Aap Ke Masail ka Hal | Rehmat e Sehr
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Host: Raees Ahmed
Guest: Mufti Muhammad Akmal
#ramzan #ramzan2025 #aryqtv
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://bit.ly/aryqtv
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
🛠️
LifestyleTranscript
00:00The best way to live life, the soul of Mecca, Medina,
00:06makes man a human being.
00:13Ladies and gentlemen, your good time is here, with the solution to your problems.
00:17We are present after the call to prayer of Fajr.
00:20And it is Allah's great favour that He has granted us the month of Ramadan.
00:24And in these hours, in these moments, you turn to the knowledge of religion,
00:28to the solution to your problems, and call.
00:31Qibla Mufti Muhammad Akmal Madani Sahib is present,
00:34who will answer your questions.
00:36Before I include the callers, I have two questions.
00:40They came to our control room.
00:41They gave them to me.
00:42Mahmood Sahib, please pay attention to this.
00:45He says, I have a uniform shop.
00:47In that, there is unsewn clothes, and in that, there are also sewn uniforms.
00:52So, what is the cost of the unsewn clothes, and what is the cost of the unsewn clothes?
00:57So, what is the cost of the zakat that I pay?
01:01And secondly, there is a question from a lady,
01:03that her husband was involved in criminal activities outside the country.
01:07And he did not want to come back to the country, as he would be arrested.
01:11And she has filed a case in the court for her Nikah.
01:18So, what will be the date for her Nikah?
01:21In the name of Allah, the most Merciful, the most Compassionate.
01:23See, whatever is our commercial goods,
01:26whatever form it is, the market value of that condition is set.
01:31For example, how much will the sewn uniform sell for,
01:33and how much will it sell for without the sewn uniform?
01:35Then, the zakat is made on the sale price.
01:39So, find out the price of both, and according to that, the zakat will be made.
01:42That is, find out the price of both, plus it, and subtract the total zakat.
01:47See, if the husband is outside, and he is informed that he is alive,
01:50and he is in contact with his wife, but he cannot come back due to some reason,
01:54then this cannot be the basis for the Tansikh-e-Nikah.
01:56That husband is not unaware.
01:59We will have to wait for him.
02:00Certainly, this is a test for our sister.
02:03But anyway, these tests, which are a few tests,
02:06can be big for someone.
02:08But anyway, as long as the husband is present,
02:11no one can finish the Nikah with the status of that husband.
02:15If this is done, then this is the court's,
02:18It is called Khula, but in actuality, it is Tanakhi-e-Nikah,
02:20as you used the word,
02:22then this will not be done.
02:23They will be dependent on them, and they cannot marry anyone.
02:26Either request the husband, that this is your condition,
02:29you cannot come, and this is the problem here,
02:31then you can divorce from there.
02:32Take divorce from him, or offer Khula,
02:34to take money from us, and give divorce.
02:36Sir, he is also telling from the control room,
02:38that there is no contact for 4-5 years.
02:40In this regard.
02:41See, not being in contact, and having the certainty of someone's death,
02:45is a different thing.
02:46If there is no contact, then refer to the court,
02:48that the contact is completely over.
02:50It is possible that he is dead, or it is possible that there are other cases.
02:52Then the court will give them a specific time.
02:54It is 4 years, 5 years, 6 years.
02:56As Imam Malik says, 4 years.
02:58Then the woman will wait for 4 years.
03:00Then she will go to the judge and make a claim.
03:03He will investigate,
03:04that there is no name of the husband.
03:06Only then he can make a correction.
03:08This is called Mafqud-ul-Khabar, such a husband.
03:10But if he is present,
03:12he has temporarily switched off his phone,
03:14and he is receiving information from someone,
03:16then again it is the same ruling that I mentioned earlier.
03:18Okay.
03:19The caller is with us.
03:20Peace be upon you.
03:21Peace be upon you too.
03:22Sir.
03:23I want to ask you,
03:24how loudly should one read the Quran in prayer?
03:27How loudly should one read it?
03:29Okay.
03:30And the second question?
03:31My second question is that,
03:32if Maulana Sahib is giving a speech in the mosque,
03:35can one read the Tasbeeh with him?
03:37Can one mention Allah?
