Aulia Allah | Episode - 2 | H.Shaikh Abdul Qadir Jilani RA | 9 Oct 2024

2 months ago

Aulia Allah | Episode - 2 | H.Shaikh Abdul Qadir Jilani RA | 9 Oct 2024 | ARY Qtv

#aryqtv #AuliaAllah #HazratShaikhAbdulQadirJilaniRA

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Transcript

00:00In the name of God, the Most Gracious, the Most Merciful.

00:28Allahumma salli ala Sayyidina wa Mawlana Muhammadin wa ala alihi wa sahbihi wa barik wa sallim.

00:35As-salamu alaikum wa rahmatullahi wa barakatuhu.

00:37Intihai muhtarim wa karram, nazareen ba tamkeen.

00:40Auli Allah ki shan par mabni isazim wa shan program mein hu aapka mezban.

00:45Qari Muhammad Yunus Qadri.

00:47Huzoor, Ghose-ul-Azam R.A. anhu ka mahi muqaddas hai.

00:51Huzoor, Ghose-e-Paak R.A. anhu ka muqam, ilmi muqam itna buland hai

00:56ki aap Shari'at aur Tariqat dono ki Imam-e-Akbar nazar aate hain.

01:01Aapke daur ke ham asar, Imam Ibn-e-Jawzi R.A. bohot bade imam

01:07aur wo itne bade imam hai ki bade bade ulama jab Imam Ibn-e-Jawzi ka naam aata hai

01:11to unke sar nagu ho jaate hain.

01:14Imam Ibn-e-Jawzi R.A. ek martaba Ghose-e-Paak R.A. ki majlas mein hazar huve

01:21to unke dil mein aaya main dekhta hun aap Quran ki tafseer kaise beyan karte hain.

01:25Kisi qari ne Quran ki aayat padi, Ghose-e-Paak R.A. anhu ne ussi pe guftaghu shuru kardi.

01:31Ghose-e-Paak R.A. anhu ne uski ek tafseer beyan ki, doosri ki, teesri ki, chauthi ki,

01:37paanch mein ki, gyaara tafseerin beyan ki.

01:39To Imam Ibn-e-Jawzi ke saath ek aur ustaad unke saath baithi hui the to unke pucha hain

01:43hain aapko aati hain, unke khaa ji mujhe sari aati hain.

01:46Huzoor Ghose-e-Paak ne unatish tafseerin uski aur beyan ki, to Imam Ibn-e-Jawzi hiraan

01:52aur shashtar reh gaye.

01:54Kehne lagaye us Rab-ul-Izzat ki kasam hai, jiske qabza-e-qudrat mein meri jaan hai.

01:58Pehli gyaara aati thi, bakiya unatish mujhe nai aati, maine pehli martaba suni hai, hiraan

02:04ho gaye.

02:05Ghose-ul-Azam R.A. me aaye, aapne firmaaya, al-aan narju minal qaal ilal haal.

02:11Firmaaya, aab ham haal se qaal ki jaanab, qaal se haal ki jaanab badte hain.

02:16Aapne haal ki ek tafseer ki, Imam Ibn-e-Jawzi jubba phard diya, aur Ghose-ul-Azam ke qadmo

02:24mein girke kehne lagaye, jo Rab ne ilm aap ko ata kiya hai, main uski gard-e-raa ko bhi

02:30nahi pohncha.

02:46Mufti sahab aapka khair magdam hai, aur unke saad hamare intihai dil azeez aur dil ke

02:52karib dehnewali shahsiyat huzoor ki aal ke shahzade, aal-e-nabi-ul-aad-e-Ali, Janab-e-Huzoor

02:56Qibla Sahibzada Wala Shaan, Sahibzada Pir Syed Munir Ali Gilani, Shah Sahib Damat

03:00Burqas-e-Muqussia jalwa firmaa hai, aap Sajjada Naseen hai, Khan ka, Hazrat-e-Nabi Shah Gilani

03:06rahmatullah ila ta'ala alaih, Hazrat-e-Darbar-e-Ali Amir Amir Sarkar ke, main Qibla Shah ji aapko

03:11bhi khushamdit kehta hu.

