Before Abraham was I am or Before Eve was, I had been?
Comparative Religion
Divinity of Jesus PBUH
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Comparative Religion
Divinity of Jesus PBUH
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00:00:00Assalamu alaikum all, hope you're all keeping well. Today we have an interesting comparative
00:00:25religion topic. We shall discuss, analyze the statement or the verse in the Bible before
00:00:34Abraham was, I am, which is John 8 58. In John 8 58 is one of the verses there, about five, six,
00:00:45maybe seven. I think they all happen to be in John, fairly certain, and these are usually like before
00:00:54Abraham was, I am, are used by our Christian brothers and sisters to justify that Jesus,
00:01:02peace be upon him, is divine, or they mean he's saying I am God. Well, before Abraham was, I am,
00:01:10does not say I am God, but this is what they believe, and we are here to analyze this statement
00:01:19as means of dawah towards our Christian brothers and sisters. So, it is, as we mentioned, it's the
00:01:30Gospel of John, chapter 8, verse 58. So, will it be just before Abraham was, I am, or even before
00:01:43Eve was, I had been. You can decide for yourselves at the end. So, we will cover a few aspects, the
00:01:52linguistic, couple of, couple of items, couple of problems with the linguistics of the, of this verse,
00:02:01and then afterwards, what it means, what it could mean. We shall go a little bit through the, select some
00:02:10four or five verses from, from chapter 8 itself, from John, chapter 8, the entire chapter. A few,
00:02:18so as to prove whether John believes that Jesus, peace be upon him, is divine or not, is God or not,
00:02:26and we will explore a couple of other verses, three or four other verses from the Bible again,
00:02:31only John, again, to, to see whether John believed Jesus is divine or not. We will check what it could
00:02:43have meant, and we'll also give you some verses, five verses from the Quran at the very end, so as to
00:02:53explain what we mean by before Eve was, I had been. So, Bismillah, let's start. So, the first thing we'll,
00:03:04we'll talk about is, in fact, if you say before Abraham was, I am, means that Jesus pre-existed,
00:03:15peace be upon him, peace be upon him, peace be upon both of them, pre-existed, Abraham, that implies
00:03:21that Jesus is God. Now, in fact, the definition of God, there are various definitions of God's or
00:03:28attributes and names of God, and these are usually like the Creator, the Sustainer, the Almighty, the
00:03:36Powerful, the Uncreated, and so on and so forth. But none of them is someone who pre-exists someone
00:03:45else, or someone who's older than someone else. That's not the definition of God. So, even to
00:03:53believe, even if you, if we were to give that, this is really what the verse means, that he meant
00:03:58I pre-existed, but before Abraham, there was Noah, there was Adam, there were other prophets, and there
00:04:06were other people. So, if they all pre-existed, Abraham, would we consider them as God for the same
00:04:13reason that they pre-existed, Abraham, or existed before him? So, that is just a minor point.
00:04:22Now, if we take it linguistically, if you, when you say before Abraham was, I am, so Abraham was,
00:04:30that is in the past, and I am, is in the present. So, how come, or how can we understand that someone
00:04:39who exists in the present has pre-existed, someone who is in the past? Abraham was, I am, was, is in the past,
00:04:50I am, is in the present. Now, if this statement, if this verse, John chapter 8, 58, if this verse
00:04:58stated before Abraham was, I had been, I would be perfect. That is the only correct, grammatically
00:05:07correct, or from Tencent's point of view, correct way of believing that Jesus pre-existed
00:05:13Abraham. Because when there are two actions in the past, the first action that occurs is also, is always
00:05:21in the past perfect. And the action which occurs second, more recent, occurs second, but also in
00:05:30the past, is in the simple past. So, if this verse was before Abraham was, I had been, then our
00:05:38Christian brothers have a point, and we need to think about it. But it's not the case. And when you read
00:05:45even in French, I've checked in French and in German, it's exactly the same thing. For those who are
00:05:50faithful to the text, that is. In German, when I googled, I had four, four verses, only one of
00:05:56four variants of four different Bibles, really, the same verse in four different Bibles. Only one of
00:06:02the four was, they played with it, they changed it. They were not faithful to the text. It's not
00:06:10before Abraham was, but they put that, had been, so to speak. They put it so you know exactly which one
00:06:16of the four you should not read. Only one out of four not to read. So this is, this is what I mean.
00:06:22When you have two actions in the past, the first action is in the past perfect, and the second action
00:06:28is in the simple past. Now, someone may probably think, well, maybe language at the time, even when
00:06:34it was translated, you know, 300, 400, three centuries ago, four centuries ago, translated to English,
00:06:41maybe the language or the grammar had not evolved to have the past perfect. Well, you could say,
00:06:48yeah, okay, but was existed. You say before Abraham was, so was existed. Why don't you say I was,
00:06:54where you say I am in the present, sir? That is, that is only one aspect of the linguistic problem
00:07:04with before Abraham was, and there is a second, maybe even a third. Second one is the use of English,
00:07:10you know, we have some certain things which are, they don't sound like if they're mistakes,
00:07:14which is not the case here. This is, we have a more severe case, but there are some cases, for instance,
00:07:19when you say in English, butter and bread, that is a mistake. It's, it's, the mistake is called,
00:07:26is a mistake of use of English, because the English do not speak in such manner, that manner. So,
00:07:32so it's a mistake, the English don't speak that way, so it's called a mistake of use of English.
00:07:38When you say cup and saucer, so you cannot say saucer and cup, because that's a mistake. You could say
00:07:47knife and fork. You never say fork and knife. If you say fork and knife, people will know
00:07:54exactly that. That's, that's, you're making a mistake. It's called the mistake of using English.
00:07:57There's nothing grammatically or logically or whatever, it's just the way it is used in the
00:08:02English language. There is a further interesting one, you know, if you want to invite someone or
00:08:09you say tea or coffee, you never say coffee or tea. You know, to us foreigners, it sounds a bit
00:08:17strange, but you, you don't say coffee or tea. You know, would you care for tea or coffee or would
00:08:26you like tea or coffee? And never the other way around. So this is a mistake of use of English.
00:08:30So when you say before Abraham was, I am, so it is really a mistake of use of English. No, no English
00:08:37person will speak in, in, in this way. In fact, not even that, it doesn't even have a sense in English.
