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Urs Mubarak | Sheikh e Tariqat Hazrat Pir Ameer Muhammad Shah Bukhari RA | Hazrat Allama Pir Syed Muhammad Fazil Shah Bukhari RA

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Transcript
00:00This is a special favor of Allah, the Most High.
00:30I am your host, Qari Muhammad Yunus Qadri.
00:37Today, we are fortunate to be present at the shrine of Sadat-e-Narayn-Sharif.
00:47We are present in the blessed celebration of Eid.
00:51Allah says, O you who believe, fear Allah and be with those who are truthful.
01:09Allah says in the Qur'an,
01:16Allah says in the Qur'an,
01:20Allah says in the Qur'an,
01:23Allah says in the Qur'an,
01:27Today, we are fortunate to be present at the shrine of Sadat-e-Narayn-Sharif.
01:35We go to our guests.
01:38We are fortunate to be present at the shrine of Dargah-e-Aqdas.
01:43He is a person of great knowledge and wisdom.
01:48His blood runs in his veins.
01:51His blood runs in his veins.
01:56His blood runs in his veins.
02:01He is the Prince of Dargah-e-Aqdas.
02:05He is the Prince of Dargah-e-Aqdas.
02:11He is the Prince of Dargah-e-Aqdas.
02:14He is the Prince of Dargah-e-Aqdas.
02:17He is the Prince of Dargah-e-Aqdas.
02:20He is the Prince of Dargah-e-Aqdas.
02:23He is the Prince of Dargah-e-Aqdas.
02:26He is the Prince of Dargah-e-Aqdas.
02:29He is the Prince of Dargah-e-Aqdas.
02:32He is the Prince of Dargah-e-Aqdas.
02:35He is the Prince of Dargah-e-Aqdas.
02:38He is the Prince of Dargah-e-Aqdas.
02:41He is the Prince of Dargah-e-Aqdas.
02:44He is the Prince of Dargah-e-Aqdas.
02:47He is the Prince of Dargah-e-Aqdas.
02:50He is the Prince of Dargah-e-Aqdas.
02:53He is the Prince of Dargah-e-Aqdas.
02:56He is the Prince of Dargah-e-Aqdas.
02:59He is the Prince of Dargah-e-Aqdas.
03:02He is the Prince of Dargah-e-Aqdas.
03:05He is the teacher of Jamia-e-Mohammadiya-e-Ibrahimiya.
03:08He is the adornment of Meherab-e-Mimbar.
03:11He is a personality of great knowledge and wisdom.
03:14Praise be to Allah.
03:17He is the one who has made the Meherab-e-Mimbar adornment.
03:20He is Hazrat Allama Maulana Qari Muhammad Yunus Naqshbandi.
03:23Peace be upon you, Qari sahib.
03:25Qari sahib, we will start with Ayat-e-Rabbani.
03:27From the recitation of the Holy Qur'an.
03:30I seek refuge with Allah from the accursed Satan.
03:38In the name of Allah, the Beneficent, the Merciful.
03:50Glory be to your Lord, the Lord of Might and Glory,
03:59above what they associate with Him.
04:07Peace be upon the messengers.
04:18And all praise is due to Allah, the Lord of the worlds.
04:30Glory be to your Lord, the Lord of Might and Glory,
04:43above what they associate with Him.
04:47Peace be upon the messengers.
05:01And all praise is due to Allah, the Lord of the worlds.
05:11In the name of Allah, the Beneficent, the Merciful.
05:23He taught the Qur'an.
05:32He created man.
05:46He taught him eloquence.
05:57And all praise is due to Allah, the Lord of the worlds.
06:05In the name of Allah, the Beneficent, the Merciful.
06:14He taught the Qur'an.
06:18He created man.
06:22He taught him eloquence.
06:27The sun and the moon are measured.
06:40He taught him eloquence.
06:47The sun and the moon are measured.
06:54Allah, the Great, has spoken the truth.
07:24He gives time for prayer to the Qur'an.
07:28Allah gives more than those who ask for it.
07:36I am here in the Dargah of Sajjad Anshim.
07:39In the Dargah of Dr. Kimla.
07:41The first question is,
07:43What is the meaning of Urs?
