Episod 665 My #QuranTime 2.0 Selasa 8 Oktober 2024 Surah Al-Taubah (9: 30-31) Halaman 191

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Episod 665 My #QuranTime 2.0 Selasa 8 Oktober 2024 Surah Al-Taubah (9: 30-31) Halaman 191

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Antara perkara penting yang dapat kita ambil dari Surah Al-Taubah ayat 30-31 halaman 191 ini adalah:
* Ancaman Allah SWT terhadap buruknya ucapan Yahudi dan Nasrani (30)
* Sikap Yahudi dan Nasrani yang menjadikan orang lain sebagai tuhan (31)

Tindakan yang boleh dilaksanakan daripada ayat 30-31 halaman 191:
* Jaga ucapan dan tidak mengeluarkan kata-kata yang boleh memesongkan akidah (30)
* Sampaikan kebenaran, tidak putar belitkannya untuk kepentingan peribadi (30)
* Tidak taklid pada ajaran yang menyesatkan tanpa ilmu pengetahuan yang benar (31)

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Transcript
00:00you
00:16bahaya patama dalam surah at-taubah adalah policy domestic bagi sebuah
00:20negeri dan negara ia adalah panduan untuk kita terus bertaubat selain
00:26daripada taubat individu untuk kita menjaga salat menjaga bacaan al-quran
00:31terus menunaikan apa yang patut namun lebih daripada itu Allah memberikan
00:36panduan untuk beragama bersumberkan daripada daripada Allah subhanahu wa'ta'ala
00:42tidak mentaati sesama manusia apabila ianya tersasar daripada kebenaran kita
00:49ikuti diskusi dalam episode kali ini
00:56JT
01:26oh
01:44selamualaikum warahmatullahi wabarakatuhu alhamdulillah wasalatu wassalamu ala
01:47rasulullah wa ala alihi wa man wala shirada ilahi lallah shirana muhammadan
01:50abduhu wa rasuluh allahumma salli ala sayyidina muhammadin wa ala alihi wa
01:54sahbihi ajma'in amma baqtuhu
03:24innaka antala alimul hakim rabbi zidni ilma amin ya rabbal alamin
03:30kita saksikan apakah ringkasan bagi dua ayat pada hari ini
03:33ayat yang ke-30 ancaman Allah subhanahu wa'ta'ala terhadap buruknya ucapan
03:38daripada kumpulan Yahudi dan Nasrani diikuti pada ayat yang ke-31 sikap
03:43Yahudi dan Nasrani yang menjadikan orang lain sebagai sebagai Tuhan mari
03:48bersama kita membaca dua ayat di pimpin Al-Fatihah
03:51baik Alhamdulillah terima kasih Al-Fatihah Ustaz Tuan Fazrul
03:54penonton-penonton sahabat-sahabat yang dikasih sekalian Alhamdulillah
03:57kita bersyukur pada Allah subhanahu wa'ta'ala dapat bersama-sama lagi
04:00meneruskan lagi pengembaraan kita hidup ini ibarat musafir
04:06kita kembara dan Al-Quran juga begitu kita satu ayat ke satu ayat
04:11semalam ayat 29 hari ini dua ayat lagi melengkapkan muka surat 191
04:16ayat 30 dan juga 31
04:19jom sama-sama kita fokus kepada dua ayat yang akan sama-sama kita baca dan terhadap buruk ini
04:26moga-moga dapat merawat hati kita dan terusnya kita menjadi hamba Allah yang baik
04:31insyaAllah
04:32audzubillahimshaitanirrojim
04:46Al-Fatiha
05:46Al-Fatiha
06:16Al-Fatiha
06:46Al-Fatiha
06:53Assalamualaikum
06:55Assalamualaikum warahmatullahi wabarakatuh
06:56kita baca ayat yang ke 30 dan 31
06:58daripada surah At-Tawbah
06:59untuk sama-sama kita memahami lebih lanjut daripada apa yang disampaikan pada ayat 29 sebelum ini
07:05berkaitan dengan istilah
07:07وَلَا يَدِينُ نَدِينَ الْحَقَّ مِنَ الَّذِينَ أُوتُ الْكِتَابِ
07:12وَلَا يَدِينُ نَدِينَ الْحَقَّ مِنَ الَّذِينَ أُوتُ الْكِتَابِ
07:14yaitu di kalangan orang-orang yang diberikan kitab Yahudi dan Nasrani
