We are not discussing the dark history of the past but at least we know how the Dutch managed to paralyze us with their "hypocritical" power that was truly excessive.
Cut Nyak Mutia is known as one of dozens of Acehnese women who are known to be very persistent and strong in fighting the colonizers.
The Dutch know her very well, just like Cut Nyak Dien. The Dutch are very afraid that if this veiled woman is allowed to live, the Dutch power will continue to be drained and as a result the colonization that is carried out will not be successful.
The Dutch or whoever the colonizer is still has the same colonial movement, namely wanting to control the entire colonial area, control its economy, politics, natural resources and wipe out the entire indigenous population.
But readers, the Dutch had 4 aggression targets for attacking Aceh, unlike their other colonial territories, among the dozens of territories that had been their targets, only Aceh was their most focused territory which was very difficult to control, so the Dutch tried many times to rack their brains on how to subdue Aceh.
The Dutch were amazed, Aceh not only had male warrior figures but its women were also known to be tough and brave.
One of those figures was Cut Nyak Mutia.
This Acehnese female figure became the target most sought after by the Dutch. They acknowledged the courage of this female warrior, they also said that this woman was very difficult to subdue.
Given how difficult it was to capture her, they racked their brains to be able to capture her. As a result, they found the most effective way to ambush, this method was the same as that used by the enemies of Allah in the past, namely "Using Hypocrites to Act".
To realize this strategy, the Dutch finally created a hypocritical army called "Marsose".
Who is the statement "Marsose"?
And how did the Dutch capture the female Acehnese figure?
For more details, let's look at the original writing of the Dutch figure below, which we quote directly from the W.J Mosselman Report (1937) recorded in the book Aceh (1938), H.C Zentgraff, which was translated into Indonesian by Aboe Bakar (1983) Pages 227-231, as follows:
Cut Nyak Mutia is known as one of dozens of Acehnese women who are known to be very persistent and strong in fighting the colonizers.
The Dutch know her very well, just like Cut Nyak Dien. The Dutch are very afraid that if this veiled woman is allowed to live, the Dutch power will continue to be drained and as a result the colonization that is carried out will not be successful.
The Dutch or whoever the colonizer is still has the same colonial movement, namely wanting to control the entire colonial area, control its economy, politics, natural resources and wipe out the entire indigenous population.
But readers, the Dutch had 4 aggression targets for attacking Aceh, unlike their other colonial territories, among the dozens of territories that had been their targets, only Aceh was their most focused territory which was very difficult to control, so the Dutch tried many times to rack their brains on how to subdue Aceh.
The Dutch were amazed, Aceh not only had male warrior figures but its women were also known to be tough and brave.
One of those figures was Cut Nyak Mutia.
This Acehnese female figure became the target most sought after by the Dutch. They acknowledged the courage of this female warrior, they also said that this woman was very difficult to subdue.
Given how difficult it was to capture her, they racked their brains to be able to capture her. As a result, they found the most effective way to ambush, this method was the same as that used by the enemies of Allah in the past, namely "Using Hypocrites to Act".
To realize this strategy, the Dutch finally created a hypocritical army called "Marsose".
Who is the statement "Marsose"?
And how did the Dutch capture the female Acehnese figure?
For more details, let's look at the original writing of the Dutch figure below, which we quote directly from the W.J Mosselman Report (1937) recorded in the book Aceh (1938), H.C Zentgraff, which was translated into Indonesian by Aboe Bakar (1983) Pages 227-231, as follows:
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