Cuôc Đời Đức Phật Tâp 51 Lồng Tiếng - Động lực cho Thích Minh Tuệ
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00:30Gajra Kottari, Prakash Kapadia, Puneet S. Shukla
00:40Director V. Tavan Puranik, Director B. K. Modi
00:50With the participation of the actors Himanshu Soni as the Crown Prince of Buddha,
01:01Kabir Bedi as King Atida, Samir Tamati Kari as the King of Pune,
01:09Deepika Upatiye as the Queen of Maya,
01:14Gengen Uprari as the Empress Basabade,
01:21Kachan Chahin as Princess Jayudala,
01:25Chagat Singh as Deba Dada,
01:28Sanket Choksi as Sanak,
01:31Sitath and Sudev as Hock Phan, King of Pune,
01:37With the participation of the actors
02:07Director V. Tavan Puranik, Prakash Kapadia, Puneet S. Shukla
02:19Master Moggallana
02:31Why are you so sad?
02:33These last few nights,
02:35when I was meditating,
02:37I kept thinking about you.
02:39When you were little,
02:41unintentionally or on purpose,
02:43I hurt you.
02:45But that wasn't the reason
02:47that made you sad.
02:49When you were alive,
02:51you didn't do anything
02:53that I wanted you to do.
02:55I wanted to make sure
02:57that you were well.
02:59But every time I saw you,
03:01I felt...
03:11Mother!
03:15This dream made me feel uneasy.
03:17What is this dream, Buddha?
03:19Master Moggallana,
03:21when your mother was still alive,
03:23did she do anything evil?
03:27Buddha,
03:29your words
03:31and actions
03:33always upset others.
03:35I don't know what to do
03:37to stop you.
03:39No matter what happens,
03:41you are still my mother.
03:43What should I do
03:45to ease your burden?
03:47Please, Buddha,
03:49teach me.
03:51Even if your words
03:53and actions are not good,
03:55your love for me
03:57never decreases.
03:59I am deeply moved.
04:01Your kindness
04:03is as vast as the sky.
04:05All day long,
04:07all night long,
04:11people should not forget
04:13the true meaning
04:15of your filial piety
04:17to me,
04:19which is to live
04:21a good and happy life.
04:23If you can live like this,
04:25that is
04:27the best way
04:29to repay
04:31your parents.
04:33This is your life,
04:35Master Moggallana.
04:37Live an ideal life
04:39in peace and harmony.
04:41Bring your merits
04:43to your parents.
04:47Their sins will be eased.
04:49Thank you, Buddha.
04:51Choose a good day.
04:53The Buddha,
04:55as well as the monks
04:57in the Sangha
04:59practice the knowledge of
05:01helping to eliminate
05:03the negative karma of your mother.
05:05Moggallana's
05:07great ability
05:09in meditation
05:11and prayer
05:13can eliminate
05:15the negative karma of your mother.
05:17Let her have the opportunity
05:19to walk the path of non-Buddhism.
05:21It also allows them
05:23in the Sangha
05:25to pray for their parents
05:27even if their parents
05:29are still alive
05:31or have passed away.
05:37Master Moggallana,
05:39a lamp can illuminate
05:41a lot of lamps.
05:43It does not block the light.
05:45In fact,
05:47it increases
05:49the light.
06:11Your Majesty,
06:13did I hear you wrong?
06:15How can you follow the Buddha?
06:19It is terrible.
06:21I should not leave you
06:23even for half a step.
06:25How can you do
06:27such a terrible thing?
06:29You do not respect your own law.
06:31The duty of a layman
06:33is a high honor.
06:35Your goal
06:37is to expand
06:39the territory of Magadha
06:41and make a great change in the world.
06:43My duty?
06:45I understand, Master.
06:47It seems that the Buddha
06:49has given you a drug
06:51which makes you
06:53a lonely soul
06:55just like your father.
06:57He has put you to sleep.
06:59You should not criticize the Buddha
07:01in such an unreasonable way.
07:03Your Majesty,
07:05this is the truth.
07:07The Buddha used to say
07:09a lot of things
07:11to raise doubts.
07:13But there is still no answer
07:15For example?
07:17For example,
07:19is the world still or destroyed?
