Refutation of Ikhtiyar Kulli

  • 3 months ago
Imdad Kun,Ghaus e Azam, Farman , Ghaus, Faizan e Ghaus, Karamat e Ghaus,
Imdad e Ghaus, Maqam e Ghaus, Karamat e Ghaus, Aqwal e Ghaus, Talimat e Ghaus Shan e Ghaus, Waqiat e Ghaus,Imdad e Ghaus,Ghausiah, Waqiat e Ghausiah,Taqat e Ghaus, Masail e Ghaus, Ghussah e Ghaus, Yaran e Ghaus, Nazareth e Ghaus,Ghaus Parast,Aulia Parast,Sufia Parast, Qubur Parast, Mazarat Parast,Peer Parast, Makhdum Parast,Mushrikeen e Kichhaochha,

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Learning
Transcript
00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:30In the name of Allah, the Most Gracious, the Most Merciful.
01:00The Prophet could have asked for prophethood.
01:02And if the Prophet could have given prophethood,
01:04and if he had the power,
01:06then he had the power to break prophethood,
01:08to break the seal of prophethood.
01:10In fact,
01:12some objections have increased to the extent
01:14that they say
01:16that
01:18Hazrat Rabi'ah
01:20could have asked for
01:22such things
01:24that we consider
01:26to be an insult to the Prophet
01:28to say such things.
01:32For example,
01:34a person
01:36does not want to say this.
01:38And then
01:40some people want to object
01:42to the character of the Prophet.
01:44So,
01:46I am keeping this device
01:48that I have
01:50so that
01:52I can read.
01:54And this device
01:56that I am holding in my hand
01:58is being used to read.
02:00And obviously,
02:02I do not have a better way than this.
02:04So, dear viewers,
02:06do not take it the wrong way.
02:08Now listen to the debate.
02:10I will show the pages at the end.
02:12Look, the Prophet is not empty of two states.
02:14He is Mukhtar-e-Kul or he is not Mukhtar-e-Kul.
02:16If he is not,
02:18then the belief
02:20that the Prophet
02:22has the authority
02:24If the Prophet
02:26is Mukhtar-e-Kul,
02:28then he is not empty of two states.
02:30It is obvious
02:32that he does not have the authority.
02:34To have the authority
02:36means that he can either lie
02:38or not lie.
02:40If the Prophet has the authority,
02:42then the belief of Mukhtar-e-Kul
02:44is invalid.
02:46If the Prophet does not have the authority,
02:48then the belief of Mukhtar-e-Kul
02:50is invalid.
02:52The Prophet
02:54is not
02:56Mukhtar-e-Kul.
02:58Remember that
03:00if the Prophet is Mukhtar-e-Kul,
03:02then he is Mukhtar-e-Kul.
03:04If the Prophet is Mukhtar-e-Kul,
03:06then he is Mukhtar-e-Kul.
03:08Keep this in mind.
03:10It is not that one is Mukhtar-e-Kul
03:12and the other is not.
03:14If the Prophet has the authority,
03:16that is, he is Mukhtar,
03:18then in every news of the Prophet,
03:20there is a possibility of lying.
03:24In every news of the Prophet,
03:26there is a possibility of lying.
03:28Note this down.
03:30Who knows,
03:32the Prophet may have given that news
03:34to a liar and he has the authority.
03:36Therefore,
03:38this is not
03:40a firm and unwavering belief.
03:42Now,
03:44there is a possibility of lying
03:46in the Prophet's claim of prophethood.
03:48After this,
03:50there is no possibility of believing in the Quran,
03:52Ahadith, Ijma,
03:54Iman and Deen.
03:56In response to this,
03:58it can be said that
04:00the Prophet has the authority over lying
04:02but he is infallible from lying.
04:04What does it mean to be infallible from lying?
04:06The Prophet is infallible from lying.
04:08That is, the attribute of Isma
04:10i.e. lying is proven for him.
04:12So, if the Prophet is infallible,
04:14then the attribute of Isma will be proven for him.
04:16And if the attribute of Isma
04:18is proven for him,
04:20then the Prophet will be infallible.
04:22Keep this in mind.
04:24So, the attribute of Isma
04:26i.e. lying
04:28means
04:30that as long as the Prophet
04:32is infallible from lying
04:34or as long as the Prophet is infallible,
04:36lying cannot happen.
04:38It is not possible for Isma to exist
04:40and for lying to exist.
04:42This is a logical contradiction.
04:44This is a logical contradiction.
04:46It is not possible for Isma to exist
04:48and for lying to exist.
