• 2 months ago
Transcript
00:00:00When Dante Alighieri began his work on The God's Comedy, it was 1307.
00:00:10In Poland, in a district, the hope of the renaissance of the Kingdom by Władysław Łokietek appeared.
00:00:17The last legal king of the Second Industry, also known as Przemysław, was murdered in 1296.
00:00:25For some time, the Polish crown was worn by the invader of the Czech Republic Wacław Więcysław II until his death in 1305.
00:00:33The widow of Przemysław, Reksa Eszbieta, after the wedding of the Habsburg Rudolf Austriacki.
00:00:40In 1314, the Polish embassy with Archbishop Bożysław was sent to Avignon, the former capital of the papacy.
00:00:49The mission was to obtain the crown for Łokietek.
00:00:54The Catholic world of those times is beginning to sow multiplying heresies.
00:00:59Among them, the mysterious sect of the worshippers of the Holy Spirit in the form of a woman.
00:01:04The embodiment of the Holy Spirit is to be some Guilhelmina of Mediolanum.
00:01:10In 1317, the pontiff takes over John XXII.
00:01:15Soon after his death, the papacy becomes the largest earthly wealth.
00:01:20It has its share and price for the Polish crown recognized in 1320.
00:03:20You are a Pole, Stanisław, whose name is supposedly even different.
00:03:38Jan.
00:03:40Your Holiness.
00:03:42Come closer.
00:03:51Sit down.
00:03:54Although you are recommended by great people, don't be afraid.
00:04:02We didn't want to talk to you after those recommendations.
00:04:10Whatever you believed in this very strange affair of yours, the revered Gabriel, Archdiacon of Ariminia,
00:04:22it was taken away from him by his own conclusions.
00:04:33And yet we had the impression that something was missing in resolving your case,
00:04:40if not in the legal sense, then in the logical sense.
00:04:45And that is why we decided to allow you to talk to us directly, without witnesses.
00:04:55My gratitude is really limitless.
00:04:57We are of the opinion that gratitude will soon become a source of malice.
00:05:05Do not be deceived.
00:05:08Together with Gabriel, we recognize the undeniable criminality of your refusal to provide assistance to the Cistercians of Vienna,
00:05:20who are threatened with terrible death as a result of the rebellion of the colonists.
00:05:50The Cistercians of Vienna
00:06:20The Cistercians of Vienna
00:06:36I have come.
00:06:39I am ready to listen to you with great attention, Father Wielebni.
00:06:44And also with great kindness.
00:06:47You should not be smiling, Father Bernard.
00:06:51There is a war going on.
00:06:53A truly extraordinary war.
00:06:57I managed to order your subordinate, who was supposed to hold the whole armament for the night,
00:07:05that is, if I were not honest and kind to you,
00:07:09this court would already be burning around you and together with you.
00:07:14It is a feeling of hatred, ungratefulness and revenge.
00:07:18There is no kindness towards us.
00:07:21Father Wielebni, Brother Bernard and you, my dearest children, I call upon you.
00:07:27End this son of the most despicable of the despicable.
00:07:31Let him go.
00:07:33Let him be judged.
00:07:35And the judgment will be terrible.
00:07:37God alone.
00:07:45Brother Andrzej, keep your words in mind.
00:07:49Let us not forget how much Stanisław has suffered from us.
00:07:55I did not come here to suffer.
00:07:58However, holy is the true word.
00:08:01The truth is the truth.
00:08:04The truth is the truth.
00:08:07The truth is the truth.
00:08:10The truth is the truth.
00:08:12However, holy is the true word.
00:08:15You have given yourself up, Father Andrzej.
00:08:18You are a relative.
00:08:20You thought of me as a child of your monastery or rather as a son of flesh and blood.
00:08:26But of course, I cannot be a son of flesh and blood, of all of you.
00:08:33Am I, perhaps, in yours, Father Andrzej Wielebni?
00:08:40Father Andrzej?
00:08:42Father Bernard?
00:08:44Or Father Opat?
00:08:46Neither in yours, of course.
00:08:48But only this is certain.
00:08:51What is this?
00:08:53Before the day is over, I will probably lose my father.
00:08:57I must know, hiding my regret, who I will be carrying after.
00:09:03As for you, Urban,
00:09:06the rest of your life, your health, will not be in danger.
00:09:10You will be able to leave with me regardless of the results of our talks.
00:09:15Unless you yourself would like to share the fate of your love.
00:09:22I would, dear brothers of Stanisław.
00:09:26Are you still in your place,
00:09:29or are you already kneeling before the giver of our life and death?
00:09:34Worthy.
00:09:36Less worthy.
00:09:38And completely devoid of dignity.
00:09:41And you.
00:09:43If you really kneel there,
00:09:45because you were secretly called by your mother by Stanisław without the consent of the monastery.
00:09:53I will lead you out, according to the rules of correct understanding,
00:09:58that you are my Benkart.
00:10:02You will have your father's body and blood in flames.
00:10:08But only this one.