07:21Is the universe infinite
07:23or limitless
07:25in body and soul?
07:27Is it one or two?
07:29After we die,
07:31will we still exist?
07:35I do not answer
07:37these questions, Master.
07:39According to your wisdom,
07:41it has been answered
07:43for a long time
07:45when the Buddha said
07:47that France had never raised these questions.
07:49If the Buddha
07:51did not answer
07:53these questions,
07:55what did he say
07:57and what benefits
07:59did he bring to us?
08:03What the Buddha taught
08:05was to control the body
08:07and to control the breath.
08:09The Buddha taught
08:11to accept all emotions
08:13that cause pain,
08:15suffering,
08:17and anger.
08:19No matter how many
08:21stages of life
08:23you have gone through,
08:25rise up
08:27to be able to live.
08:29You do not have to avoid life
08:31but always maintain
08:33the awareness.
08:35Master,
08:37life is a miracle
08:39in these few short sentences
08:41and not
08:43a book or a novel.
08:45Only the black people
08:47learn those
08:49dirty things.
08:51But you are a king.
08:53No one in Magadha
08:55has a noble status.
08:57This thought also comes from the human heart.
08:59Your Majesty,
09:01you are destroying
09:03your own future.
09:05But listening to you
09:07is like reading a book.
09:09The death of Emperor and Lady Lamun
09:11was also caused by the human
09:13self-separation.
09:15I revered the Buddha
09:17and attained peace.
09:21Your Majesty,
09:23do you want to attain peace?
09:25Then I can
09:27offer you many suggestions.
09:29You only make me
09:31stand still, Master.
09:33How can I attain peace?
09:35It was also because of you
09:37that I killed a father
09:39who always obeyed the law.
09:41Now I only need to close my eyes
09:43to see the face of King Bimbisara.
09:45My father
09:47keeps staring at me.
09:49I cannot be at peace
09:51all day and night.
09:53Your Majesty,
09:55it is not a big deal
09:57for Lady Lamun to
09:59speak directly about her crime.
10:01It is your fault
10:03not because of
10:05your father's death,
10:07but because of
10:09Ambabali's trickery.
10:11Master!
10:23It seems
10:25this is what
10:27the Buddha taught you.
10:31You are the one
10:33whom the Magadha people
10:35put all their faith and hope in.
10:37But you
10:39humiliated me.
10:41Just kill me.
10:43I am ready.
10:55Your Majesty,
10:57I am really surprised
10:59by what you have done.
11:03How could the sword of King Ajatashatru
11:05get in the way
11:07when you have not closed your eyes?
11:09It is not difficult
11:11for me to kill you.
11:13But if I do so now,
11:15the Buddha will be my master.
11:19But you shouted
11:21and turned away.
11:23No matter how they
11:25scold me,
11:27no matter how they
11:29abuse me,
11:31what you have taught
11:33is my path.
11:43Buddha!
11:47May peace be with you.
11:49Lady Puna,
11:51the wife of Sudatta,
11:53your disciple, has come.
11:55Lady Puna,
11:57how is Sudatta?
11:59Bach Thay Tung,
12:01Sudatta,
12:03your disciple,
12:05is very weak.
12:09These last days,
12:11in his heart,
12:13he always
12:15thinks of you.
12:17Please
12:19have mercy on us,
12:21Thay Tung.
12:23Please
12:25have mercy on us.
12:27You are the world.
12:29You are my husband.
12:31He is wholehearted
12:33and devoted to the Dharma.
12:35Please
12:37have mercy on us.
12:39Please meet your husband
12:41one last time, Thay Tung.
12:45Sudatta has been
12:47very kind to us
12:49and they have been very kind to him.
12:51He is willing
12:53to help the poor
12:57and build a temple
12:59for them.
13:03A person with such
13:05a high reputation
13:07will definitely
13:09come to visit.
13:11Will he
13:13come?
13:15In my heart,
13:17I feel more and more desperate.
13:19Please meet him one last time.
13:27Dear husband,
13:29the Buddha has come.
13:33The Buddha?
13:41He has come.
13:49He has come.
13:57I wish
13:59to see you
14:01one last time.
14:03How can I not come?
14:07I cannot
14:09repay
14:11your love
14:13for me.