03:39Okay.
03:40Any other questions?
03:41Thank you very much.
03:43Let's include another caller.
03:44Peace be upon you.
03:45Peace be upon you too.
03:46Sir.
03:47Yes, sir.
03:48My...
03:49Peace be upon you too.
03:52Yes, I can hear you.
03:53Please ask your question.
03:54Yes, sir.
03:55My question is that,
03:56when they bury the dead,
03:58they say,
03:59turn the dead's face towards the Ka'bah.
04:02Should the dead's face be turned towards the Ka'bah,
04:05or should the entire dead be turned towards the Ka'bah?
04:08Okay.
04:09My second question is that,
04:11when we pray with the Jama'at,
04:15after that,
04:16most of the time,
04:17the Imam starts reciting La ilaha.
04:21So, is it necessary to recite La ilaha,
04:23or what is the Sunnah?
04:25Okay.
04:26We have another caller with us.
04:27Peace be upon you.
04:30Peace be upon you.
04:31Peace be upon you too.
04:33Yes, peace be upon you.
04:36Peace be upon you too.
04:37Please ask your question.
04:38Yes, I can hear you.
04:39Please ask your question.
04:40First of all,
04:41I would like to know that,
04:42after Fajr prayer,
04:43can only Fajr Ka'bah be recited,
04:45or can Isha Ka'bah also be recited?
04:47Okay.
04:48We will include your question.
04:49Thank you very much.
04:50Yes, sir.
04:51This brother asked that,
04:53how loud can the Quran be recited in Namaz?
04:56If he is an Imam,
04:57then he will recite slowly in Sirri Namaz.
05:00And the definition of reciting slowly is that,
05:02at least listen to your own ears.
05:04And in Jahri Namaz,
05:05Sirri Namaz has a strong effect.
05:07In Jahri Namaz,
05:094-5-10 people here,
05:114-5-10 people there,
05:12listen to it.
05:13This is called Jahri.
05:14Like Fajr, Maghrib, Isha, Jummah, Eid-e-Ayn.
05:17And if a single person is reciting,
05:18then in Sirri,
05:19the head is obligatory.
05:20If one verse is recited with loud voice,
05:22loud voice means that,
05:24if people were present,
05:254-5-6 people here,
05:264-5-6 people there,
05:27listen to it,
05:28then trust is necessary.
05:29Therefore,
05:30we will recite slowly in Sirri Namaz.
05:31And in Jahri Namaz,
05:32a single person has the authority.
05:33Whether he recites with head,
05:35recites slowly,
05:36or recites with loud voice,
05:37both have the authority.
05:38However,
05:39if he is reciting slowly in Sirri or Jahri,
05:42the voice should be loud enough
05:43for his ears to hear it.
05:45Secondly,
05:46Maulana's speech,
05:47I don't understand,
05:48if you could tell me.
05:49He said that,
05:50during the speech,
05:51we can recite Tasbeehat,
05:52if a scholar is giving a speech.
05:53Yes,
05:54it depends on the speech.
05:55There are two types of speeches.
05:57One is,
05:58in which some issues are being taught,
05:59some reform and training is being done.
06:01In that,
06:02it is compulsory to be humble.
06:04Because your Tasbeeh,
06:06is being used to learn
06:08some reform or training.
06:10And the other one is,
06:11where only the benefits are being explained.
06:12And with a lot of modesty,
06:13sometimes,
06:14there is a lot of talking going on.
06:16From which,
06:17there is nothing to learn.
06:18Nor is there any training to learn.
06:19In that,
06:20you can listen while reciting Tasbeeh.
06:21There is no problem in that.
06:22The dead is said,
06:23that when you bathe him,
06:24or keep him in the grave.
06:25Bathing is said,
06:26that the face should face the Qibla.
06:28So,
06:29how will the whole dead face?
06:30Why not?
06:31So,
06:32try and see,
06:33how will the whole dead face?
06:34You can only do the face.
06:35So,
06:36when you keep him in the grave,
06:37the face should face the Qibla.
06:39And when you bathe him,
06:41the face should face the Qibla.
06:42So,
06:43when you keep him in the grave,
06:44the face should face the Qibla.
06:45So,
06:46this is the situation.
