Shan e Mustafa SAWW | Aalim Aur Aalam (Part 1) | Waseem Badami | 17 Sept 2024 | ARY Digital
Host : Waseem Badami
Guest :
Mufti Aamir,
Mufti Mohammad Ahsan Naveed Niazi,
Zohaib ul Hassan Ashrafi,
Mehmood ul Hassan Ashrafi,
#shanemustafa2024 #waseembadami #arydigital
Host : Waseem Badami
Guest :
Mufti Aamir,
Mufti Mohammad Ahsan Naveed Niazi,
Zohaib ul Hassan Ashrafi,
Mehmood ul Hassan Ashrafi,
#shanemustafa2024 #waseembadami #arydigital
Category
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FunTranscript
00:00May peace and blessings of Allah be upon you.
00:03Janab-e-Aliya, we welcome you once again to Shari'at.
00:06Ulema-e-Karam have come, so we thought we should also wear a few biscuits.
00:11Janab-e-Qibla Mufti Ahsan Naveed Niyazi Sahib has come once again.
00:14Many blessings to you.
00:16Welcome, Baridigar.
00:17May peace and blessings of Allah be upon you and the entire world.
00:21Baridigar.
00:22JazakAllah.
00:22Janab-e-Qibla Mufti Amir Sahib has come.
00:25Many blessings and thanks for coming.
00:27We had a very good gathering last night, Alhamdulillah.
00:29Zohaib Bhai has come, Mehmood Bhai has come.
00:31Please recite a couple of verses of a poem for us, so that we can start our conversation.
00:36What is there to say about the Prophet's lips?
00:42His remembrance is unparalleled.
00:49His remembrance is unparalleled.
01:05Because of your supplication, I am saved from the torment of the Lord.
01:33Because of your supplication, I am saved from the torment of the Lord.
01:57The Prophet is the best of all.
02:03He is the greatest of all.
02:09The Prophet is the best of all.
02:16He is the greatest of all.
02:22He is the greatest of all.
02:33He is the greatest of all.
02:44He is the greatest of all.
02:52He is the greatest of all.
03:01He is the greatest of all.
03:13But the one who brought faith in the end,
03:19He is the greatest of all.
03:25May Allah bless you.
03:28Qibla Mufti Ahsan Naveed, this is the first thing I read in this poem.
03:32Because of your supplication, I am saved from the torment of the Lord.
03:35Now you tell me, how can we keep a balance between our relationship, love and faith with the Prophet?
03:46How can we keep a balance between not letting a sinner like me be disappointed?
03:52That he is a master, he is a means of intercession.
03:56And on the other hand, not letting him be ruined.
03:58That he is a certificate, he can do whatever he wants.
04:02How can we achieve this balance?
04:06In the name of Allah, the Beneficent, the Merciful.
04:07Peace and blessings of Allah be upon His Beloved, Muhammad and his family and companions.
04:10The first thing is that in the Holy Qur'an,
04:13Allah will not punish these disbelievers.
04:19O beloved of the people, be glorified in them.
04:23This is the glory of Allah's Beloved.
04:26Allah is announcing this.
04:29This is the declaration of God.
04:31It is mentioned in the Holy Qur'an that Allah will not punish these disbelievers.
04:34Allah will not punish these disbelievers.
04:37O beloved of the people, be glorified in them.
04:40So for the Ummah, for the believers, this is a great glad tiding.
04:45And that is why it is said,
04:46You have taken the enemy in your arms.
04:49O beloved of the people, be glorified in them.
04:52This is the honor of the Prophet.
04:56This is true in its place.
04:58But now, as a nation, what is the command for us?
05:02What do we have to do?
05:04He himself has said,
05:05Faith is between hope and fear.
05:12Those to whom Allah has given this honor,
05:15those to whom He has given this glad tiding,
05:16that as long as they are glorifying,
05:18then Allah will not punish the disbelievers.
05:24Those to whom He has given this honor,
05:25they themselves are saying by the command of Allah,
05:27that faith is between hope and fear.
05:31That is, neither does a person have to be disappointed by the mercy of Allah,
05:35nor does a person have to be fearless.
05:38This is a matter of our beliefs.
05:40In the books of Kalam,
05:42those books that have been written on the knowledge of belief and speech,
05:44this issue is written in them.
05:46Al-Yasu'u minallahi kufr.
05:49Wal-Amnu'u minallahi kufr.