03:13Humare saad jalwa firmaa hai, sahiwal ki sarzameen se yeh jaana pehchana chehra hai,

03:17ARYQ TV ki awaaz hai, poori duniya mein gunj rahi hai, shuhura aafaak awaaz ke hamil Janab-e-Shafaqat

03:24Ali Faridi sahab jalwa firmaa hai.

03:26Faridi sahab aapse guzaarish karunga, ke Hazrat-e-Hafeez Ta'ib ka kalam hume sunayi.

03:30Bismillah.

04:13Jalwa firmaa hai, shuhura aafaak awaaz ke, main Qibla Shah ji aapko bhi khushamdit kehta

07:34humare saad jalwa firmaa hai, sahiwal ki sarzameen se yeh jaana pehchana chehra hai,

07:44ARYQ TV ki awaaz hai, shuhura aafaak awaaz ke, main Qibla Shah ji aafaak awaaz ke,

07:49FARIDI

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13:40Qibla Gilani

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14:36Peace and blessings of Allah be upon you.

14:38First of all, Qari Yunus Sahib, I am very grateful to you and your entire team

14:45that you have invited us here today

14:49and especially this month, Rabi-ul-Sani month.

14:55This is the month of Shah Mahyuddin Syedna Sheikh Abdul Qadir Jilani

14:59may Allah have mercy on him.

15:02And you have organised this programme with the same focus.

15:05And you have asked me this question as if it is a present-day question.

15:11So, first of all, I would like to tell you a little bit about your question.

15:18The saints of Allah, the role they played in that era,

15:26in the form of scholars,

15:29and when the Saliks or the Talibs used to come,

15:32they were taught the religion of truth.

15:36The love, love and devotion of the Prophet Muhammad was taught.

15:42And at that time, their style was such that when there was a discussion,

15:47the Salik who was sitting, after some time,

15:51after some dedication, after a few moments,

15:55the change that used to happen within him,

15:58at that time he used to think that the love of the world

16:02has no meaning for us.

16:05At that time, he used to immerse himself completely in the religion.

16:11And the style of religion at that time,

16:14the discussion of the saints of Allah had such an impact

16:18that when they used to discuss, their style would change.

16:23And if we look at it from the perspective of that era,

16:26the system of Khan is from that era.

16:31Like the Qibla was saying that the scholars,

16:36and the other saints, and the scholars that we call the saints today,

16:42they are playing the role that our Salaf did.

16:46They are doing it the same way.

16:47Some have shortcomings, some don't.

16:50I don't think I am saying this to everyone,

16:52but the way is that the scholars need to train themselves first.

17:00What is their training?

17:02In the Kalaid-ul-Jawahar,

17:04Syedna Shah Mahyuddin Sheikh Abdul Qadir Jilani says,

17:09that the scholars should have twelve qualities.

17:15Wow, wow, Shah Sahib.

17:16What are those twelve qualities?

17:19Shah Sahib says that those twelve qualities are,

17:25first, they should learn the two qualities of Allah, the Lord of Glory.

17:31Only then will they sit on the throne.

17:36Now, what are those qualities of Allah, the Lord of Glory?

17:40One is compassion.

17:43The scholars should learn the qualities of compassion.

17:46If they want to teach the righteous about the teachings of the Khan's system,

17:52then the second is, they should cover up their shortcomings.

17:56They should cover up the small and big mistakes of the people.

18:02They should learn the qualities of Allah, the Lord of Glory,

18:06and then use it for the sake of the creation.

18:09After that, there are two more.

18:11They should learn the two qualities of the Holy Prophet Muhammad.

18:17And what are those qualities?

18:19First, they should be compassionate towards the Holy Prophet Muhammad.