00:10:11Do you agree,
00:10:13that he will also escape from here,
00:10:16and a great fall.
00:10:19And it is the innocent child, Urban.
00:10:21Brother Andrzej orders such a victim through love for his brother.
00:10:25No love.
00:10:33I miss the peace before death.
00:10:37I have to concentrate,
00:10:40in silence,
00:10:43arrange my earthly accounts with God.
00:10:54The Father loves me.
00:10:57The Father loves me.
00:11:00Maybe it's better,
00:11:02if in silence, as the worthy plebeian beautifully said,
00:11:05you will arrange your earthly accounts with God.
00:11:09Otherwise, you will force me to have you as fools.
00:11:12And I would have to add an additional chapter to the accusation.
00:11:16And what are these essential chapters?
00:11:19Finally a reasonable question.
00:11:22There are five essential chapters.
00:11:24Namely,
00:11:26adultery,
00:11:27breaking the vow of purity,
00:11:28breaking the vow of obedience,
00:11:30falsehood,
00:11:32and the principles of the Church's doctrine,
00:11:34disbelief,
00:11:36that is, heresy.
00:11:37This is the fault of the People's Court.
00:11:39We do not recognize the Court of such a right of power.
00:11:42So you will die in flames.
00:11:44We will die.
00:11:45And let our blood...
00:11:46There will be no blood.
00:11:48Let me pray, Father.
00:11:52It is obvious to me that Stanisław is having fun,
00:11:56as we often do with the dogs here in the monastery.
00:12:01As years ago,
00:12:03with himself...
00:12:22The Lord's Prayer
00:12:42These were, of course, vows, but a fleeting one.
00:12:46A common sin.
00:12:48Immortal.
00:12:50My son,
00:12:52you know that repentance,
00:12:54humility,
00:12:55confession
00:12:56erase even mortal sins,
00:12:59let alone common ones.
00:13:02I remember I was serving at your table
00:13:05when you brought me, Father.
00:13:07You were talking about the importance of recognizing
00:13:10by the human mind the nature of beings,
00:13:13also lower than human or divine.
00:13:16I was impressed by these words.
00:13:20I was impressed by these words.
00:13:34These dreams stopped tormenting me when I confessed to you...
00:13:37Just before you, Father Bernard.
00:13:40Do you remember?
00:13:43You were threatening me for it.
00:13:45You were threatening me for the theft of the monastery's property.
00:13:50You refused to forgive me.
00:13:53If I'm speaking about it, it's for this purpose...
00:13:56To teach us that the dream of your house of Yemen
00:14:00is the same as kicking a hen with a stick.
00:14:04For these temptations you are ready to serve our torment and death.
00:14:10But beware,
00:14:12the consequences will not be different,
00:14:14but it will be after a while,
00:14:17and you will be dreaming of our enormous corpses.
00:14:21Until the moment I receive the punishment.
00:14:24Who would punish you for such a terrible crime?
00:14:33Your voluntary confession before our court
00:14:39reveals no appeasing properties.
00:14:44And this is where this impression of a lack,
00:14:50of incompleteness,
00:14:53in the confession of Archdiacon Arminian begins.
00:14:58So, in the name of similarity,
00:15:02it would be necessary to define the possibility
00:15:06that you, even for a moment,
00:15:09could expect our confession.
00:15:13Leave in peace,
00:15:15for you have been sinned by us alone,
00:15:19and the snow is whiter.
00:15:21We, John XXII,
00:15:24the Apostle of Christ,
00:15:26would not talk to you for more than a quarter of an hour.
00:15:31But to Master Jakub Kadurcyjski,
00:15:37the elder suffering from insomnia,
00:15:40it will do.
00:15:41Or maybe it's better not to be able to sleep.
00:15:47I have never crushed chickens with a stick.
00:15:50And your holiness has never stopped
00:15:53from rescuing the Cistercian monks threatened with death in the flames.
00:15:59I also know that the revered Bishop Hugo Gerardus
00:16:03should not enter the community of Cistercians.
00:16:06Leave!
00:16:10No, stay.
00:16:13You probably guess what it would mean for you to leave now.
00:16:21Come to the door, please.
00:16:25You.
00:16:26You.
00:16:28And look.
00:16:56What?
00:17:19And this is what you call chicken sensitivity?
00:17:23And since we're talking about her,
00:17:26In those days, in this village, how do you call it, Mosin, right?
00:17:33Didn't you dare to look from afar at the burning court?
00:17:39Rather, Your Holiness, you are looking at flames that make a pot of ashes
00:17:46out of a bear's skull,
00:17:50like a brain, or rather a cock's brain, of Bishop Hugo de Gerardus.
00:17:58I'm having so much fun.
00:18:05We've got it.
00:18:06Aha, now it's going to start like this,
00:18:11word for word.
00:18:15No, I want to have a different product.
00:18:19Now open that door.
00:18:32You'll go there and you won't try to leave,
00:18:38especially if it's locked.
00:18:42You'll be writing there.
00:18:45Do I have to repeat all my sermons?
00:18:49Of course.