07:45And why do we use it?
07:48In the name of Allah, the Beneficent, the Merciful.
07:50First of all, I would like to thank RYQ TV.
07:54Through them, this special transmission was made possible.
07:59And the viewers of the whole world are benefiting from it.
08:04And I would like to thank you too.
08:06And the son of Pir Syed Faizul Hassan, Shah Sahab Bukhari.
08:11You are generous.
08:13And I am extremely fortunate and fortunate
08:17that I am at the feet of my ancestors.
08:21There can be no greater blessing than this.
08:26The question you have asked,
08:29you can perhaps answer it better than me.
08:33But since this panel discussion is a format,
08:38and it requires it,
08:40I would like to take this opportunity.
08:44This is basically a spiritual festival.
08:49It is a joyous occasion.
08:55The person who possesses knowledge,
08:59the person who is close to Allah,
09:02when he departs from this world,
09:05the way he departs from this world,
09:09and the way the angels receive him,
09:13then this joyous occasion is termed as Khushi.
09:20And for this reason,
09:23this special day of his,
09:26in the light of Allah,
09:30is a special occasion.
09:33And there is a famous saying,
09:36Nam Kanu Matul Urus
09:39That you sleep like a bride.
09:42Nam Kanu Matul Urus
09:45This is the meaning of Urus.
09:48And the word is derived from this.
09:52This is like a bride sleeping on her first night.
09:55And the elders say that a bride on her first night,
09:58when does she get sleep because of her lover's arrival.
10:01What to say, wow.
10:03So this is a joyous occasion.
10:06The second thing that is related to this,
10:11is that these Sufis and saints,
10:14their life,
10:17the message of Allah the Lord of Glory,
10:20and the way the Prophet,
10:22peace and blessings of Allah be upon him,
10:25spent his Shariah and his religion
10:28to make it common in the world.
10:31The way he made the servants of Allah,
10:34the Lord of Glory,
10:37and the way he promoted the religion,
10:40and the way he made their hearts shine with the light of Islam.
10:45And especially if we look at this letter,
10:48this Kufristan,
10:50the way he made it an art of Islam.
10:53And those people who,
10:56in the temples, in the gurdwaras,
10:59in different temples,
11:02used to worship idols,
11:05he made them familiar with the unity of Allah.
11:08And with the light of the Prophet's message,
11:11and the truthfulness of Islam,
11:14he made these people, tribes, and regions come together.
11:17So his loan,
11:23and his presence in the gurdwaras,
11:26as a sign of his kindness,
11:29is made special for this occasion.
11:32Now the third thing is,
11:35his loan, his obligation,
11:38his kindness,
11:41is always there,
11:44so why is a day made special?
11:47So the spirit of our religion,
11:50the spirit of our religion,
11:53and the different events,
11:56for these events,
11:59the way different times are fixed,
12:02that is not so far from the religion.
12:05Similarly, the day of the elders,
12:08and the time of Uras,
12:11can't be imagined so far from the religion.
12:14So basically,
12:17in this area,
12:20the Sufis, and the Auliya-e-Umar,
12:23have made a special connection,
12:26that these people,
12:29who had a broken relationship with Allah,
12:32have made a connection with Allah,
12:35and Allah has made a connection with these people,
12:38and their love is with them.
12:41So when the Prophet,
12:44and the people who are listening to this message,
12:47reach the humanity that will come to the Day of Judgment,
12:50so with this message,
12:53the Ahl-e-Bayt-e-Athar,
12:56and all the companions of the Prophet,
12:59reach every corner of the world,
13:02and this area, especially the Sufis,
13:05and the Auliya-e-Umar,
13:08have made a connection,
13:11and the message of the Prophet,
13:14and the truthfulness of Islam,
13:17have been raised,
13:20and the Sufis,
13:23have come here,
13:26and you know,
13:29that the Auliya-e-Umar,
13:32are available to you,
13:35and after that,
13:38the Sufis,
13:41and the Sufis,
13:44and the Sufis,
13:47and the Sufis,
13:50and the Sufis,
13:53and the Sufis,
13:56and the Sufis,
13:59and the Sufis,
14:02and the Sufis,
14:05and the Sufis,
14:08and the Sufis,
14:11and the Sufis,
14:14and the Sufis,
14:17and the Sufis,
14:20and the Sufis,
14:23and the Sufis,
14:26and the Sufis,
14:29and the Sufis,
14:32I am Sadat-e-Bukhari Narain Sharif,
14:35and I am sitting in the court of the Prophet,
14:38and on my left is the Prince of the Prophet.
