Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of the mind has spread again.
00:07How do I face you?
00:12I am falling, just hold me.
00:20I will take the support of this mic.
00:22I want to apologize.
00:23In the break, I suddenly got hungry.
00:25So I went to eat a couple of bites.
00:27There were only 30 seconds left.
00:29So I took a very hot bite in my mouth.
00:31So I forgot to turn on the mic.
00:33Now I think it's on and off.
00:35So I apologize.
00:37Ulema are present with us.
00:39Maulana Kumail Mehdi Sahib, Mufti Aamir Sahib,
00:41Janab-e-Ahsan Naveed Niyazi Sahib,
00:43Mufti Sohail Ahmedzadi Sahib.
00:44Thank you all very much.
00:45And let's start.
00:47First question.
00:51Peace be upon you.
00:52My name is Raheel Tariq.
00:53I am speaking from Islamabad.
00:54My question to Mufti Sahib is that
00:56the tattoos that are made on the body,
00:58the names that are written,
01:00is it permissible or not?
01:02And please tell us,
01:04is there a funeral on it or not?
01:06Right.
01:07Sir, first you tell us,
01:08according to the custom,
01:09is it permissible to have tattoos on the body or not?
01:11In the name of Allah, the Most Gracious, the Most Merciful.
01:13Peace be upon Muhammad and his companions.
01:15It is not permissible to have tattoos on the body.
01:17In the Hadith of Sahih Bukhari,
01:19Imam Bukhari established a chapter
01:21and brought a hadith in it.
01:24That the Prophet of Allah, peace and blessings be upon him,
01:26forbade tattooing on the body.
01:28He forbade tattooing on the body.
01:30And in another hadith,
01:32the Prophet of Allah, peace and blessings be upon him,
01:34used very harsh words.
01:41Allah curses.
01:43This is what the Prophet of Allah, peace and blessings be upon him, said.
01:45Allah curses those who have tattoos on the body.
01:48So one should be afraid of this.
01:51There are some removable tattoos.
01:53That is, if you put a sticker on it,
01:55it will have a reflection for two days,
01:57and after two days it will be washed off.
01:59There are some removable ones.
02:01Will there be a command on it or will it be softened?
02:03It is forbidden to have tattoos on the body.
02:05Because our body,
02:07is entrusted to us by Allah.
02:09In this,
02:11these kinds of behaviors
02:13have been guaranteed.
02:15And some of these behaviors are such that
02:17they are in accordance with the command of Allah.
02:19Because it is in accordance with the command of Allah.
02:21In some cases,
02:23it is not permissible to have tattoos on the body.
02:25The other thing is,
02:27whether there is a funeral or not,
02:29it has nothing to do with the funeral.
02:31Anyway, the funeral takes place.
02:33If someone has a tattoo,
02:35as you said, it is removable,
02:37it will be removed.
02:39And if someone has a regular tattoo,
02:41then if it is possible to remove it without much effort,
02:43then it will be done.
02:45But if it is difficult,
02:47Will there be an issue of ablution in this?
02:49Or if it is such that
02:51as long as there is a barrier in the water,
02:53then there will be no ablution.
02:55The thing is,
02:57once it is completely submerged,
02:59then it is not in its control.
03:01If it is not in its control,
03:03then it has nothing to do with ablution.
03:05Will there be a different opinion on this?
03:07In the name of Allah, the Merciful, the Compassionate.
03:09In principle,
03:11our view on this is that
03:13because our hadith are not proven in this sense,
03:15everything is permissible for us
03:17until it is proven to be haram.
03:19Since it is not proven to be haram,
03:21it is not recommended.
03:23It is not appreciated.
03:25It is not appreciated at all.
03:27But it is not called haram either.
03:29The second thing is that
03:31it can be haram in one form.
03:33That is, sometimes people
03:35write such names.
03:37Now I don't even want to take the name.
03:39Respectable name.
03:41It is not right to write that name
03:43Are you going to the washroom?
03:45You will also come in a special condition
03:47when you have to go to the washroom.
03:49In this case, it will be disrespectful
03:51and then it will not be permissible.
03:53Because it will be an insult to that name.
03:55If someone makes a picture
03:57that it is permissible,
03:59then there is no harm in it.
04:01Then there is no issue of ablution.
04:03I don't know if the removable tattoos
04:05are permissible on the skin or not.
04:07I don't know about this.
04:09But if they are permissible,
04:11One more question is that
04:13if someone is wearing a talisman
04:15in which there are verses of the Qur'an
04:17or if there are verses of the Qur'an
04:19in the wallet,
04:21then should he remove the talisman
04:23when he goes to the washroom?
04:25Sometimes people don't even think about it.
04:27There is no harm in it.
04:29It is not that he has made it haram.
04:31Because he didn't even think about it.
04:33The second thing is that
04:35sometimes he is in such a place
04:37that it is not possible to
04:39remove the talisman.
04:41That is why it will be permissible.
04:43There will be no harm in it.
04:45If you can avoid it, then do it.