18:28They should be so compassionate that they will be proud of their scholars.

18:35Secondly, they should adopt the good example of the Holy Prophet Muhammad.

18:43They should adopt those two qualities.

18:45These are the four qualities.

18:47The third two qualities are,

18:50they should learn the two qualities of Hazrat Abu Bakr Siddiq.

18:56What do you have to say, Shah Sahib?

18:57The first quality is, they should learn to be honest towards the Holy Prophet.

19:04The second quality is, they should learn to be truthful.

19:08They should be honest to the Holy Prophet as he was.

19:13They should be honest and truthful towards the Holy Prophet.

19:19What do you have to say?

19:20The third and fourth qualities are,

19:24they should learn the two qualities of Hazrat Umar Farooq.

19:28He also has two qualities.

19:30I will try to explain this.

19:35Hazrat Umar Farooq's qualities are,

19:39Sayyidina Abdul Qadir Jilani said,

19:43that he should do good and not do evil.

19:47He should say good things like Farooq-e-Azam used to say.

19:52Along with that, he should try to stop evil.

19:58These are the qualities.

19:59He should adopt them.

20:00After that, I will tell you the two qualities of Hazrat Usman-e-Ghani.

20:04The first quality of Hazrat Usman-e-Ghani is,

20:08he should learn to feed others.

20:10He should learn to be generous.

20:11He should become rich.

20:13The second quality is, he should wake up at night and be busy worshipping God.

20:20The fourth quality is,

20:21I will tell you the two qualities of Hazrat Ali Karamullah Wajh-ul-Kareem.

20:27What do you have to say?

20:28He should adopt them.

20:30If he is sitting on the Masnad-e-Mushayikh,

20:33then what are those two qualities?

20:35He should adopt the bravery of Moula-e-Kainat.

20:43He should learn from them.

20:44He should sit on the Masnad in the same way.

20:47And then, what is the second quality of him?

20:50He should become a scholar.

20:51He should acquire knowledge.

20:53Because Moula-e-Kainat says,

20:56that knowledge is life.

20:58And ignorance is death.

21:00What a beautiful statement you have made, Shah Sahib.

21:03It was a pleasure to talk to you.

21:05I want to move towards Kibla Mufti Sahib.

21:08Shah Sahib has given a wonderful speech.

21:09Kibla, in this context, Shah Sahib has said that

21:13the training that he has given in the Mashayikhs,

21:15the qualities that should be there in them,

21:18there is one thing in them,

21:19that the prejudice and hatred that humans have,

21:25this should not be in the Mashayikhs.

21:27Rather, every sinner comes and they love him.

21:31Even the blind come and they love him.

21:32What do you say about this?

21:34Mashallah, all the principles of Wilayat,

21:38if we want to see it in a proper way,

21:41then the way you have taught people religion,

21:53look at the situation in Baghdad,

21:55before Ghous-e-Azam came,

21:58there was the incident of the Tatars.

22:00At that time, Baghdad was known as Urus-ul-Bilad in all the cities.

22:05The bride of all the cities.

22:07It had created a huge field of knowledge.

22:10But after the attack of the Tatars, the whole system was over here.

22:13When Ghous-e-Azam came,

22:15and when he came to study, he was only 18 years old.

22:19Then he started teaching.

22:20He taught for 48 years in the Madrasa of Imam Mukharrami,

22:24the teacher from whom you have studied jurisprudence.

22:27And after teaching for 48 years,

22:29the anti-morality that you are talking about,

22:35had the effect that when you used to speak,

22:38you would speak three times a week.

22:40Subhanallah.

22:41And you would do it at night.

22:42And after Isha prayer, you would start speaking.

22:45And during Tahajjud prayer, you would only have this much time left,

22:48whether it was Tahajjud or Sehri,

22:50and people would listen to you all night.

22:52Allah.

22:52And the one who had Taqwa, Wara, Zaud,

22:55Kanat, Istiqamat,

22:58all of these things would be in your Dars.

