khutba Juma Tul Mubarak Khitab by Nageem Qadri
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00:00And the Prophet, peace and blessings be upon him,
00:03he said to him,
00:05Allah could have said it directly,
00:09but he said,
00:11he is asking you,
00:13so you tell him in your own language.
00:16What?
00:17He said,
00:19O disbelievers,
00:23you who have come,
00:25you are giving us an option,
00:28say, O disbelievers,
00:31the Prophet, peace and blessings be upon him,
00:34said to you,
00:36O disbelievers,
00:38I do not worship what you worship.
00:41I will not worship.
00:45I will not worship what you worship.
00:53I will not worship what you worship.
00:57And you will not believe,
01:01you will not believe
01:03what I say.
01:05It is written in poetry,
01:09about those disbelievers,
01:11who were destined to die.
01:14That is,
01:16it is written in their hearts,
01:19that they will not accept Islam.
01:22I will not worship what you worship.
01:26You will not worship what I worship.
01:30And he said,
01:35And I will not believe what you believe.
01:41I will not worship what you worship.
01:46And you will not believe what I worship.
01:50And you will not believe what I worship.
01:53At the end he said,
01:55And I will not believe what you worship.
01:59I will not believe what you worship.
02:01He said,
02:02For you, it is your religion.
02:04For me, it is my religion.
02:06You worship your dogs.
02:11You have a seal on your heart.
02:14I will not worship my Allah.
02:18Even though there was only one area.
02:21There was only one neighborhood.
02:24There was only one city.
02:26There was a moon on the moon.
02:28But,
02:29one day,
02:31one day,
02:32which one?
02:33That your perspective is different.
02:36Your concept is different.
02:39You worship your dogs.
02:42We worship the universe.
02:46This was the situation.
02:49This was the distance.
02:51And this was the reason for the formation of Pakistan.
02:55In the perspective of two nations,
02:59Prophet Muhammad, peace be upon him,
03:02came to the Prophet.
03:05And he had some books of Torah.
03:08The Prophet asked,
03:11What is this?
03:12He said,
03:13These are some books of Torah.
03:14Hazrat Abu Bakr Siddiq, may Allah be pleased with him, said,
03:18The life of the Prophet, peace be upon him,
03:22was determined.
03:24He became angry.
03:26And Hazrat Abu Bakr Siddiq said,
03:28O Umar, what are you saying?
03:30Look at the Prophet.
03:31Look at the Prophet.
03:33Hazrat Umar, may Allah be pleased with him, said,
03:37O Prophet, forgive me.
03:40The Prophet, peace be upon him, said,
03:44If today the Prophet, peace be upon him,
03:47was alive,
03:49he too would have followed my religion.
03:58He said,
03:59Why do you need anyone else when I am here?
04:05Why do you need anyone else when I am here?
04:09What is the difference between Abu Lahab and the Prophet?
04:12What is the difference between Abu Jahl and the Prophet?
04:16One was from Persia.
04:18His name was Hazrat Salman Farsi.
04:21He did not have a name.
04:23He did not have a lineage.
04:24He did not have a family.
04:25He did not have a tribe.
04:26How far did he come from?
04:29But the Prophet, peace be upon him,
04:31said about Hazrat Salman Farsi,
04:35He said,
04:36He is from my Ahlulbayt.
04:39How far did he come from?
04:43How far did he come from?
04:44His complexion was dark.
04:46His lips were swollen.
04:47And he did not have slippers on his feet.
04:50But the Prophet, peace be upon him,
04:52put them on his chest.
04:54And Abu Lahab,
04:56is known as Jidari.
04:58His complexion was so fair.
05:02His complexion was so fair.
05:06It is said that
05:08the way blood flowed in his complexion,
05:10it was visible.
05:12But what happened?
05:15He was rejected.
05:16For what reason?
05:17Because he did not worship the idols.
05:21This was his view.
05:24This was his view.
