Dars e Quran | Episode - 1 | H.Shaikh Abdul Qadir Jilani RA
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LifestyleTranscript
00:30In the name of Allah, the Beneficent, the Merciful.
00:49Allahumma Salli ala Sayyidina wa Mawlana Muhammadin wa ala ala Sayyidina wa Mawlana Muhammadin
01:19wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:24wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:28wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:31wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:34wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:37wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
01:40Wajib-ul-Ihtaram, Muazzaz-ul-Muhtarim, Hazireen-o-Nazireen
01:45From the platform of RYQ TV, to present different personalities to the world,
01:53with the mention of our ancestors and their beautiful teachings,
01:58we present this series on different occasions.
02:04The month of Rabi-us-Sani has begun.
02:07In the holy month of Rabi-us-Sani, the king of the states,
02:10Huzoor Abdul Qadir Jilani Baghdadi,
02:13may Allah be pleased with him and grant him peace,
02:15is given the opportunity to recite the Sunnah.
02:19On this occasion, this series of Dars-e-Quran is being presented to you,
02:24in which, according to the teachings of the Qur'an and Sunnah,
02:27we will try to know the character of the saints and their teachings,
02:32and according to that, we will try to rectify our beliefs and actions.
02:37In the Holy Qur'an, Allah, the Lord of the worlds,
02:39has mentioned the status and rank of the people of Allah,
02:43and along with that, the great honour for them in the presence of Allah,
02:47and for them, the series of rewards and favours from Allah,
02:53and their beautiful end, the destination, has been mentioned.
02:58A few verses of Surah An-Naba have been recited before you.
03:02The instruction of Allah is,
03:04that for the righteous there is a place of success,
03:10gardens and vineyards,
03:13in which there are gardens and vineyards of grapes,
03:16and young and old wives,
03:22and flowing and pure streams.
03:27They will not hear therein any utterance, nor will they deny one another.
03:35This reward will be from your Lord, and it will be sufficient.
03:43In these verses, Allah, the Lord of the worlds,
03:46has mentioned for the people of paradise,
03:48the series of rewards and favours from Allah,
03:51the series of rewards and favours from Allah,
03:54has been announced for them by Allah, the Lord of the worlds,
03:59and its details have been mentioned.
04:01And if we take a look at the previous verses of Surah An-Naba,
04:07then in those verses Allah has mentioned the different types of disbelievers,
04:12the types of punishment on them, the harshness,
04:15and the worst punishment for them from Allah due to their disobedience,
04:19that has been mentioned in detail.
04:21And if we take a look at the Quran,
04:24from the beginning to the end,
04:26then the style of the Quran is that,
04:28where the believers are mentioned,
04:30the righteous are mentioned,
04:32their deeds, their character,
04:35and their consequences are mentioned.
04:38That the people of Allah,
04:40the pious people of Allah,
04:42who spend their lives according to the commandments of Allah,
04:45and they keep striving to please Allah,
04:50they keep trying to please Allah, the Lord of the worlds,
04:53and then for them,
04:54what are the rewards and favours from Allah in the hereafter,
04:57what are the consequences,
04:58where the Quran has mentioned this,
05:00we see that along with this,
05:03the disobedient, the rebellious, the rebellious,
05:07and those who disobeyed Allah, the Lord of the worlds in their lives,
05:11and due to their disobedience,
05:13they were afflicted with the wrath of Allah,
05:15then Allah mentions them in detail.
05:18And along with mentioning them,
05:21their bad deeds, their disobedience,
05:23are mentioned.
05:24Then their worst consequences,
05:26are mentioned.
05:28The reason for this is that,
05:29whoever is going to read and listen to the Quran,
05:32these two groups should be in front of him.
05:34Both the ways should be that,
05:35if he follows the path of goodness,
05:37then there should be a path in front of him,
05:39and there should be a consequence.
05:40And along with this,
05:42if he follows the path of bad deeds,
05:45if he follows the path of disobedience to Allah,
05:48if he adopts their actions and their deeds,
05:51then he should know,
05:52where the path ends,
05:55and what is the consequence of it.