14:41The great saying of the Prophet,
14:44is that loving the Ahl-e-Bait-e-Tahar,
14:47loving them for one day,
14:50is better than worshipping them for a year.
14:53So it is a great honor for us,
14:56to be present at this sanctuary every year,
14:59I would like to say a few words,
15:02about the great name of Shah-e-Bukhari,
15:05and his special views.
15:08I would like to say a few words,
15:11about the great name of Shah-e-Bukhari,
15:14and his special views.
15:17I would like to say a few words,
15:20about the great name of Shah-e-Bukhari,
15:23and his special views.
15:26Huzoor, Pir Sayyid Muhammad Ibrahim
15:29Shah-e-Bukhari
15:31Masha'Allah
15:32This area,
15:33in this area,
15:34In this area,
15:35in this area,
15:36Pir Sayyid Muhammad Ibrahim
15:38Shah-e-Bukhari
15:39Masha'Allah
15:40In this area,
15:41Pir Sayyid Muhammad Ibrahim
15:43Shah-e-Bukhari
15:44May Allah bless him
15:45His first settlement was in Kaudli,
15:47When he came here,
15:49in fact,
15:50the place chosen for his Sanctuary,
15:53This was done with the good news of Muhammad Mustafa.
15:57SubhanAllah.
15:58And this is something that is a source of happiness for our family.
16:03This place was chosen for you.
16:06Otherwise, the place for the Darbar was in another area.
16:11Okay.
16:12But when the good news was given that you have to come here,
16:17then this place was bought for you.
16:21This shrine was built for you here.
16:25Okay.
16:26It was built here.
16:27Okay.
16:28And all of us used to live in the village.
16:31And my grandfather was the head of this family.
16:35Okay.
16:36And his practice, his religious services, and his worship there,
16:42was a guide for all of us.
16:44For that area, for those people, for the patients, for the patients of this Darbar.
16:53Yes.
16:54Your life was a life of righteousness.
17:00SubhanAllah.
17:02Wherever you were, you were regular in your prayers.
17:06And the biggest thing was that I saw you going to the mosque in the evening for prayer.
17:11Okay.
17:12You would stay there until Isha.
17:13Allah.
17:14You would be busy in worship.
17:15And after Isha prayer, you would come home.
17:18Then in the morning, when you would go for Tahajjud,
17:20you would go for Tahajjud prayer, then morning prayer,
17:22then after Isha prayer, you would come home.
17:24SubhanAllah.
17:25And the way you were, the people who would meet you,
17:30the people who would worship you,
17:32their needs, whatever their needs were,
17:36Okay.
17:37I saw it with my own eyes that they would be fulfilled.
17:40SubhanAllah.
17:41And here, the shrine of Iqtis, all of us are witnesses of this.
17:44This is a very old incident.
17:46He was sleeping in the room in front of the shrine.
17:48Allah.
17:49At that time, the roof of the Darbar was not set up.
17:51Yes.
17:52It was 2 or 3 in the morning.
17:55When the voices started coming,
17:57the voices of Allah, Allah, Allah,
18:00I suddenly opened my eyes.
18:02This is my personal incident.
18:03Okay.
18:04I suddenly opened my eyes.
18:05I was completely drenched in sweat.
18:07And the voices were coming, Allah, Allah,
18:09I was completely drenched in sweat.
18:11As soon as I looked, the window was open.
18:13Okay.
18:14So here, like the people of light,
18:16Wow, wow, wow, wow.
18:17People are walking around.
18:18Allah is being mentioned.
18:19After a while, when I woke up a little,
18:22I saw this with my own eyes.
18:24SubhanAllah.
18:25I have never heard this before.
18:26Yes, yes.
18:27I am seeing it with my own eyes.
