Ghaus Paraston se Rawayaat ki Isnad ka Mutalibah
Imdad Kun,Ghaus e Azam, Farman , Ghaus, Faizan e Ghaus, Karamat e Ghaus,
Imdad e Ghaus, Maqam e Ghaus, Karamat e Ghaus, Aqwal e Ghaus, Talimat e Ghaus Shan e Ghaus, Waqiat e Ghaus,Imdad e Ghaus,Ghausiah, Waqiat e Ghausiah,Taqat e Ghaus, Masail e Ghaus, Ghussah e Ghaus, Yaran e Ghaus, Nazareth e Ghaus,Ghaus Parast, Makhdum Parast,
Imdad e Ghaus, Maqam e Ghaus, Karamat e Ghaus, Aqwal e Ghaus, Talimat e Ghaus Shan e Ghaus, Waqiat e Ghaus,Imdad e Ghaus,Ghausiah, Waqiat e Ghausiah,Taqat e Ghaus, Masail e Ghaus, Ghussah e Ghaus, Yaran e Ghaus, Nazareth e Ghaus,Ghaus Parast, Makhdum Parast,
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LearningTranscript
00:00I seek refuge with Allah from the accursed Satan. In the name of Allah, Most Gracious, Most Merciful.
00:04This is a very important video, specially made for Dailymotion.
00:07And I will read it to you now.
00:13So note it down, but let me show it to you first.
00:16Because I write everything and then read it.
00:21Look, Ahmad Naqshbandi states or says
00:25When Ghaus Sahib used to say Ameen, and there is a divine story that he was going to the sea,
00:30and he was saved.
00:32So Hamila said Ameen, so Hamila also said Ameen.
00:36I say, who wrote this?
00:41Who narrated this?
00:43If Sheikh Abdul Qadir Jilani himself narrated it,
00:47then the chain of narration is correct.
00:50If not, then refute it.
00:52Believing in such things is completely false.
00:58Such a person is a transgressor.
01:00And worse than an outsider.
01:03Because there was no shirk in the outsiders.
01:05There is shirk in them.
01:06Or there is such a shirk that they do not even believe in shirk.
01:08In fact, those who call it shirk, call it blasphemy.
01:11So they are very polytheistic people.
01:13But how did Ahmad Naqshbandi find out?
01:16If Abdul Qadir Jilani himself claimed,
01:18then state the complete evidence of this incident.
01:21And if some other scholar has written it,
01:23then we will say, which certificate did that scholar give?
01:26Or did he write without a certificate?
01:28For that scholar, if he is a reputable scholar,
01:30then we will say that this is an incident of a dream.
01:33He must have quoted something.
01:34It must be a continuous dream.
01:36But this does not make any argument.
01:38No matter what kind of dream it is,
01:39continuous or non-continuous,
01:41interrupted or uninterrupted,
01:42there can be an interpretation of a dream.
01:45There is no need for interpretation.
01:47Those who always interpret dreams,
01:49make a mistake.
01:50There is an interpretation of it.
01:51So whoever considers this to be a real incident,
01:54he is a strict polytheist.
01:56It is said in the same way that
01:57the soul of Sheikh Abdul Qadir Jilani
01:59closed the door of the angels.
02:01Aliyaz Billahi Ta'ala.
02:02After his death, the angels came to him to ask questions.
02:05He spoke ill of them.
02:06He spoke ill of them.
02:07He spoke nonsense.
02:08He spoke nonsense.
02:09He said, why didn't you greet the angels?
02:11Sharia is not obligatory on the angels.
02:13And neither are those etiquettes necessary
02:15that are in Sharia in this world.
02:18So all this nonsense
02:20was attributed to Sheikh Abdul Qadir Jilani.
02:23But what is the ruling of the one who believes in it?
02:26The only ruling on it is that
02:28such a person is a blasphemer, a curse.
02:32So there is no prayer behind him.
02:35And if his wife was a Muslim on the right faith,
02:38whether she was a Barelvi or a non-Barelvi,
02:40if she did not believe in these things
02:44and she was a Muslim,
02:46then when her husband said these things,
02:49then he became a disbeliever.
02:52And he left Islam.
02:54He will have to believe.
02:56He will have to marry.
02:58The question is,
03:00this incident that has been mentioned,
03:02do not consider it the Zakir of the Shariah.
03:05Because their Zakir is theirs
03:07and these gentlemen are also Zakir.
03:09So how did this Zakir find out
03:11that after his death,
03:14Sheikh Abdul Qadir Jilani
03:16said such a thing to the angels.
03:18Who narrated it?
03:20What is its proof?
03:22Just the existence of the narration
03:24does not become evidence that it is proven.
03:27Evidence is needed for this.
03:29And the evidence is in the form of proof.
03:31That is not all.
03:32And then this is a blasphemy.
03:34And then such a person who
03:36took this incident seriously,
03:38if he is taking it as a dream,
03:40then his ruling will change.
03:42These incidents are of dreams.
03:44People put a ruling of truth on it.
03:46While Tahirul Qadir says that
03:48these are incidents of dreams.
03:50So we do not put a ruling on it.
