Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of the mind has spread again.
00:05How do I face you?
00:10I am falling, just hold me.
00:15Welcome once again to our segment with the Ulema.
00:19In which Maulana Kamal Mehdvi Sahib, Mufti Amir Sahib,
00:23Qibla Mufti Suhail Ahmeduddin Sahib, Qibla Mufti Ahsan Navendari Sahib.
00:26Thank you all very much.
00:28I was asking for the benefit of the moment.
00:29The problem that has come to me now,
00:30If I get a ball point mark on my hand,
00:34Is it a hindrance in reaching water for ablution?
00:38In the name of Allah, Most Gracious, Most Merciful.
00:39The principle is that if there is a hindrance in reaching water,
00:42Then ablution is not right, you should avoid it.
00:44But as far as we have understood,
00:46The mark of the ball point does not matter.
00:50It does not matter in reaching water.
00:51If someone scratches a little more, that will also be enough.
00:54It does not matter.
00:55This means that ink pen is easier.
00:58It is easier.
00:59Mostly, this happens in creams or oil.
01:01It happens if there is oil in the cream.
01:03Like water spreads a little.
01:05It means that the water is not going on the skin,
01:07But because of the cream or oil, it is spreading a little.
01:10So it is a matter of belief.
01:12And it will also depend on the kind of makeup.
01:14If the makeup is very heavy, then it may not reach.
01:17But the problem with nail polish is that it is a hindrance.
01:19Okay, it is decided.
01:21And suppose someone,
01:23I don't know what it is called in makeup.
01:26They apply powder or base.
01:28I have heard something like this.
01:30Yes, yes.
01:32The sentence was something else.
01:34No, but it was going in your mind.
01:36You have told it with a smile.
01:37It is the same thing to tell or not to tell.
01:39Yes, yes.
01:40It is said that more than listening,
01:42It is believed by seeing.
01:45Okay, okay.
01:47The point is that if there is a powder in it,
01:50In which we are adding water,
01:51The powder is moving by itself.
01:53And the water is reaching the skin.
01:55So that is enough.
01:56But if there is such a heavy makeup,
01:58That the makeup is not moving by adding water.
02:00In fact, the makeup is at its place.
02:01This means that the water is not reaching the skin.
02:03You wash it with soap first.
02:04After that, perform ablution.
02:05This is a statement.
02:06Qibla, Mr. Amir, you tell in this.
02:08In the name of Allah, the Most Gracious, the Most Merciful.
02:09This is the principle.
02:10This is the fatwa.
02:11This is the principle.
02:12This is the principle.
02:13In all three things.
02:14This is the fatwa.
02:15Okay, great.
02:16Then we show the next question on it.
02:19Show the first question.
02:22Peace be upon you.
02:23My name is Zubair Sumro.
02:24And I am in Beijing, China.
02:27My question to the scholars is that
02:30All the mosques here,
02:32The call to prayer is not given on the loudspeaker.
02:35So all the Muslims here,
02:38All the international Muslims here,
02:41Follow the applications.
02:43And the applications are not 100% accurate.
02:47So the fixed time for Sehri and Iftar
02:51Varies from district to district.
02:54So we move forward according to 5-10 minutes.
02:58So does this not affect our fasting
03:01At the time of Iftar and Sehri?
03:03Absolutely right.
03:04Mr. Amir.
03:05In the name of Allah, the Most Gracious, the Most Merciful.
03:07There was a call from China.
03:09Yes, from Beijing.
03:10I saw the passion there.
03:12I saw the passion there.
03:14May Allah keep them safe from religion.
03:18And as he said,
03:20The call to prayer is not allowed there.
03:23So may Allah make it happen.
03:25The rest is that,
03:27The calendar that they follow,
03:30Through the app,
03:32So they have to be careful for 2-3 minutes.
03:36Because the time zone changes from district to district.
03:39So according to that,
03:40There is a difference of 2-3 minutes.
03:42So according to their district,
03:44It is definitely accurate.
03:46Still, for reassurance,
03:48If they keep a difference of 2-5 minutes,
03:50They will be careful.
03:52As we discussed earlier,
03:54You can do Sehri a little earlier.
03:56And you can do Iftar a little later.
03:58This formula.
04:00This formula will come in other places too.