00:18:51You mentioned your letter from Prague to Father Bernard.
00:18:56The letter is lost, of course.
00:19:02Let the thought of what would happen to you behind those doors
00:19:09help you remember this letter well.
00:19:14And one more thing.
00:19:16It was easy for you to confess to Gabriel Docec,
00:19:22who of the three sisters allowed himself to be deceived by the Church's teaching,
00:19:28that is, heresy.
00:19:30Introduce it.
00:19:34I advise you to use the so-called cups,
00:19:39because you'll get to eat them when you're done.
00:21:05Dear Father,
00:21:07what did you advise me to say,
00:21:09when I was not with you as you wished me to be?
00:21:16We advised you to say,
00:21:19in fact, only most of the words.
00:21:22First of all,
00:21:24to give you the right to judge us.
00:21:28Secondly,
00:21:31to be ready to submit to your judgment.
00:21:36I'm glad.
00:21:38I'm glad, Father Wielebny.
00:21:42I have to say,
00:21:44why didn't you recognize me as a judge before,
00:21:48and now, on the contrary, you do?
00:21:53We were convinced that the Church is the people,
00:21:56and the people are the Church.
00:21:58If so,
00:22:00when you, Stanislaw,
00:22:02my son-in-law,
00:22:04judge us,
00:22:06the Church will judge us.
00:22:09I therefore call you
00:22:11to admit to your guilt,
00:22:14for which you have been dragged into responsibility
00:22:17before the People's Court.
00:22:19I therefore call you to admit to your guilt,
00:22:22for which you have been dragged into responsibility
00:22:25before the People's Court.
00:22:49It is my sin, my great sin,
00:22:52to oppose the Church's teaching of Christ
00:22:55on the matters of the end.
00:22:58Is this supposed to be an admission?
00:23:01If the Court demands details,
00:23:03it will do it,
00:23:05although unwillingly,
00:23:07and even stubbornly.
00:23:10In a certain period of my life,
00:23:13I was drawn to a ship
00:23:16of the Florentine family
00:23:19as a confessor
00:23:21in accordance with the laws of our country.
00:23:47The ship went on a journey
00:23:50from Genoa to the west,
00:23:52very far away,
00:23:54beyond the columns of Hercules,
00:23:57and even further.
00:24:17The ship was sailing by itself,
00:24:20but there were a hundred of us waiting for it.
00:24:23We had no idea
00:24:26what to do.
00:24:29We were being chased by the wind
00:24:32and the waves.
00:24:35We were being chased by the wind
00:24:38and the waves.
00:24:41We were being chased by the wind
00:24:44It was self-sailing, but it was a hundred times scarier,
00:24:49because for the soul, rather than for the experience,
00:24:53there was the opposite after the ocean.
00:25:05Counting from the day of departure,
00:25:08we reached, after five months,
00:25:12the foot of the mountain,
00:25:14upside down high,
00:25:16as if in the direction of the shooting sky.
00:25:22Those who were afraid of us tried to climb,
00:25:27but only ten managed to climb,
00:25:33and we were left waiting.
00:26:38They didn't come back for a long time.
00:26:42Finally, there were only three of us.
00:27:08They died, anyway, of those three, two, on the first night.
00:27:27One barely lived a little longer,
00:27:31and he managed to spend the rest of his life
00:27:33confessing to me.
00:27:37And I gave my faith to everything he confessed to me.
00:27:41But what I believed in,
00:27:44was contradicted by one of the most important teachings
00:27:48of the Christian Church,
00:27:50concerning the ultimate things.
00:27:54So I accepted the truth.
00:27:57Having confessed this truth,
00:28:00I humbly ask God,
00:28:03and God also on earth,
00:28:05in Poland,
00:28:07in the committee of Brzezinsk, in Mokha,
00:28:10representatives of the People's Court,
00:28:14to be merciful to me in my iniquity.
00:28:19It seems that you have finished your confession,
00:28:23dear Father Andrzej.
00:28:25I have finished.
00:28:27You are mistaken.
00:28:30You did not confess the most important thing.
00:28:38Namely, what was your disbelief in the truth of God?
00:28:41And I will not confess.
00:28:43Such a revelation would be a betrayal of the mystery of confession.
00:28:48In fact, Stanisław,
00:28:50there would be no way out,
00:28:52if it were not for the evangelical commandment.
00:28:56Be like a dove,
00:28:58and like a snake.
00:29:01We will do this.
00:29:04We will lead you to the knowledge,
00:29:08which dear Andrzej,
00:29:11as a confessor, possessed.
00:29:18You know Tuscan language.
00:29:21And what about it?
00:29:23You know Tuscan language.
00:29:25And what about it?
00:29:27You know not only the language,
00:29:29but also a certain work,
00:29:32dreamy with beauty,
00:29:35a poetic work of Florentine Alighierus.
00:29:40Almost memory.
00:29:43But I do not see the connection.
00:29:48Exactly.
00:29:50Now run with your memory
00:29:53through the middle of the song of the 26th.
00:29:57Bite into the meaningful thought
00:30:02when it appears.