07:16mereka yang tidak beragama dengan agama yang benar
07:20mereka menyatakan mereka beriman kepada Taurat
07:23mereka beramal dengan Injil
07:25yang dianugrahkan oleh Allah subhanahu wa ta'ala
07:27rupanya tidak
07:29mereka amalkan sebenar-benarnya
07:31apakah perkataan mereka yang menunjukkan mereka tidak beragama dengan din al-haq
07:36وَقَالَتِ الْيَهُودَ
07:37yaitu orang-orang Yahudi berkata apa
07:39Uzair itu adalah anak Allah
07:41Uzair ini siapa sebenarnya
07:43adalah seorang Nabi
07:45ketika mereka orang-orang Yahudi ini
07:47sudah lama tidak berinteraksi dengan Taurat
07:49sampai mereka lupa
07:51dan ini sebagai salah satu pedoman kepada kita
07:53walaupun Al-Quran memang Allah jaga
07:55tetapi kalau kita tak jaga
07:57dalam diri kita
07:59dia boleh saja orang yang dah biasa baca Quran
08:01dah lama tak baca Quran 10 tahun
08:03dia jadi apa istilahnya
08:05bekarat kan
08:07dia tak dapat nak baca dengan
08:09dia rasa macam berat itu mungkin
08:11Ustaz boleh komen lah kat situ kan
08:13tapi kalau tak tak dabur pun Ustaz ya
08:15walaupun kita dah pernah tak dabur sesuatu surah
08:17tetapi kalau kita dah lama tak buat
08:19seminggu, dua minggu, sebulan, dua bulan
08:21kita nak mula mengatur
08:23kepada pemikiran
08:25dan perasaan kita untuk
08:27berfikir dan menghayati
08:29isi kandung Al-Quran itu pun jadi
08:31jadi bekarat juga Ustaz
08:33dia akan jadi macam kalau boleh kita nak dengar saja
08:35lebih, tetapi kalau dah biasa
08:37ditadaburkan, kita bertadabur
08:39kita melihat kepada maksudnya
08:41setiap kali imam baca, setiap kali
08:43kita baca, dia akan keluar
08:45isi-isi nilai yang ingin
08:47disampaikan untuk kita
08:49ambil pelajaran, maka kesannya apa
08:51bila mereka terlupa Taurat, mereka minta
08:53pada Nabi Uzair ini
08:55doakan kepada Allah
08:57agar Taurat itu diberikan, maka
08:59Allah beri balik ingatan kepada
09:01Uzair
09:03Nabi Uzair ini, dan mereka kata
09:05wah ini hebat nih
09:07dapat maklumat, dapat Taurat
09:09daripada Allah, maka mereka gelarkan
09:11Uzair ini mesti rapat sangat dengan Allah
09:13dan akhirnya dia kata
09:15Uzair ini anak Allah
09:17awalnya sebagai satu gelaran, tetapi
09:19akhirnya gelaran itu membawa
09:21kepada salah satu daripada
09:23kumpulan Yahudi yang bertemu Rasul
09:25SAW, menyatakan Uzair
09:27ibnullah, itu satu, penyelewengan
09:29yang ada, dan yang keduanya
09:31orang-orang Nasrani
09:33menyatakan al-Masih
09:35ibnullah
09:37yaitu Nabi Isa ini, salah satu
09:39mujizatnya, boleh menyembuhkan penyakit
09:41dan boleh menghidupkan orang yang mati
09:43maka mereka kagum pada perkara tersebut
09:45mereka masuk kepada
09:47memberikan gelaran
09:49yaitu Nabi Isa ini adalah
09:51yang rapat dengan Allah dan
09:53menjadi anak kepada Allah, ini membawa
09:55pada idea trinity yang hadir
09:57selepas Nabi Isa diangkat
09:59ke langit maksudnya
10:01dan ini adalah penyelewengan
10:03menyamakan Tuhan dengan
10:05makhluk itu, itu adalah fahaman materialism
10:07yang sebenarnya merosakkan
10:09cara berfikir, kalau Tuhan
10:11pun dia boleh tipu, maka
10:13kalau dalam sebuah negara, orang-orang
10:15begini, dia sanggup menipu orang lain
10:17dia kata bahwa riba
10:19untuk kami haram, kalau orang Yahudi
10:21tetapi riba bagi orang lain
10:23halal, maksudnya dia boleh
10:25menekan orang lain, pinjam 20 ringgit
10:27kena bayar balik 50 ringgit