05:56So Allah has mentioned about the disbelievers before this,
06:00that those who disobeyed Allah,
06:02bad deeds,
06:03and the wrath of Allah,
06:05he invited them,
06:06and did such deeds,
06:08and those who disobeyed Allah.
06:10So for them,
06:11the different types of punishment,
06:13the harshness,
06:14and the worst punishment,
06:15are mentioned.
06:17So here,
06:18for the believers,
06:19there are great glad tidings,
06:20great good news,
06:21that those who are righteous,
06:23those who are pious,
06:24those who are obedient to Allah,
06:26for them,
06:27there is great success from Allah.
06:29For them,
06:30there are great gardens,
06:32and those gardens are such that,
06:34a person's thinking,
06:36his understanding,
06:37his imagination,
06:38cannot contain all those blessings.
06:40That a person has not seen it,
06:42nor has he thought about it,
06:44nor can he ever understand,
06:47that with the help of Allah,
06:49for him,
06:50such a great honor and honor will be done.
06:52So here,
06:53Allah the Lord of the worlds,
06:54has mentioned both the paths,
06:55and from these two paths,
06:56to choose any path,
06:58is given to a person.
07:00i.e. Allah the Almighty,
07:01righteousness,
07:02or sin,
07:03He does not force anyone on either path.
07:06This is a person's own action,
07:07that Allah the Almighty,
07:08righteousness,
07:09or sin,
07:10that Allah the Almighty,
07:11has revealed righteousness,
07:12as well as sin to a person.
07:13He has mentioned both these paths.
07:15That you will go on this path,
07:17its outcome is also in front of you,
07:18we have also mentioned that.
07:20And if you go on the other path,
07:21i.e. the path of sin,
07:23its worst outcome is in front of you.
07:26Now it is a person's own choice,
07:28that he tries to please Allah the Almighty,
07:31he performs his worship,
07:32his practices,
07:33his efforts,
07:35or he chooses the other path,
07:36other than that.
07:39Here, Allah the Almighty,
07:40has mentioned great rewards,
07:42and honors for the righteous.
07:43What is righteousness?
07:45And Taqwa means,
07:46that on which path,
07:48on which path,
07:49a person gets the honor,
07:50of being righteous.
07:53So,
07:54there are many definitions for this.
07:55A very simple definition is,
07:57that a person should choose,
07:59every action,
08:00that Allah the Almighty,
08:01and the Prophet of Allah,
08:03has taught him.
08:05And he should avoid every action,
08:07and try to avoid it,
08:10and avoid it,
08:12which is the cause of displeasure,
08:14and disobedience of Allah and His Prophet.
08:16This is Taqwa.
08:17That the things,
08:18which Allah has demanded from us,
08:21which has been commanded to do,
08:22should be done.
08:23And the things,
08:24which have been commanded to abstain from,
08:25should be abstained from.
08:26This is Taqwa.
08:27That if a person goes on this path,
08:29then he will be given,
08:30the honor and bliss,
08:31of being righteous,
08:32by Allah the Almighty.
08:34And all the honors,
08:35and all the rewards,
08:36of the righteous people,
08:37and all the rewards,
08:38and all the rewards,
08:39of the righteous people,
08:40Allah the Almighty,
08:41will give them to him.
08:43In the Holy Qur'an,
08:44from the beginning to the end,
08:45we see,
08:46the mention of the believers,
08:47the righteous people,
08:48their attributes,
08:49their signs and signs,
08:50are mentioned.
08:51We start from Surah Al-Baqarah,
08:54Allah the Almighty,
08:55has mentioned the introduction of the Holy Qur'an,
08:56That is the Book,
08:57which Allah has revealed to him,
08:58as a proof for the righteous people.
08:59Now the question arises,
09:00what are the righteous people?
09:01Allah the Almighty,
09:02has mentioned all their attributes.
09:03Those who believe in the unseen,
09:05and establish prayer,
09:06and from what We have provided them,
09:07they spend.