00:30:06Una montagna bruna
00:30:08per la distanza e parveni
00:30:11alta tanto quanto
00:30:14veduta non
00:30:17Ave Alcuna
00:30:20Could it be possible?
00:30:22Montagna?
00:30:24Alta tanto?
00:30:27I have already met someone in my life
00:30:29who drew my attention to this work.
00:30:31He said that this mountain ...
00:30:35This is the mountain.
00:30:38According to Alighierus,
00:30:39it is supposed to be a mountain
00:30:40in the place where the purifier is located.
00:30:43What is the truth?
00:30:44Someone laughed at it.
00:30:46He was mocking.
00:30:47Wrong.
00:30:48He did it stupidly.
00:30:51Does this mean that Alighierus
00:30:54was a companion of the expedition of Father Andrzej?
00:30:57He was not.
00:30:59He was there when he worked on the purifier.
00:31:02On the purifier?
00:31:04So he wrote a second part of his comedy?
00:31:07He wrote.
00:31:08And you know her?
00:31:09Do you have anything to remember?
00:31:11More than hell.
00:31:16At the sound of this speech
00:31:19we turned our heads
00:31:22and ran to the left with our eyes to the rock
00:31:25that we had not seen before.
00:31:30We will come closer.
00:31:32The people there stood in the shade.
00:31:38Enough?
00:31:40Alighierus did not put anyone in hell
00:31:43from our ...
00:31:44Cistercians?
00:31:45No, no, no.
00:31:46From the Poles.
00:31:48Aren't there any in the purifier either?
00:31:50You're funny.
00:31:52There is not.
00:31:54But wait.
00:31:55There is.
00:31:56However?
00:31:58Pole, not Pole.
00:32:01After all, Poland too,
00:32:04just like the Czech king,
00:32:06recently died.
00:32:10Ottokar Ebenon.
00:32:13Enelle Fasche,
00:32:15Fumelio Asaike,
00:32:17Vincislao Suofilio Barbutto,
00:32:19Culiusuria et Ocio Pasche.
00:32:27Ottokar's son,
00:32:29Brogar Wenceslas.
00:32:32What was Dante Alighierus
00:32:36from this
00:32:38from the rulers of Poland,
00:32:39immortalizing?
00:32:40What he was told,
00:32:43Użytek made of it.
00:32:48He will find Prussia's ore,
00:32:50turns it into gold.
00:32:58I am proud of myself
00:33:00that we have fulfilled the evangelical mission.
00:33:05We were there
00:33:07to satisfy your will
00:33:12like a snake.
00:33:16Far too much.
00:33:21So Dante Alighierus
00:33:23from what he learned at confession,
00:33:25dear Andrzej,
00:33:26somehow he did not betray himself.
00:33:29How wrong you are.
00:33:31Trust the only one who returned from the expedition,
00:33:34such a pre-mortal
00:33:36left a wish.
00:33:38So Dante Alighierus had the imagination
00:33:40to make the same expedition
00:33:42which your companion did in reality?
00:33:44To claim that this is what heresy is?
00:33:46That a living, i.e. a fleshly man
00:33:49can find himself between
00:33:51the penance and the purification.
00:33:53I regret that I believed
00:33:55that I was in purification
00:33:57being able to talk to the living
00:33:59and Ottokar's son Vincislao.
00:34:01Did Dante make up his mind?
00:34:06No, he didn't.
00:34:07In Stanisław?
00:34:25Listen.
00:34:28It's me.
00:34:30Młynarz Uleniałycką.
00:34:32I seduced.
00:34:35You are my son.
00:34:37Of flesh and blood.
00:34:41Just like your father,
00:34:42I have this duty.
00:34:44Pre-mortal.
00:34:46In your letter
00:34:48from Prague.
00:34:51Do you remember?
00:34:54It would be madness
00:34:55if you could catch this thread.
00:34:57Try to keep silent,
00:34:58dear father Bernard.
00:35:04I won't.
00:35:06A father's duty
00:35:11is a monastery.
00:35:13In Prague or not,
00:35:15women are disguised.
00:35:18All the conditions.
00:35:20Women are prostitutes.
00:35:23I'm afraid.
00:35:25Men are in flames.
00:35:27Suffering and death.
00:35:29Everything that
00:35:31is from you.
00:35:33Son, I'm afraid of you
00:35:35as much as
00:35:37you can't
00:35:39get into a terrible abyss.
00:35:43You can't believe
00:35:46neither in Prague
00:35:48nor in the past.
00:35:56Brothers.
00:35:59The time has come
00:36:01for you to find out
00:36:03the whole truth
00:36:05about what happened to Stanisław
00:36:07when we sent him away
00:36:09that night.
00:36:13You will see
00:36:15the whole abyss
00:36:17of your injustice.
00:37:25Dear father.
00:37:27I swore to you
00:37:29in the most terrible hour
00:37:31of my life
00:37:33that there will come a time
00:37:35when I will assure you
00:37:37that I fully deserved
00:37:39that night
00:37:41for your father's justice
00:37:43not like the one
00:37:45measured out to me
00:37:47by father Piotr
00:37:49the same night.