10:29selepas beberapa minggu, jadi
10:31dalam sebuah negara, bila ada orang yang
10:33suka menipu kepada Tuhan
10:35maka kesannya apa, orang begini
10:37adalah orang yang tidak ada integrity
10:39dan ia amat bahaya
10:41kalau ianya tidak
10:43berpandukan kepada satu
10:45pemerintahan, perundangan
10:47yang diselia oleh pemerintah
10:49Islam itu sendiri, kita akan bersama lagi
10:51selepas ini, kita berehat sebentar,
10:53والسلام عليكم
11:23In the Name of Allah, the Most Beneficent, the Most Merciful
11:45قَرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقْ
11:52هَيَتِي إِسِي كَنْدُونَنَا الْقُرْآنَ
11:54دَلَمْ مَا يَقُرْآنَ تَعِيمُ
11:56سَتِيَٰرْ حَرِي جَمْ 12 تَنْيَا حَرِي
11:58دِي تِوِي 9
12:00دَنْ سَلَرًا إِسْتْرُو 149
12:02قُرْآنَ
12:04صَلَاتٍ
12:06إِنْفَعْ
12:22In the Name of Allah, the Most Beneficent, the Most Merciful
12:52In the Name of Allah, the Most Beneficent, the Most Merciful
13:22وَجَعَلْهُ لَنَا هُجَّتَيْنَ
13:24وَجَعَلْهُ لَنَا هُجَّتَيْنَ
13:26وَجَعَلْهُ لَنَا هُجَّتَيْنَ
13:28وَجَعَلْهُ لَنَا هُجَّتَيْنَ
13:30يَا رُبَّ الْعَالَمِينَ
13:32يَا رُبَّ الْعَالَمِينَ
13:34يَا رُبَّ الْعَالَمِينَ
13:36يَا رُبَّ الْعَالَمِينَ
13:38يَا رُبَّ الْعَالَمِينَ
13:40يَا رُبَّ الْعَالَمِينَ
13:52يَا رُبَّ الْعَالَمِينَ
13:54يَا رُبَّ الْعَالَمِينَ
13:56يَا رُبَّ الْعَالَمِينَ
13:58يَا رُبَّ الْعَالَمِينَ
14:00يَا رُبَّ الْعَالَمِينَ
14:02يَا رُبَّ الْعَالَمِينَ
14:04يَا رُبَّ الْعَالَمِينَ
14:06يَا رُبَّ الْعَالَمِينَ
14:08يَا رُبَّ الْعَالَمِينَ
14:10يَا رُبَّ الْعَالَمِينَ
14:12يَا رُبَّ الْعَالَمِينَ
14:14يَا رُبَّ الْعَالَمِينَ
14:44يَا رُبَّ الْعَالَمِينَ
14:46يَا رُبَّ الْعَالَمِينَ
14:48يَا رُبَّ الْعَالَمِينَ
14:50يَا رُبَّ الْعَالَمِينَ
14:52يَا رُبَّ الْعَالَمِينَ
14:54يَا رُبَّ الْعَالَمِينَ
14:56يَا رُبَّ الْعَالَمِينَ
14:58يَا رُبَّ الْعَالَمِينَ
15:00يَا رُبَّ الْعَالَمِينَ
15:02يَا رُبَّ الْعَالَمِينَ
15:04يَا رُبَّ الْعَالَمِينَ
15:06يَا رُبَّ الْعَالَمِينَ
15:08يَا رُبَّ الْعَالَمِينَ
15:10يَا رُبَّ الْعَالَمِينَ
15:12يَا رُبَّ الْعَالَمِينَ
15:14يَا رُبَّ الْعَالَمِينَ
15:16يَا رُبَّ الْعَالَمِينَ
15:18يَا رُبَّ الْعَالَمِينَ
15:20يَا رُبَّ الْعَالَمِينَ
15:22يَا رُبَّ الْعَالَمِينَ
15:24يَا رُبَّ الْعَالَمِينَ
15:26يَا رُبَّ الْعَالَمِينَ
15:28يَا رُبَّ الْعَالَمِينَ
15:30يَا رُبَّ الْعَالَمِينَ
15:32يَا رُبَّ الْعَالَمِينَ
15:34يَا رُبَّ الْعَالَمِينَ
15:36يَا رُبَّ الْعَالَمِينَ
15:38يَا رُبَّ الْعَالَمِينَ
15:40يَا رُبَّ الْعَالَمِينَ
15:42يَا رُبَّ الْعَالَمِينَ
15:44يَا رُبَّ الْعَالَمِينَ
15:46يَا رُبَّ الْعَالَمِينَ
15:48يَا رُبَّ الْعَالَمِينَ
15:50يَا رُبَّ الْعَالَمِينَ
15:52يَا رُبَّ الْعَالَمِينَ
15:54يَا رُبَّ الْعَالَمِينَ
15:56يَا رُبَّ الْعَالَمِينَ
15:58يَا رُبَّ الْعَالَمِينَ
16:00يَا رُبَّ الْعَالَمِينَ
16:02يَا رُبَّ الْعَالَمِينَ
16:04يَا رُبَّ الْعَالَمِينَ
16:06يَا رُبَّ الْعَالَمِينَ
16:08يَا رُبَّ الْعَالَمِينَ
16:10يَا رُبَّ الْعَالَمِينَ
16:12يَا رُبَّ الْعَالَمِينَ
16:14يَا رُبَّ الْعَالَمِينَ
16:16يَا رُبَّ الْعَالَمِينَ
16:18يَا رُبَّ الْعَالَمِينَ
16:20يَا رُبَّ الْعَالَمِينَ
16:22يَا رُبَّ الْعَالَمِينَ
16:24يَا رُبَّ الْعَالَمِينَ
16:26يَا رُبَّ الْعَالَمِينَ
16:28يَا رُبَّ الْعَالَمِينَ
16:30يَا رُبَّ الْعَالَمِينَ
16:32يَا رُبَّ الْعَالَمِينَ
16:34يَا رُبَّ الْعَالَمِينَ
16:36يَا رُبَّ الْعَالَمِينَ
16:38يَا رُبَّ الْعَالَمِينَ
16:40يَا رُبَّ الْعَالَمِينَ
16:42يَا رُبَّ الْعَالَمِينَ
16:44يَا رُبَّ الْعَالَمِينَ
16:46يَا رُبَّ الْعَالَمِينَ