00:08:46That's, you'd like to believe it means this or it means that, you know, regardless of whether it's to
00:08:53do with divinity or not to do with divinity, any statement like this does not have any meaning at all.
00:08:58And I'll give you like a little analogy, maybe. So over 25 years ago, when I used to live in England,
00:09:06let's say if I were, I have my right hand side corner is Dave and the left hand, right hand side
00:09:13neighbour is Dave and left hand side one is Gary. Let's say I'm talking to Dave over the fence in the
00:09:23garden as one does in England. So I'm talking to Dave and if Dave says to me, Gary is the best
00:09:31gardener in town, in town, it doesn't mean in the entire London, when you say in English you say in
00:09:37town, it's the best we know, you know, it's the best in town. So if he says, if I were to answer him
00:09:42and say, before Gary was, I am, what would Dave understand? I'll let you guess, before Gary was,
00:09:52I am. So I'll answer him. You would like to think maybe that I am a better gardener, but no,
00:10:00that's not. It doesn't have any sense at all in English. And I can only guess that Dave will say
00:10:04me in the English sense of humour, you know, say that in English or try in English this time or
00:10:11you know, something of the like, you know, talk proper, say that again.
00:10:19Or another type of Englishman would say, you know, would say, I say a chap. Would you care to paraphrase
00:10:27that in the language of William, William Shakespeare, for instance? So, in all honesty,
00:10:37before Abraham was, I am, does not mean anything at all in the English language.
00:10:43Everyone is free to believe what they like, but to try and give an interpretation to something which
00:10:49does not mean what you intended for and does not have any meaning at all in the English language,
00:10:54is problematic, problematic to the person and to your belief, and you need to think and ponder over
00:11:00that. So, maybe one possibility which is, was mentioned by a few people, I've heard it in the past,
00:11:09is that when Jesus, peace be upon him, said before Abraham was I am, you know, the I am he's referring to
00:11:17I am, according to the Bible, the Old Testament, exactly, Exodus 3, 13, so verse 3, no, chapter 3,
00:11:30and verse 14, Exodus 3, 14. In Exodus 3, 14, when God sent Moses, peace be upon him, to the Israelites,
00:11:40he said, he said to him, no, Moses asked to God, who do I say sent me? And he said to him, I am,
00:11:48just say to them, I am sent to you, and then he said, who do I say sent me? He said, just say, I am who I am,
00:11:55you know, and then Moses himself, he says, I am sent to me. So, the I am, before Abraham was I am,
00:12:02he said, if Jesus, peace be upon him, said before Abraham was, there is God, you know, God, I am,
00:12:08means God, because I am who sent Moses to the Israelites, and he's mentioned in the Bible, and we've
00:12:12given you the verse, that's perfect, even though from the context, it would make sense, from the
00:12:20context of chapter 8, it would make sense, because, in fact, Christians turned before Abraham was I am
00:12:29into divinity, but if you read the entire chapter 8, there are, I think, 59 verses, maybe 60, 61,
00:12:37but I'm fairly sure, maybe 59 is the last one, 59 verses, if you start from verse 1 up to 59, as I
00:12:44did before I, you know, before I decided to make a video about this topic, it does not discuss the
00:12:51divinity of Jesus at all, so why would someone understand from before Abraham was I am, Jesus
00:12:56means God, when the entire chapter does not discuss the divinity of Jesus. In fact, we know that
00:13:06the Jews were awaiting a Messiah and a prophet, and when Allah, when God sent Jesus, they did not believe
00:13:17he was that Messiah, and they did not believe he was that prophet, and this is what they refute,
00:13:23they still do it today, you all know so, so this is what they refute, and this is exactly what
00:13:27what the chapter is talking about, it's not talking about his divinity, they just don't accept him
00:13:35as a prophet and a Messiah, so this is the thing, if it's not talking about, maybe I said one possibility
00:13:45that the I am is God, and that is substantiated in the Bible, in the Old Testament, when God sent Moses to
00:13:53the Israelite in Egypt, so that is one possibility, but let's now discuss something important about,
00:14:03because if you take a verse out of context, well, if you take a verse, it's difficult in this instance
00:14:09even to say you take something out of context, if you take something that makes sense in English,
00:14:13and you remove it from the context, then we can say, oh, you've taken something out of context,
00:14:17and you want it to mean, but here, the problem is more severe, even if you take it out of context,
00:14:22it still does not mean, as we have explained in English, it doesn't mean anything, neither to
00:14:28do with the context, nor linguistically, it does not mean what you're trying to convey with it, you know,
00:14:34so if we take the whole chapter, and I selected a few verses, if you take, for instance, verse
00:14:42John 8.28, in John 8.28, it states, so John speaking, so you believe John, in 8.58, meant that Jesus is God,
00:14:56as all Christians claim, John, before Abraham was I am, means is God, but you check the same chapter,
00:15:02this is where you need to open your Bibles and read, 8.28, it states, Jesus, peace be upon him,
00:15:09speaks himself, as I've read the Red Letter Bible, and I recommend, give an order to all Christians to
00:15:17read the Red Letter Bible, so you know exactly what Jesus said, himself said, so in John 8.58, Jesus,
00:15:24peace be upon him, himself speaks, and he states, I am the Son of Man, you've heard correctly, the Son of Man,
00:15:32not Son of God, and he states, I can do nothing of myself, my own self, my own self, of my own self,
00:15:38I can do nothing, this is in John 8.58, whatever I hear from my Father, I'll tell you, I'll just say to
00:15:45you what I hear from my Father, so in verse 8.28, Jesus upon him makes three statements, one,
00:15:56I am the Son of Man, Son of Man, not Son of God, not God, so this is what John is saying in the same
00:16:01chapter, take good note, mark it Malcolm, so and he's saying, I'm the Son of Man, I can do nothing of
00:16:10my own self, can you imagine, a God who cannot do anything, I said, I cannot do anything, nothing,
00:16:16I can do nothing of my own self, God cannot do anything at all, and the third thing in the same
00:16:23verse, he's saying, whatever I hear from God, I say, that's what all prophets, from Adam until
00:16:29Prophet Muhammad, peace be upon them all, our Prophet Muhammad told us, sallallahu alayhi wa sallam,
00:16:34told us that there were 124,000 prophets, so this, whatever God revealed to them via the angel
00:16:44Gabriel, whom our Christian brothers and sisters also regard as divine, but for the Muslims it's just
00:16:53the angel Gabriel, we also call him the Holy Ghost, in the Quran it is stated, so whatever
00:17:03God reveals to them via, they tell people, and Jesus is telling you, 8.58, I'm the Son of Man,
00:17:11I can do nothing of myself, whatever I hear from God, you have a perfect definition of a prophet,
00:17:18a really perfect definition of a prophet in John 8.28. Now, if you believe that John
00:17:25believed, if John meant that he is God in 8.58, now you've seen in 8.28, it's exactly opposite,
00:17:33if you go to 8.40, in John 8.40, we're talking the same chapter again, it's very important, I highlight
00:17:41and I emphasize on this fact, because we are talking in the same chapter, so if you read 8.40,
00:17:47Jesus, peace be upon him, speaks in the red letter Bible, he himself says, you know, he speaks,
00:17:548.40, it goes, but you seek to kill me, a man who told you the truth which I have heard from God,
00:18:05Christian brothers, sit down, open your Bibles and read it in case you think I'm making this up,
00:18:10so, Jesus, peace be upon him, states in John 8.40,
00:18:19he states, but you seek to kill me, he's talking to our Jewish cousins, because they didn't believe
00:18:24him as the Messiah, as another prophet, so they weren't talking, he said, you're blaspheming,
00:18:29you know, you deserve to be killed, so he says, but you seek to kill me, can anyone kill God?