22:59You have just indicated in the beginning

23:01that Imam Ibn-e-Jawzi is present.

23:03Allama Ibn-e-Jawzi has written in his books,

23:06he says,

23:06By Allah, I have not come to any Sheikh or Ustad's court

23:10in such a position,

23:11that if someone is speaking in such a position,

23:14and thousands of people are shedding their hair,

23:17and they are crying,

23:18and they are in such a situation,

23:20then Hazrat Sheikh Abdul Qadir Jilani

23:23came in that era,

23:24when there was no such thing as knowledge in Urus-ul-Bilad.

23:27Yes.

23:27But then you filled such knowledge,

23:29that Mashallah,

23:30in your Madrasa,

23:32every year, there would be a gathering of 3000 people.

23:35Allah.

23:35And you taught for 48 years.

23:37When you passed away,

23:39then gathering,

23:40I am not talking about gathering the knowledge of the common people.

23:43In Ghano-e-Sasti,

23:44because of their morals,

23:46and their modesty,

23:47which was not in your nature at all,

23:49and your moral status was in your nature,

23:51because of that, 70,000 people,

23:53would have joined every class.

23:54But the people who were registered,

23:57126,000 people,

23:58are included in that number,

24:00who were registered.

24:01Mashallah.

24:02126,000 people,

24:03who were registered in your institution,

24:05in your 48 years of life.

24:07Wow.

24:08Not only in spiritual knowledge,

24:10but in terms of physical knowledge.

24:11Subhanallah.

24:12And a man like Allama Ibn-e-Taymiyya is writing this.

24:15Yes.

24:16He wrote 18 arts daily,

24:18from morning to evening.

24:19And what is written in the Nafaz,

24:21that when the sun rises,

24:25before that and after that,

24:26look at these words,

24:28that is,

24:29before the rising of the sun,

24:31and after that, he used to teach.

24:32He used to teach 18 knowledge.

24:34And I will say one more thing for you.

24:36In the name of Allah.

24:36For your moral excellence,

24:38that the government of Ghose-e-Pak,

24:41when Sultan-e-Salahuddin Ayyubi R.A.

24:44conquered Al-Quds,

24:46which is an example in the world today,

24:48more than half of the army,

24:50were students of the Madrasa of the government of Ghose-e-Pak.

24:53Wow.

24:54Until that time,

24:55the chief organizer of their army,

24:57Hazrat Allama Ibn-e-Qudamah R.A.,

25:00he was a disciple of the government of Ghose-e-Pak,

25:02and he was also the Khalifa.

25:04What to say?

25:04Such training was given to him by the Darbar-e-Aliyah.

25:06Subhanallah.

25:07With whom, Sultan-e-Salahuddin Ayyubi R.A.

25:09What to say?

25:11He was an encyclopaedia of Jamia-e-Kamalat,

25:13Ghose-e-Pak R.A.

25:15Not only on the knowledge of Shariah,

25:17you just said that he had a mastery of 18 arts and sciences.

25:22Hazrat Kibla Shah Sahib is present in your program.

25:24Is it possible that a Wali, a Murshid, a Sheikh,

25:28can be someone who is far from religion,

25:31and is not close to Shariah?

25:34What do you say in this regard?

25:36Qari Sahib, this is not possible.

25:40Allah is the Greatest.

25:41First of all, I will talk about what you said about a Wali.

25:43Yes.

25:44See, the criteria for a Wali is different.

25:47Okay.

25:48And the criteria for a Murshid or a Peer is different.

25:51Allah grants the status of Walaiyat at a certain level.

25:55Okay.

25:56Now, the status of Walaiyat and the status of Walaiyat-e-Kun and Walaiyat-e-Faya-Kun,

26:00when a person goes to that Walaiyat,

26:04Allah grants him so much with His full power,

26:09Allah grants him the status of Walaiyat at that level.

26:14We cannot talk about Walaiyat without Shariah.