05:51That being disappointed by the mercy of Allah is also kufr.
05:54And to consider oneself safe from the torment of Allah,
05:58from Allah's secret plan, is also kufr.
06:02That is, both of these are extremes.
06:04We have to be safe from both extremes.
06:08Al-Itidaal Hilyatur Rijaal.
06:10Itidaal is the jewel of men.
06:13In every matter, we have to keep Itidaal safe.
06:16Prophet Kareem is the leader of the people of moderation and moderation.
06:22And the Ummati has to be from the people of moderation and moderation.
06:26So, the definition of moderation is that
06:28in thoughts, in views, in words, in actions, in situations,
06:35in all these things, we have to keep Itidaal safe.
06:38So, the definition of moderation is that
06:40we do not have to be disappointed by the mercy of Allah,
06:43nor do we have to be fearless that this is the personality
06:46who has to intercede,
06:48who has said,
06:49My intercession is for the people of moderation and moderation.
06:52My intercession is for those who have committed great sins of my Ummah.
06:55What was their own style of action?
06:58You should read their biography.
07:00You should study their biography.
07:02That is why we repeatedly encourage you to study their biography.
07:04Yes, last night in the gathering, we also talked about this.
07:07So, read the biography of the Prophet and read the books of Hadith,
07:11which are the authentic collections of Hadith.
07:12What is stated in it?
07:13What is the condition of the worship of the Prophet?
07:17Those who have been given the status of intercession,
07:19those who have come as the beloved of Allah,
07:21as they have just read, those who have come as the beloved of Allah,
07:24those who have this status,
07:25they themselves have not been heedless for a moment.
07:29Every moment they are busy in the worship of Allah.
07:32And when they are being told,
07:33Huzoor, Allah has forgiven your previous sins.
07:36You have done so much.
07:37What did they say?
07:38I will never be grateful.
07:40Should I not be a grateful person?
07:42That is, the more Allah's favours increase,
07:46the more a person's benevolence increases.
07:50It is not that a person gets something here,
07:53whether he gets religious perfection or worldly perfection.
07:57A person becomes compassionate.
07:59Whereas, what is the teaching there?
08:01Whatever is the favour from Allah,
08:04the more Allah's favours increase,
08:06the more a person bows down to Allah with the emotions of gratitude.
08:11You are saying that sometimes religious perfection also becomes a reason for compassion.
08:14Sometimes religious perfection also becomes a reason for compassion.
08:16And there Satan also does his work.
08:18Yes, Satan tries to attack everyone.
08:21And for scholars, examples have also been given,
08:24that those scholars who act on their knowledge,
08:25and from whom people take benefit,
08:27what was the example of that?
08:29A difference has been made, a differentiation has been made,
08:30from which it is known that the religious perfection or religious status,
08:34that too, in any case,
08:35there is a test aspect in it, a test.
08:38Those who are in service.
08:39It is difficult for them to serve.
08:40Sanat-ul-Abrar-e-Siyyat-ul-Muqarrabeen.
08:42So, sometimes Allah gives and tests,
08:46sometimes He takes and tests.
08:47So, this is also religious.
08:49Sometimes He gives and tests here too.
08:51Here too, it is examined whether a person becomes grateful,
08:54or his chest swells with arrogance,
08:57becomes broad, his head stands up.
08:59So, this has to be kept in mind.
09:00And when the Prophet, peace be upon him, used to pray,
09:03when he used to worship,
09:04this condition was also mentioned in the books of Seerah and Hadith.
09:07That such a voice used to come from your holy chest,
09:10as the voice of a pot hits, it comes from it.
09:14This has been mentioned in the Mustanad Hadith.
09:16It is not a correct narration.
09:17In the Mustanad Hadith,
09:18the narration of Abdullah bin Shikheer was mentioned in it.
09:20So, this is the realm of fear of God.
09:22So, those who have to intercede,
09:24this is the realm of their worship.
09:26This is the realm of fear of God.
09:28So, those who have to intercede,
09:30have to attain.
09:31So, the realm of their worship.
09:32If they were ungrateful, then this would not have happened.
09:34So, the realm of their worship should be more exalted.
09:36This is the light of their example.
09:38Amazing!
09:38Subhanallah!
09:39And before taking it to Mufti Aamir Sahib,
09:41I would like to repeat what Mufti Ahsan Naveed Niaz Sahib has said,
09:45and it was also mentioned in last night's session,
09:47that all the scholars have emphasized on this,
09:49and I am saying this for myself,
09:50I am not giving any advice,
09:51this is not my position.