00:18:36Jesus is saying to people, you seek to kill me, can anyone kill God? If someone kill God, I cannot be a God.
00:18:47Please do think and reflex, there are certain things which are incomprehensible,
00:18:52so, but you seek to kill me, why do they want to kill him? He said, because I told you the truth,
00:18:58he told them he's the prophet, he's the Messiah, they don't believe in him, so I told you the truth
00:19:05which I have heard from God, who he has heard from? It's not the father this time, it's God,
00:19:10in case the father confused, so he's heard from God, is he saying I'm God? I said, a man,
00:19:15you know, but you seek to kill me, a man who told you the truth, it's written in 8.40, a man, Jesus is
00:19:21saying about himself, a man, but you will regard him as God, so who is correct? Read your Bible.
00:19:26So, in 8.40, Jesus said, but you seek to kill me, no one can kill God, a man who told you the truth,
00:19:35he's saying I'm a man, not God, not divine, which I have heard from God, from his God, from the God,
00:19:42all, our God, everybody's God, so this is 8.40. If you go to 8.50, in 8.50, Jesus,
00:19:52peace be upon him, again, in the red letter Bible, it says, Jesus, peace be upon him who speaks,
00:19:57so he says, but I seek not my glory, there is only one that seeketh and judges, so I'm not looking for
00:20:06my own glory, there's only one who looks for his own glory and who judges, only one, one, one God,
00:20:13he's talking about God, okay, his God, so there's only one who seeketh and judges, that is 8.50.
00:20:23Now, we've given you three verses from chapter 8, from which you took something out of context,
00:20:30does not mean what it means, what you imply by it, what you imply by it, stating that he's God,
00:20:36but John here clearly does not believe that John, and if you were to go to, you state
00:20:44John 8.58, before Abraham was, I am, why don't you just read the verse after it, 8.59,
00:20:50I believe it's the last verse of the whole chapter, so if you read 8.59, what happened?
00:20:57Now, the people there, they took up stones, they cast stones, they wanted to cast the stones at him,
00:21:03to throw the stones at him, what did Jesus, please be upon him, do? He hid himself,
00:21:09and he got out among them, from between, he got out and he went out, why? Frightened that they hit him
00:21:15with stones. Do you know of a God who hides from a stone, the creator of two trillion galaxies by saying
00:21:24to them, be and it is, and he's frightened from tiny stones that human beings want to cast at him, throw at him,
00:21:30and he hides, and he runs away, goes out of the temple, it was the porch, I think it was the,
00:21:40I don't know whether it was the olive,
00:21:44the porch of the temple of olive or whatever, but he, and he went out, so
00:21:48once again, maybe I repeat, I repeat too much, but it's very important to note that in all these
00:21:58verses, in the very same chapter, 8, John, whom you falsely state, or a person falsely state,
00:22:08that it means God, but John is giving you the definition of a perfect prophet, and a
00:22:14prophet who submits himself to God, and who says nothing himself, who can do nothing himself,
00:22:20but only what he hears from God, from the Father, what he hears from him, he says to people. So
00:22:29this was from, this was from John chapter 8, but there are other verses outside chapter 8,
00:22:36also, we've only selected them because they're to do with the, with John of course, because if John
00:22:46really meant by, before Abraham was, I am, Jesus is God, why is he saying the exact opposite everywhere
00:22:53else, in the same chapter and in outside? If you go to John 17 3, in John 17 3,
00:22:59Jesus, peace be upon him, states, this is life eternal, that they may know you, the only true God and Jesus,
00:23:18whom you have sent. Now, to our Christian brothers and sisters, I think frequently,
00:23:24you can take it as a gist, as a joke, but it is very true, frequently, I think that your problem
00:23:31revolves over language, linguistics, I was a language student, so over, over language, so can any Christian
00:23:41explain, this is life eternal, that they may know you, you, first of all, do Christians understand
00:23:50what you means, why, oh you, I have my doubts, because Jesus, the only says that they may know you,
00:23:57you, he's not saying me, he's not saying we, he's saying you, and that you is the only true God,
00:24:06so do the Christians understand you, do they understand only, and do they understand true,
00:24:11and do they understand God, God, now we are all done, I shouldn't joke, but it is very important
00:24:21to believe in God, as God himself revealed to us, and revealed to you, to us, not my idea of God,
00:24:29or my conception, what I want to make a God, what God told us, if God created us, he wouldn't leave us
00:24:34with no, with no manual, with no information, and just drop us like this, he gave us the free will,
00:24:40but if he gives us the free will, and we take the wrong turn, we're going to be punished for it,
00:24:44so here you need to go back to a dictionary, check the term you, check only, true, and God,
00:24:53when you find the dictionary for these four words, then you know, and Jesus whom you have sent,
00:24:57and also check the term sent, whom you have sent, and you, you is God again, sent, what does God send,
00:25:05who does he send, he sends prophets, as we mentioned, maybe a few times, our prophet Muhammad
00:25:15stated that from Abraham, from Adam until himself, there are 124,000 prophets, to every nation,
00:25:25we sent a prophet, I've mentioned about probably seven, eight, ten or twelve times in the Quran,
00:25:31to every nation we sent, maybe more, I don't know, but frequently, so out of those 124,000 prophets,
00:25:41there are 315 who were messengers, five of them are the mightiest prophets in the eyes of God,
00:25:48we have to love them equally, we Muslims have to love them equally, follow their teachings,
00:25:54but the five mightiest in the eyes of God are, Noah, Abraham, Moses, Jesus, and Muhammad, peace be,
00:26:07unto them all, so in John 17 3, it is clear-cut that Jesus believes there is only one God, only one true God,
00:26:17and then we will move to John 20 15, 16 and 17, I believe, that's when Mary Magdalene went to collect,
