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ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.

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00:00In the center of the festival, there is the groom and the bride's side.
00:04So the bride and Udhesi come to sing the song of the festival.
00:07Where did you come from? Where did you come from?
00:11Like a cloud of dust.
00:14The groom is asked, where did you come from like a cloud of dust?
00:19The bride is asked, where did you come from?
00:22Where did you come from?
00:25In this way, they talk to each other in upalamp.
00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48In literature, there is a Sanskrit word called bhaama.
00:52It is a poem with a dictionary.
00:54The word means the world.
00:59It is called literature.
01:00There is another word called lok.
01:03This world, the other world, the mortal world, the heaven world, all these are called.
01:07But what is the meaning of the word lok here?
01:10Lok means the society which has not really been influenced by the pastoral culture.
01:18It is a little higher than the main tradition.
01:23It is the society that has lived.
01:25There has not been any particular change in it.
01:27It is called lok.
01:28The popular expression is that the society has been created for the society by the society by the society.
01:37That is why the society is called literature.
01:39The society is under the pressure of the society's life.
01:44So there is no question of copyright here.
01:47People sing songs.
01:49If you want to bring a change in the words, you can do it yourself.
01:52And especially in this song, there is no use of pure language.
01:56It should be written in folk language only.
01:58That is to say, it should not be spoken in a formal way, but in a formal way.
02:02Only then will it be effective.
02:05So, this is the fun of folk songs.
02:07Especially in folk literature.
02:09In folk literature, there is padya and gadya.
02:11So, in gadya, we see that folk stories come.
02:15So, the main type of padya is folk songs.
02:18There are ten types of folk songs.
02:20Before a person is born, there are songs of Randalma.
02:24Then, there are songs of Janoi, Halarda.
02:29Then, there are songs of Lagna.
02:32And when a person dies, Marasiya comes to sing.
02:35That is also a type of folk song.
02:38So, among them, there are songs of Lagna.
02:40We have called it Lagna Utsav.
02:42Because, Utsav is dear to people.
02:44A person is dear to Utsav.
02:46And Lagna is also dear to Utsav.
02:49So, in Lagna songs, we see that...
02:53In the beginning, from the time of Ganpati Ganesh,
02:57till the time of Kanyavidaya,
02:59there are songs of Lagna for each occasion.
03:04But, when Jhan comes,
03:06and when the husband and wife are facing each other,
03:11when the husband and wife are facing each other,
03:14then, there are songs of Khatana.
03:17Khatana is a type of folk song.
03:21A type of folk song for each other.
03:23But, we see very little of Khatana.
03:26Because, in some societies,
03:28people feel that Khatana is wrong.
03:30And, because of that, people laugh.
03:34So, the number of songs of Khatana is decreasing.
03:38But, it is a type of happiness.
03:40And, we call it tolerance in today's society.
03:43So, people are stuck here.
03:45So, to call it tolerance,
03:47Khatana, in today's society...
03:49In those days, it was a type of education.
03:53And, Khatana is like that.
03:56It is a type of blood.
03:58It flows in a stream.
04:00And, if you look at its words,
04:02you can see a combination of Khatana.
04:06And, it is very simple.
04:07It doesn't have to be very deep.
04:09People can understand it easily.
04:11You can see such types of Khatana.
04:14In today's society, Khatana is almost dead.
04:19Because, if there is a fight in front of you,
04:22then, in some societies,
04:24there is a lot of anger.
04:26And, as a result,
04:28it is said not to sing Khatana.
04:30So that, people don't laugh.
04:33In reality, it is such a thing
04:37because of which people become open.
04:40They speak with an open heart.
04:42And, then, it is transmitted to others.
04:45That is why Khatana is necessary in today's society.

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