09:52I am repeating what the scholars have said,
09:54in their presence,
09:55that the books of Seerah,
09:58and the translation of the Holy Quran,
10:00with Tafseer,
10:02it is very important to be read.
10:04And he also said that,
10:05because of being entangled in this debate for years,
10:08that should I read this, or this, or that,
10:10I am saying this with their support,
10:12because they said,
10:13I am giving them the responsibility,
10:14whatever you are understanding, read that.
10:16But this is a strange logic,
10:17that for years,
10:18they have been debating on this,
10:19that should I read this, or this, or this, or that,
10:21and the person didn't even read it.
10:22This is very illogical.
10:25Just like, if I am sick,
10:27I don't say that,
10:28this doctor is saying something else,
10:29this doctor is saying something else,
10:30I come to him, I go to him,
10:32I am not going to anyone.
10:33No, I don't do this.
10:34I say, I have to go now.
10:36So this is very important.
10:38So it is very important to pay attention to this.
10:40I am saying this for myself first,
10:41and I am sharing this with you.
10:43So, Qibla Mufti Aamir Sahib,
10:44is this in the same context that,
10:47those famous verses in the Holy Quran,
10:48in which,
10:49I bear witness, and give glad tidings, and warn,
10:52I bear witness, and give glad tidings,
10:54I bear glad tidings, and warn,
10:56this is in the same context,
10:57that this is one aspect of the Master,
10:59and this is one aspect of his teachings.
11:02In the name of Allah, the Most Gracious, Ever Merciful.
11:04Thank you very much, Waseem Bhai.
11:06And MashaAllah,
11:07you speak on those things,
11:09which are necessary,
11:10but are not discussed.
11:12It is a very good thing,
11:14that we carry out our duty.
11:17It is not appropriate to speak on one side.
11:21The verse that you recited,
11:22the conversation that the Mufti Sahib had,
11:24the requirement of that verse,
11:25is the same as what the Mufti Sahib has said.
11:29That Allah the Exalted,
11:30Himself,
11:31on one side is the All-Powerful and All-Merciful,
11:33and on the other side is the All-Merciful and All-Merciful.
11:36Then, the Prophet, peace and blessings of Allah be upon him,
11:39himself has come to give glad tidings,
11:41if someone accepts the Dawah of the Prophet.
11:44And on the other side,
11:46he has come to warn,
11:47if someone does not accept the Dawah.
11:50So, to give fear to the disbelievers,
11:52and to give reward to the believers.
11:55These are the qualities of the Prophet.
11:57So, this is in the same context,
11:59and it is one of the golden principles of Islam,
12:03that this balance should always be maintained.
12:05Law of reward and law of punishment.
12:09That is, if you do good on one side,
12:11then there should be encouragement.
12:13You should be rewarded.
12:15And if you do wrong, then there should be punishment.
12:18So, both of these things,
12:19in a person's life, in society,
12:22in thought and action,
12:24create a balance.
12:25How can we deal with this?
12:27Obviously, we all know where he is and where we are.
12:30There is no comparison.
12:31So, that's why sometimes it comes to mind,
12:34that now the Qiblah is saying,
12:35that this was the state of worship of the government.
12:36A few days ago, when Muharram passed,
12:38Imam Zain-ul-Abideen,
12:40who is called the embodiment of worshippers,
12:42Sayyid-us-Sajideen,
12:43the leader of those who prostrate,
12:45that when they are performing ablution,
12:47the fear of God makes their faces pain,
12:49when they are praying, they tremble.
12:50Now, obviously, these are the personalities,
12:52with whom there is no concept of forgiveness.
12:55This is their state.
12:56Sometimes it comes to mind,
12:58that those personalities are very high.
13:00So, we cannot reach there.
13:01So, this is a different world.
13:03We are living in a different world.
13:05So, this cannot happen.
13:06That's why, just listen to this.
13:08Praise these virtues.
13:10That's it, this matter is up to here.
13:11We cannot go beyond this.
13:12No, there is no such thing,
13:15that if we do that action,
13:17we will reach their level.
13:18We will not even reach their feet.
13:21But anyway, those actions,
13:22which the Messenger of Allah has given as an example,
13:25we have to do that.
13:26The Prophet of Allah performed them for this reason.