00:26:30to fetch the body of Jesus after the crucifixion, but she didn't find him dead, nor in the grave,
00:26:36but she found him alive. Now when Mary Magdalene went, in John 20 15,
00:26:42Jesus, peace upon him, speaks to Mary, and he says to her,
00:26:48woman, why weepstow, what seestow, in the old-style King, KJV, King James Version Bible,
00:26:57so woman, what are you looking for, why are you crying, what are you looking for,
00:27:02and then in the same verse, it states, between brackets, parenthesis, between brackets, it states,
00:27:08she, meaning Mary Magdalene, took him for the gardener,
00:27:13she took him, taking him for the gardener, this is between brackets, taking him for the gardener,
00:27:18why did she take him for the gardener, because he was disguised, why was he disguised, because
00:27:21people were looking to kill him anyway, of course, of course he will be disguised,
00:27:28there is much more to that, but maybe next time we'll speak about the crucifixion, we'll cover that
00:27:33aspects, so he said to him, why are you crying, what are you looking for, so first she mistook him for the gardener,
00:27:40and then she said to him, like good sir, if you've seen where they buried him,
00:27:47let me know, so we'll go and take his, take his body, and then Jesus, peace be upon her, said to her,
00:27:57Mary, just as one word, Mary,
00:28:00Mary, and she turned, the bible tells you she turned herself, the bible actually tells you she turned
00:28:07herself, so she turned herself, rabboni, that's the word she said, rabboni, and the bible explained
00:28:15to you again, between brackets, that which means my master, that is to say, master, so she didn't
00:28:22say to him God, she didn't say to him the son of God, she said to him, master, do you think you nowadays
00:28:28Christians, you know Jesus, peace be upon him, better than Mary Magdalene, better than his disciples,
00:28:34so she said to him, master, and then Jesus, maybe she was overwhelmed, maybe she wants to touch him,
00:28:43she thought he was dead, and she finds him alive, she was overwhelmed, and she was so happy she wants to
00:28:49touch him, and Jesus, peace be upon him, in the next verse, he said to her, touch me not, which is I
00:28:56think in 17, 20, 17, John 20, 17, touch me not, for I have not yet ascended to my father, but go and tell
00:29:05my brethren, meaning my brothers, go and tell my brothers, listen here, Christian brothers and sisters,
00:29:12stop eating crisps, let they make noise, that's Satan, crisps, no, stop, listen to what Jesus is
00:29:19saying, this is very important for your Christian brothers, he said, touch me not, for I have not yet
00:29:25ascended to my father, but go and tell my brethren, I will ascend to my father, and your father, to my
00:29:32God, and your God, oh my God, Jesus said, my God, and your God, my father, and your father, so when you
00:29:42say he's the son of God, he's telling you, you are the son of God, and he's telling you, he says, my father, and your
00:29:48father, and he's telling you, my God, a new God, so Jesus has a God, it is mentioned in the Bible
00:29:54numerous times, as in John 17, 3, he said, the only true God, and now he's saying, my God, a new God, so
00:30:02so go and tell my brethren, my brothers, who are his brothers, everybody who believes in him, not only the
00:30:07twelve disciples or something, don't think that he said, go and tell the twelve disciples, you know,
00:30:11I will ascend, you know, anyone who believes there, that's a different definition of a disciple or
00:30:18people who have seen him, believed in him, who support him, those are his disciples, so go tell
00:30:23all my brothers, you know, and the brothers also include sisters, you know, go and tell all of them,
00:30:28tell them, I will ascend to my father, and your father, to my God, and your God, so John,
00:30:35we have explained to you that John, in, we gave you, I think, five verses, that was John 8, 28, 840,
00:30:47840, 850, and 859, so we gave you four verses from the chapter 8, and now four verses from outside,
00:30:56one 17, 3, and the other one is 20, John 20, 15, 16, and 17, so we've given you sufficient
00:31:03for you to understand that John never ever believed that Jesus is God, you have clear cuts,
00:31:10when you say before Abraham was, I am, so this is, this is how severe this case is, when you say
00:31:16before Abraham was, I am, that is not an explicit statement or verse meaning I am God, no it doesn't,
00:31:24that's what you, you wish it, you wish that it means, but it doesn't mean that, but the, all the verses
00:31:30which we gave you, every single one of them, is explicit and means exactly that Jesus is not God,
00:31:38so how can you reconcile that John, this is only the tip of the iceberg, maybe if you read the whole
00:31:46Gospel of John, the entire one, you probably find 50, 70, 80, 90 verses which are explicit and mean
00:31:54that Jesus, peace be upon him, is not God, so I said what I've given you is only a selected one,
00:32:01otherwise it will be here for hours and you need to bring your sleeping bag, so we give you explicit
00:32:07verses from John himself which imply, which mean, not imply, but mean that Jesus, peace be upon him,
00:32:15is definitely a man, he can do nothing of himself, he is not God, whereas the soul verse you take out,
00:32:25it is not an explicit and it most certainly does not mean, mean that, now there are a couple of
00:32:30problems with the Gospel of John for our Christian brothers and sisters, these problems are severe,
00:32:37to be honest, they really are severe, now we'll start with, we'll start with the Markan, there are two,
00:32:45we'll just take two, two of them, we'll start with the Markan priority, the Markan priority refers to
00:32:54the historical sequence when the Gospels, when the four Gospels were written, now the Markan priority
00:33:02is the analysis of Christian scholars through the last two or three hundred years or longer, I think
00:33:10the Germans have a very big contribution, for the last two or three hundred years, Germans have very
00:33:16big contributions into this Markan priority as well, but they're not the only ones, today's the one who do
00:33:22the most work, to be honest, are the Americans today, more than Europeans, in study of the of the Bible.