05:26And on this view,
05:28Pakistan was freed.
05:31Qaid-e-Azam Muhammad Ali Jinnah
05:34was sitting on a chair.
05:36And the Companions were sitting.
05:39One Companion stood up.
05:42He said,
05:43Qaid-e-Azam,
05:45what have you done?
05:48You want Pakistan?
05:49You want Pakistan?
05:50You want Pakistan?
05:51You want Pakistan?
05:52He said,
05:53Yes, I have done it.
05:54You want Pakistan?
05:55You want Pakistan?
05:56He said,
05:57There is only one area.
06:00Our neighborhood is one.
06:02Our area is one.
06:03Our customs and traditions are one.
06:06You please say,
06:08you just call for India.
06:12You just call for India.
06:15Where did India bring Pakistan from?
06:20He said,
06:21Pakistan will be made.
06:23He said,
06:24there is a court.
06:25There is a court.
06:26There is a court.
06:27Hundreds of years ago,
06:29we were all one.
06:31Then some Arab people came.
06:33You have to do it.
06:35And there was a little controversy.
06:38But India is one.
06:40You can be free from this view.
06:44Qaid-e-Azam remained silent.
06:47Because his words were also
06:49very right.
06:51All were saying,
06:52Companions,
06:53you have made a great effort.
06:55There is only one area.
06:57We have only one aim.
06:59We have to get our immigrants
07:01out of here.
07:03What is this?
07:05You are saying,
07:07Pakistan is free.
07:09We are saying,
07:11India is free.
07:12You should not do this.
07:14Qaid-e-Azam remained silent.
07:16Companions are laughing.
07:18He is such a great lawyer.
07:20He is a Muslim lawyer.
07:24Answer me.
07:26Qaid-e-Azam remained silent.
07:28A little while later,
07:30you got a glass of water.
07:32You got a glass of water.
07:34And you drank the water
07:36in the glass.
07:38You drank the water
07:40and kept it.
07:42Then you called that person,
07:44who was drunk.
07:46You called him and said,
07:48How much water did you drink?
07:50How much water did you drink?
07:52How much water did you drink?
07:54He said,
07:56I am a Muslim.
07:58I do not drink water
08:00from a Muslim.
08:02He did not drink water
08:04from a Muslim.
08:06That Hindu said,
08:08I am a Muslim.
08:10I do not drink water from a Muslim.
08:12He did not drink water from a Muslim.
08:14He said, OK.
08:16There was a Turkish
08:18in those companions.
08:20You called him.
08:22He said,
08:24He will drink the remaining water.
08:26He said,
08:28In the name of Allah,
08:30he will drink.
08:32He drank the remaining water
08:34of Qaid-e-Azam.
08:36He thanked Allah.
08:38He drank.
08:40You said again,
08:42Now I understood.
08:44He said,
08:46He is a Muslim.
08:48He is a Muslim.
08:50It is easy to live with him.
08:52He drinks our water.
08:54We drink his water.
08:56It is easy to live with him.
09:02Our Qaid-e-Azam,
09:08Pir Jamaat-e-Ishaa,
09:10Subhanallah,
09:12He is the one
09:14who made the foundation of Pakistan.
09:16People said,
09:18Pir Sahib
09:20is such a great Imam.
09:22He has a beard on his face.
09:24He prays Salat.
09:26He advises people.
09:28He also tells
09:30the issues of Salat.
09:32But what is this?
09:34You have
09:36made a bearded
09:38boy
09:40the Imam of Muslims.
09:42You are so
09:44kind.
09:46You are so famous.
09:48There are so many
09:50followers and followers.
09:52There are so many followers.
09:54There are so many followers.
09:56You have so many followers.
09:58What did you say?
10:00You made a bearded boy,
10:02Qaid-e-Azam people were also told.
10:04You made a bearded boy,
10:06such a man,
10:08the Imam of Muslims.