16:48يَا رُبَّ الْعَالَمِينَ
16:50يَا رُبَّ الْعَالَمِينَ
16:52يَا رُبَّ الْعَالَمِينَ
16:54يَا رُبَّ الْعَالَمِينَ
16:56.
17:14A'udhu Billahi Minash Shaitanir Rajim
17:16www.faaqird.com
17:20They have taken as their slaves and their slaves as their slaves besides Allah and the Christ, the son of Mary, and they have not been commanded
17:49except that they worship one God, there is no god but He, glory be to Him, from whom there is no god but He.
18:13Glory be to Him, from whom there is no god but He.
18:43They have taken as their slaves and their slaves as their slaves besides Allah and the Christ, the son of Mary, and they have not been commanded except that they worship one God, there is no god but He, glory be to Him, from whom there is no god but He.
19:13This book was written by Dawah, so when he read a lot of books, his hands were sweaty, so Dawah was written by his own hands.
19:21I want to tell you about a group of religious people who are wise among the scholars of Judaism or Christianity.
19:29The first is Ahbar.
19:30The second is Waruhbanahum.
19:32From the word Rahabah, which means the fearful.
19:35The Rahib are those who are fearful of worldly things.
19:42They leave the world, they do not get married, they eat a little, even if they have wealth, they give it to the religious struggle.
19:51These are the Rahib, those who are very spiritual.
19:55In Islam, people say the Sufis, for example.
19:58So, a wise group, Ustaz-Ustaz and the group of Sufis, the people who are religious, the Rahib, in the Judaism and Christianity, Allah says, the Jews and Christians take them as their slaves, as their gods besides Allah.
20:17What do they mean by taking them as their gods?
20:19One of the companions, Adi bin Hatim, who was a Christian, met the Prophet and when he read this verse, he said, we do not worship the Rahib and also the Ahbar, the scholars.
20:35So, he said, he did not say that his Rahib at work, we do not make them as our gods.
20:42So, he was asked by the Prophet, peace be upon him, did they not forbid what was permitted by Allah, and you obeyed it, and they permitted what was forbidden by Allah, and you obeyed it.
20:54So, I said to him, yes, it is true.
20:57So, that is worship.
20:58The Ahbar did not pray to the Rahib and the scholars, but when their Ustaz said, this is actually forbidden, but we can change it a little to make it permissible.
21:11We know that forex trading is actually an issue, but it is okay for the benefit of permissible struggle.
21:19More or less like that.
21:20So, when their Ustaz used their words, when their sermons with the community did not adhere to the rules of Allah, that is what is called,
21:33اتخذوا أحبارهم ورهبانهم أربما من دون الله
21:38And what is the effect in a country?
21:40When we talk about surah At-Tawbah, this is a policy for a country.
21:44Why do we need to banish the Ustaz and also the religious people who change the rules, who use the wrong hadith to be the basis of teaching?
21:56Why do we need to banish them?
21:58Because it will damage the way of thinking of the community.
22:00One day, it is not impossible for someone to say, go and pay 10 ringgit to the grave, and the prayer will be accepted.
22:09Or pay a little more, and you will get a child.
22:15Words like that can happen in the community, and it has happened.
