Deen aur Khawateen - Topic: Talaq ke Ahkam - 22 May 2024 - ARY Qtv - video Dailymotion

ARY QTV

Deen Aur Khawateen   Host: Syeda Nida Naseem Kazmi  Topic: Talaq ke Ahkam || طلاق کے احکام   Guest: Alima Sobia Shakir, Alima Sadaf Parveen, Mufti Ahsan Naveed Niazi  #DeenAurKhawateen #IslamicInformation #aryqtv   Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00In the name of Allah, the most Beneficent, the most Merciful.

00:02Peace be upon you.

00:30In the name of Allah, the most Beneficent, the most Merciful.

00:59Peace and blessings of Allah be upon you.

01:02In regards to the religious training and reformation of women,

01:06this is a great issue of ARYQ TV, which is the headline.

01:10Religion and women, and Alhamdulillah,

01:14are once again receiving the happiness of their hosts.

01:20For the past few weeks, we have been talking about the rules of divorce.

01:25Divorce means to end the pure bond of marriage.

01:31Or the wife who is bound by her husband,

01:35after the acceptance of marriage, to lift that bond.

01:39Now this marital relationship,

01:42that is, between husband and wife,

01:44it is no longer there.

01:45It is over.

01:47But the need of this age is

01:49that on small things,

01:51on ordinary fights,

01:53on ego,

01:55on stubbornness,

01:57on frustration,

01:59and showing their anger,

02:01or on ordinary things,

02:03it is said,

02:05it is said,

02:07there are also those who talk about ordinary things.

02:09There should be no interference.

02:11You, that is, husband and wife,

02:13both of you,

02:15should have a table talk,

02:17sit together,

02:19dialogue,

02:21things can be solved.

02:23What is the need to bring everyone in the middle?

02:26And try to solve your problem on your own.

02:31And if things are not going well,

02:33then bring such a ruler,

02:35such an elder in the middle,

02:37who is conscious,

02:39who has the ability to patch up,

02:41and who himself is not very quarrelsome,

02:44so that the matter is resolved.

02:46May Allah keep everyone's homes,

02:48may Allah keep everyone's homes safe.

02:51And if you see that there is severe injustice,

02:54injustice is happening,

02:56Allah's disobedience is happening,

02:58it is a matter of rights,

03:00then the Shariah also gives the order of divorce,

03:03and its release is also present.

03:05It is permissible, it is permissible,

03:07but it is most disliked in halal work.

03:10I have summarized this a little briefly.

03:12Even today, our topic is divorce.

03:14Scholars, for your guidance,

03:16those who are present on the set,

03:18Mashallah,

03:19both of them, with great quality,

03:21with simple and general understanding,

03:24while keeping the style of dialogue,

03:26they also convey the issue to us,

03:29and whatever questions I take with them,

03:32Mashallah,

03:33we get reassuring answers from both of them.

03:36We greet the scholar, Sobia Shaker,

03:39and the scholar, Sadaf Parveen.

03:41Assalamualaikum.

03:42Walaikumussalam.

03:44How are you both?

03:45Alhamdulillah.

03:46Mashallah.

03:47I pray for both of you,

03:49and for my viewers as well.

03:51Mashallah.

03:52May Allah keep you both safe.

03:54You are an integral part of our program,

03:57our teacher, our mentor.

04:00Mashallah,

04:01we learn to speak from you,

04:03we learn issues from you,

04:05we learn religion from you,

04:07and we pray a lot that,

04:09O Lord, keep the shadow of our teacher safe on our heads,

04:12because your style,

04:14your way,

04:16we have not seen such a way anywhere else.

04:19We greet, Sheikhul Hadith,

04:21Ustadul Ulema,

04:23Mufti Muhammad Ahsan Naveed Khan Niazi,

04:26Damat Fuyudungo.

04:27Assalamualaikum.

04:28Walaikumussalam wa rahmatullahi wa barakatuhu.

04:31Huzoor, how are you?

04:32Alhamdulillah.