00:33:30So the Markan priority implies a historical sequence, and there is, you could safely say
00:33:38there is virtually unanimous agreement, you find extremely few people who may say this is not correct
00:33:44and they cannot substantiate their view anyway, but very very few, if any, you know, but there is virtually
00:33:53very, it's unanimous, the scholars are unanimous over the fact that Mark, the Gospel of Mark was the first
00:34:03Gospel which was written, followed by Matthew and Luke, who predominantly copied from Mark, and then
00:34:11followed by John, which is the last of the four Gospels, the very last, maybe space it by 20 or 30 years
00:34:19after Matthew and Luke, so it's the last one. Now, this is why I say this is a huge problem for
00:34:27Christian brothers and sisters. Why? It's because before Abraham was, I am, it's only found in John,
00:34:36and John is the last one. The last one means he's the further from the source, which is, would say,
00:34:42Jesus, peace be upon him. He's the further from the source, historically, he's the later, he's the
00:34:48last one, and it's three in the Gospel of Matthew, Mark, and Luke, they do not exist, and yet I do not
00:34:58want to move this subject to other subjects, but I'll very briefly mention something so that you
00:35:02understand how severe the case is, because I can see some of our Christian brothers will be dying to
00:35:09bring other verses. All the verses you bring are from John, when you try and you try and prove that
00:35:15Jesus is God, or the divinity, try and prove the divinity of Jesus, peace be upon him. So you say,
00:35:21for instance, in the beginning was the Word, and the Word was with God, and the Word was God, for
00:35:28instance, and I have to say until the end of the verse. So this is only found in John, most certainly not found
00:35:35in the three earlier Gospels, which is Mark, Matthew, or Matthew, Mark, and Luke. When you say,
00:35:45if you have seen me, you've seen the Father, that is only found in John, not in the other three earlier
00:35:52Gospels. When you say, for there are three that witness in heaven, the Father, the Son, and these three
00:35:58are one whatever, that is only found in John, it is not found in the earlier, the three Gospels.
00:36:06When you say, I said, you've seen the Father, you've seen me, he's, I am the way, the truth, and the light,
00:36:12and similar, there are a couple of others, there's about probably five, six, or maybe five, seven,
00:36:18they're all brought all from John, and John is the last one, and they're not found. Now if you live in a
00:36:23democracy, and you have one political party which has 75 percent, and one has 25 percent, which one
00:36:32will enter the parliament and run the affairs of that country, manage the country, govern the country?
00:36:39This is the one which has 75, not 25 percent. Now you only rely on John, which first, biggest problem,
00:36:46is the last of the four Gospels to be written, and you rely on him, and you only use him,
00:36:52and that information is most definitely, I repeat that you hear it, is most definitely not found in
00:36:58the other three Gospels, that is a huge problem. You have another problem coming, and that's the next
00:37:03point. I'll let you do some homework after this, after watching this video, and it is in your own
00:37:12interest, seek God's guidance to the truth, read the Bible, I recommend to any Christian, I'm not here,
00:37:18as a Muslim, and unlike some atheists who use, who are very critical of the Bible or of Christians,
00:37:26we Muslims are not, we bring you to the denominators, the common denominators between us, and a common
00:37:33denominator between us is that in the Bible Jesus is a prophet, and in the Quran Jesus is a prophet.
00:37:39So this is one, what we're talking about today, but there are many other things, so we bring you to
00:37:44the denominators, that's why we share this one, but the next problem you have is the fact that
00:37:52John, you rely on John, and all these verses that you mentioned, like before Abraham was, I am,
00:37:57which is today's topic, you mention they're only in John, not in the others, but
00:38:03the problem is that John could not read and write. John was from, he was from a small, he was from a
00:38:14village, maybe you could say town, but rather a village at the time, he was a fisherman, illiterate,
00:38:22he couldn't read and write, he used to, he was from a village called Beit Saida, Beit Saida, so he was from
00:38:33this village, he used to fish, to go fishing in the Sea of Galilee, they call it a sea, but it's not sea,
00:38:42it's a lake, it's landlocked, maybe huge, it's landlocked and it's fresh water, so it's a lake,
00:38:48so he used to go fishing and still there today, and people are still fishing, still fishing there,
00:38:54maybe less fish now, as with everywhere else, but people are still fishing there today, so he was
00:39:01from this small town called Beit Saida, he was a fisherman, he was illiterate, he spoke
00:39:09Aramaic and Hebrew, the first bible was written in Greek, 330 years to 360 years,
00:39:18the Codex Sanaiticus, so he could not have written it for various reasons, first, all the Gospels were
00:39:25not written by who, whom you suggest, because they start with according to, so if someone writes
00:39:31something, he wouldn't say according to, so you just open your Bible and go to the very top and you
00:39:34would say the Gospel of Matthew according to Matthew, Luke, Mark, John, so first reason why he couldn't
00:39:42write it, second reason, he was illiterate, John, third reason, I'm not sure whether the four Gospels,
00:39:49but some of them that talk about themselves, the writer talk about himself in the third person,
00:39:55another reason, the first Bible you have at hand was written 330 to 360
00:40:01years, this is in the fourth century, from 300 to 33, and that's the Codex Sanaiticus, found in the
00:40:10monastery of Saint Catherine in the Mount Sinai in Egypt, and that's why I call this Sinai or Sinaiticus
00:40:17or whatever, Codex Sinaiticus, Sinaiticus, cannot pronounce it, I'm neither Greek nor from ancient Egypt.