04:50It is not possible for Isma to exist
04:52and for lying to exist.
04:54It is not possible for Isma to exist
04:56and for lying to exist.
04:58It is not possible for Isma to exist
05:00and for lying to exist.
05:02It is not possible for Isma to exist
05:04and for lying to exist.
05:06It is not possible for Isma to exist
05:08and for lying to exist.
05:10It is not possible for Isma to exist
05:12and for lying to exist.
05:14It is not possible for Isma to exist
05:16and for lying to exist.
05:18It is not possible for Isma to exist
05:20and for lying to exist.
05:22It is not possible for Isma to exist
05:24and for lying to exist.
05:26It is not possible for Isma to exist
05:28and for lying to exist.
05:30It is not possible for Isma to exist
05:32and for lying to exist.
05:34It is not possible for Isma to exist
05:36and for lying to exist.
05:38It is not possible for Isma to exist
05:40and for lying to exist.
05:42It is not possible for Isma to exist
05:44and for lying to exist.
05:46It is not possible for Isma to exist
05:48and for lying to exist.
05:50It is not possible for Isma to exist
05:52and for lying to exist.
05:54It is not possible for Isma to exist
05:56and for lying to exist.
05:58It is not possible for Isma to exist
06:00and for lying to exist.
06:02It is not possible for Isma to exist
06:04and for lying to exist.
06:06It is not possible for Isma to exist
06:08and for lying to exist.
06:10If the Prophet is Mukhtar-e-Kul,
06:12then he can finish his attribute of Isma
06:14and can do Iqaul-Kizb.
06:16This is possible.
06:18As long as Isma is mentioned,
06:20it will be proven that
06:22there is no possibility of Isma.
06:24it will be proven that there is no possibility of Isma.
06:26But to finish Isma
06:28is still possible.
06:30But to finish Isma
06:32is still possible.
06:34It is possible that the Prophet
06:36has finished Isma.
06:38It is possible that the Prophet
06:40has finished Isma.
06:42It is possible that the Prophet
06:44has finished Isma.
06:46It is possible that the Prophet
06:48has finished Isma.
06:50It is possible that the Prophet
06:52has finished Isma.
06:54It is possible that the Prophet
06:56has finished Isma.
06:58It is possible that the Prophet
07:00has finished Isma.
07:02It is possible that the Prophet
07:04has finished Isma.
07:06It is possible that the Prophet
07:08has finished Isma.
07:10It is possible that the Prophet
07:12has finished Isma.
07:14It is possible that the Prophet
07:16has finished Isma.
07:18It is possible that the Prophet
07:20has finished Isma.
07:22It is possible that the Prophet
07:24has finished Isma.
07:26It is possible that the Prophet
07:28has finished Isma.
07:30It is possible that the Prophet
07:32has finished Isma.
07:34It is possible that the Prophet
07:36has finished Isma.
07:38It is possible that the Prophet
07:40has finished Isma.
07:42It is possible that the Prophet
07:44has finished Isma.
07:46It is possible that the Prophet
07:48has finished Isma.
07:50It is possible that the Prophet
07:52has finished Isma.
07:54It is possible that the Prophet
07:56has finished Isma.
07:58It is possible that the Prophet
08:00has finished Isma.
08:02It is possible that the Prophet
08:04has finished Isma.
08:06It is possible that the Prophet
08:08has finished Isma.
08:10It is possible that the Prophet
08:12has finished Isma.
08:14It is possible that the Prophet
08:16has finished Isma.
08:18It is possible that the Prophet
08:20has finished Isma.
08:22It is possible that the Prophet
08:24has finished Isma.
08:26It is possible that the Prophet
08:28has finished Isma.
08:30It is possible that the Prophet
08:32has finished Isma.
08:34It is possible that the Prophet
08:36has finished Isma.
08:38It is possible that the Prophet
08:40has finished Isma.
08:42It is possible that the Prophet
08:44has finished Isma.
08:46It is possible that the Prophet
08:48has finished Isma.
08:50It is possible that the Prophet
08:52has finished Isma.
08:54It is possible that the Prophet
08:56has finished Isma.
08:58It is possible that the Prophet
09:00has finished Isma.
09:02It is possible that the Prophet
09:04has finished Isma.
09:06It is possible that the Prophet
09:08has finished Isma.
09:10It is possible that the Prophet
09:12has finished Isma.
09:14It is possible that the Prophet
09:16has finished Isma.
09:18It is possible that the Prophet
09:20has finished Isma.
