore, it is important
05:55to consider any amendment
05:57that should be within the law
05:59and within the limits of the law
06:01The second point is
06:03that the custody of the family
06:05is a blow to the UAE
06:07which is characterized by the UAE
06:09The ideological speech
06:11should be kept away
06:13from the issue of custody
06:15in order to avoid
06:17a dispute
06:19Therefore, there is no room
06:21for the Moroccan people
06:23to be protected
06:25The second point is
06:27that the discussion
06:29about the custody of the family
06:31is a blow to the UAE
06:33and is characterized by the UAE
06:35Therefore, it is important
06:37to consider any amendment
06:39that should be within the law
06:41and within the limits of the law
06:43The third point is
06:45that the discussion
06:47about the custody of the family
06:49is a blow to the UAE
06:51and is characterized by the UAE
06:53The third point is
06:55that the discussion
06:57about the custody of the family
06:59is a blow to the UAE
07:01and is characterized by the UAE
07:03and is characterized by the UAE
07:05and is characterized by the UAE
07:07It is a mistake
07:09when it is not distinguished
07:11between two legal bodies
07:13or between two rights
07:15The right regarding the custody
07:17of the child
07:19in terms of protecting him
07:21and raising him
07:23and so on
07:25Until the fall of the law, and therefore regardless of who has the custody
07:31So there are two distinct rights, the custody is related to the protection, care and upbringing of the child
07:37So the custody, whether the custody is with the father or the mother, the custody is an independent right
07:44This is on the one hand, on the other hand, the custody is related to the interests of the recipient
07:48Because it was not his interests
07:50This is what the custody is based on in the Islamic Sharia and also in the Moroccan Sharia
07:55Of course, the great thing about the custody is that the mother is the most suitable for the custody
08:01Whether during the relationship with her husband or after the breakup
08:05This is not an issue for him, that the mother is more qualified for the custody of her children
08:10As for the custody, it is a right related to the father's obligation to the child until he grows up
08:15So where is the problem then?
08:17There is no new issue here, the new issue is that in the past it was possible to apply for custody
08:23For the sake of the request to drop the custody when the woman is married
08:26Now, as long as it is in the interest of the recipient, we have abolished this condition
08:31So where is the new issue?
08:33So that we don't exaggerate, sometimes we exaggerate, and we make adjustments that are dangerous
08:38They destroy the family, and the truth is other than that
08:40Then what is this spending that is said to be the spending of the old husband on the new husband
08:46This is a kind of confusion, and a kind of dilution of the discussion, and a kind of dilution of the discussion
08:51While, as Ms. Naima mentioned earlier, the issue of the family is one of the sensitivities
08:59That makes everyone have to deal with the responsibility and the custody
09:03And to leave the discussion to his family
09:06Of course
09:07Okay, Ms. Naima, let's go to the issue of dividing the family
09:12In this point, there is a confusion
09:15This point may have accompanied a big debate about what is called the division of the wealth between husband and wife
09:24And the concept may return to 2004
09:26I mean, I am asking about
09:282004
09:29Exactly, since the release of the family custody
09:32In the new review, there may be a lot of confusion and debate
09:37Is this point correct?
09:38I mean, it may be viewed by the specialists as a division for the woman in return for her efforts and work at home
09:51Ms. Kareema, this project brought this suggestion
09:56And many right-wing, scientific, and religious groups have contributed to it
10:02It may have given an understanding
10:05It exists
10:06It exists in the world of science, literature, and journalism
10:10Yes, journalism
10:12Yes, we, the people of science, literature, and journalism, have agreed to this concept
10:18Considering that the woman who does not work contributes to the development of the man's wealth
10:24And when I say wealth, it is what is accumulated during the marriage
10:29Because this husband, for example, if he has a child, the woman does not participate in that child
10:35And wealth is not accumulated during the marriage
10:40So, what does this project address?
10:44It addresses the wealth that is accumulated during the marriage
10:48If you mean the period of the marriage
10:50Of course
10:51So, this wife, who works hard at home, is also a worker
10:58And this is not strange
11:01If our scholars, jurists, and those who have done research at an old time
11:08Had agreed to this concept
11:10And that this woman should be given a reward in the case of separation
11:17Because she worked hard and contributed to the development of the man's wealth
11:24And here, we want to show the society
11:29That the King, in fact, was wise when he asked the committee
11:36Which is in charge of reviewing the lawyers
11:41To explain and address the Moroccan society
11:46Why?