00:37:51It has come.
00:37:53This hour
00:37:55has come.
00:38:03Start now
00:38:05my journey
00:38:07in the time of space.
00:38:09Not a journey
00:38:11but rather a fall
00:38:13because the space is not far
00:38:15from Velen's
00:38:17dear dream.
00:38:20Will you change anything?
00:38:23Whatever it is
00:38:25it will fall
00:38:27into the debris of warnings.
00:38:29You won't change anything.
00:38:31You remember everything.
00:38:33You will go to Rogoźno.
00:38:35You will find
00:38:37the Sztelański Courtyard.
00:38:39You will find yourself among
00:38:41the divorced husbands.
00:38:43Don't be surprised.
00:38:45The funerals are coming to an end.
00:38:47You will find
00:38:49the noblest and noblest lady
00:38:51whether it is night
00:38:53or the night before the day
00:38:55which is called
00:38:57Ida Marca.
00:38:59You will find one
00:39:01who will not laugh at you
00:39:03and will not say
00:39:05that it is February
00:39:07but will tell you
00:39:09I don't know
00:39:11I thought it was February
00:39:13but I may be wrong.
00:39:15Exactly.
00:39:17What will you say?
00:39:19What was entrusted to you
00:39:21and was entrusted
00:39:23because people trusted you
00:39:25because you were chosen
00:39:27as the guardian of glory
00:39:29and glory of the Fatherland.
00:39:31You don't even know your father.
00:39:33The Velen's nephews
00:39:35should have sent you
00:39:37with such a responsible order
00:39:39earlier
00:39:41if that was what they wanted.
00:39:45I think, Father Velen
00:39:49that from my inseparable companions
00:39:51Trwoga has taken
00:39:53over me
00:39:55the feelings of relief.
00:40:01Are you following me,
00:40:03Father Velen?
00:40:09Are you thinking
00:40:11with me
00:40:13about how to escape
00:40:15the wolves when they come?
00:40:19To pray, to advise.
00:40:21To whom?
00:40:25You broke
00:40:27Piotr's order.
00:40:29You started asking
00:40:31if March Ida is coming
00:40:33before you entered the gates
00:40:35of the castle of Kasztyleński in Rogozin.
00:40:37I had to ask.
00:40:39You would also ask in such circumstances.
00:40:41Are you sure of that?
00:40:43Are you sure of that?
00:40:45May your holiness be healed
00:40:47through the health
00:40:49of your holiness
00:40:51Jesus Christ.
00:40:53May you also be healed
00:40:55in the People's Tribune
00:40:57by the grace of our Lord
00:40:59and His imposter on earth.
00:41:01Are you sure of that?
00:41:03Or maybe
00:41:05the People's Tribune
00:41:07by the grace of the harm
00:41:09of the least
00:41:11and the most merciful
00:41:13of the Lord's shepherds.
00:41:15You have to break
00:41:17in half a sentence
00:41:19against all the rules.
00:41:21It would be most appropriate
00:41:23to show you the way to the door
00:41:25and to the cemetery
00:41:27of the imposter on earth.
00:41:29Your affairs
00:41:31so far
00:41:33stand
00:41:35badly.
00:41:37And if we are talking
00:41:39about the cemetery,
00:41:41who is to sleep
00:41:43for centuries
00:41:45or maybe
00:41:47forever
00:41:49in the imposter on earth?
00:41:53I think it doesn't matter
00:41:55whether he sleeps
00:41:57a few feet
00:41:59under the surface of the earth
00:42:01or a few hundred
00:42:03or maybe
00:42:05a few thousand
00:42:07feet under the surface
00:42:09of the sea.
00:42:11You are not interrupting
00:42:13me now.
00:42:15So find out
00:42:17if you are listening
00:42:19that the attitude of Archdeacon
00:42:21Gabriel towards you
00:42:23has changed
00:42:25and it is for your own benefit.
00:42:27I will advise you
00:42:29to burn
00:42:31together with Bishop Hugon.
00:42:35And when you noticed
00:42:37that I was talking
00:42:39about a different cemetery
00:42:41in combination
00:42:43with such a tomb
00:42:45every Egyptian pyramid
00:42:47seems to him to be
00:42:49thin and thin.
00:42:51You have come up
00:42:53with a good idea.
00:42:55What did I come up with?
00:42:57You are interrupting.
00:42:59A good sign.
00:43:01I can guess
00:43:03that you are talking about
00:43:05Bishop Hugon Gerardus.
00:43:07I guess
00:43:09you want to use me
00:43:11to say
00:43:13that the revelation
00:43:15that Dante Alighierus
00:43:17was to give
00:43:19does not correspond to reality.
00:43:21Tell me
00:43:23without error
00:43:25as much as
00:43:27he can understand
00:43:29without error.
00:43:31And we are to
00:43:33talk about it?
00:43:35Exactly.
00:43:37It will not be
00:43:39a talk.