13:30The Prophet of Allah's biography and Sunnah,
13:33has been called biography and Sunnah,
13:35so that people adopt it.
13:37It has been preserved for this reason.
13:39Allah the Almighty took care of its protection,
13:43so that people adopt it.
13:45Now, to give this argument,
13:46which you have mentioned,
13:48this argument is that,
13:49we ourselves have become so clever,
13:52we find ways for ourselves.
13:54We have become so clever,
13:56that we find ways for ourselves.
13:58That, we are very weak, we are this and that.
14:00Sir, then you need more.
14:03In which, whatever is less,
14:05you need more.
14:07So, the argument that you are presenting,
14:09is going against you.
14:11That whatever is less in you,
14:13if righteousness is less,
14:13then the need for righteousness is more.
14:15In you, worship, duty, obligation,
14:18whatever is required, you complete it.
14:20You will need it the most.
14:22Therefore, don't give such arguments.
14:25There is a clear summary of the teachings of Prophet Muhammad.
14:29There is a summary of the teachings of Islam and the Quran,
14:32that you have to do these things,
14:33and you don't have to do them.
14:35And this is called obedience, worship, Islam.
14:38So, if you are a Muslim, then being a Muslim.
14:40If you are a follower of the Prophet,
14:42then you have to be a follower of the Prophet.
14:44You have to do all those things.
14:46You don't have to present your intellect, logic,
14:49tricks, arguments in this.
14:51Because Allah has given the first answer
14:54to all kinds of tricks, arguments, and excuses.
14:57How can people fall into difficulties in this world?
15:00What kind of problems can they face?
15:03What kind of problems and obstacles can they face?
15:06Allah has presented a bigger role model than that.
15:09Look at how sick Hazrat Ayub was.
15:13Look at how many children Hazrat Yaqub had.
15:17There are examples of everyone.
15:20He himself was the ruler of two worlds.
15:22And he himself was the Prophet of Allah.
15:25Then, there is one thing that I will definitely say
15:28on the occasion of the birth of the Prophet.
15:30We say that the Prophet is the one who intercedes for us.
15:34The Prophet himself is the ruler of the universe.
15:36Why all this?
15:38Why so many efforts?
15:39Why so much pain?
15:40Waseem Bhai, you must have heard this often,
15:44that if a person is doing a good business in society,
15:50in the market,
15:52you say that his father is supporting him from behind.
15:56You say that his brother is sending money from abroad.
16:00In the same way, you give some kind of support to every person.
16:04You say that this is because he has been favoured by someone.
16:09Allah has made the Prophet above anyone's favours.
16:14The Prophet, being an orphan,
16:17who brought about a revolution, who did wonders,
16:21this is a big message for the whole world.
16:24That there is no support, no cooperation, no support.
16:28In such a society, in which even your own people have become enemies.
16:35There are great powers present to challenge you.
16:38But from day one, the Prophet was certain
16:40that he had to challenge these powers.
17:12Why are you making excuses now?
17:27What can I say?
17:28And Khibla, towards the end,
17:30you said that one way to celebrate Eid is to read Seerah.
17:34Another way to celebrate Eid is to read Tafseer.
17:36And of course, this is one way that we adopt.
17:39To read Naat and enjoy it.
17:43So I would like,
17:44Every verse of the Holy Qur'an is an example of its own.
17:47This verse is very common in every language, like Surah Al-A'zaab.
17:50He will talk about what is meant by this.
17:53When he said that we read Durood-e-Paak and listen to the excellence of Durood.
17:56But when he said,
17:57Innallaha wa malaiqatuhu yusalluna ala nabi
18:01And then he said,
18:02Al-lazeena amanuhu sallu alaih wa sallimu taslimah
18:04So what is being said here?
18:06May Allah send down blessings upon you.
18:10The last sentence that the Mufti said inspired me.
18:14It came to my mind that we are those who have been told,
18:19Ya yuhallazeena aman nuzkurullaha zikran kaseera
18:22O believers, remember Allah in abundance.
18:25That is, we are commanded to worship abundantly.
18:29The Prophet is the one whom Allah said,
18:32Ma anzalna alaihikal quran ali tashqa
18:35Beloved, this Quran was not revealed for you to be in difficulty.
18:39That is, this is the realm of their worship.
18:41We are commanded to do it abundantly and we are as far away from worship.
18:45Allah is telling them,
18:46Beloved, a little less.