00:40:27Now, say he was a fisherman, you even see in the Bible, I do not know the the number of the verse,
00:40:34but even in the Bible, Jesus tells when he was looking for his disciples, people to preach with
00:40:40him, he went, he went and said to them, John is actually John is the son of Zebedee, and Saloma,
00:40:50his mom, I think, and his brother James, I believe, so they were fishermen, and Jesus said to them,
00:40:56I will teach you how to fish, stop fishing fish, I will teach you how to fish men, that means to preach,
00:41:03so he was illiterate, but you say, oh, maybe I'm saying this, what proof do I have? No,
00:41:08if you take a deep breath, open your Bible,
00:41:15go to the book of Acts, go to chapter 4, go to verse 13, and it starts with, in my King James Bible,
00:41:26old style English, and when they saw the boldness, the boldness of these two men, of Peter, of Peter,
00:41:36and John, as these two men, what I learned, they couldn't read and write, basically,
00:41:48book of Acts, which comes immediately after the Gospel of John, tells you that John and Peter
00:41:57could not read and write, they were illiterate, so this is why I said this was your next
00:42:04problem. First, you rely on all the statements which you would like to interpret as a Christian,
00:42:11you'd like to interpret as it's your choice, it's your choice, don't learn anyone, we're only here
00:42:20to tell you the truth from the Bible itself. God gave us the free will, no one can take it from us,
00:42:30because God himself gives us the free will. No prophet, any of these 125 prophets, came to convince
00:42:37us, or to force other people to believe in God, they only came, as the Quran tells us, a multitude
00:42:44of times, he tells us the prophets will only send us warners, only to warn, only to pass the message,
00:42:50so this is why we're telling you this only to pass the message, you're relying on someone who could not
00:42:56read and write, of a Bible written four centuries after, well, we could safely say 250, 270 years after
00:43:04John died, and you allocate it to him, and it starts with according to, so you could not have written
00:43:09it, and he was illiterate, as the Bible tells you in Acts 4.13, that John and Peter were illiterate,
00:43:16and these are the only, these are the only verses that you bring up which do not mean what they say
00:43:23to justify the divinity of Jesus, peace be upon him, whereas Jesus 88 times in the Bible he tells you I'm
00:43:29the son of man, between 10 to 12 times in the King James Bible, he says he is a prophet, he himself
00:43:35says about himself, he's a prophet, like in Luke 13.33. Let's, I think, not sure there were some other
00:43:46facts to do with the Bible, but we've covered a fair bit, now let's move to, if I remember something,
00:43:52so there are so many, I remember something else to do directly with the Bible, with the verse, I'll mention it
00:43:57afterwards, but let's move to something slightly different, why the title of the, of this actual
00:44:06video will be before Abraham was, or before Eve was, I had been, or you had been, or we had been, whatever,
00:44:16I had been, I had been, so when non-Muslims convert to Islam, they do not call themselves a convert,
00:44:28a Muslim convert, they refer to themselves as a revert, why a revert? Because Muslims, the Muslim belief,
00:44:38and it is written in the Quran, and our prophet also told us the same thing, written in the Quran
00:44:46various times, as we will see in the five verses that I will mention to you in a few minutes, that
00:44:53God created us from Adam the first time, this is not the first time we exist when we were born from our
00:45:00parents, God created us for one purpose, for one reason, he created us the first time, he created us
00:45:06only to witness that he is God, so like to implant a chip in us, in our souls, to implant a chip of belief
00:45:16in him, so that's why when someone, there are, there are some, at least 20 million non-Muslims
00:45:24who convert to Islam every single year, every year for the last probably 10 years or more,
00:45:32there are minimum 20 million, even the statistic would not cover everybody, but some people cannot
00:45:40even maybe not declare it or announce that they're Muslim, but they're 20, the vast majority, the vast
00:45:48majority, I don't know any statistics, but the vast majority could be 60, could be 80, could be 90 percent
00:45:53are actually Christians who convert to Islam, but of course there are Buddhists, Hindus, but those who
00:45:59consider themselves atheists, they themselves, the vast majority, come from a Christian background,
00:46:05or sometimes very Jewish also, but they come from Abrahamic, which makes sense because it's a
00:46:12continuous, Islam is a continuation, we believe in the same prophets, we believe in the same law that
00:46:17God sent and everything, so which makes sense, so when they convert to Islam they call themselves a
00:46:23revert for one reason, is that they were created the first time and they're coming back to the original
00:46:32religion which God meant from them and which God made them testify, so we will rehearse five verses, we'll start with
00:46:42Al-A'raf, it's a seventh chapter, it's rather a surah, seventh book, and it's 172, the verse,
00:46:55Al-A'raf, 772, it goes, Bismillah, abdu billah, min ash-shaytana rajeem,
00:47:03إِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ضُهُورِهِمْ دُرِّيَتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَا شَهِدْنَا
00:47:15Translation goes, not easy to translate, but we'll have a batch.
00:47:23In fact, it's just that when God created them, meaning us, entire mankind, from Adam, so he created us from Adam, and made us testify, in Arabic, we testify against our own selves, meaning that we take that responsibility to testify against ourselves.
00:47:49But just to testify, God said, أَلَسْتُ بِرَبِّكُمْ, am I not your God?
00:47:55And they said, indeed you are, بَلَا شَهِدْنَا, we do, indeed we do testify that you are our God.
00:48:02So this is the first time when we were created, this is a verse from the Koran, Al-A'raf 7, 172.
00:48:09Now, the second verse is from An-Nisa, no, we'll first do Al-Baqara 228.
00:48:21In Al-Baqara 228, كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ
00:48:30ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
00:48:36Was Al-Baqara 228, we'll repeat, كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتًا فَأَحْيَاكُمْ
00:48:48ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
00:48:53You'd like me to translate the tumma, tumma, tumma.
00:48:58In fact, how can you disbelieve in God when he revived you and you were dead?
00:49:05When you were dead and he revived you.
00:49:08And he will cause you to die and he will resurrect you and to him shall ye return.
00:49:17So, the important thing to note in this verse is the fact that when Allah عز وجل states
00:49:27how can you disbelieve in God when you were dead and he revived you?
00:49:31When he revived you, when you were dead.
00:49:34Which implies, together with the rest of the verse, of course, it implies that we lived before.
00:49:43Because you were dead and he revived you and he will cause you to die and he will resurrect you
00:49:48and to him shall ye return, which boils down to the same as the previous verse when God created us from Adam.
00:49:57It boils down to the same thing.
00:49:58It's just these two verses are proof beyond reasonable doubt for us Muslims,
00:50:05according to our scripture, to the Quran, that Allah created us before, from Adam.
00:50:12And this is the second time when we're born from our parents.
00:50:15It's the second time that we actually live.
00:50:18It's not the first time we existed.
00:50:19So, that was it about Al-Baqarah 228.
00:50:27There is something else very important.
00:50:30Maybe it starts a controversy among Muslims because I'm not well knowledgeable,
00:50:34but maybe someone or scholars know this.