22:21Before this, we talked about how the rabbis make wigs.
22:27It is sold. It is certified by the rabbis.
22:30Why? Because of the teachings of the Jews that were made by themselves.
22:35The women have to shave their heads when they are already married.
22:40So, the women feel that they do not want to follow the religion, but they want to be beautiful at home.
22:44So, they wear the fake hair that has been certified by the rabbis, by their own Ustaz.
22:52So, this will damage a country when they say that things that are not good are made good.
22:58Things that are haram are made halal.
23:01Haram riba in a bank, for example.
23:04But when there is an Ustaz, he says, it is okay, just a little bit of riba.
23:07It is normal to advance the country's economy.
23:10This country needs revenue from gambling, and it is certified by the Shariah.
23:17So, that will damage a country.
23:21People who want to buy a car, a motorcycle, or a Grab, have to take riba.
23:27Why? Because there are people who make halal things haram, and make halal things haram for a country.
23:36This brings us to the word of choice this time.
23:39The word is yudhahiyun qawla alladhina kafaru.
23:44Yudhahiyun is derived from the word dhoha, which means to imitate or imitate.
23:50It is mentioned in the Quran once, in Surah At-Tawbah,
23:53for Allah to give criticism to people who have a religion, who like to imitate.
24:00In this case, we have to learn that we cannot imitate people,
24:04but we need to base the truth that comes from the true revelation of the Quran and the Sunnah.
24:13We will take a short break.
24:14Like Quran Time, Quran Salah Al-Infa'ah.
24:44Al-Infa'ah
25:14Al-Infa'ah
25:45Al-Infa'ah
25:48Hadith. Do you have any other hadith?
25:52The second one is the mentality of some of our society,
25:58which believes that on the night of the 27th of Ramadan,
26:04on the night of the 27th of Likur, the soul will return.
26:09On the night of Ramadhan, the souls that have passed away,
26:12will return to their homes to see their children and grandchildren.
26:17This has no origin.
26:20Sometimes, some of our society prepares a list.
26:24Why?
26:26If it's just to show the way, it's okay.
26:29But if there's such a belief,
26:33so that the angels can easily come,
26:37or the souls of our ancestors can return to their homes,
26:42then this is not the case.
26:44In fact, it contradicts the true hadith of Imam Mahdi.
26:48Al-Infa'ah
27:12Sallallahu ala muhammad
27:17Sallallahu alayhi wasallam
27:22Sallallahu ala muhammad
27:28Sallallahu alayhi wasallam
27:34Ya nabi salam alayka
27:39Ya rasul salam alayka
27:45Ya habib salam alayka
27:52Salatu allah alayka
28:00Allahumma salli ala muhammad wa ala ali muhammad
28:03Alhamdulillah, we are back with Quran Time.
28:06Quran, Salat and Infaq.
28:08Alhamdulillah, we listened to the recitation of Tadabbur just now
28:13from Ustaz Fazrul in ayah 30
28:17and part of ayah 31, we let Ustaz rest for a while,
28:22take a breath first,
28:23while you can drink some water,
28:26to clear your throat, Alhamdulillah.
28:28For that, as usual,
28:30we have the segment of Al-Quran,
28:32or from the angle of recitation of Al-Quran,
28:34the rules in reciting the ayahs of Allah SWT.
28:37So, today's ayah is
28:40the bad sayings,
28:42the wrong sayings,
28:44at the same time,
28:45that were said by the Jews and Christians,
28:48as Ustaz Faz said just now.
28:50The Jews said,
28:53O son of Allah,
28:55and the Christians said,
28:56Al-Masihu, son of Allah.
28:58So, in Surah At-Tawbah,
29:02we have learnt,
29:03in the early meetings,
29:05the Surah that was recited without Basmalah,
29:08and we cannot recite Basmalah at the same time,
29:11in the beginning of the Surah,
29:13in the beginning of the other Surah,
29:14Surah 14,
29:15all of them, we recite Basmalah,
29:16except in Surah At-Tawbah.
29:18However, in the middle of the ayah,
29:20there was a disagreement,
29:21some scholars approved it,
29:24some scholars did not approve it at all,
29:27because this Surah was recited without Basmalah.
29:31So, in any case,
29:33in the middle of the ayah,
29:35it was the choice of the reciters,
29:37whether to recite or not,
29:38still in the circle of the scholars.
29:41However, looking at the ayah today,
29:44I see that it is not suitable
29:46for us to start with Basmalah,
29:48even though it is in the middle of the ayah,
29:50even more so in Surah At-Tawbah,
29:52because the ayah that begins,
29:54or the words that are not correct,
29:58that are said to Allah SWT,
30:00Allah SWT,
30:02that we worship,
30:03Allah SWT.