04:33Mashallah.

04:34May Allah keep your shadow safe on our heads.

04:36Let's start the series of questions.

04:39Huzoor, it's okay,

04:41a lot of things happen,

04:43but instead of resolving the issues,

04:46they keep getting entangled.

04:48These days, this issue is with women as well,

04:51and with men as well,

04:53that the tolerance level,

04:55has become very low.

04:56It's just a small thing,

04:57and they just say,

04:58give me divorce.

04:59And the men there,

05:00they also say,

05:01I will divorce you and let you go.

05:03So this intolerance,

05:05don't you think that,

05:06the increasing tolerance for divorce,

05:08is also a reason,

05:09a reason.

05:10I seek refuge with Allah from Satan, the accursed.

05:12In the name of Allah, Most Gracious, Most Merciful.

05:14There are no two opinions in this,

05:15that intolerance is also an important reason for divorce.

05:19If we look at the reasons for intolerance,

05:22there are many reasons for it as well.

05:24The first and foremost is,

05:27not knowing the nature of Shariah.

05:29When Allah the Almighty gave the commandment of Nikah,

05:32Allah the Almighty is Wise,

05:34no one has better wisdom than Him.

05:36He also knows,

05:37that He has created man of different natures.

05:40It is possible,

05:41that there are different opinions,

05:42about things,

05:43whether they are liked or disliked,

05:44they are different.

05:45So Allah the Almighty,

05:46has stated this in the Holy Quran as well.

05:48One is,

05:49that if you like something,

05:54and you dislike something,

05:56then it is possible,

05:58that it is beneficial for you.

06:00And if you like something,

06:01then it is possible,

06:02that it is not beneficial for you.

06:04Similarly,

06:05in Surah An-Nisa,

06:06verse number 19,

06:07Allah the Almighty said,

06:08فَعَلْ شِرُّهُنَّا بِالْمَعْرُوفِ

06:09i.e. the wives,

06:10i.e. the spouses,

06:11spend a good life with them.

06:15فَإِن كَرِهِتُمُهُنَّا

06:17If you dislike them,

06:19فَعَلْ شِرُّهُنَّا بِالْمَعْرُوفِ

06:21i.e. Allah the Almighty,

06:23should create some benefit for them.

06:26i.e.

06:27if Allah has kept some benefit in them,

06:29it is possible,

06:30and it is possible,

06:31that it can be obtained through them.

06:32May I take a break?

06:33Yes, of course.

06:34With your permission.

06:35I am taking a break at this time.

06:36Stay with us.

06:37Keep your tongues filled with Durood-e-Paq.

06:40In the name of Allah,

06:41the Most Gracious, the Ever Merciful.

06:42Peace be upon you and His Mercy.

06:44Ladies and gentlemen,

06:46we are talking about the rules of divorce.

06:49And before the break,

06:51what we talked about,

06:52is that in the society,

06:53the increasing rate of divorce,

06:56one reason for that is,

06:58to reduce the tolerance level,

07:00or to be unbearable.

07:02To keep one's matters to their limits,

07:05and to try to tackle it,

07:08to try to solve it.

07:10In fact, we are also welcoming

07:12the interference of others.

07:14We are inviting them.

07:15The scholar,

07:16Sobia Shakir,

07:17was explaining this to us

07:18before the break.

07:20Yes.

07:21In the name of Allah,

07:22the Most Gracious, the Ever Merciful.

07:23I was saying that,

07:24in Surah Nisa verse number 19,

07:26Allah the Almighty,

07:27has instructed the wife

07:29to live in harmony

07:31with each other.

07:33Allah the Almighty,

07:34has instructed the men

07:35to treat the women

07:37in a good manner.

07:39To treat them in a good manner.

07:41And if you do not like them,

07:43then Allah the Almighty,

07:44may have intended

07:45some good for you through them.

07:47Therefore,

07:48if a man does not like something

07:49in a woman,

07:50then he should pay attention

07:52to her good qualities.

07:54When something is unbearable,

07:56then he should remember

07:57a good thing.

