അനാചാരങ്ങൾ മാറ്റിയില്ലെങ്കിൽ മന്നത്തുപത്മനാഭനില്ല

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Transcript

00:00In the context of Chathurvarni system, Ambedkar is repeatedly saying the word Amishra.

00:10What kind of madness is this? What kind of delusion is this? What kind of hatred is this?

00:17When I hear Ambedkar saying this, I feel like crying.

00:22He is not saying it for no reason. He is not saying it for no reason.

00:27It is the truth of life itself that comes out as language.

00:32Ambedkar cannot be heard as Ambedkar.

00:36They are the ones who say that this constitution is not possible.

00:39So a new constitution.

00:41That constitution is a constitution based on Manusmriti and based on Chathurvarni system.

00:47This is Sanatana Dharma that I mentioned earlier.

00:51Which part of the feudal system is Sanatana Dharma?

01:06Where?

01:09Are the farmers from Kerala who came to the upper class as a part of Sanatana Dharma?

01:17This is a pure misunderstanding.

01:21Today Chandru has said that he is using this word without understanding anything.

01:27He is using the word Sanatana Dharma without understanding its meaning.

01:34Sanatana Dharma is based on Chathurvarni system.

01:43Sanatana Dharma is based on Chathurvarni system.

01:47Sanatana Dharma is based on Chathurvarni system.

01:54Vedas, Upanishads, Tattvamasi, etc. are all based on Sanatana Dharma.

02:02What is Sanatana Dharma?

02:05So I asked you earlier,

02:07Is there any part of Sanatana Dharma that is based on Chathurvarni system?

02:21Suvarna Nair said that the customs should not be changed.

02:24If the customs were not changed, there would be no Manmathupalpanam.

02:29Otherwise, there would be a Papanavan like Nair or Nambiar.

02:33What was the reason for Manmathupalpanam?

02:36Manmathupalpanam is a great tradition that has been passed down from generation to generation.

03:03You should understand this well.