09:22It is possible that the Prophet
09:24has finished Isma.
09:26It is possible that the Prophet
09:28has finished Isma.
09:30It is possible that the Prophet
09:32has finished Isma.
09:34It is possible that the Prophet
09:36has finished Isma.
09:38It is possible that the Prophet
09:40has finished Isma.
09:42It is possible that the Prophet
09:44has finished Isma.
09:46It is possible that the Prophet
09:48has finished Isma.
09:50It is possible that the Prophet
09:52has finished Isma.
09:54It is possible that the Prophet
09:56has finished Isma.
09:58It is possible that the Prophet
10:00has finished Isma.
10:02It is possible that the Prophet
10:04has finished Isma.
10:06It is possible that the Prophet
10:08has finished Isma.
10:10It is possible that the Prophet
10:12has finished Isma.
10:14It is possible that the Prophet
10:16has finished Isma.
10:18It is possible that the Prophet
10:20has finished Isma.
10:50There is no such thing as a prophet.
10:52If someone says that prophethood is Allah's personality,
10:54and it is the gift of a prophet,
10:56then this is complete disbelief and polytheism.
10:58Prophethood over Allah is impossible.
11:00And if someone says to me that
11:02Allah's prophethood is as impossible
11:04as Allah's death over him is impossible.
11:06Because the first condition for a prophet
11:08is that he is a creature.
11:10This is the first condition.
11:12And the creation of the Creator
11:14is completely impossible and impossible.
11:16Now here I would like to tell you
11:18that there are some attributes of a prophet
11:20which can only be for a prophet.
11:22For Allah's creation,
11:24they are neither personal
11:26nor are they a gift like prophethood.
11:28So they will only be a gift for a prophet.
11:30If they are personal,
11:32then it will be disbelief and polytheism.
11:34Remember this. This is a very important point.
11:36So now I will tell you that
11:38Allah's creation
11:40is impossible
11:42because the first condition for a prophet
11:44is that he is a creature.
11:46So now
11:48in spite of this,
11:50prophethood will be a gift for a prophet.
11:52If someone believes it to be personal,
11:54then he will be a disbeliever.
11:56However, for Allah's creation,
11:58prophethood is neither personal nor a gift.
12:00In contrast, take the attribute of knowledge.
12:02For Allah's creation, knowledge is
12:04personal and for a prophet it is a gift.
12:06These are our terms.
12:08So this means that
12:10it is completely wrong to prove
12:12the authority of a prophet.
12:14I have written some techniques
12:16and I have already told you
12:18what my writing is.
12:20This is Naskh.
12:22And I have shown you this.
12:24So if you think
12:26that our terminology is correct
12:28and there is nothing wrong with it,
12:30then you should never
12:32say that the authority of a prophet
12:34is complete.
12:36Because what you are trying to prove
12:38is not complete.
12:40So how will a prophet finish his prophethood?
12:42A prophet has the authority
12:44to finish his prophethood
12:46or
12:48to finish his prophethood
12:50and make someone a prophet
12:52after him.
12:54So a snake says that
12:56Allah is not able
12:58to make someone a prophet
13:00after the Messenger of Allah.
13:02But a prophet has the authority
13:04and then he is made a prophet
13:06by the seal of a prophet.
13:08If Allah has the authority
13:10then he is not able to make
13:12someone a prophet.
13:14Now the last thing.
13:16If there is an authority
13:18then there is a power.
13:20And if there is no power
13:22then there is no authority.
13:24So when I say that a prophet has the authority
13:26then he has the power.
13:28And if a prophet has no power
13:30then he has no authority.
13:32So I hope you have understood
13:34that the belief of the authority
13:36is completely wrong for a prophet.
13:38It is wrong to say that
13:40the Messenger of Allah seals people
13:42and makes them a prophet.
13:44It is also wrong to say
13:46that the Messenger of Allah
13:48seals people
13:50and makes them a prophet.
13:52And it is also wrong
13:54to say that
13:56Bari Talha has no authority.
13:58Bari Talha used to make people
14:00without any reason.
14:02Now if Bari Talha has any authority
14:04then it is only because
14:06Bari Talha used to make people
14:08without any reason.
14:10Now if Bari Talha has any authority
14:12then it is only because
14:14Bari Talha used to make people
14:16without any reason.
14:18Now if Bari Talha has any authority
14:20then it is only because
14:22Bari Talha used to make people
14:24without any reason.
14:26Now if Bari Talha has any authority
14:28then it is only because
14:30Bari Talha used to make people
14:32without any reason.

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