09:08Those who believe in the unseen,
09:10are those who believe in the unseen,
09:12and establish prayer,
09:14and are those who establish prayer,
09:16and from what We have provided them,
09:17they spend.
09:18And whatever We have given them,
09:19they are those who spend.
09:20That is,
09:21they should be firm in their beliefs,
09:23and firm in their actions.
09:25What is the belief?
09:26Those who believe in the unseen.
09:28The things that the Prophet of Allah,
09:30peace and blessings of Allah be upon him,
09:31has mentioned.
09:32The religion that the Prophet of Allah,
09:33has given us,
09:34all those things are not present in front of us.
09:37Just like,
09:38Allah is the Lord of the worlds,
09:41in the same way,
09:42there are angels,
09:43there is heaven and hell,
09:44all these things are absent from us.
09:45So to believe in them,
09:46that Allah has revealed,
09:48those teachings and commandments,
09:51from the tongue of His Beloved,
09:52peace and blessings of Allah be upon him,
09:53to believe in them from the tongue of His Beloved,
09:55this is a sign of righteousness.
09:57Not to fall into their traps,
09:58not to fall into their whispers,
09:59not to fall into their quarrels,
10:00not to fall into their objections.
10:02All those signs have come,
10:03all those arguments are present with us.
10:05In the form of miracles,
10:06the Prophethood of the Prophet,
10:07is present in front of us.
10:08So to believe in the unseen,
10:10what does this mean?
10:11That our belief,
10:12our faith should be firm.
10:14And moving forward,
10:16then,
10:17in relation to actions,
10:18that they also offer Salah,
10:19they also spend from what we have given them.
10:21Whatever Allah has revealed to the Prophet,
10:23or whatever has been revealed before him,
10:25on all those things,
10:26he is the one who brings faith.
10:28So,
10:29his faith should be firm,
10:30his belief should be firm,
10:32and his actions should also be firm.
10:34This is a sign of righteousness.
10:36And if he becomes weak in any one thing,
10:39that is,
10:40his belief becomes weak in that,
10:42or his actions become weak,
10:44then he will not reach the level of righteousness.
10:46He will not be called righteous.
10:48He will not be the favorite person in the court of Allah,
10:50that in any one of these two things,
10:52if he becomes weak and weak,
10:54then righteousness,
10:56faith should also be firm,
10:58faith should also be firm,
10:59and belief should also be firm.
11:00In the court of Allah,
11:02he will be given the title of righteous.
11:04And,
11:05moving forward,
11:06that
11:07Ulaika ala hudam min rabbihim
11:08wa ulaikumul muflihoon
11:09These are also on guidance.
11:11And in this world and in the hereafter,
11:12Allah has also given them success.
11:14That is,
11:15these are the people who walk on this path
11:17to attain the pleasure of Allah,
11:19and try to spend their lives,
11:21then Allah gives them success in this world
11:23and also in the hereafter.
11:26So here,
11:27the mention of reward is for these people.
11:30Then in the Quran,
11:31if we look at other places,
11:33another verse of Surah Baqarah,
11:35which is called Ayah Bir,
11:37and
11:38there was a claim of the polytheists
11:40that we do very good deeds,
11:42we give water to the pilgrims,
11:44or
11:45we serve the pilgrims,
11:47or
11:48we build the Kaaba,
11:49or
11:50we serve it,
11:51or
11:52we protect it.
11:53They do all these things.
11:54On this,
11:55they used to claim that
11:56if we do all these things,
11:57then we are also the chosen people of Allah.
11:59So here,
12:00it is said that
12:01righteousness is not just about
12:02adopting one or two things.
12:03That you gave water to the pilgrims,
12:05you served the pilgrims during the Hajj,
12:07you served the Kaaba,
12:08righteousness is not just about
12:10one or two things.
12:11What is righteousness?
12:12That is,
12:13adopting everything
12:14that Allah,
12:15the Lord of the worlds,
12:16has commanded.