07:58In the same way,

07:59the commandment is obviously

08:00for men,

08:01but the women can also

08:02follow it.

08:03They also have many habits

08:04of husbands,

08:05their habits,

08:06their words are unbearable.

08:07So,

08:08they should be patient

08:09with them

08:10and tolerate some.

08:11And also see that

08:12every person is not

08:13completely bad.

08:14There is definitely

08:15some quality in him.

08:16So,

08:17keep that quality in mind.

08:18And in the same way,

08:19in Hadith Mubarakah,

08:20there is a statement

08:21of the Prophet,

08:22peace and blessings of Allah be upon him,

08:23that

08:24the women

08:25are born with

08:26crooked skin.

08:27If you try

08:28to straighten it,

08:29then it will break.

08:30So,

08:31use it like this.

08:32That is,

08:33tolerate

08:34its unbearable things.

08:35In the same way,

08:36the Prophet,

08:37peace and blessings of Allah be upon him,

08:38described the husband

08:39of a woman

08:40with a partial example.

08:41By this,

08:42the husband's right

08:43is also very clear.

08:44And it is also known

08:45that in this relationship,

08:46how much tolerance

08:47is necessary.

08:48The Prophet,

08:49peace and blessings of Allah be upon him,

08:50said that

08:51if a person

08:52is bloodthirsty

08:53and a woman

08:54licks the husband's body

08:55with her tongue

08:56and cleanses it,

08:57then also,

08:58the husband's right

08:59can be done.

09:00So,

09:01what should be done

09:02is that

09:03there are things

09:04in each other

09:05that are unbearable,

09:06that are wrong,

09:07that are right.

09:08So,

09:09they should be solved

09:10with tolerance

09:11and this relationship

09:12should be fulfilled

09:13for the pleasure

09:14of Allah,

09:15peace and blessings of Allah be upon him.

09:16Because the commandment

09:17of Sharia

09:18is that

09:19marriage should be done.

09:20So,

09:21Allah,

09:22peace and blessings of Allah be upon him,

09:23said that

09:24if we come close to Sharia,

09:25if we come close to Deen,

09:26if we learn Deen,

09:27then Deen also teaches us

09:28the beauty of society.

09:29The beauty of society.

09:30Sir,

09:31the husbands

09:32should take care

09:33of their wives

09:34and keep this in mind.

09:35Look,

09:36by default,

09:37you know

09:38when the Hadith

09:39of the government

09:40of the two worlds,

09:41the Prophet,

09:42peace and blessings of Allah be upon him,

09:43that a woman

09:44was born with a crooked wife.

09:45So,

09:46you have to keep this in mind

09:47that yes,

09:48a crooked thing

09:49can come from somewhere.

09:50So,

09:51how to tackle

09:52a woman

09:53who has a crooked wife?

09:54Allah,

09:55peace and blessings of Allah be upon him,

09:56has given her a brain.

09:57Girls,

09:58you see,

09:59women

10:00are not behind

10:01in any way.

10:02They are progressing.

10:03They are gaining knowledge.

10:04They are getting degrees.

10:05They are getting better

10:06than men.

10:07I see that

10:08girls are getting

10:09better results.

10:10In fact,

10:11this is a general observation.

10:12So,

10:13try to

10:14solve

10:15the issues

10:16internally.

10:17The interference

10:18of others

10:19should be

10:20minimized

10:22Alima Sadaf Parveen,

10:23don't you think

10:24that

10:25the interference

10:26between husband and wife

10:27is also

10:28a reason

10:29for the increase

10:30of divorce?

10:31Yes,

10:32absolutely.

10:33This is a very big reason

10:34because

10:35if we see

10:36that

10:37people's

10:38unnecessary interference

10:39when it

10:40affects

10:41people,

10:42husband and wife,

10:43then

10:44firstly,

10:45it does not have

10:46much effect.

10:47Their mind

10:48gets disturbed.

10:49They are

10:50not

10:51able

10:52to

10:53control

10:54themselves.