04:47Otherwise, there is no problem in it.
04:49Next question.
04:51My name is Aiman.
04:53I am from Karachi.
04:55My question is that
04:57is it permissible
04:59to do family vlogging
05:01on YouTube?
05:03In the name of Allah,
05:05the Most Gracious, the Most Merciful.
05:07I have presented my opinion in detail
05:09that
05:11vlogging on YouTube
05:13is not permissible
05:15because it violates
05:17the moral requirements
05:19of a person.
05:21It is not permissible.
05:23My sister's question was
05:25about family vlogging.
05:27It is a pity
05:29that these days
05:31it is being shown
05:33that there is a maulana
05:35and there is a purdah khatun.
05:37I don't know what they want to show.
05:39What is the purpose
05:41of doing this type of vlogging?
05:43What do you want to make Islam?
05:45What impression do you want to give
05:47about Islam?
05:49Islam teaches modesty.
05:51Islam teaches purdah.
05:53Islam teaches morality.
05:55Therefore, you cannot
05:57violate those requirements
05:59anywhere on YouTube or Facebook.
06:01Right.
06:03I have already
06:05mentioned this before.
06:07If I have a YouTube channel
06:09or Facebook page
06:11and I know that
06:13it is different from reality,
06:15I will do it so that it will get views.
06:17I had said that when I was sitting
06:19in the Kaaba, I had uploaded a video
06:21of Eid. I don't know who
06:23edited it.
06:25During the video of Waseem Badami's Kaaba,
06:27there was a miracle in the sky.
06:29There were millions of views.
06:31He knows that he is lying.
06:33He is lying in the name of Allah.
06:35He is lying to make money.
06:37Every formula of lying
06:39will be applied.
06:41Bismillahirrahmanirrahim
06:43Sallallahu alaihi wa alihi wa sahbihi
06:45wa barik wa sallim
06:47It is not permissible to
06:49lie in everyday life.
06:51In the same way,
06:53we do vlogging or
06:55make memes or reels.
06:57Apart from this,
06:59lying, treachery,
07:01deceit, making fun of someone,
07:03making fun of someone,
07:05making fun of someone,
07:07in the same way as it is
07:09unlawful and forbidden in everyday life,
07:11in the same way, all the social media
07:13forums are forbidden.
07:15The intensity of the lie will not decrease
07:17by being digital.
07:19The intensity of the lie increases.
07:21I am speaking among three people and
07:23I am uploading a video.
07:25Millions of views have come.
07:27If your lie is said by the tongue,
07:29then ten people listen.
07:31But here,
07:33ten million people have seen the lie,
07:35then the intensity of the lie will increase.
07:37Is this a sin?
07:39This is a sin.
07:41God forbid,
07:43God forbid,
07:45you are not in the world,
07:47but this lie will continue to be a sin for you.
07:49In the same way, I will do
07:51that these days on social media,
07:53this caption is not made,
07:55I do not see that prayer is obligatory five times,
07:57but you give the caption that
07:59it is not obligatory to pray.
08:01You see, all the people see.
08:03We should avoid this.
08:05You have created such an atmosphere,
08:07if our social media brothers
08:09do one thing,
08:11that there is a fight between
08:13Mr. Kumail Naidvi and Mufti Niazi.
08:15Then you see how much fun it is.
08:17Do you want to say something?
08:19I was saying that we used to hear
08:21that he is a doctor, he is an engineer,
08:23he is a scholar, he is a scholar.
08:25Now I hear that he is a vlogger.
08:27What work did he do
08:29in which you decided
08:31such a title and such a designation?
08:33I mean,
08:35this is not such a work
08:37for which a person came,
08:39someone introduced him,
08:41I said, you do not know,
08:43he is a very big vlogger.
08:45So this is a surprising thing.
08:47Earlier, constructive work used to happen.
08:49People used to adopt
08:51those professions
08:53which are beneficial
08:55for humanity
08:57and help humanity.
08:59Now these professions
09:01have been created
09:03in which religion,
09:05the world,
09:07have no real benefit.
09:09Do you want to say something?
09:11Vlogging is a field.
09:13If someone is doing a good job,
09:15then it is okay.
09:17There is no harm in it.
09:19But the thumbnails that are made,
09:21clickbaits,
09:23in clickbaits,
09:25such a scholar
09:27rubbed such a scholar.
09:29This school took
09:31his class.
09:33Now you go into it,
09:35there is no mention of it.
09:37I mean, there is no mention of it.
09:39Yes, just like that.
09:41It is just like that.
09:43Suppose there is a problem
09:45that has come up right now,
09:47and a scholar's
09:49two-year-old clip
09:51has been given a solid answer.
09:53The two-year-old speech has nothing to do with it.
09:55So these clickbaits
09:57are not permissible.
09:59There is a possibility of insult.
10:01Obviously, when you are writing
10:03for someone,
10:05how can you say that he took his class
10:07or he rubbed it.
10:09If this has happened,
10:11then why are you spreading this
10:13to that person
10:15This is a matter of self-insult.