12:17Adopting Allah's command,
12:18following it,
12:19following the messages
12:20sent by Allah
12:21through the Prophets,
12:22this is righteousness.
12:23And leaving the things
12:24that Allah is angry with.
12:25Leaving the things
12:26that Allah,
12:27the Lord of the worlds,
12:28has forbidden.
12:29This is righteousness.
12:30Adopting only one or two things
12:31and leaving everything else,
12:32this is not righteousness.
12:33So,
12:34in Ayah Bir,
12:35all these things are mentioned that
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24:16Despite being individuals, despite having a long history in the name of Sufism and Tariqat,
24:21why do we not see any impact in their society?
24:23What is the reason for that?
24:25That they themselves are unaware of their actions.
24:27They have no connection with their actions.
24:29And there are claims, slogans, big slogans, big stories, these things are present.
24:36But because they are unaware of their actions,
24:38that is why we do not see any impact in their society.
24:41Huzoor, Ghosh-e-Azam is still young.
24:43You have a few years of life.
24:45You have not yet decided on the level of Sufism and Tariqat.
24:51But despite this, Allah has given you the impression
24:55that when the leader of the dacoits listens to you,
24:59he tells his companions what kind of a child he is.
25:02That despite being so young, he is not ignoring his mother's will.
25:09And to save his wealth, he is not disobeying his mother.
25:13And we are so ill-fated
25:15that despite being so old,
25:17despite living such a long life,
25:19despite having so much intellect, knowledge and understanding,
25:22we are unaware of the commands of Allah and His teachings.
25:28Our life is passing in carelessness,
25:30in heedlessness, in sins.
25:33We are so heedless
25:35and we are going to waste our lives
25:39because our life is passing in such a state
25:42that we do not care about the commands of Allah.
25:45So, the leader of the dacoits,
25:47after seeing your actions,
25:49he gets rid of the chain of theft.
25:53And in your hands,
25:55not only the dacoits,
25:57but all his companions
25:59repented on your hands
26:01and tried to leave that path.
26:04And he decided to spend his whole life
26:06following the commands of Allah.
26:08So, the dacoits are such
26:10that their actions
26:12of each and every life
26:14pass according to the commands of Allah.
26:16And that is why,
26:18when such an action happens,
26:20Allah will give such an effect
26:22in words and actions
26:24that whoever sees it,
26:26he will desire to do the same.
26:28Allah gives guidance to people through such actions.
26:31He becomes a source of salvation,
26:33guidance and guidance for people.
26:35We will have a short break
26:37and after this short break,
26:39we will meet again.
26:41Do not go anywhere,
26:43we will meet again after this short break.
26:45Ladies and gentlemen,
26:47once again, welcome to the program.
26:49Before the break,
26:51we were discussing
26:53the signs of the people of Allah
26:55and the real character
26:57and teachings of the saints of Allah.
26:59This was also mentioned
27:01in the Hadith of Kursi.
27:03And along with the status
27:05and rank of the pious people
27:07of Allah,
27:09what is the method
27:11of attaining that status?
27:13In the Hadith of Sahih Bukhari,
27:15the Prophet said that
27:17my servant attains my nearness
27:19through the abundance
27:21of Nawafil,
27:23i.e. obligations,
27:25Sunnah,
27:28which does not include
27:30heedlessness, laziness
27:32and ignorance.
27:34A person who is a saint of Allah
27:36and fulfills the obligations
27:38and obligations of Allah
27:40cannot be a saint of Allah.
27:42For example,
27:44in the case of the people of Allah,
27:46if a person claims to be a saint
27:48and offers prayers on the water,
27:50flies in the air,
27:52etc.
27:54But in his life,
27:56if he is against the Quran and Sunnah,
27:58Allah's commandments
28:00and the teachings of the Prophet,
28:02and if he claims to be a saint,
28:04then it should be understood
28:06that he is not a saint of Allah.
28:08In fact,
28:10he is a follower of Satan
28:12and Satan is making him do
28:14all these things.