10:55They

10:56are

10:57not

10:58able

10:59to

11:00control

11:01themselves.

11:02They

11:03are not

11:04able

11:05to

11:06control

11:07themselves.

11:08They

11:09are not

11:10able

11:11to

11:12control

11:13themselves.

11:14They

11:15are not

11:16able

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11:20They

11:21are

11:22not

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11:27They

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16:00They

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20:29able

20:30to

20:31control

20:32themselves.

20:33They

20:34are

20:35not

20:36able

20:37to

20:38control

20:39themselves.

20:40They

20:41are

20:42not

20:43able

20:44to

20:45control

20:46themselves.

20:47They

20:48are

20:49not

20:50able

20:51to

20:52control

20:53themselves.

20:54They

20:55are

20:56not

20:57able

20:58to

20:59control

21:00themselves.

21:01They

21:02are

21:03not

21:04able

21:05to

21:06control

21:07themselves.

21:08They

21:09are

21:10not

21:11able

21:12to

21:13control

21:14themselves.

21:15They

21:16are

21:17not

21:18able

21:19to

21:20control

21:21themselves.

21:22They

21:23are

21:24not

21:25able

21:26to

21:27control

21:28themselves.

21:29They

21:30are

21:31not

21:32able

21:33to

21:34control

21:35themselves.

21:36They

21:37are

21:38not

21:39able

21:40to

21:41control

21:42themselves.

21:43They

21:44are

21:45not

21:46able

21:47to

21:48control

21:49themselves.

21:50They

21:51are

21:52not

21:53able

21:54to

21:55control

21:56themselves.

21:57They

21:58are

21:59not

22:00able

22:01to

22:02control

22:03themselves.

22:04They

22:05are

22:06not

22:07able

22:08to

22:09control

22:10themselves.

22:11They

22:12are

22:13not

22:14able

22:15to

22:16control

22:17themselves.

22:18They

22:19are

22:20not

22:21able

22:22to

22:23control

22:24themselves.

22:25They

22:26are

22:27not

22:28able

22:29to

22:30control

22:31themselves.

22:32They

22:33are

22:34not

22:35able

22:36to

22:37control

22:38themselves.

22:39They

22:40are

22:41not

22:42able

22:43to

22:44control

22:45themselves.

22:46They

22:47are

22:48not

22:49able

22:50to

22:51control

22:52themselves.

22:53They

22:54are

22:55not

22:56able

22:57to

22:58control

22:59themselves.

23:00They

23:01are

23:02not

23:03able

23:04to

23:05control

23:06themselves.

23:07They

23:08are

23:09not

23:10able

23:11to

23:12control

23:13themselves.

23:14They

23:15are

23:16not

23:17able

23:18to

23:19control

23:20themselves.

23:21They

23:22are

23:23not

23:24able

23:25to

23:26control

23:27themselves.

23:28They

23:29are

23:30not

23:31able

23:32to

23:33control

23:34themselves.

23:35They

23:36are

23:37not

23:38able

23:39to

23:40control

23:41themselves.

23:42They

23:43are

23:44not

23:45able

23:46to

23:47control

23:48themselves.

23:49They

23:50are

23:51not

23:52able

23:53to

23:54control

23:55themselves.

23:56They

23:57are

23:58not

23:59able

24:00to

24:01control

24:02themselves.

24:03They

24:04are

24:05not

24:06able

24:07to

24:08control

24:09themselves.

24:10They

24:11are

24:12not

24:13able

24:14to

24:15control

24:16themselves.

24:17They

24:18are

24:19not

24:20able

24:21to

24:22control

24:23themselves.

24:24They

24:25are

24:26not

24:27able

24:28to

24:29control

24:30themselves.

24:31They

24:32are

24:33not

24:34able

24:35to

24:36control

24:37themselves.

24:38They

24:39are

24:40not

24:41able

24:42to

24:43control

24:44themselves.

24:45They

24:46are

24:47not

24:48able

24:49to

24:50control

24:51themselves.