18:47Khumil laila illa khalila
18:49Ya ayyuhal quzzamil khumil laila illa khalila
18:52Beloved, take a little rest.
18:53Or somewhere you will put yourself in difficulty.
18:55That is, the realm of their worship is that Allah loves them.
18:59So Allah tells them,
18:59Beloved, a little less.
19:00Subhanallah.
19:30Well deserved.
20:00Well deserved.
20:01They deserve it.
20:03First deserve, then desire.
20:05There is a saying, first deserve, then desire.
20:09So whatever Allah has given them,
20:11they have proven with their actions and character
20:14that they really deserved it.
20:16That they are the beloved of God.
20:18They deserved it, that mercy should descend on them.
20:21Allah and his angels send blessings on this Prophet.
20:29O believers, when Allah and his angels are bestowing blessings on him,
20:35Allah, being the creator of all, is bestowing blessings.
20:40O believers, you too.
20:42What do we have to bestow?
20:43O believers, you too ask for prayers.
20:46Allah has to bestow blessings.
20:49Salat is actually the bestowal of mercy.
20:52What does Salat mean?
20:53Mercy.
20:54Mercy is to be merciful.
20:57Now, when it is related to Allah,
20:59it means to bestow mercy.
21:02And when it is related to people,
21:03it means to ask for mercy, to ask for mercy.
21:06So Allah is saying that they do not need your prayers.
21:10We are bestowing.
21:12We have to bestow mercy.
21:13We are bestowing.
21:14And our angels, the special servants of light,
21:17they are also engaged in the same work.
21:19But if you want your own well-being,
21:21then you too ask for mercy from them,
21:24so that you get a share of the mercy that is to be bestowed on them.
21:27May your fate also shine.
21:29O believers, you too send a lot of blessings and salutations on them.
21:32There was a great scholar who said,
21:35it is written in some books,
21:36that Allah says, Allah sends.
21:38And when we ask for prayers, we say,
21:40Allahumma salli ala Sayyidina wa Maulana Muhammad.
21:43O Allah, you send.
21:44Allah is saying, you send.
21:45We are saying, O Allah, you send.
21:47So what is this?
21:48That instead of sending, we are saying, O Allah, you send.
21:51He says, the point in this is,
21:53the teachings that we have been taught,
21:54we have been taught these blessings, right?
21:56It has been told that Allah knows their status and rank in reality.
22:02According to that, He is capable of bestowing His glory and mercy.
22:07He can do it and is doing it.
22:09But we cannot be aware of their status and rank.
22:14The scholar says,
22:17that we cannot be aware of their status and rank.
22:22That is why we say, O Allah, we are not aware of their status and rank.
22:25We do not even have the ability to ask for prayers for them.
22:29That is why we say, O Allah, You know.
22:31You know, you send blessings on them as You want.
22:36Send blessings on them as You want.
22:38Send blessings on them as You like.
22:43Send blessings on them as You like.
22:44So this is our blessing.
22:45SubhanAllah.
22:46What to say.
22:47And when it is being said,
22:49that Allah is the Angel and Prophet is His servant.
22:50Does it have a specified time period?
22:54For example, this work has been going on for 100 years or 2000 years.
22:57Or I don't know how long it has been going on.
23:00It is unconditional.
23:02There is no restriction.
23:03Morning, noon, evening, today, tomorrow.
23:05Present continuous.
23:06This action is happening and will continue to happen.
23:08Yes, it is continuous.
23:10And when it is being said that our angels,
23:12I don't know how many angels are there,
23:13in what number and in what order.
23:14Countless.
23:16Millions.
23:17Wow.
23:18I would like to listen to a few verses and then we will continue the discussion.
23:24He teaches the truth.
23:31He teaches the truth.
23:38He guides the straight path.
23:45He guides the straight path.
23:52Whose reach is limited to loneliness?
23:59Whose reach is limited to loneliness?
24:06Whose reach is limited to loneliness?
24:12He comes and He goes.
24:19He comes and He goes.
24:25He is the Lord, the One who is ever-present.
24:29He is Qasim.
24:32He is the Lord, the One who is ever-present.
24:35He is Qasim.
24:39His sustenance is His.
24:42His sustenance is His.
24:48His sustenance is His.
24:59His sustenance is His.
25:09His sustenance is His.
25:18His sustenance is His.
25:25His sustenance is His.
25:31His sustenance is His.
25:38He is the Lord, the One who is ever-present.
25:44He is the Lord, the One who is ever-present.