28:16A saint of Allah is one
28:18whose physical, inner,
28:20physical, physical,
28:22and all matters related to his life
28:24are in accordance with the commandments of Allah.
28:26And when a person
28:28does such a thing,
28:30he says, I become his eyes
28:32with which he sees,
28:34I become his tongue
28:36with which he speaks,
28:38I become his ears
28:40with which he hears,
28:42I become his hands
28:44with which he holds,
28:46and in other hadiths it is said
28:48that if he swears
28:50on something,
28:52Allah fulfills it.
28:54This is the case of the people of Allah.
28:56Allah becomes his eyes.
28:58The Prophet, may Allah be pleased with him,
29:00said,
29:04that I see the whole universe
29:06in such a way
29:08as if someone sees a grain of mustard
29:10on his palm.
29:12That is, there is no difficulty
29:14or worry in seeing it.
29:16Today, discussions and objections
29:18are made about the miracles of the people of Allah.
29:20And all these objections are based
29:22on the misunderstanding of the Qur'an.
29:24In fact, denying the miracle
29:26is denying the Qur'an,
29:28denying the hadith.
29:30The miracle of the saint of the Ummah
29:32of the Holy Qur'an,
29:34the Prophet, may Allah be pleased with him,
29:36was mentioned.
29:38That is, if the miracle
29:40of the saint of the Ummah
29:42of the Prophet, may Allah be pleased with him,
29:44and his power is so much,
29:46then the saints of the Ummah
29:48of the Prophet, may Allah be pleased with him,
29:50cannot be guessed.
29:52And Sahih Bukhari, Muslim,
29:54and other books of hadith,
29:56the father of miracles,
29:58he is a great wise man.
30:00And the miracles of the people of Allah.
30:02Hazrat Jabir relates to his father,
30:04there is a hadith of Sahih Bukhari,
30:06that on the night of the Battle of Uhud,
30:08his father said to us,
30:10he has written a will
30:12regarding various matters,
30:14the treatment of people,
30:16that I will be martyred in the battle,
30:18and I will be the first to be martyred.
30:20Hazrat Jabir says that when the battle took place,
30:22as his father had said,
30:24he was the first to be martyred.
30:26That is, the saint of Allah,
30:28may Allah be pleased with him,
30:30is also given in relation to the things to come.
30:32Because the light of Allah,
30:34becomes his eyes.
30:36His eyes are his,
30:38Allah gives the miracle.
30:40Hazrat Umar-e-Farooq, may Allah be pleased with him,
30:42is on his throne, he says,
30:44go behind the mountain,
30:46attack from there,
30:48Allah will give you victory.
30:50Where is Sariah, where is Hazrat Umar-e-Farooq?
30:52That is, today, in relation to miracles,
30:54the denial of the Qur'an and the Sunnah,
30:56the denial of the followers of the Prophet,
30:58when Hazrat Sariah came after many days,
31:00he was asked,
31:02he said that we were in great trouble,
31:04we were in great difficulty,
31:06the disbelievers had surrounded us,
31:08suddenly I heard the voice of Hazrat Umar-e-Farooq,
31:10and the voice,
31:12go behind the mountain,
31:14we followed your instructions,
31:16from there we attacked the disbelievers,
31:18Allah gave us victory.
31:20One is the perfection of the gaze of Hazrat Umar-e-Farooq,
31:22that in Madinah,
31:24from his throne,
31:26what is the problem with Hazrat Sariah,
31:28he is observing it.
31:30And the perfection of the listening of Hazrat Sariah,
31:32that from there,
31:34the speech of Hazrat Umar-e-Farooq,
31:36he listened to it, he acted on it,
31:38Allah gave victory.
31:40When the light of Allah becomes someone's eyes,
31:42someone's ears,
31:44someone's tongue, someone's hands,
31:46then Allah makes the whole universe
31:48in His control.
31:50You are in front of Him from far and near,
31:52everything difficult and easy,
31:54is in His control.
31:56This is the famous incident of Allah,
31:58and Hazrat Safina,
32:00that in the journey of Rome,
32:02you were separated from the army,
32:04this hadith was narrated in Mishkash Sharif.