24:52They

24:53are

24:54not

24:55able

24:56to

24:57control

24:58themselves.

24:59They

25:00are

25:01not

25:02able

25:03to

25:04control

25:05themselves.

25:06They

25:07are

25:08not

25:09able

25:10to

25:11control

25:12themselves.

25:13They

25:14are

25:15not

25:16able

25:17to

25:18control

25:19themselves.

25:20They

25:21are

25:22not

25:23able

25:24to

25:25control

25:26themselves.

25:27They

25:28are

25:29not

25:30able

25:31to

25:32control

25:33themselves.

25:34They

25:35are

25:36not

25:37able

25:38to

25:39control

25:40themselves.

25:41They

25:42are

25:43not

25:44able

25:45to

25:46control

25:47themselves.

25:48They

25:49are

25:50not

25:51able

25:52to

25:53control

25:54themselves.

25:55They

25:56are

25:57not

25:58able

25:59to

26:00control

26:01themselves.

26:02They

26:03are

26:04not

26:05able

26:06to

26:07control

26:08themselves.

26:09They

26:10are

26:11not

26:12able

26:13to

26:14control

26:15themselves.

26:16They

26:17are

26:18not

26:19able

26:20to

26:21control

26:22themselves.

26:23They

26:24are

26:25not

26:26able

26:27to

26:28control

26:29themselves.

26:30They

26:31are

26:32not

26:33able

26:34to

26:35control

26:36themselves.

26:37They

26:38are

26:39not

26:40able

26:41to

26:42control

26:43themselves.

26:44They

26:45are

26:46not

26:47able

26:48to

26:49control

26:50themselves.

26:51They

26:52are

26:53not

26:54able

26:55to

26:56control

26:57themselves.

26:58They

26:59are

27:00not

27:01able

27:02to

27:03control

27:04themselves.

27:05These

27:06are

27:07reasons

27:08we

27:09should

27:10think

27:11about

27:12our

27:13lives.

27:14Different

27:15people

27:16You can do Fatiha by keeping the food in front of you or you can do Fatiha without keeping the food in front of you.

27:21The food is Halal, Fatiha is also a matter of reward.

27:25Fatiha is just a prayer.

27:27It is the recitation of Surah Fatiha and it is a prayer.

27:29The way the prayer is permissible and the recitation of Surah Fatiha is permissible,

27:32it is not like you have to eat Halal food.

27:34If you recite Fatiha on it or pray in front of it,

27:37then if it is Halal food, it will be Haram.

27:39So, it is not Haram, it has to remain Halal.

27:42So, there is no harm in this.

27:43If someone thinks that Fatiha can only be done when there is food in front of them,

27:48and Fatiha cannot be done without food,

27:50then in such a situation, it is wrong to understand this.

27:53It is a mistake of his perspective.

27:55It is a mistake of his belief, which will be corrected.

27:57So, we will explain this to him and stop him from doing this.

28:01But if someone does not understand this,

28:03and has kept the food in front of him as it is,

28:05and is reciting Fatiha,

28:06and now he has kept the food in front of him to distribute it,

28:09then there is no harm in this.

28:11One should keep in mind that

28:13at times, the money of the deceased is used to pay off the debt.

28:16And the inheritance of the deceased is there,

28:19and there are also orphans in it.

28:21So, the inheritance of the deceased is used to pay off the debt.

28:24So, this is not right.

28:25The inheritance of the deceased cannot be used to pay off the debt,

28:28especially when there are orphans in it.

28:31Because the orphans are not even capable of paying off the debt.

28:34So, from the inheritance of the deceased,

28:36whatever you want to do,

28:38whether you want to do Chahloom, or you want to do Fatiha,

28:40or you want to finish it,

28:41do not do it from the money of the deceased.

28:44Because that is the inheritance,

28:45and that inheritance has to be distributed.

28:47And if you say,

28:48that we will take the inheritance from the deceased,

28:50then the orphans are not even capable of paying off the debt.