04:02For example, I have gone to Lalkana for a program.
04:04And I don't have a calendar.
04:05So I searched on the internet,
04:06What are the Lalkana prayer timings?
04:08Zohar is 12.40.
04:10So I did 12.50 and read it.
04:12So it will be like this.
04:14This will work for the Qibla app too.
04:16You open the app,
04:18You read the namaz.
04:20Are there any different opinions on this?
04:22This is a matter of satisfaction.
04:24The problem with the Qibla app is,
04:26If you are at the airport,
04:28And you check with the Qibla app,
04:30And the Qibla is telling you 10 steps ahead.
04:32So this is very difficult.
04:34The solution to this is,
04:36You check 3-4 times.
04:38And check with 2-3 apps.
04:40And from where you get satisfaction,
04:42Then read there.
04:44The problem with Iftar is,
04:46It is a little easier.
04:48The time of Iftar,
04:50It may be a little different.
04:52But scientifically, the time of sunset,
04:54That sunrise and sunset time,
04:56It has nothing to do with Muslims.
04:58That is a general thing.
05:00So if you look at the time of sunset,
05:02You will know the time of sunset.
05:04So according to the Sunnah,
05:06Iftar happens at that time.
05:08According to the scholars,
05:10Wait for 13-14 minutes.
05:12So from the time of sunset,
05:14You will get a better idea.
05:16Absolutely.
05:18Show the question.
05:20Assalamu Alaikum.
05:22My question is,
05:24Can we give sadqa from above?
05:26Like we give sadqa of Husein Bhai.
05:28Is it right to give sadqa like this?
05:30Okay.
05:32You have to include this question.
05:34I have just seen this question.
05:36Believe me.
05:38Yes, Qibla tell me.
05:40Without hitting the head,
05:42Sadqa can be given.
05:44In the name of Allah,
05:46The most gracious, the most merciful.
05:48See, the rules of giving sadqa,
05:50In the rules of giving sadqa,
05:52In the book of Sunnah,
05:54It is not told anywhere,
05:56That you have to hit it from the head.
05:58This is a custom.
06:00We do not call it unlawful.
06:02It is not a sin.
06:04If someone hits the head,
06:06The one who has to give sadqa,
06:08Hits his head.
06:10If someone does this,
06:12When the point of view is correct,
06:14It is important to have a correct belief.
06:16If someone believes,
06:18Sadqa will be given only by doing this.
06:20Without this, it will not be given.
06:22Because this is the fault of belief.
06:24It will be difficult.
06:26We will stop this.
06:28Belief is correct.
06:30It is not necessary.
06:32It is a custom in the house.
06:34Elders do this.
06:36It is also permissible to do this.
06:38Belief should be correct.
06:40But it is not necessary.
06:42It is not obligatory.
06:44It is not recommended.
06:46The intention of giving sadqa,
06:48It should be of Allah's will.
06:50It should be of Sadqa.
06:52If it is obligatory,
06:54It can be given to the deserving.
06:56It can be given in any religion.
06:58If you give it in this religion,
07:00Sadqa will be given.
07:02Is there a concept that
07:04Sadqa of life is given by life,
07:06Sadqa of wealth is given by wealth?
07:08It is not necessary.
07:10It is also possible that
07:12Sadqa of life is given by life.
07:14It is not that it will not happen.
07:16But it is not like this.
07:18Sadqa of life will happen by giving life.
07:20By giving wealth.
07:22Allah is capable.
07:24Allah is capable.
07:26Allah is capable.
07:28The intention of the person matters.
07:30The sincerity matters.
07:32The will of Allah matters.
07:34Has Haseen Bhai's Sadqa been given?
07:36You have seen my Sadqa.
07:38I have not given my Sadqa.
07:40You have not given my Sadqa.
07:42I am being hit by the wall.
07:44The unseen Sadqa can be given.
07:46Your Sadqa is also unseen.
07:48It has been done.
07:50Thank you very much.
07:54Shibla, it happens that
07:56I have seen an action or a situation.
07:58For some reason, I thought
08:00that I have to give Sadqa.
08:02At that time, I was busy.
08:04These days, there is no cash in the pocket.
08:06There is a card.
08:08I made an intention that I have to do it.
08:10Or I told my brother
08:12that you do this.