06:47After Jama'at,
06:48Zikr should be done in a loud voice.
06:49If the worshippers are not
06:51sincere in their prayers,
06:52then it is not right.
06:53If you ask about Sunnah,
06:54then Sunnah is both.
06:55Not doing Zikr,
06:56as the government did not do in normal prayers.
06:58And doing Zikr in a loud voice,
07:00is also a proof.
07:01Like in Fajr,
07:02the government used to do Zikr in a loud voice.
07:04Hazrat Ibn-e-Abbas, may Allah be pleased with him,
07:06said,
07:07when I was a child,
07:08I used to be left behind from the Jama'at.
07:10So,
07:11I used to recognize the end of Fajr,
07:13of the Jama'at,
07:14with Zikr in a loud voice.
07:16So,
07:17in those days,
07:18it was a custom.
07:19But,
07:20in those days,
07:21everyone used to be in the mosque.
07:22So,
07:23Zikr in a loud voice,
07:24was not accepted in anyone's prayers.
07:25So,
07:26where it is a custom,
07:27you should not fight there.
07:28You should maintain it.
07:29But,
07:30you should lower your voice,
07:31so that,
07:32there is no error in anyone's prayers.
07:33After every prayer,
07:34only Fajr prayer can be performed.
07:35Or,
07:36Isha prayer can also be performed.
07:37Isha prayer can also be performed.
07:38Fajr prayer can be performed,
07:39for all five prayers.
07:40After every prayer.
07:41Fajr prayer can also be performed.
07:43But,
07:44we will not perform it,
07:45after Tulu-e-Aftab,
07:46Ghurub-e-Aftab,
07:47and Zawal.
07:48Rest,
07:49can be performed after all prayers.
07:50After Fajr,
07:51Nafli Sajda is prohibited.
07:52Similarly,
07:53after Asr,
07:54Nafli Sajda.
07:55And,
07:56when you perform Fajr prayer,
07:57is it obligatory?
07:58Is it obligatory to perform Fajr prayer?
07:59Or,
08:00is it obligatory?
08:01So,
08:02Assalam-o-Alaikum.
08:03Assalam-o-Alaikum.
08:04Thank God.
08:05Please ask your question.
08:06Assalam-o-Alaikum.
08:07Assalam-o-Alaikum.
08:08Assalam-o-Alaikum.
08:09Assalam-o-Alaikum.
08:10Assalam-o-Alaikum.
08:11Assalam-o-Alaikum.
08:12My question to Mufti Sahib is,
08:13sometimes we take charts,
08:14which have written,
08:15Duru Sharif,
08:16and Loh-e-Quran.
08:17Or,
08:18sometimes,
08:19we write Surahs.
08:20Can we put these in a shop,
08:21or a hospital?
08:22And,
08:23the second question is,
08:24what is the solution?
08:25By the grace of God,
08:26you are in a great speed.
08:27Please reduce the speed a bit.
08:29By the grace of God,
08:30you are in a great speed.
08:31Please reduce the speed a bit.
08:32I will understand everything.
08:33Please repeat it again.
08:34Wait.
08:35Yes.
08:36My question is,
08:37sometimes,
08:38we take charts,
08:39which have written,
08:40Duru Sharif,
08:41and Loh-e-Quran.
08:42Can we put these in a shop,
08:43or a hospital?
08:44And,
08:45the second question is,
08:46what is the solution?
08:47Alright.
08:48Any other questions?
08:49Thank you very much,
08:50my brother.
08:51And,
08:52the caller is with us.
08:53Assalam-o-Alaikum.
08:54Assalam-o-Alaikum.
08:55Assalam-o-Alaikum.
08:56Assalam-o-Alaikum.
08:57Assalam-o-Alaikum.
08:58Assalam-o-Alaikum.
08:59Assalam-o-Alaikum.
09:00My question is,
09:01what is the meaning of
09:02the term
09:03Khata-e-Talook
09:04in Deen-e-Islam?
09:05There are some
09:06brothers and sisters
09:07who,
09:08due to fighting,
09:09fight,
09:10fight,
09:11fight,
09:12fight,
09:13fight,
09:14fight,
09:15fight,
09:16fight,
09:17fight,
09:18fight,
09:19fight,
09:20fight,
09:21fight,
09:22fight,
09:23fight,
09:24fight,
09:25fight,
09:26If you allow me, we had a program on parents.