14:15Why are you
14:17afraid?
14:19Are you afraid of death?
14:21Buddha,
14:23I am very afraid.
14:25But now
14:27I see you.
14:29You have taken back
14:31your courage.
14:33Do not be afraid, Sudatta.
14:35Because all your life
14:37you have made contributions
14:39to the people,
14:41you will not feel pain.
14:43Remember
14:45what I have taught you.
14:49Imagine
14:51what I have told you.
14:55If you do,
14:57you will be brave
14:59to face death.
15:03Close your eyes
15:05and begin to imagine.
15:09These eyes are not mine.
15:11These eyes are not mine.
15:17These ears are not mine.
15:23These tongues are not mine.
15:29These bodies are not mine.
15:35These thoughts are not mine.
15:41These thoughts are not mine.
15:47You cannot give up, can you?
15:49Sudatta,
15:51focus on the thought of
15:53awakening.
15:55This seeing
15:57is not me.
15:59This hearing
16:01is not me.
16:03This smelling
16:07is not me.
16:09What I smell,
16:11what I touch,
16:13what I think
16:17is not me.
16:19What I see
16:21is not me.
16:25What I hear
16:29is not me.
16:31What I smell
16:33is not me.
16:35What I taste
16:37is not me.
16:39What I touch
16:41what I think
16:43is not me.
16:47I am not the scene,
16:49nor the sound,
16:51nor the scent,
16:53nor the thought,
16:55nor the beauty,
16:57nor the consciousness.
16:59I am not the scent,
17:03nor the thought,
17:05nor the beauty,
17:09nor the consciousness.
17:11Sudatta,
17:13please do not speak.
17:15I am not the land,
17:17nor the air,
17:19nor the wind,
17:21nor the water,
17:23nor the land of the heart.
17:27I am not bound by any elements.
17:31I am life and death.
17:33Life and death cannot touch me.
17:40I laugh because I have never been born, and have never died.
17:51Being born cannot make me exist.
17:55Death cannot take me away.
18:00My existence is not based on life and death,
18:04and will never be denied by life and death.
18:12What is it, Sudatta?
18:16Do you find it hard to love me?
18:23I can do it, Sudatta.
18:27Every word you say is as if you have poured your heart into me.
18:35I have fallen.
18:39It is because in recent years,
18:46I have not often been close to you.
18:51But when I am close to you,
18:58I understand your deep words.
19:09You are extraordinary, my dear Sudatta.
19:15You are extraordinary.
19:17You have opened the rope of death.
19:23It is binding you.
19:26I have met your fear for the last time.
19:35Before I die, you can rest in peace.
20:05I have met your fear for the last time.
20:36Your Excellency, these merchants have come to you.
20:40They want to sell their goods in Vazhi.
20:43On the way, they passed by a forest.
20:45They hope to have someone to take care of them.
20:48Vazhi is nothing to be afraid of.
20:50Your Excellency, the problem is this.
20:52A few months ago, a group of bandits attacked a village.
20:56They took a knife and stole the property of the villagers.
21:00Then they fled into the forest.
21:02A few days later, the goods were sold in Vazhi.
21:06Your Excellency,
21:08I have sent a few scouts to pretend to be commoners.
21:13We will go to Vazhi to see how the bandits are doing.
21:18Then we will find a chance to arrest them and bring them to justice.
21:22Hurry up.
21:23Yes, Your Excellency.
21:25This will take some time.
21:28This will take some time.
21:31But when we get to Vazhi, you don't have to worry.
21:35I will send a team to escort you.
21:38When they see our team, they won't dare to hurt you.
21:44Your Excellency.
21:45Our two commanders will lead the two teams to escort these merchants.
21:59Vazhi
22:03My friend.
22:04I am thinking about what we are living for.
22:09As the commander of the army,
22:11you take the title of protecting the country,
22:13but you are trying to kill others.
22:15You are right.
22:18I am just afraid that Your Majesty is wrong.
22:21The bandits of Vazhi are cruel.
22:24Even if we were there, we wouldn't scare them away.
22:27If we weren't smart enough, we would have to fight them.
22:30At that time, we couldn't do nothing.
22:33And then, those merchants kept making money.