11:47Because we say that a woman, we are in front of the family lawyer
11:52And not in front of the woman's lawyer
11:54This is another mistake
11:56And not in front of the man's lawyer
11:59We are a family, a Moroccan family
12:02We should not contribute to our mistakes in their separation
12:06And we should not contribute to the intelligence of a great...
12:13How can I tell you?
12:15The Khilaf
12:17No, there is no Khilaf
12:19We are not in a state of conflict
12:21We are not in a state of conflict
12:26Women work outside the home
12:29To develop the wealth of the husband
12:33And to develop the money they have earned
12:36And to work inside the home
12:39And to develop the care for the husband and the children
12:44So, this is a problem
12:46On the contrary, I consider that any Moroccan man
12:50Who has the temperament of a Moroccan man
12:52He recognizes the role of women in this field
12:55Therefore, I consider that there is no need for us to wait
13:00For the project to reach this point
13:03This point is already there
13:05What do you think?
13:06What do you think of these people?
13:08These people you are calling today?
13:12Maybe...
13:15I have a limited understanding of this project
13:19Maybe...
13:21There are goals
13:23In the episode of Mr. Fadil
13:25We should remove any additions
13:27About the family law
13:29The family law is a law that includes an important layer in the society's life
13:35The society's leader does not only focus on the economy
13:39And on money
13:41And on social relations in multiple fields
13:46But also on family cohesion
13:50And this is the beginning
13:52Family cohesion is a strong society
13:55So, this point is not strange to the Moroccan jurisprudence
14:01The jurist Ibn Ardoun and others
14:04Right, right
14:05Confirmed this
14:06Here, the project came up with this issue
14:08And this issue was brought up by the family lawyer in 2004
14:13In the 49th session
14:15But it was done in an agreement
14:18It was done in an agreement
14:20Meaning, the money earned between the husband and wife
14:25In an agreement
14:26Either it is included in the marriage contract or an independent agreement
14:29Here, the project came up with a method
14:32A practical method
14:33Yes, a practical method
14:34Very practical
14:35And in fact, it is a matter of gratitude
14:39Gratitude to the authority
14:40Okay, a third mistake
14:42Mr. Saeed Sarroukh
14:44And maybe this is related to the point we were discussing just now
14:47Is it that after the death of the husband
14:50There is no protection for the family
14:52Or is there no separation in the marriage?
14:56First of all, we are not separated from one of the rules
15:00Yes
15:01When I talk about the family, I am talking about the society
15:04Right
15:05Because this family is the one that produces the person who does the general affairs
15:12And it is the one that produces the lawyer, the doctor, the teacher, the legislator, the scientist, the engineer, etc.
15:18Therefore, we will make our society according to the engineering that we make our family
15:25Therefore, we are talking about a society and our responsibility towards building a society
15:32And we should always be aware of this
15:34As for the title, I always want to emphasize that we are talking about broad lines
15:43Right
15:44And here, I invite the legislator to be precise in the context
15:51Because the context will define the meaning
15:53I always say it here
15:55And it is up to the legislator and the person in charge of setting the context
15:59To prepare the major goals for the citizens
16:05Because now we are in the process of reforming a law
16:08And we are not in a relationship
16:10We are not in the process of building a new family
16:12Because we need to understand that
16:14There are signs of confusion or there are observations about the need to protect the family members
16:21A number of observations or observations as we call them
16:25Therefore, it is very natural that there is reformation and reformation
16:31So, what will happen to this point after the death of the husband?
16:34As for now, we are still in the process of finalization
16:36But we have the broad line that it will remain from the society of the wife
16:42Because the house of the wife should be protected by the law of the wife or the husband
16:46Until the time of his death
16:48But the problem is what will happen to the mother
16:53When we talk about family law, we are talking about a husband and a wife
16:57About a mother, a father and his children
16:59And daughters and sisters
17:01We know the Moroccan culture and we know one of the Moroccan privileges
17:04That the daughter stays in her father's house
17:07The sister stays in her brother's house
17:09The mother stays in the care of her children
17:12We are not a society
17:14We are still protecting the extended family
17:17And this is one of the most beautiful characteristics of the Moroccan families
17:21Because there is family solidarity and unity
17:24Therefore, if we want to simplify it
17:28We have to separate between the son and the daughter
17:32Because in the Islamic sect we have what is called the son-in-law and the daughter-in-law
17:36And the son-in-law and the daughter-in-law
17:38The father can give the other
17:41The other, right
17:42The use of a certain apartment
17:44Whether it is a land or a property
17:46Or a house
17:47Depending on his age
17:48And this is already present in the Islamic law
17:50It is not strange
17:51Because we think about protecting the one who needs protection
17:56And of course, when we talk about the wife and the children
18:00We are not talking about the wife
18:02Because who says that the wife's house is for the wife?