26:17Okay.

26:18A Wali is only granted when he is perfect.

26:22Mashallah.

26:23Now, if we talk about a Peer or a Murshid,

26:27in today's world,

26:28those who are made to run a business,

26:33for them, the fundamental principle is Shariah.

26:37Wow.

26:38Look, the beginning of life is,

26:41Allah has created man in the best of forms.

26:44Allah has created man in the best of forms.

26:46Subhanallah.

26:47Okay.

26:47First, man came into this world.

26:51He became a believer in the next level of man.

26:54From a believer to the next level, he came to Taqwa.

26:57After Taqwa, he is going through the stages of spirituality and Tariqat.

27:02Wow.

27:02In that, he is doing Namaz, Rauza, Hajj, Zakat,

27:04and all the matters of Shariah,

27:07he completes them and moves ahead.

27:09Yes.

27:10As he continues to perform Shariah,

27:14that Peer or Murshid,

27:15who is sitting on the platform for guidance and guidance,

27:19when that Salik comes to him,

27:23he runs that Salik on the path of Salubh.

27:26First, he teaches him Sharah.

27:28He teaches him Tariqat along with Sharah.

27:30Tariqat and Sharah, Shariah and Tariqat,

27:33both run in parallel.

27:34Wow.

27:35As he is telling.

27:36What to say?

27:36As that Salik continues to adopt him,

27:40and he implements his life on his body,

27:44along with that, he continues to gain knowledge and reality.

27:49He starts to understand knowledge.

27:51Wow.

27:52And he starts to go to reality.

27:54What to say?

27:54When he comes to knowledge,

27:56then he starts to attain the level of spirituality.

28:00In which we call him a Sufi.

28:02In which we say that he is a Fakir, a Dervish.

28:07He goes on this path.

28:09These are the levels.

28:10Yes, Shahbaz.

28:10Because the next stage of Taqwa is in this.

28:15In this, he is a Fakir, a Dervish.

28:19Then if he continues,

28:20then the two levels of Qutub and Qalandar and Rabdaaliyat,

28:23he is doing that.

28:24Yes.

28:25He continues on that.

28:26Shahbaz, when a believer walks on the path of Allah,

28:30in the light of the Quran,

28:31Allah zina jahadu feena lana hadiyannahum suboolana.

28:35Then he continues to lose the path of Allah.

28:37Dear viewers, we will meet again after the Waqf.

28:41After a Waqf.

28:42Yes, dear viewers, you are welcome.

28:44The program based on the glory of the saints of Allah is being presented to you.

28:48Alhamdulillah.

28:49When the saints of Allah are lost on the path of Allah,

28:52then the Lord of the Universe continues to guide the path of man.

28:58Then a believer attains the closeness of Allah.

29:01He becomes such a beloved of Allah,

29:04that he has His tongue and then the power of the Lord.

29:09He has His eyes and then the guidance of the Lord.

29:11The conversation is the conversation of Allah.

29:13Even though there is no one like him.

29:15Qibla Mufti Sahib is present at your service.

29:18How did Hazrat Ghose Pak raise and reform his disciples?

29:26MashaAllah, this is a very good question.

29:28I would like to say that we have a fundamental system.

29:35For the saints of Allah who will come till the Day of Judgment,

29:38for the Mashaykhs, for the Ulema,

29:40your Sirat-e-Tayyabah is a fundamental system.

29:42The saints of Allah have passed away before this.

29:44But their Sirat was not preserved in the same way

29:46as the one corner of your Sirat was preserved.

29:49For the Day of Judgment, all the Ulema and the Mashaykhs

29:53have become Mashal-e-Ra.

29:54This is a very beautiful sentence, as I read in the Quran.

29:57The companions of the Prophet are the standards of faith.

30:00And the saints of Allah are the standards of Ghose Pak.

30:02Wow!