22:37And we will be guilty of killing people for the rest of our lives.
22:41You are right.
22:42So we have to accept and pay for these sins.
22:47After we die, we won't be able to go to heaven,
22:49and we will be thrown into hell.
22:51Her Majesty has found a way out.
22:53As a disciple of Buddha,
22:55she has committed so many sins,
22:57but she can still ask for salvation.
22:59Why can't we do the same?
23:01That's right.
23:02Her Majesty has ruled the land without killing anyone.
23:05And she has taught us these wonderful ideas.
23:09You are right.
23:11As long as we are still soldiers,
23:13we can't disobey the king's order.
23:15If we don't, we will be guilty of treason.
23:17Then I can only find another way,
23:19which is to follow the Buddha's path of salvation.
23:21But if we follow the Buddha's path of salvation,
23:24no one will be able to force us to kill people.
23:27That's a good idea.
23:29If we follow the Buddha's path of salvation,
23:31we will be able to find salvation.
23:33Let's go.
23:47Why, Sariputra?
23:51Can you tell me why you are so upset?
23:54Your Majesty,
23:56my mother has been unwell recently.
23:59In Nala village, my hometown,
24:01there is no one to take care of her.
24:06If you allow me...
24:09You don't need my permission.
24:12Taking care of your parents is always the most important thing.
24:18It is a rare opportunity.
24:23Sariputra,
24:25if you are sincere in taking care of your parents,
24:29your kindness will also improve.
24:32Your Majesty,
24:34is there any way to calm my mother down?
24:37The best way
24:39is to take good care of yourself.
24:43Take good care of yourself.
24:46Don't be sad.
24:49Let bygones be bygones.
24:52Don't worry about the things that haven't happened yet.
24:57In this very moment,
24:59this is what you need to do.
25:04You need to be completely dedicated,
25:06completely devoted
25:09in this very moment.
25:24Thanks to your kindness,
25:27I am about to die.
25:39NALA VILLAGE
25:43NALA VILLAGE
26:07Everyone brings tears and pain to find you,
26:10but you always encourage them.
26:15You never feel tired or bored.
26:19If you only know how to love yourself,
26:22it means you can't see
26:25all the other people's pain.
26:28Buddha,
26:30I have seen a lot of things,
26:32but no one can live with you.
26:35Hey, Ajatashatru,
26:38no matter how many books you read,
26:41or how much content you have in your heart,
26:45they are not the salvation of your life.
26:49In fact,
26:51they are nothing.
26:57You must be having a hard time,
26:59Ajatashatru.
27:01Buddha,
27:03I can understand your mind.
27:06In the past,
27:08Magadha's advisor
27:10has been very loyal to Magadha.
27:13His teachings are very important to Magadha.
27:20But because you are my disciple,
27:23he is angry.
27:26Dear Buddha,
27:28because of us,
27:30because of the conflict between you and the Buddha,
27:33and because of Magadha's advisors,
27:36there has been a conflict.
27:39If the division gets worse,
27:41the innocent people of Magadha
27:44will also be affected.
27:46If you have the faith
27:48to overcome that division,
27:50I have a solution for you,
27:53Ajatashatru.
27:55Please tell me.
27:57First,
27:59you must sit together
28:01and explain clearly
28:03all the details
28:05of this issue.
28:08Second,
28:10you must clearly remember
28:12the cause of this division.
28:17Both sides
28:19must remember the cause
28:22and calmly tell each other.
28:26Third,
28:28you must use your wisdom
28:30and find a way
28:32to overcome
28:34this conflict.
28:37Fourth,
28:39if you are wrong,
28:41you must first
28:43admit your mistake,
28:45and then forgive yourself
28:47and admit your mistake.
28:50This is the first step
28:53for both sides to understand each other.
28:57Fifth,
28:59before making a decision,
29:01you must seek
29:03the consent of everyone.
29:05Then,
29:07you must read three times
29:09in front of everyone.
29:11If there is no one,
29:13raise your hand
29:15to protest,
29:17then you can make
29:19the final decision.
29:21Sixth,
29:23both sides
29:25have made a decision
29:27and are still friendly to each other.