18:05Here there is a difference
18:07Who says that the wife's house is for the family?
18:09Family
18:10And we need a wife's house
18:12We want to call it the family house
18:14To get out of this problem
18:15Because when we connect the husband and the wife, we connect a conflict
18:17As if we are in two families
18:19Fighting over rights and benefits
18:22We are in the Moroccan family
18:24To be clear
18:25We know that our fathers
18:27The wife is the one who gives and takes
18:29The man who finishes, he brings the wife
18:31And the wife spends for the son
18:33And the wife marries the son
18:34And all the arrangements
18:35All the arrangements
18:36This is already present
18:37The family wealth is in the wife's hands
18:39There are no rare cases
18:40Of course there are
18:41Because we always have rare cases
18:42And we don't judge the families
18:43And secondly, this is not strange
18:45Because the family wealth is in the family's hands
18:47And the wife is in charge of the family house
18:49This is not strange for the Moroccan society
18:51But when we connect it with sensitivities
18:53And we try to give it an understanding
18:54And other dimensions
18:55Here we provoke the other
18:57To try to refuse to modify his sentence
18:59And they consider that he is targeting him
19:01And they want to expel him
19:02And against him
19:03As if he is against the man
19:04There is no relationship between the man
19:06There is integration between the members of society
19:09Mr. Naima
19:10The other point is the marriage certificate abroad
19:12There is a rumor
19:14That the new review
19:16Might limit the name of the marriage certificate
19:18To the wife
19:19This information is not accurate
19:20Of course
19:21Because there may be other details
19:22And other modifications
19:23That are being carried out
19:24With our references
19:26Go ahead
19:27In this point
19:28I would like to simplify the suggestion
19:30First
19:31You asked me this question
19:32And I am looking at a modification project
19:36Because this is what we are saying now
19:38What is written in the social media
19:40Of course
19:41We do not have an official document
19:43Right
19:44We have a project
19:45That is capable of development
19:47Capable of change
19:48Capable of addition
19:51Or modification
19:52It is also
19:53So we are left in front of
19:56A disease
19:58Right
19:59A disease that is being formed
20:00That will give us modifications
20:02But you found
20:03Of course
20:04You found rumors
20:05You found skits
20:06Sometimes you find
20:07Yes, jokes
20:08Jokes
20:09Sometimes you find
20:10In Morocco
20:11We have
20:12Creativity
20:13I mean
20:14It is a kind of
20:15Laugh
20:16And surprise
20:17But it gives a sign
20:18It gives a sign
20:19It means
20:20It is behind certain readings
20:22Certain readings
20:23And certain dimensions
20:24Of course
20:25So we go back to this issue
20:26We know that we have a marriage issue
20:27And this is the issue
20:28That you might share with me
20:29Right
20:30We will go back to this point
20:31We have procedures
20:32Among these procedures
20:34There are documents
20:35That are issued
20:38Sometimes we are forced
20:41And this is related to
20:44A topic that you did not ask me about
20:45But I have to say
20:46Yes
20:47Issuing a marriage certificate
20:48Yes
20:49Even though
20:50I had a case
20:51A father
20:52A husband
20:53I mean
20:54He is married
20:55And he has three children
20:56And he issued a marriage certificate
20:59I review these procedures
21:00That the teacher used
21:01And I was surprised by them
21:02Recently
21:04That they bring witnesses
21:06I think they are witnesses
21:07Witnesses
21:08To prove that
21:10The marriage certificate
21:12In addition to the witnesses certificate
21:14It has what it has
21:16Yes
21:17I mean
21:18The certificate
21:19It can be done honestly
21:20And it can be done
21:21With sincerity
21:22Yes
21:23Yes
21:24Regarding
21:25The Moroccans
21:26Outside
21:27Outside
21:28Yes
21:29They knew
21:30They knew
21:31They knew
21:32That these are consulates
21:34We say that these consulates
21:35Represent the country
21:37And Morocco
21:38And represent the
21:41Moroccan administration
21:42That receives certificates
21:44If you simplify
21:48This project
21:50Simplifying
21:51I mean
21:52Feeling satisfied
21:54With the documents
21:56You are using
21:57Without the witnesses