10:10He said, you have made a mistake. I have not made him a believer, I have made him a lawyer of Pakistan.
10:23I have made him a lawyer of Pakistan. Wherever there is a matter of settlement, Jamal will come there.
10:35And this is Qaid-e-Azam Muhammad Ali Jinnah, when he gave a speech to the students in Islamabad, Peshawar in 1948.
10:50Everyone knows about the students. What has happened in these seven months is that the students too.
11:00But I am saying that whenever Qaid-e-Azam was given a chance, he encouraged the students.
11:10So Qaid-e-Azam said in 1948 in Islamabad, Peshawar, Pakistan.
11:39We are not taking it to take a piece of land.
11:44A student stood up and said, then what have you taken Pakistan for?
11:52He said, we have taken Pakistan so that we can offer prayers in it.
11:59So that we can offer prayers in it.
12:04So that we can offer prayers in it.
12:09So that we can offer prayers in it.
12:12And he said, this is Pakistan.
12:18That is why 14th house comes and goes.
12:23And our youth, whom I am talking about, not all of them.
12:28Those youth, who make 14th house just for this purpose.
12:33They make clothes on their bike.
12:37They also work as service workers.
12:39What happened in 14th house?
12:46And where there are big pillars, why are they taking 14th house?
12:53There is an old saying in Rajdhan.
12:57Every 4th child plays with two balls.
13:02And he is called a Muslim.
13:06The children who should have had Quran in their hands, what did they do to that nation?
13:13They have put that nation in their arms.
13:16They have taken that nation out of their hands.
13:18And they are walking on the streets.
13:21And then at night, in the evening, the news comes.
13:24And in the evening, the news comes.
13:26This comrade has left, that comrade has left.
13:28Why did they leave?
13:29They left with one feeling.
13:31We did not get Pakistan like this.
13:34We never sat with our elders.
13:40We never sat with our elders.
13:43And we never used mobile phones.
13:46We never asked our elders, how did we get Pakistan?
13:52Ask those elders, who used to tell that trains used to come.
13:58One day, a train came from Lahore.
14:03And it had 9 seats.
14:06And it had more than 1000 Muslims.
14:11And it said, when Lahore reached the airport, Pakistan should be martyred alive today.
14:21And it said, not even here.
14:23It said, there is another train coming.
14:25He turned around and looked.
14:29He said, it had the heads of children.
14:33And it had the heads of women.
14:40The Pakistan that has been achieved,
14:4320 lakhs, how many?
14:4720 lakhs of Shahada flowers are included.
14:55And if we read the books of history,
14:59it is found that there were hundreds of Sikhs in one place.
15:04And some groups of Muslims were hiding in Lucknow.
15:09That these Sikhs are killing by torturing.
15:13An old man said, in front of my eyes,
15:18I have not even breathed.
15:21If I breathe, these Sikhs will take my head and separate it from my body.
15:27There was a mother's milk-drinking child.
15:30And what was the child?
15:32He was a milk-drinking child.
15:34And he cried.
15:36The mother cried a lot.
15:38But it was hot.
15:40He was not quiet.
15:42What did the mother do?
15:44She strangled her child with her own hands.
15:47For the sake of my child,
15:49I am afraid that these millions of Muslims will not be martyred.
15:58And this is also found in the books of history.
16:02He said that there was an old woman.
16:05She migrated and came.
16:07And she said that we also made a program.
16:11That we are also Muslims.
16:13To come from India.
16:14To come from Amritsar.
16:16He said, my uncle, uncle,
16:18that they left early in the morning.
16:21Someone told that Sikh.
16:23He is going.
16:25He said, we were not up in the morning.
16:27The Sikhs had come.
16:29And he said, cut everyone like a carrot.
16:33He said, I was a small girl.
16:35My mother was also a little girl.
16:37He said, take me out of my neck.
16:41I had a brother.
16:43He was eight years old.
16:45I used to play with him.
16:47He used to play with me.