10:17How many times
10:19in Ramadhan Transmission,
10:21I think 3-4 times a year,
10:23it is said that a believer's
10:25Hormat is more than the Hormat of the Kaaba.
10:27If a Muslim cannot think of
10:29disobeying the Hormat of the Kaaba,
10:31then how do you think of a believer?
10:33You are saying something.
10:35Then there is a clear
10:37deception in this.
10:39The Prophet said,
10:41whoever deceives,
10:43he is not one of us.
10:45And this is a clear deception.
10:47That is, something above, something inside.
10:49So many formulas have been applied
10:51on this one thing.
10:53The miracle that you mentioned
10:55is also a tragic aspect.
10:57When you do this
10:59in the name of religion,
11:01those people who do not
11:03accept religion,
11:05that is, atheists,
11:07deniers of God,
11:09get a chance to make fun
11:11of the Prophet.
11:13And then they make these things the basis
11:15of the truth that is proven
11:17by books and Sunnah.
11:19And they say that it must have been made
11:21in the same way as it has been made in front of us.
11:23So this should also be kept in mind
11:25that our style of action
11:27does not harm religion.
11:29There should be no discrimination
11:31on the personality of Allah and the Prophet.
11:33So this should be done with good thinking.
11:35I would like to say that
11:37all the young people,
11:39whether they are boys or girls,
11:41they are listening.
11:43I would like to say that
11:45come to constructive work,
11:47the work that is better for you.
11:49Through V-log, through social media,
11:51whether it is a religious work
11:53or a worldly good work,
11:55it is a good thing.
11:57But unimportant work,
11:59that is, the person who does not do the right thing,
12:01he gets involved in unimportant work.
12:03In old times,
12:05if a boy takes a proposal somewhere,
12:07you say, what does he do?
12:09He does a job in the office.
12:11Or he is a teacher somewhere.
12:13Or he is a doctor somewhere, an engineer.
12:15Today, this is just before Ramadan.
12:17A man, a prayer worker,
12:19said that this is my daughter's proposal.
12:21Pray for her.
12:23After a while, I asked what happened.
12:25He said, no, that boy does not do any work.
12:27What does he do? He says he is a V-logger.
12:29I will not give him my proposal.
12:31I mean to say that
12:33come to constructive work,
12:35And I think when he is saying V-log,
12:37it means that it is a negative type.
12:39Otherwise, there is a field.
12:41This is what I am saying.
12:43Today, V-logging has taken all the time.
12:47This sentence is also said for the scholars.
12:49When the proposal came,
12:51he asked, what does he do?
12:53He said, he is a teacher.
12:55He said, no, he is a teacher.
12:57What does he do?
12:59This is fine.
13:01Let's run the last question.
13:03We have 10 minutes left.
13:05Let's answer quickly.
13:07My name is Adija.
13:09My question is that
13:11when we use apps through VPN,
13:13like here in Saudi Arabia,
13:15there is a WhatsApp call ban.
13:17Mostly people are using VPN
13:19because they are using that feature.
13:21So, is this wrong?
13:23Okay.
13:25Let's do a quick comment.
13:27There was a big issue in this.
13:29It was a big issue in Pakistan.
13:31But it is good that
13:33they asked about Saudi Arabia.
13:35I think the answer is limited to Saudi Arabia.
13:37You tell me.
13:39The use of VPN,
13:41especially if we talk about
13:43those countries where
13:45you do not provide services.
13:47Yes.
13:49Where 4G, 5G service
13:51is available in the world
13:53and people are availing it,
13:55if you are not getting 2GB,
13:57people are forced
13:59to use it.
14:01So that online work,
14:03business, trading,
14:05etc.
14:07These things are not allowed
14:09because of deception.
14:11There is a side of deception.
14:13Some people want to hide
14:15their identity.
14:17Then they do something
14:19which is not permissible for them.
14:21It is not legal.
14:23They want to save themselves.
14:25So, it is not permissible
14:27for them.
14:29In that case, it is permissible
14:31when the government has made a law
14:33and they know that thousands of people
14:35are breaching it through VPN.
14:37But they themselves do not
14:39take any major action on it
14:41because they have made the law only for books.
14:43And there are no steps for them
14:45to stop it practically.
14:47They are very lenient.
14:49Sometimes there are laws
14:51which you make in a book form
14:53but there is no action on it.
14:55If it is not possible without VPN,
14:57if the government has connected it,
14:59then it is tweeted.
15:01Yes, yes.
15:03Even the highest authorities
15:05like the Prime Minister
15:07are doing it.
15:09They have made a law
15:11but they are not following it.
15:13In that case,
15:15it is permissible
15:17if there is a law
15:19but they are so lenient
15:21that there is no action on it.
15:23If there is a law
15:25but they are lenient,
15:27then it is permissible.
15:29But if there is a fear of being caught,
15:31then Islam forbids it.
15:33Thank you very much.
15:35After a break, we will have a quiz segment.