21:59Yes
22:00I consider that
22:01It is not a strong legal procedure
22:10No, I say that the administration should take its responsibility
22:14in giving the documents, in granting the documents
22:17The prisoners are prisoners and the married are married
22:20Mr. Saeed, of course you have an important role in this field
22:24Yes, I basically want to clarify that it was updated by the Ministry of Justice
22:30Yes, that's right
22:31To obtain permission to marry
22:34Yes
22:35Because, Mr. Al-Ulul, most of the time, and this project will be expanded in all Kingdoms
22:41The documents are sent to the Ministry of Justice
22:45Yes
22:46And the permission is extracted from the Ministry of Justice
22:48Yes
22:49The permission to marry
22:50And it is extended, it is filled
22:52With the approval of the documents
22:54With the approval of the documents
22:55Yes
22:56These documents are also the documents of the marriage certificate
23:00And the marriage certificate, as you said, is built here
23:04And it is built here
23:05Yes
23:06The marriage certificate is an obligation of the unmarried
23:09And this obligation is fulfilled by the representative of the authority
23:12The authority
23:13Who gives the approval and then the administrative certificate is filled
23:16I consider that even the obligation to grant the marriage certificate
23:23Is a kind of bureaucratic procedure that we don't have
23:26Because the observation of the documents is a matter that should be exempted from by the Ministry of Justice
23:31And to leave that as an excuse
23:32Then there is an observation in the marriage certificate
23:35And there is an observation of the documents, of course
23:37Of course
23:38Now, it is no longer possible for the unmarried person to have already married
23:45And in the marriage certificate there is his statement
23:48And he brings a certificate
23:49A certificate
23:50And he says that he is unmarried because he is an orphan
23:52Of course, he has to stand by the law
23:54Let's come to another point
23:55In foreign countries, in our embassies, we have judges
23:58We have charged judges
23:59Right
24:00Therefore, this problem is not solved
24:02For the Moroccans, the problem is solved in divorce
24:06But in marriage, it is not solved
24:08There is no problem
24:09In divorce, it is possible to file a divorce in the courts
24:11And the orphan is given to him
24:12Because he was given in front of the Moroccan courts
24:14We have reached the end of the episode
24:17I would like to finish with the dimensions of these amendments
24:20Mr. Saeed, so that we can go to Mr. Naeem
24:22The dimensions
24:23I want
24:24This is a review from the legal and social point of view
24:29In short
24:30I would like to focus on Omar
24:31In Morocco, thank God, there is no room for treason
24:35We have the Emirate of Al-Mumineen
24:36This is the solution to the problem
24:37Exactly
24:38We have the committee that surprised the king
24:41And of course, it depended on the work and suggestions of all social activities
24:46I would like to direct my message to the legitimate activist
24:51To consider that the family law, as the teacher preferred
24:55Is not like the rest of the laws
24:57Right
24:58A core law
24:59A fundamental law
25:01Is the one that defines the face of society
25:03And we also demand that the context be more keen to convince
25:09The second thing is to address all Moroccan citizens
25:12The discussion must be responsible
25:14Mr. Naeem
25:15In fact, the same demand must be on the values of this review
25:21Whether they are judges, public prosecutors, ministers
25:26Whether they are the highest scientific council
25:29They must address the Moroccan people
25:31Right
25:32Because this is a family
25:33And the family is the society
25:36And I say, we are not in a fight
25:38The man completes the woman
25:40And the woman completes the man
25:42And the Moroccan family, thank God, is strong
25:45And will remain strong, God willing
25:47What a beautiful conclusion
25:48Thank you very much, Mr. Naeem
25:50You enlightened me
25:51Thank you very much, Mr. Saeed Sarroukh
25:54You enlightened me
25:55Thank you
25:56God bless you
25:57Thank you to the work team
25:58Thank you very much to all the viewers for the beautiful follow-up
26:02And I promise to meet you tomorrow
26:04With a new challenge with Kamil
26:06Goodbye