00:43:41It will be a funeral.
00:43:43Did I tell you
00:43:45to faithfully recreate
00:43:47the letter
00:43:49that you sent from Prague
00:43:51to Cistercius Bernard?
00:43:55Indeed,
00:43:57you recreated it
00:43:59to the place
00:44:01where your Beatrice
00:44:03appears.
00:44:05From that place
00:44:07you began to lie.
00:44:09I advise you not to overflow.
00:44:11I myself
00:44:13consider myself a doctor
00:44:15who can recognize
00:44:17a disease of the soul
00:44:19only
00:44:23because, as I see,
00:44:25you persist
00:44:27in pursuing
00:44:29the underwater path
00:44:31that Cistercius Andrzej
00:44:33was to take.
00:44:35We pass on
00:44:37the woodedness of your mind
00:44:39to the learned
00:44:41researcher of love
00:44:43and death
00:44:45and other
00:44:47ultimate things.
00:44:49The name is
00:44:51Gerardus,
00:44:53also known as Otus
00:44:55Your love
00:44:57is rather
00:44:59presumptuous than real.
00:45:01It is suicide.
00:45:03It is reproaching
00:45:05the state of your soul
00:45:07Jakub Kadurcyjski.
00:45:13That is all
00:45:15for now.
00:45:17You will not
00:45:19be deprived of freedom.
00:45:21Do not try
00:45:23to escape
00:45:25outside the borders
00:45:27of the Avignon district.
00:45:29Now you can
00:45:31calmly leave
00:45:33through these doors.
00:45:35They are no longer there.
00:45:37They have been sent
00:45:39by our personal order.
00:45:41Are you amazed?
00:45:43Didn't you notice
00:45:45that at some point
00:45:47I raised my hand?
00:45:49Which hand?
00:45:51The right one, of course.
00:45:53Of course?
00:45:55And you took it
00:45:57as a gesture
00:45:59of a tracer?
00:46:01Man,
00:46:03if I raised my right hand,
00:46:05would my eyes
00:46:07rise up?
00:46:19Ha, ha, ha, ha...
00:46:49It is not surprising, Gabriel,
00:46:51that I attach
00:46:53so much importance
00:46:55to his case.
00:46:57I think
00:46:59it can help us a lot.
00:47:01That is why
00:47:03you silence the whispers
00:47:05of love
00:47:07which you suddenly
00:47:09ignited to the idea
00:47:11of raising the price
00:47:13for the Polish crown.
00:47:15My
00:47:17order for the 22nd
00:47:19is this.
00:47:21In all the talks
00:47:23with Archbishop Gnieznieński
00:47:25Boris Laus
00:47:27you must lower
00:47:29all the charges
00:47:31until I call
00:47:33us
00:47:35to this
00:47:37order.
00:48:17...
00:48:19...
00:48:49...
00:49:19...
00:49:21...
00:49:29...
00:49:39...
00:49:49It was published in your original letter from Prague to Cistercian Father Bernard.
00:50:00Of course, not from the beginning.
00:50:03But from the moment you heard a deep scream.
00:50:07Are you sure of that?
00:50:09And then, in a moment, you gave your voice to Trwoda and Uldza.
00:50:20Wolves!
00:50:23They are not wolves.
00:50:31In the morning, it was not an ordinary Wednesday,
00:50:34directly out of the blue.
00:50:49Wolves! Wolves!
00:51:07And what was the reason for this particular hostility and hostility?
00:51:11Wolves! Wolves!
00:51:28Would you take someone like that for a wanderer?
00:51:35I would.
00:51:38If it wasn't for the twilight of the day, which is a Wednesday,
00:51:42and if it wasn't for the boy raised in the monastery.
00:51:48You took off your shoes because you realized that the day of penance was about to begin.
00:51:57The day of the voluntary death, you said.
00:52:02And you will deny me when I say that the fear of the wolves made you do it.
00:52:08You prayed not to God, but to your patron.
00:52:16You pray, Doń,
00:52:20out of anxiety about the probability of the closing of the church,
00:52:25which is taking place in Poland to St. Stanisław.
00:52:32And this is as a result of the rebirth of the Kingdom of Poland under the leadership of the ruler of Poznań,
00:52:36that is, the city to which Wojciech Czech, another than Krakow, patronizes.
00:52:50I have to believe that he was able to think so at the age of 14,
00:52:55just praying to St. Stanisław.
00:52:58And then, to make it up to him,
00:53:01in readiness to bear the burden of martyrdom, you put yourself at risk of defecation.
00:53:28You have to believe that he was able to think so at the age of 14,
00:53:33just praying to St. Stanisław.
00:53:43Didn't she say God? Saint?
00:53:47No, she said nice, wise.
00:53:54Joanno! Rejczko!
00:53:57Rejczko.
00:53:59What's that name?
00:54:01Rejczka.
00:54:03In Poland and in the Czech Republic, the name Ryksa, or Rycheza, is used.
00:54:09Rejczka.
00:54:15Joanno! Rejczko!
00:54:23Joanno! Rejczko!