08:14Technically, has the Sadqa been counted?
08:22Absolutely, it happens.
08:24But secondly,
08:26I will say one thing.
08:28Whenever you
08:30make an intention of giving Sadqa,
08:32or any good deed,
08:34try to give it immediately.
08:36Because later,
08:38you will make a mistake.
08:40Later, there will be a test,
08:42a test or some other reason.
08:44That thing remains.
08:46Shariah has chosen it.
08:48I read about
08:50I read about
08:52that you called
08:54the priest
08:56or the servant
08:58that my shirt is giving Sadqa.
09:00My shirt is giving Sadqa to someone.
09:02He later said that
09:04you could have done it even if you were free.
09:06He said that when you make an intention of doing a good deed,
09:08do it immediately.
09:10Whatever situation you have told,
09:12it happens.
09:14Show the question.
09:16My question is
09:18Is it compulsory to offer Salat
09:20in the electricity of stealing?
09:22Do you understand?
09:24It is an innocent question.
09:26In the electricity of stealing,
09:28it is compulsory to offer Salat.
09:30I asked him if it is compulsory to offer Salat
09:32without doing ablution.
09:34He said no.
09:36I said I did it without doing ablution.
09:38So, it happens.
09:40Technically, it happens or not?
09:42In any case, if someone is using
09:44the electricity of stealing,
09:46then it is a good deed.
09:48It is not permissible to do it.
09:50But,
09:52Salat will be offered.
09:54If there is a place
09:56where it is compulsory to offer Salat,
09:58either my own place
10:00where it is compulsory to offer Salat
10:02or not mine,
10:04will Salat be offered there?
10:06No, Salat will not be offered there.
10:08Salat cannot be offered in a place where it is compulsory to offer Salat.
10:10It has to be permissible for you.
10:12It has to be your place or
10:14it has to be permissible for you.
10:16Only then Salat can be offered.
10:18Sometimes, we are travelling abroad.
10:20For example, we have to offer Salat in a coffee shop.
10:22Because there is no mosque nearby.
10:24So, in that case,
10:26even if the owner is a non-Muslim,
10:28as you said,
10:30is it necessary to take permission from him?
10:32Of course.
10:34Even if it is a non-Muslim land,
10:36Salat will not be offered there.
10:38Allah has explained to people that
10:40Salat is for Allah.
10:42I will accept Salat.
10:44Salat will only be accepted
10:46when it is your place
10:48or a place where you have taken permission.
10:50Alright.
10:52Mufti Ahmed, please show the question.
10:54My question is,
10:56is it permissible to take
10:58someone else's oath other than Allah?
11:00Is it permissible to take someone else's oath
11:02other than Allah?
11:04Other than Allah,
11:06it is not permissible to take
11:08someone else's oath.
11:10The oath of the Quran
11:12is the word of Allah.
11:14And the oath of all the
11:16attributes of Allah is taken.
11:18The reason is that
11:20when we take an oath,
11:22we become a witness.
11:24So, Allah can be made a witness.
11:26I said it very easily.
11:28Allah is a witness.
11:30So, other than Allah,
11:32no one else's oath is taken.
11:34So, that oath is not technically counted.
11:36It is not counted.
11:38Taking someone else's oath is a sin.
11:40Right.
11:42Some people take an oath.
11:44You have to take your mother's oath.
11:46I will do it my way.
11:48Does it count as an oath or not?
11:50Just by taking an oath,
11:52it does not count as an oath.
11:54It is Allah's will whether you do it or not.
11:56You should not even take an oath.
11:58Taking an oath is not a good habit.
12:00Taking an oath is not a good habit.
12:02Why should it not be true?
12:04Why should it not be true?
12:06It is said in the Holy Quran,
12:08Do not make Allah a target of your oaths.
12:10So, you should not take an oath
12:12on every matter.
12:14You should take an oath at the right time.
12:16You should take an oath at the right time.
12:18Especially, the businessmen
12:20should be very careful.
12:22The businessmen.
12:24They should be very careful.
12:26It is said in the Hadith that
12:28an oath makes the goods sell.
12:30It makes the goods sell.
12:32It makes the goods sell.
12:34It makes the goods sell.
12:36So, why should it not be a true oath?