30:05Therefore,
30:09the last word,
30:11the word,
30:12we continue to recite it,
30:14and the words of the Jews.
30:15Because,
30:16Bismillah,
30:17in the name of Allah,
30:18the Most Gracious, the Most Merciful,
30:19is a dignity,
30:20is a safety,
30:21is a kindness.
30:23So,
30:24it is not suitable
30:26to start the ayah
30:28on the tongue of the person
30:29who says the words that are not correct,
30:31to Allah SWT.
30:32As for the scholars,
30:33they praised
30:34a Tabi'in,
30:35Ibrahim Al-Nakha'i.
30:37So much so that he was praised,
30:39Ibrahim Al-Nakha'i,
30:40a Tabi'in,
30:41it is said that he was the most polite
30:43when he recited the Quran.
30:48What was his manners?
30:49Until the ayah like this,
30:51the 30th ayah,
30:52the words of the Jews,
30:53Uzair, son of Allah,
30:54Al-Masih, son of Allah,
30:55and the other words,
30:56the Jews said,
30:57Allah's hand is bent,
30:59Allah has a son.
31:01These are the words
31:02that are not correct.
31:04It should be,
31:05from the point of manners,
31:06we lower the voice.
31:08Usually,
31:09when I start,
31:10I just pull it, right?
31:11So, what?
31:12The fast ayah,
31:13just now,
31:15وَقَالَتِ لِيَهُ
31:17دُعُوْا زَيْرٌ
31:18إِبَنُ اللَّهِ
31:20Lower your voice,
31:22because this ayah
31:23is not suitable to be raised,
31:25because the meaning is not correct.
31:27That ayah is correct,
31:28the Quran,
31:29the letters are rewarded.
31:30Still,
31:31the letters,
31:32one letter,
31:33still,
31:34it is rewarded.
31:35It is promised
31:36from the point of meaning.
31:37That is,
31:38we say,
31:39the scholars say,
31:40treatment to the heart,
31:42كِرَاءَتُ الْقُرْآنِ
31:44بِالْتَدَبُّرِ
31:45Reading the Quran,
31:46with treatment,
31:47even though it is difficult.
31:48Let us try a little bit,
31:50that is why we have a program like this.
31:52Alhamdulillah,
31:53we have learnt a lot today.
31:55Let us look at the ayah,
31:56the same as the 30th ayah.
31:58وَقَالَتِ لِيَهُ
31:59دُعُوْا
32:00وَقَالَتِ لِيَهُ
32:02دُعُوْا
32:03زَيْرٌ
32:04إِبَنُ اللَّهِ
32:06One, two, start.
32:08وَقَالَتِ لِيَهُ
32:11دُعُوْا
32:12زَيْرٌ
32:13إِبَنُ اللَّهِ
32:16This is slow,
32:17because there is no one,
32:18or because of the meaning.
32:20It is okay,
32:21but if you want to learn,
32:22you have to make your voice stronger,
32:23so that the teacher can hear,
32:25the recitation.
32:26Okay.
32:27وَقَالَتِ لِيَهُ
32:29دُعُوْا
32:30وَقَالَتِ لِيَهُ
32:32دُعُوْا
32:33زَيْرٌ
32:34إِبَنُ اللَّهِ
32:38وَقَالَتِ لِيَهُ
32:41دُعُوْا
32:42زَيْرٌ
32:43إِبَنُ اللَّهِ
32:47In the word,
32:49عُزَيْرٌ
32:50Tanween meets Hamzah,
32:52وَصَلْ
32:53وَصَلْ
32:54There,
32:55we say,
32:56there is a meeting,
32:57two letters,
32:58a meeting,
32:59what is this,
33:00two letters,
33:01عُزَيْرٌ
33:03Then,
33:04إِبَنُ اللَّهِ
33:05How to read?
33:06As usual,
33:08عُزَيْرٌ
33:09نُوْمَتِي
33:10That نُوْمَتِي is
33:11revived with the lower line.
33:12Asamati
33:13عُزَيْرٌ
33:15The sound of a dead voice
33:16because Tanween is a voice,
33:18نُوْمَتِي
33:19Therefore,
33:20Tanween becomes
33:21نُوْمَتِي
33:22عُزَيْرٌ
33:23becomes
33:24عُزَيْرُنِي
33:25Not
33:26عُزَيْرُنِي
33:27Tanween again,
33:28نِي again
33:29عُزَيْرُنِي
33:31رُن
33:32becomes
33:33رُو
33:34وَقَالَتِ الْيَهُودُ عُزَيْرُنِي
33:39بَنُ اللَّهِ
33:43وَقَالَتِ الْيَهُودُ عُزَيْرُنِي
33:48بَنُ اللَّهِ
33:52Good.