16:49He was very dear to me.
16:51He was also very dear to my brother and sister.
16:55He said, when a Sikh came to me.
16:58My seven-year-old brother.
17:00He came to me with his chest out.
17:02He said, a Sikh came.
17:04He tied my brother's head with a brick wall.
17:09And he said,
17:11He said that my neck was so weak.
17:14I could not tolerate even a word.
17:17That old woman said,
17:20He said, my brother was killed in front of my eyes.
17:25My mother was killed.
17:28He said, my father was killed.
17:31He said, our house was destroyed with blood.
17:35He said, it happened in front of my eyes.
17:38Then he said, old woman, what happened to you?
17:41He said, sometimes a Sikh takes me.
17:43Sometimes a Sikh takes me.
17:45He kept making me a target of lust.
17:47Sometimes a Sikh took me.
17:49He married her.
17:51Then he died.
17:52My daughter was Mahindra Singh.
17:54Then I came to his wedding.
17:56He said, it kept going.
17:58He said, you don't know how beautiful Pakistan is.
18:05Our children, our homes.
18:08And the whole world, the whole world.
18:11This is the only thing that makes me happy.
18:13Today is the day of freedom.
18:15Today is the day of freedom.
18:17It is good.
18:18But the day of freedom should be made in such a way
18:20as our Mustafa has made.
18:25You ask, how has Allah made it?
18:28Remember.
18:29Pick up the books of Ahadith.
18:31And this is what is mentioned in Bukhari.
18:33When the Prophet was killed,
18:37Allah's grace was released.
18:41The Companions say,
18:43you didn't study for 2-4 days that day.
18:46How much did you study?
18:48He said, 8.
18:50I asked, Huzoor,
18:52today I have studied 4 instead of 2.
18:556.
18:56Today I have studied together.
18:58Otherwise, I don't know.
18:59I don't know what has happened.
19:02I don't know.
19:03Allah has given me your forehead.
19:06This is the salutation.
19:10Allah has given me such a big blessing.
19:12Such a big blessing.
19:14It has to happen.
19:16It should happen every day.
19:18We can't thank Allah for the day of freedom.
19:24I have also read that
19:26a man accidentally
19:28touched the hand of India.
19:31He caught him and said,
19:33in the morning,
19:35give it to your daughter.
19:38This man caught him and said,
19:40he locked him in a brothel.
19:43He said,
19:44at night,
19:45a stick goddess
19:47sometimes passes by here,
19:49sometimes passes by here.
19:51He said slowly,
19:53I have come to know that
19:55you have come in the case of Samagli.
19:58He said,
19:59I have come by mistake.
20:01I have come by mistake.
20:03He said,
20:04that is why I am saying.
20:06He said,
20:07I have made Pakistan like this
20:09that is why you are Samagli.
20:12He said,
20:13you live in the house of Sikhs.
20:17You look like a Sikh goddess.
20:20You have made Pakistan.
20:22You have cut off the voice of Allah.
20:25He said,
20:27I am also a Muslim.
20:30I am also a Muslim.
20:32Where I was small,
20:34they have cut off the voice of my family.
20:37They have made me a slave of the house.
20:40He said,
20:41remember,
20:42whenever you are sick in the neighborhood,
20:45I don't read any Surah.
20:47I take the name of Pakistan
20:49and give it to you.
20:55This is such a big thing.
20:57Pakistan,
20:58India,
20:59what does it mean?
21:00India,
21:01what does it mean?
21:02Place.
21:04It is the place where Hindus live.
21:08And Pakistan,
21:09there are two.
21:11There is only one word left.
21:13Paak.
21:14Satan.
21:16What does it mean?
21:17It means,
21:18a place of sin.
21:20Or if we say in Arabic,
21:22in Arabic,
21:23it is the word Paak.
21:26In Arabic,
21:27it is Taeeba.
21:29And Satan,
21:30in Arabic,
21:31it is the word,
21:32Madinatul Manobara.
