Bhagavad Gita 11.54
by HG Gaura Keshava Dasa 1/15/2022
Pure devotional service is very rare because it can conquer the Supreme Lord Sri Krsna. No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. These things are very difficult to understand by study of the Vedas or by philosophical speculation. Therefore it is clearly stated here that no one can see Him or enter into understanding of these matters. The personal forms of Krsna, the two-handed form and the four-handed, are described as su-durdarśam, very difficult to see. They are completely different from the temporary universal form shown to Arjuna. The four-handed form of Nārāyaṇa and the two-handed form of Krsna are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. The words tvad anyena na dṛṣṭa-pūrvam (verse 47) state that before Arjuna, no one had seen that universal form. Also, they suggest that amongst the devotees there was no necessity of showing it. That form was exhibited by Krsna at the request of Arjuna so that in the future, when one represents himself as an incarnation of God, people can ask to see his universal form.
#SrimadBhagavadGita #BhagavadGita #Gita
by HG Gaura Keshava Dasa 1/15/2022
Pure devotional service is very rare because it can conquer the Supreme Lord Sri Krsna. No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. These things are very difficult to understand by study of the Vedas or by philosophical speculation. Therefore it is clearly stated here that no one can see Him or enter into understanding of these matters. The personal forms of Krsna, the two-handed form and the four-handed, are described as su-durdarśam, very difficult to see. They are completely different from the temporary universal form shown to Arjuna. The four-handed form of Nārāyaṇa and the two-handed form of Krsna are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. The words tvad anyena na dṛṣṭa-pūrvam (verse 47) state that before Arjuna, no one had seen that universal form. Also, they suggest that amongst the devotees there was no necessity of showing it. That form was exhibited by Krsna at the request of Arjuna so that in the future, when one represents himself as an incarnation of God, people can ask to see his universal form.
#SrimadBhagavadGita #BhagavadGita #Gita
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