Reality of Ghost in Urdu - Churail Ki Haqeeqat
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pur asraar duniya ke sajno aur blive! aaj hum aapko is ghaibi makhlooq yani churail se muta-arif karwanay ja rahay hain jis ne be shumaar riwayaat ke mutabiq barray barray sormaon ka pata pani kar diya. basa auqaat yeh misalein bhi di jati hain ke kisi mareez ya mariza ka churail ne kaleja chaba liya. aisay qissay bhi zabaan zad aam hain ke falan ghar, imarat ya khaas tor par koi purani building jinhein muqami zabaan mein bangla kaha jata tha par churelon ka qabza hai. aur phir woh bngle muddaton weraan reh kar khandarath mein tabdeel hotay dekhe gaye. to dostoo zara dil thaam ke khauf aur vahm ki is duniya ka ahwaal jantay hain. ibtida mein hum is ke baray mein paye jane walay umomi khayalat aur baad az tehqeeq is ki haqeeqat ko jan-nay ki koshish karen ge. jabkay video ke aakhir mein is se chutkaray ka aik منظربھی Nazar nazreen kya jaye ga. lekin is se qabal guzarish hai ke video pasand ya na pasand honay ki soorat mein neechay comment box mein apni raye zaroor den taa ke hamari islaah hoti rahay اورچینل ko subscribe bhi laazmi kiijiye گاتاکہ hamari videos baqaidagi se aap tak pahunchti rahen .
churail ya pich peeri kya hoti hai ?
is khofnaak makhlooq ke liye umomi lafz churail jabkay is ke paon mukhalif simt mein muray honay ki badolat usay pich peeri bhi kaha jata hai aur mukhtalif shahadton ke tanazur mein yeh jab –apne kisi shikaar ke samnay aati hai to kisi khofnaak ya bohat ziyada khobsorat aurat ke roop mein hoti hai. aur is waqt agar is ke paon ko dekha jaye to woh mukhalif simt yani peechay muray hotay hain. is ka qad kabhi aam aurat aur kayi dafaa bohat taweel القامت bhi dekhi gayi hai. be shumaar waqeat mein yeh –apne wujood ko posheeda rakhtay hue mukhtalif harkaat o saknaat se bhi insanon ko khaufzadah karti hai .
churail ki mojoodgi ki alamaat :
aksar auqaat jab hamein kisi asaib zada maqam یامکان par jane ka ittafaq ho to wahan bzahir kisi ke mojood nah honay ke bawajood mukhtalif aawazian sunai deti hain. jaisay kisi roti hui aurat ya cheekh ki aawaz, cheezon ka khud bakhud harkat karna, light سویچ ka khud bakhud aan ya of hona, darwazay ka lock ya un lock hona aur basa auqaat kisi dosray jism ka aap ke jism ko chhoo lainay ka ehsas bhi is ki mojoodgi ki alamaat mein shaamil hai .
churail ka thikana :
churelon aur bhooton ke thikanon ke baray mein umomi raye yahi payi jati hai ke yeh aksar weraan maqamat par qiyam karte hain aur agar koi insaan aisay maqam par jaye aur –apne kisi bhi amal se inhen be chain ya pareshan kere to woh usay is andaaz mein khaufzadah karti hain ke dil dehal kar reh jata hai aur phir aik mustaqil khauf insaan ke andar baith jata hai .
churail abadiyon mein :
aisay waqeat ki bhi kami nahi ke yeh pich peeri az khud abadiyon ka rukh kere is soorat mein yeh aam tor par raat ke andheray mein behtareen libaas mein malbos kisi khobsorat aurat ke roop mein insaan ke samnay aati hai aur phir lamhoon mein kayi shakalain badal kar usay khaufzadah kar deti hai .
aur ab atay hain churail ya pich peeri ki haqeeqat ki janib. is mein koi shak nahi ke is aalam insani mein aisi ghaibi makhlooq ka wujood bhi hai jo bzahir nazar nah anay ke bawajood nah sirf mehsoos hoti hai balkay baaz sahbanِ nazar ne usay masroof amal bhi dekha hai. lekin is nadeedah makhlooq ke baray mein chunkay mehez insani gawahi kaafi nahi is liye hamein bahar soorat is qowat ya zaat se rahnumaiye lena padtee hai jo nah sirf is ki haqeeqat se waaqif balkay is ki khaaliq bhi hai jab hum is moamma ke hal ke liye quran se rujoo karte hain to pata chalta hai ke Allah rab a لعزت ne insaan ke ilawa aik doosri nadeedah makhlooq jo insanon ko dekh sakti hai lekin خودنگاہ aadam se posheeda rehti hai usay jaanat ka naam diya gaya hai. jabkay shetan yani iblees bhi isi khandan ka aik fard hai aur yeh ghaibi makhlooq jo kabhi bhoot, kabhi churail ya pich peeri ki shakal mein hamaray samnay aati hai yeh darasal shetan ki is badbakht aulaad se talluq rakhti hai jinhon ne kher ki bajaye shar ko apna liya .