21:34That is,
21:35if we read in Arabic,
21:38that it is the word,
21:40which is the part of Madinatul Manobara.
21:45This is a place of sin.
21:49Pakistan was not obtained,
21:53that we do bad deeds here.
21:57Pakistan was not obtained,
22:01how many people pray,
22:03everyone knows.
22:04How many people fast,
22:06everyone knows.
22:07If we look at history,
22:10we find out,
22:11Pakistan was obtained,
22:14because of how many Muslims pray.
22:17Pakistan was obtained,
22:20because of how many people fast.
22:22Pakistan was obtained,
22:25because if you get up in the morning,
22:26you read the Qur'an.
22:27If you go to sleep in the evening,
22:29you read the Qur'an.
22:30Every time,
22:31there should be the Qur'an on the tongue.
22:33This was the thought,
22:34of our ancestors.
22:35You should not be deceived,
22:36that why are you reading the Qur'an.
22:38You should not be deceived,
22:39that why are you praying.
22:41You should not be deceived,
22:43because you are in Pakistan.
22:45Even if you fast,
22:46you will be free.
22:48Even if you read the Qur'an,
22:49you will be free.
22:50Even if you pray,
22:51you should read according to the Qur'an.
22:53Just as the Qur'an has given a promise,
22:55that neither you can snatch the Qur'an,
22:57nor you can snatch the heart,
22:59nor you can snatch the Zakat,
23:01nor you can snatch the Hajj.
23:04Pakistan was obtained,
23:05because of this.
23:09A Muslim says,
23:10that from Amman to Lahore,
23:13I have seen a line of kings,
23:16on which no one stops,
23:18on which no one looks,
23:20where there were many Muslims.
23:25He said,
23:26My mother had only one son,
23:29who was a Sikh.
23:30He had great respect for him.
23:32He said,
23:33if you are caught,
23:35you will be made a target of lust,
23:37you will be thrown into the well,
23:39and you will die in front of Allah.
23:45And today,
23:46there is no time for talks.
23:49Today,
23:50if you take out your head,
23:51and drive your bike,
23:53there is no time for our youth.
23:56If they come on the 14th,
23:58they will come again,
23:59and they will go again.
24:00No matter how good they are,
24:02what is good?
24:03They are good.
24:05As the Qur'an has said,
24:07first of all,
24:08you should pray in the morning.
24:10By performing Tahajjud,
24:11by offering prayers,
24:13and by thanking Allah,
24:15we have been given Pakistan.
24:19In that,
24:20recite the Kalam of Holy Qur'an.
24:22And,
24:23Allah is One.
24:25Today,
24:26where they make flags,
24:27there are no flags.
24:30And,
24:31if you make them,
24:32recite them.
24:34And,
24:35tell the history of Pakistan,
24:37that we have achieved Pakistan
24:39on the basis of one view.
24:41On what basis have we achieved?
24:43On the basis of one view.
24:45And what is the view?
24:47That our Allah is One.
24:49Our Prophet is also One.
24:53And our Qur'an is also One.
24:56And what is the meaning of Pakistan?
24:59There is no God but Allah.
25:02Muhammad is the Messenger of Allah.
25:04This is the meaning of Pakistan.
25:07And that is why we have been given Pakistan.
25:10We are in this state,
25:12in a free manner.
25:15What is the meaning of being given?
25:17I said,
25:18by mentioning this,
25:20there is no doubt.
25:22There is no doubt.
25:24I said,
25:25you have misinterpreted the Hadith.
25:28As we are,
25:30so we are.
25:32You have misinterpreted it.
25:35As we are,
25:37so we are.
25:38No.
25:39As we are,
25:40so we are.
25:43It is as if the evening comes.
25:48And those who are on their way,
25:50who are in a hurry,
25:52they take a leaf and go behind.
25:54They go home and open the window,
25:56and something comes out.