18:28Then slowly, slowly, those things started moving away.
18:30Allah, Allah.
18:31The voices became quiet.
18:32I mean, these are the things,
18:34We see people, even now,
18:36when they have taken the veil from this world,
18:39we still come to them for our needs.
18:41We express our desires there.
18:43We express our needs there.
18:45And Allah, Allah,
18:46Look, Shahid sahib,
18:48This is mentioned in the Hadith Park,
18:50that where Allah's Wali is lying,
18:52prayers are accepted there.
18:54Respected viewers,
18:55Shahid sahib has said very beautiful things.
18:57And the way of the people of Allah is that
18:59their whole life is in accordance with the Shariah.
19:03Waking up, sitting down,
19:04being in the presence of Allah.
19:06I am present in the court of the Prince of this Dargah.
19:09The son of Wala Shah,
19:10Sayyed Muhammad Ali Haider,
19:11Shahid sahib Bukhari.
19:12Shahid sahib,
19:13My question in your court is that,
19:15Sahib-e-Urs,
19:16Imam-ul-Awliya,
19:17Hazrat-e-Sadr-ul-Mashayikh,
19:18Pir Sayyed Ameer Muhammad Shahid sahib Bukhari,
19:21and Sadr-ul-Afazl,
19:22Huzoor-e-Qibla,
19:23Pir Sayyed Muhammad Fazl Shahid sahib Bukhari.
19:26The religious services of Allah's mercy,
19:29and their personal attributes,
19:31I want to know,
19:32for the Ummah-e-Mustafa,
19:33how does this guidance take place?
19:35Please enlighten us on this.
19:37In the name of Allah,
19:38just like my uncle,
19:39and my respected father,
19:41said that,
19:42the way of the Sufis,
19:44they have always prioritized,
19:47institutionalized,
19:49the teachings,
19:50the practices,
19:51and along with that,
19:52the most important element of their teachings,
19:55was modernization.
19:57It was Jiddat.
19:58It was never in their teachings,
20:01that they practically implemented the teachings,
20:04in the way it was done in the past.
20:07In fact,
20:08they implemented all the teachings,
20:10in accordance with the coming times,
20:13and with the people present in that era,
20:16in a relevant way,
20:17and moved it forward.
20:19Now we get the example of this,
20:21just like the Sufis came here,
20:24in India,
20:25the way they established the center of teachings,
20:27and there,
20:28we see an example of modernization,
20:30just like how they,
20:32blended the teachings,
20:34and the trends,
20:36and then moved it forward,
20:38to the people.
20:40We have a misconception,
20:43that perhaps,
20:44modernization,
20:45is westernization.
20:47Whereas,
20:48Westernization,
20:49and Jiddat,
20:50are two different things.
20:51And the pioneers of Jiddat,
20:53have always been the Sufis.
20:55Because they,
20:56made their institutions,
20:58so strong,
20:59that today,
21:00the places,
21:01that we see,
21:02like Noor Allah Noor,
21:04and the Minara-e-Ilm,
21:06are actually,
21:07through their efforts,
21:09and efforts,
21:10they have reached us.
21:12What to say?
21:13Glory to Allah.
21:14Shahji,
21:15believe me,
21:16you were talking,
21:17and I wanted you to talk.
21:18I also wanted this.
21:19Glory to Allah.
21:20What he said,
21:21is very strong,
21:22that the Sufis,
21:23we think,
21:24that perhaps,
21:25from what he said,
21:26I have this thought,
21:27that perhaps,
21:28he is a bit cut off,
21:29from the society,
21:30or from the actual demands.
21:32Whereas,
21:33after what he said,
21:35I take this conclusion,
21:37and rather,
21:38establish it,
21:39that no,
21:40the hand of the Sufi,
21:42is on the society,
21:44and the pulse of that era.
21:47He examines,
21:49what is the demand of this era.
21:52What to say?
21:53And he is a genius.
21:55And the genius,
21:56by blending the available resources,
21:59creates a new tradition.
22:04Like,
22:05the ingredients of this area,
22:08the components,
22:10have music in them.
22:12There is bhajan.