00:50:38So, according to these verses, three last verses which we didn't mention,
00:50:48according to these verses, we were humans, we were created before Eve.
00:50:53We were created from Adam, but before Eve was created.
00:50:58And all scholars are at one.
00:51:00Eve is Muslim scholars.
00:51:03Eve is a special creation because she's created directly from Adam.
00:51:07But whereas we were created before her, and I'll give you other verses why.
00:51:18There is also Al-A'raf, first, Al-Nisa, Al-Nisa, 4-1, the very first verse.
00:51:32Al-Nisa, 4-1 goes,
00:51:33يَا أَيُّهَا النَّاس, اِتَّقُوا رَبَّكُمْ أَلَّذِي خَلَقَكُمْ مِن نَفْسٍ وَاحِدَةً وَاجْعَلَ مِنْهَا زَوْشَهَا
00:51:40يَا أَيُّهَا النَّاس, اِتَّقُوا رَبَّكُمْ أَلَّذِي خَلَقَكُمْ مِن نَفْسٍ وَاحِدَةً وَاجْعَلَ مِنْهَا زَوْشَهَا
00:51:49So, O people, he's addressing everybody, fear you God who created you from one single soul and from it made he its mate or its spouse.
00:52:03So, first, he created you from one soul and then Waw, Waw means end and the name of end is Waw, that's the name of the letter, like H for the letter like when you say house, you know, H.
00:52:27like rugby pole, so if you say H it's a problem because the name of the letter is H, having a dick at some, no, so it first is that we were creators and then he created the spouse but maybe some people will may say in fact there is a Waw which is
00:52:57the letter Waw which is for sequence and it has another meaning it can either to total tense the end to total tense for total sequence or for sequence or total
00:53:14Waw Aljam'a.
00:53:16quantity and Trenteeb in Arabic
00:53:19Aljam'a meaning to total a total mean sequence, but we will see in the next verse
00:53:27First, in
00:53:30الأعراف 189
00:53:33هو الذي خلقكم من نفس واحدة وجعلا منها زوجها
00:53:38That is الأعراف 189
00:53:40هو الذي خلقكم من نفس واحدة وجعلا منها زوجها
00:53:46Again, here we have woe and people may again say
00:53:50well, it's the same thing in English if you say
00:53:54and may, if you say an orange and an apple
00:53:58so an orange and an apple, you're adding one thing to the other
00:54:01a pen and a pencil, you're adding, you have two things
00:54:03a pen and a pencil and so on
00:54:05That is to total
00:54:08and if you say we went to the park
00:54:10and then we played cricket
00:54:12and then we went for a swim
00:54:14in the lake
00:54:15and then we had something to eat
00:54:17so the end is for sequence
00:54:19not for total distance, not for sequence
00:54:20it's the same thing in Arabic
00:54:21it's not fancy when you say
00:54:22وَوْ تَرْتِيبَ وَوْ الْجَمْعِ
00:54:24but it's basically it
00:54:26but if we go
00:54:28so this is the two verses which we mentioned
00:54:32there's an Araf 189
00:54:35and An-Nisa 4.1
00:54:39but if you go to Az-Zomr
00:54:4139.6
00:54:44that's Surah 39 verse 6
00:54:47if you go to Az-Zomr
00:54:48it becomes crystal clear
00:54:49and this is why
00:54:51it states
00:54:54خَلَقَكُمْ مِن نَفْسٍ وَاحِدَ
00:54:56ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا
00:54:59so Az-Zomr 39.6
00:55:01it states, I repeat
00:55:02for the Arabic speaking
00:55:04brothers and sisters
00:55:07خَلَقَكُمْ مِن نَفْسٍ وَاحِدَ
00:55:11وَجَعَلَ مِنْهَا ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا
00:55:15so when in the first
00:55:18in the two verses
00:55:19that was
00:55:20Al-A'raf 7189
00:55:23and An-Nisa 4.1
00:55:24it says
00:55:25وَاًت
00:55:26so he created you from Adam
00:55:28and
00:55:28but in Az-Zomr 39.6
00:55:32it clearly states
00:55:34he created you from one soul
00:55:37meaning from Adam
00:55:38ثُمَّ
00:55:40ثُمَّ
00:55:41means
00:55:41thereafter
00:55:43only then
00:55:45then
00:55:46after this
00:55:48thereafter
00:55:50thereafter
00:55:51he made its spouse
00:55:54meaning Eve
00:55:55which leads me to believe
00:55:57that we
00:55:59all human beings
00:56:01all mankind
00:56:01were created
00:56:03before Eve
00:56:04and which explains
00:56:07the title of the
00:56:08actual video
00:56:09if someone says to you
00:56:11before Abraham was
00:56:12I am
00:56:13you could safely say to him
00:56:15before Eve was
00:56:17I had been
00:56:18before
00:56:20and it's correct
00:56:21grammatically
00:56:22and correct according to the
00:56:23belief
00:56:24so
00:56:25this is a summary
00:56:28subject theology
00:56:30is so vast
00:56:31and I may have
00:56:32missed one or two
00:56:33different things
00:56:34because I
00:56:34I said I try
00:56:36do things by memory
00:56:37the reason why I do them
00:56:39by memory
00:56:39I can only
00:56:40serve you
00:56:42I can only
00:56:43try and help
00:56:44if I learn myself
00:56:45there's no point for me to
00:56:47make a summary of something
00:56:49and write it down
00:56:50and come and
00:56:50just read it out
00:56:52because
00:56:53we have to try
00:56:55and seek knowledge
00:56:56what better knowledge
00:56:58than about our God
00:57:00about Allah
00:57:01we seek knowledge
00:57:03we learn and
00:57:04share with others
00:57:05and we sincerely hope
00:57:06that this
00:57:07will act as
00:57:09guidance
00:57:10for all
00:57:12and a reminder
00:57:13to all
00:57:14and we sincerely hope
00:57:16that our Christian
00:57:18brothers and sisters
00:57:19ponder
00:57:20about the fact
00:57:21why
00:57:22why
00:57:23only in John
00:57:24as we've already
00:57:25explained
00:57:26if those
00:57:28five or six statements
00:57:29the only ones
00:57:31that are used
00:57:32to justify
00:57:33the fact
00:57:35that Jesus is divine
00:57:36or God
00:57:37are not found
00:57:38in previous gospels
