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~~~~~
Video Information: 04.02.22, Conversation, Greater Noida
Context:
~ How do Hindus feel about personal space?
~ Why do some people not respect personal space?
~ What is considered disrespectful in India?
~ Why should we not be distant?
Music Credits: Milind Date
~~~~~
Be a part of the Live Sessions: https://acharyaprashant.org/hi/enquir...
⚡ Want Acharya Prashant’s regular updates?
Join WhatsApp Channel: https://whatsapp.com/channel/0029Va6Z...
Want to read Acharya Prashant's Books?
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Want to accelerate Acharya Prashant’s work?
Contribute: https://acharyaprashant.org/en/contri...
Want to work with Acharya Prashant?
Apply to the Foundation here: https://acharyaprashant.org/en/hiring...
~~~~~
Video Information: 04.02.22, Conversation, Greater Noida
Context:
~ How do Hindus feel about personal space?
~ Why do some people not respect personal space?
~ What is considered disrespectful in India?
~ Why should we not be distant?
Music Credits: Milind Date
~~~~~
Category
📚
LearningTranscript
00:00Another thing we had talked about and noticed was, did you feel that, I know you had mentioned
00:13to me that if in Finland two people see each other, they try to avoid each other, they
00:21keep physical distance, and even if they met, they wouldn't ask a lot of any personal questions.
00:27And I'm just curious, what's your experience been here? I know you said at the hotel there was
00:34something that happened. Well, yes. I mean, yes, in Finland in general, it's,
00:42I guess it's considered polite to just leave people alone, keep your distance.
00:49Not to do this?
00:50Definitely not. No, no, no. And definitely like,
00:57there are certain things that are good etiquette maybe,
01:01but if you don't know the other person, it doesn't... See, this again comes from
01:08just taking a bit from the saints and discarding the rest.
01:15Frankly, this kind of a touch you behavior and pat you and hug you behavior, even if I'm sweating,
01:24and you two are sweating, I still want to touch you all. This frankly comes from
01:33a very distant point of love. I do not want to treat you as distant. I do not want to treat
01:40you as the other. I do not want to treat you as an alien or a foreigner or, you know, so that's why
01:50I come even physically close and I feel entitled to do so. I can just come and slap on your,
01:58not on your face, on your back and that's considered very jovial of me.
02:05Frankly, it is because of the heritage coming down from the saints. Do not be so distant.
02:14There is no need to give so much space to the ego.
02:19Come a little closer. But then love is not about this physical kind of nearness.
02:25Love is about, first of all, knowing what is right, doing it for yourself and enabling the other
02:37to live the right way as well. So, that's called really getting close to the other.
02:45Getting close to the other implies helping the other get close to the truth. That is,
02:51that is real love. So, the saints said, get close to the other to enable the other to
02:58get close to the truth. That's the complete statement coming down from, let's say, Vedanta.
03:04Now, what did we do? We kept one convenient half of the sentence and happily disregarded the rest
03:11of it. Which part of the sentence did we keep? Get close to the other. Get close to the other.
03:19So, this much we remember. All over Southeast Asia, this is the culture.
03:27In a crowded place, nobody would mind brushing shoulders. If someone goes past you
03:36while brushing against any body part, the fellow does not even feel to say sorry,
03:45because it's fine. Why are you acting so distant? Why are you acting so special?
03:53Can't I even touch you? After all the saints have said that all bodies are the same,
03:59we are just the soil we rose from. So, why are you trying to act so pricey? What's special
04:06about your body? I can touch it. That's not what we explicitly say. But in some sense,
04:13that's the feeling coming down from there. It's alright to not to treat the other as
04:23distant or alien or a separated one. But one has to know the full thing.
04:33If you know only half the thing, that's worse than knowing nothing at all.
04:39So, we have people who would intrude into the other's lives. The concept of personal
04:46or private space does not exist. People happily barge in. And they can ask you such questions.
04:59They could even ask you, well, you know, how are your things with your wife?
05:03How are your things with your wife? An elderly one can actually come and ask this.
05:11An elderly one from, let's say, the extended family and can come and ask you,
05:15so how are you doing in your married life? When are you getting your daughter married?
05:24Somebody may even ask you, how much are you earning?
05:29You are just standing somewhere and somebody can come so close to you.
05:33You can smell his mouth. And if you step back, that's rude.
05:44So, these are all corrupted flavors of love.
05:52So, they come from the tradition of love. India has a very strong thing about love.
05:57An Indian may not know anything else. There is this quite popular movie song
06:05from movie Poora Band Pashyam, East and West. So, this popular thespian Manoj Kumar,
06:12he was the actor singing this one. So, the line says,
06:27we as Indians may know nothing at all, but we know what is love.
06:37We remain loyal, we remain steadfast.
06:43That obviously cannot be the case. If you know nothing at all,
06:48you will not know love either. But somehow this thing has gone into the Indian psyche.
06:57That lovers we all are. And love means having some kind of a right over the other's life.
07:18Yes, of course, in love you do have a right over the other's life, but in what sense?
07:23That's a question lost to India. We don't address that question.
07:31West knows love of the personal kind and no other love.
07:42India was fortunate it came to know of a higher love,
07:48but it reduced that higher love to one of personal kind. No, I do not know
07:58which one is the worst tragedy, to not to know love at all or to reduce higher love
08:07to a personal point. I would think the latter is worse.