09:29Yes.
09:30We have a friend from the Netherlands, Mr. Mir, he is a viewer.
09:33He said that there is a question that if parents don't treat their children well
09:41or if children don't treat their parents well and put them in an old house,
09:46will this process continue?
09:48If this process continues, will their children do the same?
09:53Will this process continue?
09:55This is also a question.
09:56When we say the word, the means of action, it is also to create fear.
10:02And this is not a definite result that this will happen to everyone.
10:07Sometimes we have seen that some people treat their parents badly,
10:12but their children treat them very well.
10:15So, if there is a means of action, it means that a person gets some advice,
10:20he becomes close to repentance.
10:21So, this is also a blessing from Allah.
10:24And if we do bad and we do good, then where will we get the opportunity to repent?
10:29Then there will be punishment in the hereafter.
10:31So, it is not necessary that there is a means of action.
10:34If you left your elders in the old house, then you should also be left.
10:37It is not necessary.
10:38But it happens often, so you should be afraid.
10:40The question that came up, there was a little clarification in it.
10:43He said that there was no voice, so what is the nature of charity this year?
10:48And the second thing is that the words that are used,
10:50the letters are cut off, and other things are put in the shops.
10:53Is it right to put this in this regard?
10:55Okay.
10:56See, according to Pakistan PKR,
11:00the minimum amount of charity is Rs. 240 this year, Rs. 240.
11:05And you can put a Tughra, but you should take care of it.
11:09I have seen that Kabatullah or Madinah,
11:11this is the Tughra of the Raud-e-Anwar of the government,
11:13and it is collected under the soil.
11:14Absolutely.
11:15They do not clean it.
11:16Or the rats also urinate on them, when the rats climb,
11:20they are turning yellow from the inside, they are getting dirty,
11:23so take care of this thing.
11:25Although they are not real, but they do have a reflection.
11:28And we should also respect them.
11:29So you can definitely put it in a high place.
11:32Try not to put your impure hands in it.
11:34And if you keep it clean, there is no harm in it.
11:37And in the religion of Islam, it is forbidden to have a relationship.
11:40But only when there is no legitimate reason.
11:43The legitimate reason can be that someone has become a religious person,
11:46or a apostate,
11:48or someone is committing such a sin publicly,
11:51that if we keep in touch with him,
11:53then those bad habits will be ingrained in our children.
11:56For example, he drinks, uses drugs,
11:58has a relationship with non-women,
12:00has a relationship with bad women,
12:01then our children will also be spoiled.
12:03Then you can have a bad relationship with such people.
12:06But what we do on the basis of these small reasons,
12:08the Prophet said clearly that it is not permissible for any Muslim
12:12to be angry with his Muslim brother for more than three nights.
12:17It is better for him to walk in peace.
12:19In a narration, it is said that if someone dies in this state,
12:21then he will go to hell.
12:23In another narration, it is said that if you keep a relationship like this for a year,
12:28then it is like killing a Muslim.
12:30So that's why brothers and sisters,
12:32real brothers and sisters make a group on small things.
12:35Four brothers and sisters on one side,
12:36one brother and sister on one side, two brothers and sisters on one side.
12:38And then they don't meet.
12:40And this same virus, they spread hatred among their children.
12:44One hates his aunt, the other hates his uncle.
12:47Because we have put them on the wrong path.
12:50So this problem will be on all the elders,
12:52who have put their children on this path.
12:54That's why we should end this relationship.
12:56Yes, the Prophet said that if someone walks in peace,
13:00tries to end the relationship, and the other person does not agree,
13:03then the problem is on him.
13:06So we should try once, with all sincerity,
13:09to meet them.
13:10If you don't meet them, then keep in touch from time to time.
13:13Then the problem will be on them.
13:14Okay, I have a question.
13:15Sir, even if there is no end to the relationship,
13:18but often there are meetings among relatives,
13:21either at weddings or on some occasion.
13:24So will this also be taken as an end to the relationship?
13:27Or is it necessary to find out the state of affairs a few days later?
13:30Or meet? What is the command in this regard?