29:30Seventh,
29:32earlier,
29:34when the farmers
29:36in Kabilavatthu were arguing,
29:38they chose the oldest
29:40with dignity and dignity
29:42to stand up
29:44and say that
29:46everyone should not
29:48continue to argue.
29:50Please be quiet first,
29:52then everything
29:54will be fine.
29:56In Ajatashatru,
29:58this is a reasonable way
30:00to end the conflict
30:02and open the path
30:04to peace.
30:06It is a model
30:08that can help
30:10each other to be closer.
30:12In Buddhism,
30:14your words
30:16will truly bring peace
30:18to humanity.
30:20When the Dharma is trampled,
30:22when the two sides
30:24confront each other,
30:26your last warning
30:28will connect
30:30all the differences.
30:32This is
30:34the best way
30:36to implement it.
30:46Master,
30:48the division between us
30:50has affected Magadha.
30:52If we were caught by him
30:54now,
30:56it would be a good thing.
30:58Your Majesty,
31:00the opinion of the past
31:02is respected.
31:04So let's implement the seven rules
31:06to end the conflict.
31:08There are seven steps.
31:10Let's work together
31:12to put an end to the division.
31:14The first step...
31:16But Your Majesty,
31:18it's Buddha.
31:20What? It's Buddha?
31:22But Your Majesty,
31:24why do we have to follow Buddha's rules?
31:26Why did he say that?
31:28I can't stand it.
31:30Is there any other way?
31:34Your Majesty,
31:36if we follow
31:38Buddha's rules,
31:40then we
31:42and Buddha's disciples are no different.
31:44We have to put an end
31:46to the conflict.
31:48Your Majesty,
31:50what Buddha said
31:52is an insult
31:54to Lama.
31:56He doesn't respect
31:58our opinions
32:00or our culture.
32:02So how can he
32:04implement the rules?
32:06You are wrong.
32:08Buddha didn't say anything
32:10bad to Lama.
32:12All these years,
32:14Buddha has been eliminating
32:16the ignorance of the ungrateful.
32:18People in this world
32:20always take advantage of others
32:22and build walls for themselves.
32:24But on the other hand,
32:26he destroyed all those walls.
32:28Think about it.
32:30This is the unreasonable principle.
32:32All of you
32:34were born and live in the wealth and honor.
32:36Before you challenged
32:38Buddha's honor,
32:40I
32:42brought the sea
32:44under Buddha's feet.
32:50But he brought it back to me.
32:58The arrogance of power
33:00and conflict didn't move Buddha at all.
33:02Just like the smell of cinnamon
33:04can't get close to him.
33:06That's the truth.
33:08He was a king among kings.
33:10But he gave up everything
33:12and lived a hard life.
33:14Our power
33:16is not worth mentioning.
33:24Your Majesty,
33:26I promised Buddha
33:28that I would solve this problem for him.
33:30But on the way to Vajrayana,
33:32he was robbed.
33:34He couldn't fight back
33:36and got injured.
33:38Your Majesty,
33:40didn't I send troops to protect him?
33:42But they didn't come, Your Majesty.
33:44Only 5 soldiers followed them.
33:46They were all killed by the enemies.
33:48General.
33:50Yes, Your Majesty.
33:52What do you think?
33:54Don't you think I'm just talking nonsense?
33:56I'm sorry, Your Majesty.
33:58I've just received the news
34:00that our two leaders
34:02have joined Vajrayana.
34:08What's the reason?
34:10They said they wanted to follow Your Majesty
34:12so that they could practice
34:14the path of non-killing.
34:20Your Majesty,
34:22if everyone is so clever,
34:28then the disaster is coming.
34:30Buddha and I don't blame you.
34:32But the truth is clear.
34:34Buddha is a low-life.
34:36He's a low-life
34:38but he follows your order.
34:40So His Majesty's rule
34:42will collapse sooner or later.
34:46How can he be so kind
34:48to let those two soldiers die?
34:50Look at them.
34:52Magadha's generals
34:54are all so clever.
34:56So who can stand up
34:58to protect Magadha?
35:00Bhagavad-gita 4.5
35:06A great teacher.
35:08His teachings are worth reflecting.
35:10The protector of the land
35:12gave up his weapons.
35:14So who will protect the innocent?