28:52So, do not do it from the money of the deceased.

28:54You can do it in the same way.

28:55Whereas, you do not consider these things obligatory.

28:57Chahloom is not obligatory,

28:59it is not obligatory or obligatory.

29:01If it is done, then it is fine,

29:02it is a work of reward,

29:03it is not a sin.

29:04Chahloom is a work of reward,

29:06it is not a sin,

29:07but it is not obligatory or obligatory.

29:09Even if you do not do it,

29:10it is not an issue.

29:11Even if you do not do it,

29:12it is not an issue.

29:13Sometimes, it happens that

29:14the situation is not such,

29:15that they do it.

29:16Now, people are under pressure,

29:17and people are telling them,

29:18that if you do not do this,

29:19then what will happen?

29:20Or you are doing it with a loan.

29:21Now, they are doing it with a loan.

29:22There is no need to take a loan for it.

29:23The Shariah did not make it obligatory.

29:24Yes.

29:25So, it is not obligatory,

29:26you can leave it,

29:27there is no harm in it.

29:28And for those who are not doing it,

29:29they should not object to those

29:30who are not doing it.

29:31And those who are not doing it,

29:32they should not object to those

29:33who are doing it.

29:34Yes.

29:35Those who are doing it,

29:36they are doing it in their place.

29:37Absolutely right, Hazrat.

29:38This sister asks,

29:39this is also an off-air question,

29:40that the engagement or the

29:41engagement is fixed,

29:42it is a custom,

29:43it is a custom,

29:44it is a tradition.

29:45So, in this,

29:46the ring is worn,

29:47that is,

29:48the tradition of wearing

29:49the ring,

29:50what is the Shariah status of this?

29:51See,

29:52the engagement is fixed,

29:53it is a custom,

29:54it is a tradition.

29:55So, in this,

29:56the engagement is fixed,

29:57it is a custom,

29:58it is a tradition.

30:00See,

30:01during the engagement and such,

30:02firstly,

30:03the method of wearing the ring

30:04which is the custom,

30:05dass the person addresses

30:06by holding the other person's

30:07hands,

30:08entrance,

30:09then this method

30:10is not correct,

30:11it is not legal.

30:12Since,

30:13till date,

30:14the condition is not auspicious,

30:15because the engagement

30:16didn't take place yet,

30:17engagement is not like

30:18nikkah,

30:19engagement is a promise

30:20about wedding,

30:21it is a promise

30:22about nikkah,

30:23again nikkah

30:24hasn't happened.

30:25Similarly,

30:26because the engagement

30:27you can't hold your hand like this.

30:29So this is not the right way to hold your hand and put on the ring.

30:33The rest is to give the ring,

30:35so that he can wear it himself.

30:37So giving the ring, neither does the Shariah forbid it,

30:39nor does the Shariah declare it as a must.

30:41So this is not a part of the engagement,

30:43that you have to give the ring,

30:45if you don't give the ring,

30:47then there will be no engagement.

30:49And it is not that if you give the ring in the engagement,

30:53then giving the ring will be prohibited,

30:55it will be a sin.

30:57It's not like that.

30:59Giving the ring is up to your custom,

31:01your custom, your choice.

31:03If you have this custom,

31:05that if you give the ring in the engagement,

31:07then you can give the ring.

31:09You can give the ring,

31:11but keep in mind the Shariah,

31:13that it is permissible to give the ring,

31:15but it is not right to hold your hand like this

31:17and put on the ring.

31:19Both are sitting together in the same gathering,

31:21and putting on the ring to each other,

31:23or holding hands and putting on the ring,

31:25this method is wrong.

31:27Regarding Nikah or Rukhsati,

31:29I would also like to say that

31:31the engagement is not a Shariah custom.

31:33It is not that in the Shariah,

31:35an engagement is made,

31:37that you have to do the engagement.

31:39It is not against the Shariah.

31:41The engagement itself is a promise of Nikah.

31:43So if for the promise of Nikah,

31:45someone has organized a small gathering

31:47in the house,

31:49and the Shariah is being kept,

31:51then it is not a Shariah custom.