12:38You should take an oath at the right time.
12:40Sister, I swear,
12:42this is a rate only for you.
12:44He says this on every matter.
12:46It is a lie.
12:48It is a lie.
12:50It is a lie.
12:52It is a lie.
12:54It is a lie.
12:56It is a lie.
12:58If you take an oath on someone's lie,
13:00it means that person has not taken an oath.
13:02It is not an oath.
13:04It is not an oath.
13:06It is not an oath.
13:08You should not eat it.
13:10And if someone doesn't eat it,
13:12you should not be worried.
13:14Why are you asking me to take an oath?
13:16He says that I have not done it.
13:18It is not an oath.
13:20In fact,
13:22if you don't do it,
13:24your wife will divorce you.
13:26This is not an oath at all.
13:28If someone has taken an oath
14:00He is not in the mood to take him to the police station and beat him up.
14:02In fact, he is scared.
14:03If you say it with your tongue,
14:05if someone says it to his servant,
14:07if you have done this work, then I will do this.
14:10If you say it with your tongue, then it is necessary.
14:12This is the way of doing it.
14:14Okay.
14:15If someone swears by Fiqh-e-Jafriya,
14:18then what is it?
14:20First of all,
14:21other than Allah,
14:22for example,
14:23swearing by Prophet Muhammad PBUH,
14:26according to Fiqh-e-Jafriya,
14:29it is not haram or wrong.
14:31If it is true,
14:32then it is a goal without saying.
14:33You should not swear falsely.
14:34Yes.
14:35Technically, you will swear.
14:37Yes, you will swear.
14:38But the thing on which a thing is obligatory,
14:42that is on swearing by Allah.
14:44For example,
14:45in Urdu,
14:46you can say,
14:47I swear by Allah,
14:49that I will do this work.
14:50Like you say,
14:51I swear by Allah,
14:52so?
14:53Okay.
14:54The sentences are the same.
14:55I swear by Allah.
14:57In Arabic or Urdu?
14:58Yes, in Arabic or Urdu or English.
14:59That I swear by Allah,
15:01that if this happens,
15:03then I will do this.
15:04Then it will be a Shariah oath.
15:07It will be obligatory.
15:08Okay.
15:09However,
15:10there should also be intention.
15:11That is,
15:12I will do this.
15:13Now, the example you gave,
15:14this oath will not be valid.
15:15Okay.
15:16According to Fiqh-e-Jafriya,
15:17that I will kill you.
15:18Yes.
15:19Because,
15:20there is no intention of Shariah.
15:21That is,
15:22intention of Shariah means
15:23that I am swearing by something
15:24that in itself
15:25is an intention.
15:27For example,
15:28if this happens,
15:29then I swear by Allah
15:30that I will fast.
15:31I swear by Allah
15:32that I will give charity to someone.
15:33I swear by Allah
15:34that I will leave such and such evil.
15:35The intention of Shariah,
15:37that oath will be valid on that.
15:39Otherwise,
15:40a quick question.
15:41Give me the last question.
15:43I want to ask that,
15:44after Nikah,
15:45after how long
15:46should the girl get married?
15:48Some people do this,
15:49that after Nikah,
15:50she goes out of the country.
15:51Her entire work is done.
15:52She comes back after a year,
15:53then she gets married.
15:54Is this lawful?
15:55I think this question
15:56takes a lot of time.
15:57It is a topic,
15:58but just tell it
15:59from a jurisprudence point of view.
16:00From a jurisprudence point of view,
16:01it is lawful.
16:02Like,
16:03after Nikah,
16:04after a year,
16:05she gets married.
16:06But,
16:07in any case,
16:08there should not be
16:09a lot of distance
16:10between Nikah and Rukhsati.
16:11It is not recommended.
16:12Family issues
16:13also arise in this.
16:14Later,
16:15there may be some disagreements
16:16because of which,
16:17the matter can go
16:18to separation
16:19in the first place.
16:20Yes, yes.
16:21It is better
16:22to separate them.
16:23This is Nikah.
16:24Right now,
16:25what is coming to my mind
16:26is that
16:27Maulana Ali Murtaza's
16:28wife,
16:29Sayyida Salaam-ul-Alaiha,
16:30got married
16:31six months after
16:32Nikah.