pur asraar duniya ke sajno aur blive! aaj hum aapko is ghaibi makhlooq yani churail se muta-arif karwanay ja rahay hain jis ne be shumaar riwayaat ke mutabiq barray barray sormaon ka pata pani kar diya. basa auqaat yeh misalein bhi di jati hain ke kisi mareez ya mariza ka churail ne kaleja chaba liya. aisay qissay bhi zabaan zad aam hain ke falan ghar, imarat ya khaas tor par koi purani building jinhein muqami zabaan mein bangla kaha jata tha par churelon ka qabza hai. aur phir woh bngle muddaton weraan reh kar khandarath mein tabdeel hotay dekhe gaye. to dostoo zara dil thaam ke khauf aur vahm ki is duniya ka ahwaal jantay hain. ibtida mein hum is ke baray mein paye jane walay umomi khayalat aur baad az tehqeeq is ki haqeeqat ko jan-nay ki koshish karen ge. jabkay video ke aakhir mein is se chutkaray ka aik منظربھی Nazar nazreen kya jaye ga. lekin is se qabal guzarish hai ke video pasand ya na pasand honay ki soorat mein neechay comment box mein apni raye zaroor den taa ke hamari islaah hoti rahay اورچینل ko subscribe bhi laazmi kiijiye گاتاکہ hamari videos baqaidagi se aap tak pahunchti rahen .
churail ya pich peeri kya hoti hai ?
is khofnaak makhlooq ke liye umomi lafz churail jabkay is ke paon mukhalif simt mein muray honay ki badolat usay pich peeri bhi kaha jata hai aur mukhtalif shahadton ke tanazur mein yeh jab –apne kisi shikaar ke samnay aati hai to kisi khofnaak ya bohat ziyada khobsorat aurat ke roop mein hoti hai. aur is waqt agar is ke paon ko dekha jaye to woh mukhalif simt yani peechay muray hotay hain. is ka qad kabhi aam aurat aur kayi dafaa bohat taweel القامت bhi dekhi gayi hai. be shumaar waqeat mein yeh –apne wujood ko posheeda rakhtay hue mukhtalif harkaat o saknaat se bhi insanon ko khaufzadah karti hai .
churail ki mojoodgi ki alamaat :
aksar auqaat jab hamein kisi asaib zada maqam یامکان par jane ka ittafaq ho to wahan bzahir kisi ke mojood nah honay ke bawajood mukhtalif aawazian sunai deti hain. jaisay kisi roti hui aurat ya cheekh ki aawaz, cheezon ka khud bakhud harkat karna, light سویچ ka khud bakhud aan ya of hona, darwazay ka lock ya un lock hona aur basa auqaat kisi dosray jism ka aap ke jism ko chhoo lainay ka ehsas bhi is ki mojoodgi ki alamaat mein shaamil hai .
churail ka thikana :
churelon aur bhooton ke thikanon ke baray mein umomi raye yahi payi jati hai ke yeh aksar weraan maqamat par qiyam karte hain aur agar koi insaan aisay maqam par jaye aur –apne kisi bhi amal se inhen be chain ya pareshan kere to woh usay is andaaz mein khaufzadah karti hain ke dil dehal kar reh jata hai aur phir aik mustaqil khauf insaan ke andar baith jata hai .
churail abadiyon mein :
aisay waqeat ki bhi kami nahi ke yeh pich peeri az khud abadiyon ka rukh kere is soorat mein yeh aam tor par raat ke andheray mein behtareen libaas mein malbos kisi khobsorat aurat ke roop mein insaan ke samnay aati hai aur phir lamhoon mein kayi shakalain badal kar usay khaufzadah kar deti hai .
aur ab atay hain churail ya pich peeri ki haqeeqat ki janib. is mein koi shak nahi ke is aalam insani mein aisi ghaibi makhlooq ka wujood bhi hai jo bzahir nazar nah anay ke bawajood nah sirf mehsoos hoti hai balkay baaz sahbanِ nazar ne usay masroof amal bhi dekha hai. lekin is nadeedah makhlooq ke baray mein chunkay mehez insani gawahi kaafi nahi is liye hamein bahar soorat is qowat ya zaat se rahnumaiye lena padtee hai jo nah sirf is ki haqeeqat se waaqif balkay is ki khaaliq bhi hai jab hum is moamma ke hal ke liye quran se rujoo karte hain to pata chalta hai ke Allah rab a لعزت ne insaan ke ilawa aik doosri nadeedah makhlooq jo insanon ko dekh sakti hai lekin خودنگاہ aadam se posheeda rehti hai usay jaanat ka naam diya gaya hai. jabkay shetan yani iblees bhi isi khandan ka aik fard hai aur yeh ghaibi makhlooq jo kabhi bhoot, kabhi churail ya pich peeri ki shakal mein hamaray samnay aati hai yeh darasal shetan ki is badbakht aulaad se talluq rakhti hai jinhon ne kher ki bajaye shar ko apna liya .
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Short film