33:53Then,
33:54the second section,
33:56وَقَالَتِ النَّصَارَ الْمَسِيحُ
34:01بَنُ اللَّهِ
34:05وَقَالَتِ النَّصَارَ الْمَسِيحُ
34:11بَنُ اللَّهِ
34:14وَقَالَتِ النَّصَارَ الْمَسِيحُ
34:19بَنُ اللَّهِ
34:23وَقَالَتِ النَّصَارَ الْمَسِيحُ
34:29بَنُ اللَّهِ
34:33Now,
34:34ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
34:57ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
35:21بِأَفْوَاهِهِمْ
35:28بِأَفْوَاهِهِمْ
35:34بِأَفْوَاهِهِمْ
35:37بِأَفْوَاهِهِمْ
35:43ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
35:57حَاتِحَةِ بَدَ كَفْ وَقَفْ
35:59ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
36:23بَتْشَرِيْنَهُمْ بَدَ أَوْلُ
36:24وَقَالَتِ الْيَهُودُ عُزَيْرٌ بَنُ اللَّهِ
36:41وَقَالَتِ النَّصَارَ الْمَسِيحُ بَنُ اللَّهِ
36:58ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
37:06ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ
37:13يُضَاهِعُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلِ
37:32قَاتَلَهُمُ اللَّهُ أَنَّا يُؤْفَكُونَ
38:02لَا إِلَهَ إِلَّهُ
38:28وَجَعَلْهُ لَنَا هُجَّتَهِ
38:51يَا رُّحْبَ الْعَالَمِينَ
39:21يَا رُّحْبَ الْعَالَمِينَ
39:51يَا رُّحْبَ الْعَالَمِينَ
40:20يَا رُّحْبَ الْعَالَمِينَ
40:45وَجَعَلْهُ لَنَا هُجَّتَهِ
41:14يَا رُّحْبَ الْعَالَمِينَ
41:44يَا رُّحْبَ الْعَالَمِينَ
42:04يَا رُّحْبَ الْعَالَمِينَ
42:12يَا رُّحْبَ الْعَالَمِينَ
42:41يَا رُّحْبَ الْعَالَمِينَ
43:10وَمَا أَمِرُوا إِلَّا لِيَعْبُدُوا إِلَهًا وَاحِدًا
43:29لَا إِلَىٰ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ
43:49سُرَّخَ اللَّهُ
43:50سُرَّخَ اللَّهُ نَوْزِمْ آيَتِ 31
43:52اللَّهُ مِنْ يَتَكَنِ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
43:53أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
43:54أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
44:24أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
44:54أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:24أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:26أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:28أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:30أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:32أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:34أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:36أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:38أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:40أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:42أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:44أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:46أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:48أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:50أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:52أَرَىٰ أَرَىٰ أَرَىٰ أَرَىٰ
45:54أَرَىٰ أَرَىٰ أَرَىٰ
45:56أَرَىٰ أَرَىٰ أَرَىٰ
45:58أَرَىٰ أَرَىٰ أَرَىٰ
46:00أَرَىٰ أَرَىٰ أَرَىٰ
46:02أَرَىٰ أَرَىٰ أَرَىٰ
46:04أَرَىٰ أَرَىٰ أَرَىٰ
46:06أَرَىٰ أَرَىٰ أَرَىٰ
46:08أَرَىٰ أَرَىٰ أَرَىٰ
46:10أَرَىٰ أَرَىٰ أَرَىٰ
46:12أَرَىٰ أَرَىٰ أَرَىٰ
46:14أَرَىٰ أَرَىٰ أَرَىٰ
46:16أَرَىٰ أَرَىٰ أَرَىٰ
46:18أَرَىٰ أَرَىٰ أَرَىٰ
46:20أَرَىٰ أَرَىٰ أَرَىٰ
46:22أَرَىٰ أَرَىٰ أَرَىٰ
46:24أَرَىٰ أَرَىٰ أَرَىٰ
46:26أَرَىٰ أَرَىٰ أَرَىٰ
46:28أَرَىٰ أَرَىٰ أَرَىٰ
46:30أَرَىٰ أَرَىٰ
46:32أَرَىٰ أَرَىٰ
46:34أَرَىٰ أَرَىٰ
46:36أَرَىٰ أَرَىٰ
46:38أَرَىٰ أَرَىٰ
46:40أَرَىٰ أَرَىٰ
46:42أَرَىٰ أَرَىٰ
46:44أَرَىٰ أَرَىٰ
46:46أَرَىٰ أَرَىٰ
46:48أَرَىٰ أَرَىٰ
46:50أَرَىٰ أَرَىٰ
46:52أَرَىٰ أَرَىٰ
46:54أَرَىٰ أَرَىٰ
46:56أَرَىٰ أَرَىٰ