32:06So in the jungle, a lion came in front of you,
32:08this is the status of the Wali of Allah,
32:10this is the status of the Wali of Allah.
32:12The lion came in front of you,
32:14instead of being deceased,
32:16he commanded that I am the slave of Rasoolullah.
32:18He commanded the lion,
32:20he said that I am the slave of Rasoolullah,
32:22I have lost my way,
32:24and you bring me with the army.
32:26So it is narrated that the lion
32:28went ahead of you,
32:30bowing his head,
32:32showing you the way,
32:34he brought you to the army,
32:36and left you and went back.
32:38This means that even a lion knows
32:40the status of a Wali.
32:42And through this, it was also found out
32:44that the status of the Ahlullah,
32:46that the tongue is theirs,
32:48Allah gives the perfection in that,
32:50that if they want to speak,
32:52if they want to command someone,
32:54then it is not necessary that the humans and Jinn
32:56will obey their command.
32:58Allah gives the whole universe in their control.
33:00Allah gives the whole universe in their control.
33:02Allah gives this perfection to His Wali-e-Kamileen.
33:04Allah gives this perfection to His Wali-e-Kamileen.
33:06So what is Wali?
33:08It is the abundance of worship,
33:10Mujahidat, Diyazat,
33:12the worship of Allah the Lord of the Arabs,
33:14and the life spent in good deeds.
33:16Allah gives this perfection,
33:18this status.
33:20Worldly honor and glory are given,
33:22and in the hereafter,
33:24the high places, honors,
33:26honors, the chain of rewards and honors,
33:28that in the light of the teachings
33:30of the Quran and Sunnah,
33:32that in the hereafter,
33:34how much protocol, honor,
33:36and high ranks Allah will give them.
33:38May Allah the Lord of the worlds
33:40enable us to keep our relations
33:42and beliefs with the people of Allah.
33:44May Allah enable us to act.
33:46If there are any questions
33:48related to today's discussion,
33:50you can ask them.
33:52My question is to Allama Sahab.
33:54My question is to Allama Sahab.
33:56As we want to be disciples,
33:58we come to see many Wali
34:00in the society,
34:02and there are Pir, etc.
34:04So how should we
34:06relate to them?
34:08To become the disciples
34:10of the Pir,
34:12please guide us a little.
34:14Our Ulema,
34:16the scholars,
34:18have stated the signs
34:20and signs of the Pir.
34:22The first sign is that
34:24their belief should be correct.
34:26That there should be no corruption
34:28in their actions.
34:30The Qur'an has also stated
34:32that there should be
34:34faith and righteousness.
34:36This is the basic condition.
34:38And that there should be no
34:40disobedience to the Shariah.
34:42Similarly,
34:44they should be well-educated
34:46and know the Qur'an
34:48and Sunnah
34:50so that they can
34:52get the necessary
34:54information from the Qur'an.
34:56They should know the Qur'an
34:58and Sunnah
35:00so that they can guide
35:02their people.
35:04Along with that,
35:06they should follow
35:08the right path.
35:10The Prophet, may Allah bless him and grant him peace,
35:12or any other perfect Ulema,
35:14should follow the right path.
35:16There should be no corruption.
35:18These are the signs of the Pir.
35:20Faith, righteousness,
35:22knowledge,
35:24and continuity.
35:26If all these signs are found,
35:28then he is certainly the Wali of Allah.
35:30He is the Muzurg.
35:32And his will can be
35:34connected to that.
35:36Assalamu Alaikum Warahmatullah.
35:38Mufti Sahab,
35:40in our prayers,
35:42we make a means of
35:44Sheikh Abdul Qadir Jilani.
35:46What is your command about that?
35:48The means of
35:50any action
35:52or anything
35:54Allah's chosen personalities
35:56or the uses of
35:58the personalities
36:00can be found in the Qur'an and Hadith.
36:02Ya ayyuhalladhina amanuttaqullaha
36:04wabtahu ilaihi waseela
36:06This also has the command of a means.