31:53Even if the Shariah is kept,

31:55but it is not a custom,

31:57that the Shariah has given it,

31:59or the Shariah has taught it.

32:01It is a custom of the people.

32:03So the boundaries of the Shariah

32:05are clear.

32:07If you follow the boundaries of the Shariah,

32:09then it is right,

32:11but if you don't,

32:13then it is wrong.

32:15When Nikah is done,

32:17and Rukhsati is not done,

32:19then is it necessary for the husband

32:21to do the Nafqah?

32:23If there is an obstacle

32:25in the Rukhsati from the husband,

32:27that the husband is saying

32:29that he has to do this and that,

32:31then the Rukhsati is being delayed.

32:33And in such a situation,

32:35if the wife demands the Nafqah,

32:37then it is necessary for the husband

32:39to do the Naan Nafqah.

32:41And if it is not being delayed by the husband,

32:43but it is decided by the family

32:45that the Rukhsati has to be done

32:47then there is no obstacle from the husband.

32:49In such a situation,

32:51Naan Nafqah is not necessary.

32:53But after Rukhsati,

32:55Naan Nafqah will be necessary.

32:57Thank you very much, Huzoor.

32:59If you have time,

33:01I would like to add a message.

33:03Yes, one-liner.

33:05When you are living a life,

33:07if you feel that

33:09you are going to end it,

33:11then first think

33:13about its bad effects.

33:15It is possible that in life,

33:17the other person you feel

33:19you will get,

33:21may not get this life.

33:23Whatever you are tolerating,

33:25it is possible that

33:27you are tolerating it too much.

33:29It is not always good.

33:31It is possible that

33:33the decision you are taking

33:35is more bad.

33:37What message would you like to give?

33:39I would like to give a message

33:41that as it is our tradition,

33:43we like to learn from Islam.

33:45Allah has commanded us

33:47to enter Islam completely.

33:49So, open the doors of Islam

33:51for your homes,

33:53so that you can save yourself

33:55from all problems.

33:57Huzoor, what message

33:59would you like to give in this regard?

34:01Marriage or divorce or any other matter,

34:03it is knowledge.

34:05The knowledge of religion

34:07and Shariah is important.

34:09We should follow the teachings

34:11before knowing them.

34:13If we know them,

34:15we will be able to follow them.

34:17If we don't know the teachings,

34:19if we don't know what the Shariah

34:21demands from us,

34:23if we don't know this,

34:25how will we follow it?

34:27So, first, we should follow it.

34:29First, we should acquire its knowledge

34:31and then we should follow it.

34:33Knowledge is important for practice.

34:35So, acquire its knowledge

34:37and follow it.

34:39So, let's include them as well.

34:41Which question?

34:43Last time, a question was left.

34:45A sister asked,

34:47if after Fajr,

34:49we can read Pansura or not?

34:51So, after Fajr,

34:53we can read Pansura or

34:55before Fajr as well.

34:57There is no time constraint.

34:59Similarly,

35:01a sister asked,

35:03she got her sister married

35:05to her uncle's son

35:07and now they are all

35:09saying bad things about me.

35:11So, what is my fault?

35:13If you got them patched up

35:15and there was no physical

35:17problem and you did it with

35:19honesty, then there is no

35:21fault on you.

35:23If they didn't get patched up,

35:25then it is their own fault.

35:27If you didn't make any mistake

35:29and your intention was right.

35:31Thank you very much, Mufti Sahab.

35:33I would like to thank you both.

35:35This is all for today.

35:37May Allah keep you all

35:39safe in your homes.

35:41I would like to pray for the

35:43sisters who have been

35:45divorced.

35:47May Allah bless them

35:49with a good husband.

35:51May you all be happy

35:53in your homes.

35:55May Allah bless you all.

35:57Peace be upon you.

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Deen aur Khawateen - Topic: Talaq ke Ahkam - 22 May 2024 - ARY Qtv

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