25:51Tell Raza to be happy.
25:58Tell Raza to be happy.
26:04Tell Raza to be happy.
26:11Subhanallah, subhanallah. What to say, subhanallah.
26:14That's it, Qibla.
26:15What are the teachings of the Holy Prophet Muhammad, peace and blessings of Allah be upon him?
26:20Look, today is the birthday of the Holy Prophet Muhammad, peace and blessings of Allah be upon him.
26:23In a way, we express that we have a relationship with the Holy Prophet Muhammad, peace and blessings of Allah be upon him.
26:31We have a relationship, we have love.
26:33And we express that relationship and love.
26:37But we should keep in mind that we have become accustomed to this.
26:42That we have expressed it, we think our work is done, we don't have to do anything now.
26:48A scholar reads the Naat and understands that he has fulfilled all the rights of the Prophet.
26:52Scholars read the Naat and understand that they have fulfilled all the rights of the Prophet.
26:57However, reading the Naat and narrating it is our own preference.
27:01The rights of the Prophet are separate.
27:04The teachings and commandments of the Prophet, his love and the requirements are completely separate.
27:11The Naat has to be fulfilled, the Qari has to be fulfilled.
27:15And those who are the lovers of the Prophet in our neighborhood, they have to be fulfilled too.
27:19Do you understand what I am saying?
27:21One is the lover of the Prophet, who was really a lover of the Prophet, they were companions.
27:25They were companions of the Prophet.
27:27Those who did not really raise any slogans, did not make any claims,
27:32but did the slavery of the Prophet.
27:34We have raised the biggest slogans in the world, made claims, distributed al-Qabadi.
27:41But we did not do it, we did not fulfill its rights.
27:44We are not ready for it, we are not ready in any way.
27:47So today, where we are really happy, and today I think everyone is expressing it with a true heart.
27:56Everyone is feeling happiness with a true heart.
27:59So today, this is the matter.
28:01Except Iblis.
28:02Except Iblis.
28:03The world is full of happiness.
28:04No doubt, no doubt.
28:06You see, you mentioned except Iblis.
28:08Can I mention something to you?
28:10That the time when the Prophet was born, for which Allah the Almighty said,
28:14The time when the sun and the moon shine.
28:17That time was neither morning nor night.
28:20Meaning, it was the end of the night and the beginning of the morning.
28:23So on this, the Muhaddithin wrote that when the Prophet was coming,
28:27then the darkness of disbelief was its departure,
28:30and the light of knowledge and faith was its arrival.
28:34So if anyone can be bothered by this thing,
28:38then only Satan can come.
28:40No one else can be bothered.
28:42So when the whole nation, the whole Ummah, is united on this,
28:47today it is Musarrat, it is expressing its love.
28:51And we know that our love, our faith, our unity,
28:58this is the center on which the whole Ummah can be united.
29:02So why don't we, with our own trust,
29:07we understand that this is the right of the Prophet.
29:12So we should fulfill it.
29:13To fulfill it, we will have to read the biography of the Prophet.
29:17We will have to keep the books of the biography at home.
29:19We will have to keep six books of Hadith at home,
29:22so that the Hadith of the Prophet can be translated.
29:25So that we can see what the Prophet has said.
29:28This is a small thing that should be done in every house.
29:31But you ask, how many people have a book of biography at home?
29:35How many people have a book of Hadith at home?
29:37They will say, no, we are the lovers of the Prophet.
29:40We are in love with the Prophet.
29:41We are Fana, we are Fida.
29:43But we cannot do this.
29:44So this is the main message of the day.
29:46That we should present the practical proof of our love for the Prophet.
29:50So that our boat that is sinking,
29:53our boat that is being swallowed up by the Muslim Ummah,
29:57it should be able to cross.
29:58It should be able to move towards success and progress again.
30:03What to say, JazakAllah.
30:04Thank you very much.
30:05Our Mr. Dawdani says a sentence, taking a reference from him,
30:09that without any point or difference,
30:13I agree with everything that the Mufti says.
30:16SubhanAllah.
30:18What to say, wow.
30:19JazakAllah.
30:20Thank you very much.
30:22InshaAllah, Mr. Muhammad Raza Dawdani and Mufti Suleiman Zaid are on the set.
30:27And in the next segment,
30:28we will be with a new panel of Ulema-e-Karam and Naaz Khazraat.
30:31InshaAllah, after the break.
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