36:08Similarly, in the past,
36:10in the tribe of Bani Israel,
36:12the matter of Tabut-e-Sakinah,
36:14the use of the people of Allah,
36:16through their means,
36:18Allah asks the Lord of the Arabs
36:20for salvation.
36:22So Allah grants salvation through difficulties.
36:24So here also, the concept of a means is found.
36:26The use of the Prophets,
36:28through their means,
36:30prayers are asked
36:32and conquests are asked.
36:34So Allah grants that victory.
36:36Similarly,
36:38before the advent of the Prophet,
36:40the Jews and Christians,
36:42through their means,
36:44used to ask Allah for victory.
36:46This is said in the Holy Qur'an.
36:48Before the advent of the Prophet,
36:50Allah used to grant them victory.
36:52So through the means of the people of Allah,
36:54through the means of the Prophets,
36:56through the means of the perfect
36:58saints,
37:00through the means of Allah's chosen people,
37:02if anything is asked from Allah,
37:04surely,
37:06their status in the court of Allah is that
37:08Allah grants blessings through their means.
37:10He certainly solves difficulties.
37:12So we do not have our own status and status
37:14that we can present our objections in the court of Allah.
37:16So if the means of the people of Allah
37:18are connected,
37:20then Allah will ease our matters.
37:24I have a question.
37:26We read about the saints in the Holy Qur'an.
37:28How do we identify them?
37:32What were the actions of the saints?
37:34How can we identify them?
37:36How can we say that
37:38they are the saints of Allah?
37:42In the previous discussion,
37:44we discussed the details of the saints,
37:46their signs, their signs,
37:48their identity,
37:50that no aspect of their life,
37:52not even a moment,
37:54should they be heedless of worship.
37:56And there is no aspect of disobeying Allah.
38:00Huzoor, Khawaja Kharib-e-Nawaz
38:02came to your court to become a disciple.
38:04He spent many days,
38:06months, not seeing any miracle,
38:08and not seeing any such matter.
38:10So when he went back,
38:12he said that Huzoor,
38:14I intended to become a disciple.
38:16I did not see any miracle.
38:18So he said,
38:20tell me,
38:22in the months you have spent,
38:24has there been a single moment
38:26in which you have seen
38:28any aspect of disobeying Allah
38:30in my character,
38:32my actions,
38:34in my matters?
38:36Huzoor said,
38:38this is the identity of a saint.
38:40Every moment should be in accordance
38:42with the commandments of Allah.
38:44So if a person claims that
38:46Sufism is not a name of
38:48physical worship,
38:50that he has long hair,
38:52wears 5-6 rings,
38:54wears a strange kind of robe.
38:56Sufism is not a name of physical worship
38:58or a name of specific signs.
39:00Worship of Allah,
39:02obedience to Allah,
39:04obedience to the Prophet of Allah,
39:06and living your life in accordance
39:08with the commandments of Allah.
39:10This is the identity of a saint.
39:12If a person lives his life
39:14in accordance with the commandments of Allah,
39:16then surely he has the nearness
39:18and understanding of Allah.
39:20And the one who will be connected
39:22to Allah,
39:24Allah will give him His blessings.
39:26And the one who is not connected
39:28to Allah,
39:30has no status in the court of Allah.
39:32So surely,
39:34those who are connected to Allah
39:36are those who have the knowledge
39:38and identity of Allah and have
39:40a status in the court of Allah.
39:42In today's discussion,
39:44we learned the teachings of the
39:46perfect saints and their merits
39:48and virtues from the Quran and Sunnah.
39:50May Allah enable us to be
39:52connected to this pure nation
39:54and may He enable us to be
39:56connected to the people of Allah
39:58in accordance with the standards
40:00of the Quran and Sunnah.
40:02May Allah enable us to act.
40:34May Allah enable us to act.
40:36May Allah enable us to act.
40:38May Allah enable us to act.
40:40May Allah enable us to act.
40:42May Allah enable us to act.
40:44May Allah enable us to act.