35:16Those who oppose him
35:18have proposed a new policy.
35:20Now all the teachings
35:22of the skillful teachers
35:24have affected
35:26the soldiers in the army.
35:30Dear Buddha, what worries me more and more is this territory under your rule.
35:37I only hope that the other kings will not come to harass the innocent teachers.
35:46I beg you to help me solve this problem, dear Buddha.
35:49Ajatshatru, please do not worry.
35:52I do not want the soldiers to approach my unscrupulous plan
35:57and then go against their rules,
36:01and then go against the country, the people, and the king.
36:10I will declare this rule in the book of Dharma.
36:15The unscrupulous plans should not be taught to the soldiers who are on duty.
36:23Ananda, please explain this to all the Sangha.
36:29Dear Buddha, I can understand the unscrupulous plan,
36:34but there are still many doubts in my heart.
36:36Please tell me.
36:38The responsibility of a king, of a general, and of a soldier is to eliminate evil,
36:44so that all the people in the country can return to the teachings of the king.
36:49You have taught us not to kill and kill,
36:52and to help those in need.
36:55But have you allowed me to punish the criminals?
37:00For the sake of protecting the country, for the sake of your own people,
37:04you are now calling for war.
37:06Is that reasonable?
37:11Ajatshatru, there was once such a thing.
37:14One day, a poisonous snake appeared in a village.
37:20It had bitten many people and caused them to die.
37:26The villagers were very worried.
37:29The children did not dare to go near the tree,
37:32because there was a poisonous snake there.
37:35One day, Master Tikeo passed by.
37:40Master Tikeo sat under the shade of the tree.
37:45The poisonous snake came out to bite him.
37:48Seeing the face of Master Tikeo, he was shocked.
37:54Master Tikeo said to him,
37:57When you bite people and hurt them,
38:02they will be in great pain, and even die.
38:08The poisonous snake immediately said,
38:11From then on, it decided not to hurt people,
38:15and would never bite people again.
38:19When the poisonous snake stopped biting people,
38:22the villagers were no longer afraid.
38:25They began to tease it.
38:28The children used their feet to step on its tail.
38:33It did not hurt anyone.
38:36The children threw stones at it.
38:39It did not want to take revenge.
38:43Hunger and pain made the poisonous snake exhausted.
38:48At night, it only ate a few nuts.
38:52Three days later, it was attacked by others.
38:57The snake was badly injured.
39:02The villagers thought it was a rope.
39:06One day, Master Tikeo came again.
39:09Master Tikeo was in great pain.
39:12When he saw what had happened,
39:15he gave it medicine.
39:18Master Tikeo immediately asked,
39:20Why did you fall into such a situation?
39:25The poisonous snake said,
39:27I have learned the truth,
39:30so I will not bite people again.
39:34Master Tikeo laughed and said,
39:37I told you to control your temper,
39:41but you lost your temper.
39:44If you don't bite people,
39:46you have to stick out your tongue to threaten them.
39:51Any excess in behavior,
39:54or indifference,
39:57is a form of violence.
40:01Those who have committed a crime
40:03must be punished according to their crime.
40:05Then, of course, they will be afraid of their children.
40:08But remember,
40:10you should not let your hatred
40:12control your judgment.
40:15Those who have committed a crime
40:17are punished for their crimes
40:19and for the evil deeds they have committed.
40:22If your hatred or indifference is strong,
40:26it will be difficult for you to judge.
40:28When you have done good, you have won evil.
40:31When you have done evil, you have won good.
40:33There will be no humanity.
40:36You have to follow the law,
40:39and the opinion of the gods,
40:42and their people.
40:44And the important thing is
40:46that you have to start from the heart.
40:51And remember,
40:53you have to start from the heart.
40:58Buddha,
41:01your teachings,
41:04your wisdom,
41:07and your compassion
41:11have opened many doors for me.
41:15Your presence in my life
41:18is a very fortunate thing.
41:22No matter how many books you read,
41:25or how many contents you read,
41:28they are not the salvation
41:30of your life.
41:32In fact, they are nothing.
41:36No matter how many religious books you read,
41:39no matter how much you condemn them,
41:42if they do not become the truth of your life,
41:45then you have done nothing.
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