13:32Yes, there are two things.
13:33One is the bond of kinship, and the other is the end of the relationship.
13:36If you are not behaving well,
13:39but you don't meet, you are not angry,
13:41then you should stop at the bond of kinship,
13:42and not at the end of the relationship.
13:44The example you gave.
13:45The real objection is the end of the relationship.
13:48To break the relationship due to anger,
13:50intentionally.
13:51Otherwise, you have been living in foreign countries for 50 years.
13:55So if you have stopped at the bond of kinship,
13:57it will not be called the end of the relationship.
13:58It is also not good to stop at the bond of kinship.
14:01To greet each other from time to time,
14:03to take gifts from time to time.
14:05At least the close relatives,
14:07who are called Zee Rahm Mahram.
14:08Real brothers, sisters, aunts, uncles, etc.
14:11You should behave well with them.
14:13But as life is busy these days,
14:15sometimes it is not possible,
14:16so at least there should be no end of the relationship.
14:18Okay, okay.
14:20Your questions and answers are done.
14:21I have two more callers with me.
14:22Assalamu Alaikum.
14:24Assalamu Alaikum.
14:26First of all, I am sorry, I had to wait for you.
14:28Tell me, what is the question?
14:29Yes, I asked, my father is very ill.
14:32Okay.
14:33I am not able to give him food.
14:35If I give him food, what will happen to him?
14:37Please tell me.
14:40Okay, brother.
14:42What will happen to him?
14:43We have one more caller with us.
14:45Assalamu Alaikum.
14:46Walaikum Assalam.
14:47Salam is presented to Mufti Sahib.
14:49Walaikum Assalam.
14:50My question is that I am a patient of breathing problems.
14:55Can I use inhaler or nebulizer in the state of fasting?
15:00Okay.
15:01Any other questions?
15:06In the state of fasting, inhaler or nebulizer?
15:09Yes, this will break the fast.
15:11Because the medicine goes inside the body.
15:13And if anything goes inside the body through the nose or mouth,
15:17then it becomes a reason to break the fast.
15:19Try to do it properly before Sahari.
15:23And then do it after Iftar.
15:25Yes, if you get very ill in the middle,
15:28then you can do it out of compulsion.
15:30But anyway, it will break the fast.
15:32Then after that, keep Qaza.
15:34And when fasting is broken out of compulsion,
15:36there is no sin in it.
15:37There is no reward for it.
15:38Only Qaza is given later.
15:40So, keep it with courage.
15:42If the condition is very bad in the middle,
15:44then use it.
15:44Otherwise, if Allah gives courage, then you can complete the fast.
15:47And he said that if the father does not fast,
15:50then what will be the benefit of it?
15:52See, what is the reason for not fasting?
15:54He said he is very ill.
15:55Okay, he is very ill.
15:56If he is so ill that the doctor says
15:58that you cannot fast now,
15:59but you cannot fast in the future either.
16:01In such a case, benefit is given.
16:03In return for every fast,
16:04give one Sadaqa-e-Fitr,
16:06i.e. give Rs.240.
16:07Multiply it by 30,
16:09then the benefit will be paid.
16:10Distribute it among the poor.
16:12But the beneficiaries of this are those who are of Zakat.
16:14Those who can give Zakat,
16:15they can give this benefit.
16:17But if the doctor says that you cannot fast now,
16:19but there is hope in the future,
16:21then there can be no benefit.
16:22Then we will wait for health.
16:23Okay, I am being told from the control room
16:25that there was a question of a name left.
16:26What was it?
16:27There was a question of a collar or a barrel.
16:31We will discuss it tomorrow,
16:33with a complete question.
16:35Viewers, thank you very much.
16:36For those who live all over the world,
16:38for those who watch ARYQ TV,
16:39we pray that
16:41may Allah Almighty grant you
16:42the complete blessings of the holy month of Ramadan.
16:44And may you be able to recite the Holy Qur'an
16:47as much as possible in this blessed month,
16:50perform worship and praise.
16:52And may you be able to make the rest of your life better.
16:56Qibla Mufti, thank you very much for coming.
16:58With this, I would like to take leave of my host, Muhammad Raees Ahmed.
17:01Allah Hafiz.
17:28Allah Hafiz.