30:03Even a great scholar like Murad al-Rum says that

30:07the way Prophet Mohammad is shining among the Prophets,

30:10the same way Ghose Pak is shining among the saints.

30:12There is no doubt about this.

30:14But as Qibla Shah Sahib was pointing out,

30:16there are different levels.

30:18First there is a common man,

30:19then he enters the realm of faith and becomes a Momin.

30:22The next level after Momin is that of a Muslim.

30:24Because a Muslim has a connection with action.

30:26Then when acceptance starts in action, a person becomes a Mutaqi.

30:30Then when a person's Taqwa becomes complete and firm,

30:32then a person becomes a Mard-e-Saleh.

30:34The way the Quran has started,

30:36who are these common people?

30:37What is the difference between a common man and a saint?

30:39So a saint has started from these common people.

30:41As far as all these levels are concerned,

30:42not just the level, but all the paths,

30:44the level has started from here.

30:46I am from among the Prophets, the truthful, the martyred, and the righteous.

30:50Now the work has started from the righteous.

30:52Now the righteous are the accepted people of Allah.

30:54Actually, every person has a journey to attain nearness to Allah.

30:58Now to attain nearness to Allah,

31:00the person who enters this realm,

31:03he is a Mard-e-Saleh.

31:04And when he wants to attain this,

31:07he becomes a Mard-e-Saleh.

31:09If someone has attained the level of martyrdom to attain this,

31:12then he is called a martyr.

31:13And if someone has attained it in life, then he is called a Siddhi.

31:16And the one who has attained it by the grace of God's feet,

31:18he is called a Prophet.

31:19So all these nearnesses are attained by the Holy Qur'an.

31:22As I pointed out to you that he not only used to give his disciples

31:25the teachings of Salat, Taqwa, and Tahrid,

31:28but he used to recite the Holy Qur'an to them all night long.

31:30Now you pointed out to me,

31:31Qari Sahib recited the verse of the Holy Qur'an,

31:33and you started translating it.

31:35Then you started explaining it.

31:36Then you started explaining its meanings.

31:39And the 40 that you were pointing out,

31:41when you reached 40, then you said a sentence,

31:44which Ibn Jawzi has now quoted.

31:46The sentence said,

31:47these are the sciences which are poisonous,

31:50which are narrated by the scholars of the poison.

31:52Now I will tell you the essence of the matter.

31:54There was so much to talk about,

31:55that the voices of Allah were raised everywhere.

31:57And Ibn Jawzi's kurta was torn,

31:59his robe was torn, his turban was taken off,

32:01and his feet were torn.

32:03So the training that you have given your disciples,

32:05in that, both knowledge and practice are mentioned.

32:07And this sentence is also yours,

32:09that,

32:10Al-istikamatu fauqal karamah.

32:13The teachings of Istikara Ghusl-e-Paq.

32:15And then you,

32:16while mentioning all your virtues,

32:18you mentioned the nearness of Allah.

32:20And you said,

32:21O my disciple, do not fear,

32:22Allah is my Lord,

32:24He has given me a companion from the depths of the sea.

32:26O my disciple, do not fear,

32:28because I belong to Allah,

32:30He is my Lord.

32:31He has given me victory.

32:32Whatever I want, He will give me.

32:34What a beautiful question.

32:35Shahsa Qibla says,

32:36hate sin, but do not hate the sinner.

32:40Hate sin, but do not hate the sinner.

32:42The saints of Allah,

32:43give refuge to everyone.

32:44I want,

32:45the style of training and reformation of Hazrat Ghusl-e-Azam,

32:50to be given to everyone.

32:52Qari Sahib,

32:53the style of training and reformation of Hazrat Ghusl-e-Azam,

32:59because he was a perfect saint,

33:02in which Allah has given him everything.

33:08In his words,

33:10it is written that he had such an impact,

33:13that if he said a single word,

33:15people would start weeping.

33:18Allah o Akbar.

33:20And people would come and listen to his speech,

33:23and he had such eloquence and eloquence,

33:26that when he would speak,

33:28people would start weeping.