00:54:44Then she put on her shoes.
00:54:47But only her shoes.
00:54:51What did she do with them?
00:54:56I don't know.
00:55:01So, you met two girls,
00:55:06to whom you spoke quickly.
00:55:12One was the queen of Poland,
00:55:15the other, her companion, let's say, even a friend.
00:55:21As far as love is concerned, when it comes to girls of this age,
00:55:24the behavior of one could be proof that she loved you,
00:55:28maybe not at first sight,
00:55:31but from the moment she realized the important meaning of the image
00:55:36of a boy walking barefoot, barefoot, with shoes in his hand.
00:55:43Of course, it wouldn't matter much to you
00:55:46if not for the deep conviction that this girl
00:55:51was the later queen of Poland and the Czech Republic.
00:55:56It was her.
00:55:58Did you manage to prove it?
00:55:59I did. When in Prague...
00:56:01We're talking about the events of that morning in Pielce...
00:56:06Everything proved it.
00:56:09Master,
00:56:11venerable Giraldus,
00:56:14I sent a letter to the queen in Prague.
00:56:17I wrote that I kissed her and she said,
00:56:20you nice, wise...
00:56:21And the queen confirmed it?
00:56:24She didn't deny it.
00:56:26There's one more proof.
00:56:28I'm listening.
00:56:31The second time,
00:56:34I kissed her.
00:57:04I'm listening.
00:57:14It's true.
00:57:16Modesty is excessive.
00:57:19Three days ago,
00:57:22the archbishop of Gniezno,
00:57:25Boris Laus,
00:57:28said,
00:57:30she didn't really release the wrongdoers,
00:57:33the troubadours,
00:57:35the famous,
00:57:36she did.
00:57:38You, Stanislaw,
00:57:40also known as Jan Diakon,
00:57:43my condolences
00:57:45to you, the monks of Wiela,
00:57:48to my wife, Zniałka,
00:57:51to the whole Polish land.
00:57:56You came here
00:57:58with a letter
00:58:00recommending
00:58:02the queen's widow,
00:58:04the Polish Czech,
00:58:06the venerable Mrs. Rixel Žbiet.
00:58:09The authenticity of the letter has been established.
00:58:13There must be some truth
00:58:15in your,
00:58:16to the lady,
00:58:17this flattery.
00:58:20I want to know the truth.
00:58:25The truth,
00:58:27which doesn't meet
00:58:30the poetic requirements
00:58:32which make it possible to live
00:58:36a journey
00:58:38in the blackness of hell
00:58:40and in the brightness of purgatory.
00:58:55I want to know the truth.
00:59:25I want to know the truth.
00:59:56I hope
00:59:58you didn't carry any infection on your body.
01:00:02I've been waiting for your visit for too long,
01:00:05so I've decided
01:00:07to make it easier for you
01:00:09to find your way back to me.
01:00:11Mithra,
01:00:13I want to know the truth.
01:00:16I want to know the truth.
01:00:19I want to know the truth.
01:00:22I want to know the truth.
01:00:24Mithra,
01:00:25your arson is so sensitive
01:00:29to ingratitude.
01:00:33If ingratitude is a betrayal,
01:00:36very sensitive,
01:00:37I won't betray you.
01:00:39Mithra,
01:00:41listen,
01:00:42whoever you are,
01:00:43Stanislaw Benkart,
01:00:44Diakon,
01:00:45Jan,
01:00:46Mithra,
01:00:47or someone else,
01:00:50if not for my actions,
01:00:51you wouldn't have been able to
01:00:53interest the Holy Father in your affairs.
01:00:56The letter of the queen's adviser,
01:00:58the widow of the Czech,
01:00:59wouldn't have opened the way
01:01:01for you to the inner chambers of the Avignon Palace.
01:01:04Your last husband,
01:01:05Mr. Rex Elshbiet,
01:01:06was a Habsburg,
01:01:08the son of the unkind capital of the Apostles,
01:01:10King Albrecht,
01:01:12the imperial emperor.
01:01:16I have the right to expect
01:01:18something in return.
01:01:21I could, for example,
01:01:22ask for
01:01:24an Italian bearded woman,
01:01:26which the pope has
01:01:27at the base of his finger
01:01:29pointing to his left hand.
01:01:33I cannot, however,
01:01:34threaten you
01:01:35that the pope would raise his left hand
01:01:38if it turned out
01:01:39that those who claim
01:01:41that there is no feeling in it were mistaken.
01:01:44I had, however,
01:01:45the right to expect
01:01:47an old woman to speak
01:01:49about where the line
01:01:51between faith
01:01:55and truth,
01:01:57wonders of this or that kind,
01:01:59and reason,
01:02:01was a great opportunity
01:02:03when the conversation
01:02:04was about the issue
01:02:05of overseas travel.
01:02:07It was a one-on-one conversation.
01:02:11The Turkish master
01:02:13has his Achilles heel
01:02:16and a terrible weakness
01:02:18for relatives.
01:02:20And these relatives,
01:02:23to put it briefly,
01:02:24are the source of my knowledge.