16:33So,
16:34this is
16:35a six-month
16:36period.
16:37Keep a suitable
16:38period
16:39so that no one
16:40compares.
16:41It is not haram,
16:42but not recommended.
16:43What do you say,
16:44Kibla?
16:45There is no time
16:46limit
16:47between Nikah
16:48and Rukhsati.
16:49However,
16:50Rukhsati
16:51is not
16:52a part
16:53of Nikah.
16:54This is our
16:55custom.
16:56This is a
16:57cultural custom.
16:58So,
16:59if a person
17:00gets married,
17:01he should
17:02take his wife
17:03with him.
17:04Right.
17:05So,
17:06Rukhsati
17:07is a custom
17:08that we
17:09strictly
17:10restrict.
17:11And,
17:12on the
17:13next day,
17:14he takes her
17:15and leaves
17:16her with
17:17complete
17:18preparation.
17:19So,
17:20he says
17:21that she
17:22is studying.
17:23She has
17:24completed
17:25her education.
17:26And,
17:27if she
17:28gets married,
17:29it is
17:30correct.
17:31If she
17:32gets married,
17:33it is good.
17:34So that,
17:35after
17:36engagement,
17:37things that
17:38were
17:39not allowed
17:40are not
17:41allowed
17:42after
17:43Nikah.
17:44I was
17:45going to
17:46ask,
17:47regarding
17:48engagement,
17:50is
17:51it
17:52correct
17:53to say
17:54that
17:55people
17:56before
17:57engagement
17:58are
17:59not
18:00respectful
18:01to each
18:02other.
18:03And,
18:04the way
18:05the
18:06way
18:07the
18:08way
18:09the
18:10way
18:11the
18:12way
18:13the
18:14way
18:15the
18:16way
18:17the
18:18way
18:19the
18:20way
18:21the
18:22way
18:23the
18:24way
18:25the
18:26way
18:27the
18:28way
18:29the
18:30way
18:31the
18:32way
18:33the
18:34way
18:35the
18:36way
18:37the
18:38way
18:39the
18:40way
18:41the
18:42way
18:43the
18:44way
18:45the
18:46way
18:47We should be aware of that, and while being aware of that,
18:50we should give them the way.
18:51Who knows, we are being superstitious,
18:52and there are other patients inside.
18:54And because of our actions, God forbid, their lives are at risk.
18:57You know, sometimes I see a driver driving a car,
19:00and I ask him to give me the way, and put me on the side.
19:01He says, sir, he's doing such a drama.
19:03I say, leave it, give me the way.
19:05What's the problem?
19:06In the whole world, there is respect for the patient.
19:09So, the benefit of doubt is not there.
19:10I'm going to pick up a patient.
19:12God forbid, there's a fire somewhere, I'm going there.
19:14Your question is an awareness,
19:17that we should give this message to people.
19:18And it's a shame,
19:19when the time is up, you're outside.
19:20It's a shame, when you're outside,
19:21you don't see the ambulance outside.
19:22When the ambulance comes,
19:23people just put the cars on the side.
19:25Yes, that's right.
19:26And unfortunately, I've seen it the other way around here.
19:28Here, they say, put it behind him and leave with him.
19:30Oh, brother, leave it.
19:31I mean, he'll be there in four minutes.
19:33Put it behind him, I've seen him run.
19:34Put it with him and leave.
19:35It's the other way around.
19:36Yes, the reason for that is that
19:37it's his fault, it's our fault.
19:39Because their actions are like that.
19:41Sometimes, people say to him.
19:42In the city, people are also cruel.
19:43Yes, that's why.
19:44But especially in religious gatherings,
19:48religious gatherings, and political gatherings,
19:50we should be more careful about this.
19:51Because, even on the road,
19:53there is always a way.
19:54If there is a gathering,
19:55and you're sitting on the road,
19:56then at least,
19:57how many times do you let the ambulance go?
19:59Does this happen?
19:59Yes, yes, it happens.
20:00This is a very wrong thing.
20:02So, as a public awareness message,
20:05there are some things that are very important.
20:07And as a nation,
20:08I think we should be more careful about this.
20:10Thank you very much.
20:10Thank you to all the Ulema.
20:12After the break,
20:12we have a segment for the quiz, Inshallah.