03:52But the one who is considering it
03:54as a real incident, we will blaspheme him.
03:56We will call his mind satanic, Iblisi.
03:58Of course, he will also declare it to us.
04:00But we tell our opinion
04:02because we are bound to state our opinions.
04:04What does the other person think of us?
04:06He will have that restriction.
04:08We will not have that.
04:10We will not give fatwa to his statement
04:12because we will consider it
04:14as a dream.
04:16But this person who is stating
04:18that he went to the angels
04:20and argued with them.
04:22In the end, Allah said,
04:24leave the angels.
04:26And the other person started
04:28asking these questions to the angels.
04:30When Allah said this to Adam,
04:32why did you say this, angels?
04:34You should have accepted it.
04:36We will answer this question.
04:38This may be an intellectual question.
04:40But the soul did not ask this question.
04:42How did the soul of Abdul Qadir Jilani
04:44dare to ask this question to the angels?
04:46There was no power in it.
04:48These people have assumed this power.
04:50Shirk is kufr.
04:52Why do we say shirk?
04:54Because the attribute that Allah did not give,
04:56accepting it for someone
04:58is shirk.
05:00They will say, how did you not give it?
05:02We will say, prove it.
05:04If it is not proven, then it is unproven.
05:06Now,
05:08if someone says that he has been
05:10inspired, then that too is not acceptable
05:12because we do not accept
05:14such inspirations
05:16from which the foundations of religion
05:18are broken.
05:20From such incidents,
05:22the contradictions of the Ahadith
05:24that are necessary,
05:26the speaker who has said this,
05:28has addressed it,
05:30has said it in his sermon,
05:32he is a denier of it.
05:34He is a denier of it.
05:36If someone has said this,
05:38then it must have been said by some devil.
05:40That the soul of Abdul Qadir Jilani
05:42spoke to God like this.
05:44God said, O Abdul Qadir,
05:46Nauzubillah, Nauzubillah, Nauzubillah,
05:48leave the angels.
05:50I have quoted from Abdul Qadir,
05:52the person who said this.
05:54Because he has said it in a similar voice.
05:56Do not think that, Nauzubillah,
05:58I say that this whole incident
06:00is false.
06:02It is a false incident.
06:04And this same inspiration is false
06:06as the inspiration of Mirza Sahib.
06:08Sahib because,
06:10I am using Sahib for him as well.
06:12In my opinion,
06:14whether it is Mirza of Qadian,
06:16or this Sahiban,
06:18or Mirza of Jhelum,
06:20they are all equal.
06:22Whoever says such things
06:24and embodies it on reality,
06:26he is a disbeliever and a polytheist.
06:28His marriage was not with his wife,
06:30and his intention,
06:32and it is obligatory on him
06:34that after the renewal
06:36of faith,
06:38if his wife is satisfied,
06:40then he should get married.
06:42And those people who say
06:44on such things,
06:46no, forgive me,
06:48he is a disbeliever and a polytheist,
06:50their faith can also be in danger.
06:52Yes, we will say that
06:54we have an excuse for them
06:56that they may think
06:58that your opinion is not right.
07:00It has been proven that
07:02such people,
07:04whose names I am taking,
07:06and especially
07:08I do not take the name of those
07:10on whom I issue fatwa.
07:12So remember that
07:14I do not take the name with fatwa,
07:16but you understand who is mentioned.
07:18So their takfeer is obligatory.
07:20Takfeer does not mean
07:22that they are already Muslims.
07:24Yes, such people can be polytheists,
07:26but if they are already believers,
07:28or their parents have taught them
07:30this belief,
07:32then they are born out of Islam.
07:34So see,
07:36and if they bring Islam and do this,
07:38then they have become non-Muslims.
07:40So I consider them to be non-Muslims.
07:42And the people who pray behind them,
07:44they do not pray.
07:46If they know their disbelief beliefs
07:48and still want to pray,
07:50then their faith is also in danger.
07:52So see,
07:54you must have understood
07:56that there are such people
07:58who are called Mal'oon-ul-Aqeedah
08:00in this world.
08:02Now the problem is that
08:04our Ahl-e-Hadith and
08:06Ahl-e-Shariah are against them.
08:08And the cracks that are coming
08:10in this dispute in Ahl-e-Sunnah,
08:12so such people are being born
08:14who are called Mal'oon-ul-Aqeedah
08:16and Shaitani-ul-Aqeedah.
08:18But there will be more.
08:20The reason for this,
08:22there is speculation,
08:24that there will be more such people.
08:26Because these people are more than
08:28the Mushrikeen-e-Khichaucha.
08:30The Mushrikeen-e-Khichaucha
08:32did not go to such an extent
08:34that they went to such an extent.
08:36Anyway, they are definitely
08:38related to the Khichaucha.
08:40But they are more than
08:42the basic Khichauchi people.
08:44Because I myself have
08:46argued with the Khichauchi people.
08:48So we have an idea
08:50that the Mushrikeen-e-Khichaucha
08:52are related to the Khichauchi people.
08:54So you should think about it.
08:56Wassalam-o-Alaikum.