01:02:26So you should know
01:02:29that I did not have the ability
01:02:31to ask him about the theological
01:02:33and physical foundations
01:02:35of faith in the possibility
01:02:36of killing at a distance.
01:02:39I do not know if he believes
01:02:40in the effectiveness
01:02:41of the attacks of Hugo na Gerardus
01:02:43by whispering
01:02:44about the wax figurine
01:02:46that this man
01:02:48and the other will die.
01:02:51I do not know if you know
01:02:52that the Pope's favorite relative,
01:02:55also Jakub,
01:02:56with his wife Devia,
01:02:58got seriously ill.
01:03:00If he died now,
01:03:01it would mean
01:03:03that Bishop Hugo Gerardus
01:03:06would also die.
01:03:09If the Pope dares,
01:03:10and I think he dares,
01:03:11to burn Hugo,
01:03:13he will become much stronger.
01:03:16Everyone will start to be afraid of him.
01:03:20Unfortunately,
01:03:21with the departure of Jakub Devia,
01:03:24my access to the Pope's secrets
01:03:26would become almost impossible.
01:03:29Fortunately,
01:03:30fortunately,
01:03:31my service,
01:03:32God's wisdom,
01:03:33has to be pleasant
01:03:34for you.
01:03:37I learned that the Pope,
01:03:39Jacques Cadourcy,
01:03:41is preparing
01:03:42for a marriage
01:03:43with Archdiacon Maria Minia,
01:03:45Gabriel de Fabriano
01:03:46and Gerardus.
01:03:48They have made
01:03:49an extraordinary theological reversal.
01:03:53I am inclined to believe
01:03:54that this reversal
01:03:58will affect
01:04:00the final result
01:04:03and that in the predictions
01:04:04of the Triumvirate
01:04:05it will cause a great influx of money.
01:04:09So you will be forced to choose.
01:04:12I,
01:04:13Napoleon of Siena,
01:04:15Cardinal,
01:04:16a sinful man,
01:04:18but a man of God,
01:04:20sit in Siena,
01:04:21but I am not equal
01:04:22to Gabriel de Fabriano
01:04:23in the art of moneymaking.
01:04:26You must choose
01:04:27the service of God
01:04:28or Mammon.
01:04:31And if I serve Mammon,
01:04:34will I also try to serve God?
01:04:38Have you thought,
01:04:40Cardinal,
01:04:41Archdiocesan,
01:04:42and Jacques,
01:04:43as you know
01:04:44from the Great Visitation
01:04:45of the Apostle of Christ,
01:04:47will still be informed
01:04:48about our conversation
01:04:50and that you cannot expect
01:04:52that I will try
01:04:53to answer
01:04:54your questions?
01:04:56I warn you,
01:04:57Stanisław Polak,
01:04:59it is entirely possible
01:05:01that Jacques
01:05:02will not be able
01:05:04to ask you questions.
01:05:08On any subject.
01:05:11I said Mammon
01:05:12and I will try
01:05:13to serve God
01:05:14at once.
01:05:17Well, I intend
01:05:18to say
01:05:19His Holiness
01:05:20that I have learned
01:05:21your wish
01:05:23to verify
01:05:24the credibility
01:05:25of the Aligarh message
01:05:28about being
01:05:29in hell
01:05:30as well as your relative,
01:05:32Pope Nicholas III,
01:05:34in other words,
01:05:35John Orsini.
01:05:38I assessed
01:05:39this wish
01:05:41in the following
01:05:43categories.
01:05:47Would you like
01:05:48to take on
01:05:49part of the costs
01:05:50of my expedition
01:05:51of John the Diacon,
01:05:52that is,
01:05:53Stanisław Polak,
01:05:54along the route
01:05:55of the Vivaldi brothers
01:05:56and Cistercian Andrzej?
01:05:59You could deceive me
01:06:00after the return.
01:06:02Your Holiness
01:06:03tells me
01:06:05how much you would return.
01:06:09I think
01:06:10what I would find
01:06:11beyond the ocean
01:06:14would equally
01:06:15please the ruler
01:06:16of the capital of Piotr
01:06:19as well as you,
01:06:21Mr. Napoleon Orsini.
01:06:25We played.
01:06:27Stanisław,
01:06:28that is, John the Diacon,
01:06:29gave me
01:06:30one more bone.
01:06:33You chased
01:06:34a certain Swed for years.
01:06:35This Swede
01:06:37had a big beard,
01:06:39which was called
01:06:40yellow.
01:06:41Now he speaks
01:06:42sternly
01:06:43before the envy
01:06:44of your pursuit.
01:06:45I fed him.
01:06:47Would you like
01:06:48to meet this Swede?
01:06:52Would you agree
01:06:53to show him to me?
01:06:55He is not in a position
01:06:56to run away from us
01:06:59for his consent.
01:07:02Mithra!
01:07:04Mithra!
01:07:15I will try not to take advantage of the occasion
01:07:19and not to turn out to be curious
01:07:21about the Swede's temptations.