00:57:39if John could not
00:57:41read and write
00:57:41according to the Bible
00:57:47you know
00:57:47Acts 4.13
00:57:48then
00:57:49and the other
00:57:51the Markant priority
00:57:53is called
00:57:54by Christian scholars
00:57:56and historians
00:57:57and others
00:57:57if it's
00:57:59if the
00:58:00well it's not
00:58:01if the other
00:58:01the other
00:58:03gospels
00:58:04three gospels
00:58:05not one
00:58:06only one mentioned
00:58:07three do not
00:58:07and the three are older
00:58:08they're older
00:58:09they were written before
00:58:10if they're older
00:58:11that means
00:58:11they're nearer
00:58:12the source
00:58:12the source
00:58:13what is the source
00:58:14Jesus
00:58:14peace be upon him
00:58:16himself
00:58:17you know
00:58:17they're nearer
00:58:18the source
00:58:18all these things
00:58:19but what's more important
00:58:22really
00:58:22and I repeat
00:58:23is to pick the Bible
00:58:25and read it
00:58:26if the Bible is too long
00:58:27at least
00:58:28read just the gospel
00:58:29of Matthew
00:58:30on its own
00:58:31but before you read
00:58:32but before you read the Bible
00:58:32if I were
00:58:33if the Christians
00:58:34were to give me
00:58:35to give me
00:58:36authorization
00:58:37to give them an order
00:58:38two billion and four hundred
00:58:40million Christians
00:58:42the order I'll give
00:58:43is just read the Bible
00:58:44if you cannot read
00:58:45the entire Bible
00:58:45read the gospel of Matthew
00:58:47but
00:58:48read it on your own
00:58:49in your house
00:58:50don't let anyone read to you
00:58:51because what people are telling you
00:58:52is not correct
00:58:53clearly
00:58:54after reading the Bible
00:58:55it's crystal clear
00:58:56so read it on your own
00:58:58sufficient
00:58:58I mean if you read
00:58:59just the gospel of Matthew
00:59:00it's really sufficient
00:59:01you find
00:59:02everything you need to find
00:59:03you will find it
00:59:04in the gospel of Matthew
00:59:05and you will know the truth
00:59:07and you will know
00:59:07the truth is
00:59:08compatible
00:59:09with what we
00:59:10Muslims
00:59:10have in the Quran
00:59:12and that Jesus
00:59:13upon him
00:59:14never stated
00:59:15that he is a son of God
00:59:16never stated
00:59:17that he is God
00:59:18never mentioned
00:59:19the Trinity
00:59:20he's always maintained
00:59:21that he is one God
00:59:22he said himself
00:59:23he is a son of man
00:59:23he himself said
00:59:25I'm
00:59:26a prophet
00:59:26and he
00:59:27asked
00:59:28our Christian brothers
00:59:29and sisters
00:59:30to observe the law
00:59:31same as Jews
00:59:32and Muslims
00:59:33to observe the law
00:59:34so you never said
00:59:35you know
00:59:35the law is cancelled
00:59:36this is what the Roman Empire
00:59:37told you
00:59:37and you'll find that
00:59:38if you read the Bible
00:59:39you'll find out
00:59:40do you believe in what Jesus said
00:59:41or do you believe what
00:59:42the Roman Empire
00:59:43told you
00:59:45so it's clear cut
00:59:47so if I were to give an order
00:59:48I'll just give you an order
00:59:49to read the Bible
00:59:50if it's too long
00:59:51and it is
00:59:52I repeat
00:59:53it took me 27 months
00:59:54to read it
00:59:55so it is too long
00:59:56and some people
00:59:57maybe are not keen readers
00:59:58you know
00:59:59cannot read
01:00:00a huge book
01:00:02so read at least Matthew
01:00:04and
01:00:05make sure
01:00:07make sure
01:00:08you read the red letter Bible
01:00:10if you don't
01:00:11there's no point
01:00:12in reading the Bible at all
01:00:13really
01:00:13I cannot put
01:00:15enough emphasis
01:00:16on this fact
01:00:17if you are to read the Bible
01:00:19make sure
01:00:20you read the red letter Bible
01:00:21because every single thing
01:00:23that Jesus
01:00:24peace be upon him
01:00:24says
01:00:25is written in red
01:00:27and this is not to be found
01:00:29outside
01:00:30outside the Gospels
01:00:32so frequently
01:00:33when I speak
01:00:34for the last
01:00:35four
01:00:36four and a half
01:00:36five years
01:00:37when I speak to some
01:00:37Christian preachers
01:00:39and
01:00:39Christians at large
01:00:42some of them
01:00:43who
01:00:43have an idea
01:00:44whatever
01:00:45of the Bible
01:00:46so
01:00:46when I speak to them
01:00:47whenever I give them
01:00:48something from the Gospels
01:00:49myself
01:00:50they
01:00:51always reply
01:00:52with something
01:00:53from Acts to Revelation
01:00:54so they don't reply
01:00:56from the Gospels
01:00:57why
01:00:57it's because
01:00:58what
01:00:58Jesus said
01:00:59in the Gospels
01:01:0080-90%
01:01:02is crystal clear
01:01:03it's not compatible
01:01:05with
01:01:06people's belief
01:01:08about their own belief
01:01:10about their own religion
01:01:11so
01:01:12I recommend
01:01:13at least read
01:01:14Matthew
01:01:15it's not that big
01:01:16I sincerely hope
01:01:19that this video
01:01:20is beneficial
01:01:21to you
01:01:23I hope
01:01:24I hope
01:01:25guidance for you
01:01:27you know
01:01:28and
01:01:30I think
01:01:31we've covered
01:01:31the whole subject
01:01:32thank you for watching
01:01:34if you like
01:01:36our tiny
01:01:37modest contribution
01:01:38and the work
01:01:40we do
01:01:41we invite you
01:01:42to
01:01:43subscribe
01:01:45to the channel
01:01:45to share
01:01:46with others
01:01:47thank you very much
01:01:49for watching
01:01:49once again
01:01:50wassalamu alaykum
01:01:51wa-akhiru da'wana
01:01:55walhamdulillahi rabbil alameen
01:01:57Allahumma
01:02:08Allahumma
01:02:09and
01:02:18no
01:02:18and
01:02:18no
01:02:19my
01:02:20no
01:02:21I