22:13When Hazrat Khawaja Moinuddin Chishti Ajmeri,
22:15came to me,
22:16when he wanted to attract people,
22:19to the society,
22:21then,
22:22he came up with a new invention,
22:25in the form of Sama,
22:26as you have heard.
22:28And then,
22:29he said a wonderful sentence,
22:31that,
22:32the Sufi saints,
22:33keep their hands on the pulse,
22:35according to the circumstances,
22:36and then,
22:37they examine it.
22:38And if I go back a little,
22:39I don't know how much time is left,
22:40but let me tell you,
22:41that,
22:42the Arab society,
22:43and culture,
22:44in that,
22:45there was poetry,
22:47there was poetry,
22:48there was poetry,
22:49and there was eloquence,
22:51there was eloquence,
22:52there was khutbah,
22:53and,
22:54in the court of the Prophet,
22:56many tribes came,
22:59who said,
23:00we will listen to the message later,
23:02first,
23:03we have a poet,
23:04in comparison to him,
23:05bring your poet,
23:06we have a preacher,
23:07in comparison to him,
23:08bring your preacher.
23:09When the tribe of Banu Tamim came,
23:11and,
23:12they were very generous,
23:13on their eloquence and eloquence,
23:15and on their eloquence and understanding,
23:17and on their eloquence and understanding,
23:18they would speak from one thing to another,
23:19and light a lamp from another,
23:20and,
23:21they did not consider this matter,
23:23to be worthy of their glory,
23:26that,
23:27we have come,
23:28and,
23:29the court of the Prophet,
23:30is not the way.
23:31The Prophet,
23:32for the peace of the Prophet,
23:34went to Hujra-e-Nazm.
23:36So,
23:37they did not wait,
23:38but,
23:39they started calling out,
23:40O Muhammad,
23:41come out for us.
23:42So,
23:43the verse of the Qur'an was revealed.
23:44Verily, those who call out to you,
23:46except for those who are in Hujra-e-Nazm,
23:47most of them do not understand.
23:48O Beloved,
23:49those who call out to you,
23:50except for those who are in Hujra-e-Nazm,
23:52you are in Hujra-e-Nazm,
23:54but,
23:55they have no idea,
23:56where they are present.
23:58Now,
23:59when the gathering was organized,
24:00they said,
24:01O Messenger of Allah,
24:02we,
24:03among the Arabs,
24:04are young and beautiful,
24:05due to our eloquence and eloquence.
24:06We will speak to you,
24:07later,
24:08on your message,
24:09mission,
24:10and message.
24:11Our poet,
24:12in comparison to him,
24:13who could stand before
24:14Qais Hassan bin Thabit?
24:15And,
24:16who could stand before
24:17Qais,
24:18who was your addressee?
24:19Akra bin Abis,
24:20stood up,
24:21and,
24:22he knelt down,
24:23and said,
24:24O Messenger of Allah,
24:25your poet is greater than our poet,
24:27and,
24:28your addressee is greater
24:29than our addressee.
24:30So,
24:31in that era,
24:32the,
24:33the,
24:34the,
24:35the highest rank
24:36for a tribe,
24:37was that,
24:38when a poet
24:39would appear
24:40at their place.
24:41And,
24:42we have read,
24:43in pre-Islamic,
24:44history,
24:45that,
24:46the tribes,
24:47before Hajj,
24:48would hold
24:49a prayer meeting,
24:50and,
24:51in that,
24:52every poet,
24:53every tribe would bring
24:54their own poet,
24:55and,
24:56he would present
24:57a poem.
24:58And,
24:59the top poem,
25:00would be hung
25:01with the curtains
25:02of the Kaaba.
25:03And,
25:04seven suspended
25:05poems.
25:06So,
25:07the requirement
25:08of that era,
25:09according to that,
25:10the Quran,
25:11that,
25:12when these Arabs,
25:13with the curtains
25:14of Mecca,
25:15with the curtains
25:16of the Kaaba,
25:17would hang their poems,
25:18so,
25:19in that,
25:20he,
25:21he,
25:22he,
25:23he,
25:24he,
25:25he,
25:26he,
25:27he,
25:28he,
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26:00he,
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27:02he,
27:03he,
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30:00he,

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