46:58أَرَىٰ أَرَىٰ
47:00أَرَىٰ أَرَىٰ
47:02أَرَىٰ أَرَىٰ
47:04أَرَىٰ أَرَىٰ
47:06أَرَىٰ أَرَىٰ
47:08أَرَىٰ أَرَىٰ
47:10أَرَىٰ
47:12أَرَىٰ أَرَىٰ
47:14أَرَىٰ أَرَىٰ
47:16أَرَىٰ أَرَىٰ
47:18أَرَىٰ أَرَىٰ
47:20أَرَىٰ أَرَىٰ
47:22أَرَىٰ أَرَىٰ
47:24أَرَىٰ
47:26أَرَىٰ
47:28أَرَىٰ
47:30أَرَىٰ
47:32أَرَىٰ
47:34أَرَىٰ
47:36أَرَىٰ
47:38أَرَىٰ
47:40أَرَىٰ
47:42أَرَىٰ
47:44أَرَىٰ
47:46أَرَىٰ
47:48أَرَىٰ
47:50أَرَىٰ
47:52أَرَىٰ
47:54أَرَىٰ
47:56أَرَىٰ
47:58أَرَىٰ
48:00أَرَىٰ
48:02أَرَىٰ
48:04اور
48:06آ הی
48:08قَلْ
48:10ī
48:20that needs to be fought in a country and a state
48:24in the media, in the social media
48:28we need to have an element to make sure
48:30not to allow teachers or writers
48:35these religious groups
48:37to distort the original teachings
48:41of the religions that have happened
48:43in the Christian and Jewish religions
48:46and this brings us to our resolution this time
48:49please watch
48:50first, keep your speech and don't say words
48:54that can distort your faith
48:56even though that person has power
48:59or is trusted by the community
49:01second, convey the truth
49:03don't turn your back on it for personal interest
49:06or to draw people's attention to ourselves
49:11third, don't imitate the misguided teachings
49:14without proper knowledge
49:16and the solution is we go back
49:18and read the Quran and the hadith
49:21and try to understand it
49:23little by little
49:25but in the end
49:26the original reference needs to be known
49:28no one can say anything
49:31without going back to the source of the Quran
49:34and the Sunnah
49:35we pray to Allah SWT
49:36may Allah protect our family
49:38from being deceived
49:40by groups of people
49:42who have their own interests
49:45with us
49:46Bismillahir Rahmanir Rahim
50:16with the knowledge and proof of the truth of the Quran and the Sunnah
50:19O Allah
50:20don't make us
50:22people who are excessively
50:24from your revelations
50:26excessively from your speech
50:28excessively from your words
50:29and actions
50:30excessively from your revelations
50:32O Allah
50:33make us people who truly
50:35follow your revelations
50:36O Allah
50:37make us people who are calm
50:38make us people who always
50:39follow your guidance
50:41O Allah
50:42Amin
50:44Amin Amin
50:45O Allah
50:46may Allah accept our prayers
50:47so that we can continue
50:48to study the knowledge
50:50from the revelation of the Quran and the Sunnah
50:52which is the original
50:53and this is our struggle
50:55together in Tabung Gerakan Al-Quran
50:56the opportunity to contribute
50:58and also to suggest ideas
51:00how the awareness of the community
51:02with the Quran
51:03is spread
51:04is increased
51:05so that
51:06it is not easy for us
51:07to accept a single word
51:09unless it is based
51:11from the source of revelation
51:13from Allah
51:14Insha'Allah we will meet again
51:16in the next series
51:17to explore the content of Surah Al-Tawbah
51:20by Quran Time
51:21Quran Salat Imfaq
51:22Insha'Allah
51:41Quran Salat Imfaq
51:43Insha'Allah
52:11Quran Salat Imfaq
52:13Insha'Allah
52:15Quran Salat Imfaq
52:17Insha'Allah
52:19Quran Salat Imfaq
52:21Insha'Allah
52:23Quran Salat Imfaq
52:25Insha'Allah
52:27Quran Salat Imfaq
52:29Insha'Allah
52:31Quran Salat Imfaq
52:33Insha'Allah
52:35Quran Salat Imfaq
52:37Insha'Allah
52:39Quran Salat Imfaq
52:41Insha'Allah

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