33:30Allah o Akbar.

33:31In some places, it is written,

33:33that when he would be sitting,

33:35and the prayer would be going on,

33:38the prayer would be silent.

33:41He would be sitting,

33:42and if a Fakir or a saint of Allah is sitting,

33:46or a Salik or a Murideen is sitting,

33:47and there is silence,

33:49at that time, the secrets and secrets would be going on.

33:51And that secret,

33:54would be being converted,

33:56from the soul of the soul.

33:57So in that too,

33:59when people would leave,

34:01and they would see,

34:02they would have a change of heart.

34:04Their hearts would change.

34:06They would be purified.

34:08All these things,

34:09and the second thing you asked,

34:12that there is no etiquette in the Khankak,

34:16that if there is a non-religious person,

34:19then he too has permission.

34:21If there is a sectarian person,

34:24and he does not think it is good,

34:26and has a disagreement,

34:28then he too has permission.

34:29If you read the history of Hazrat Khwaja Moinuddin Chishti Ajmeri,

34:35then you will see that when he came to India,

34:38then he was a Pandit,

34:39a Jodi, a Hindu.

34:42He called them to his Khankak.

34:44So he adopted the method of preaching and teaching,

34:47that he became a Muslim.

34:49Jodi became a Muslim,

34:51Pandit became a Muslim.

34:52So today, he is called Gharib Nawaz.

34:55So these are the services of the saints.

34:57When they are sitting in the Khankak,

35:00and if they do not say anything,

35:01then their hearts will change.

35:03They will change with the grace of God.

35:05Respected viewers,

35:06Qeul Shah Sahib has given a very beautiful sentence,

35:08that the impact of your speech was such,

35:10Allahu Akbar,

35:11you used to speak from here,

35:13Subhanallah,

35:14if you did not say the words from the lips of Ghaus-ul-Azam,

35:16then they would enter the hearts, the souls.

35:19Ali bin Haiti, may God have mercy on him,

35:21is sitting in your gathering,

35:22and he is a great saint of great time,

35:26but he is sitting in your presence,

35:27with a mental disorder.

35:29Ghaus-e-Pak, may God be pleased with him,

35:31is sitting on the pulpit,

35:32and the beauty of the government of the two worlds is being described.

35:35It is about the beautiful face of the government of the two worlds,

35:38it is about the red tresses,

35:39it is about Alam Nasr-e-Haseena,

35:41it is about the eyes,

35:43it is about the hands of Yadullah,

35:45it is about the arms of Ma Ramayta-e-Zarabayta-Wa-Lakin-Allah-Rama.

35:48It is about the government of the two worlds.

35:51And Ali bin Haiti, may God have mercy on him,

35:53got blind.

35:54When he got blind,

35:56Ghaus-ul-Azam got down on the pulpit,

35:59and you,

36:00with your hands tied in front of Ali bin Haiti.

36:02The whole gathering is shocked and worried,

36:04what happened?

36:04Ghaus-ul-Azam is standing on the pulpit,

36:07with his hands tied.

36:09When Ali bin Haiti, may God have mercy on him,

36:11got blind,

36:12he saw Ghaus-ul-Azam standing in front of him.

36:14He said, Huzoor, Ghaus-e-Paak, are you standing in front of me?

36:16He said, no, I am not standing in front of you.

36:18Tell me, when you got blind, where were you?

36:21Wow!

36:22Shah Sahib, what you said,

36:24that the light that comes out of your lips,

36:26how beautiful it is!

36:28He said, Ali bin Haiti,

36:30remember the one whom you saw sleeping,

36:33Ghaus-ul-Azam, may God have mercy on him,

36:36he was seen awake.

36:38Your status is so high, so high.

36:40Kibla Mufti Sahib, please say a few words,

36:43about the greatness and glory of Ghaus-e-Paak.

36:45Mashallah, Huzoor, Ghaus-e-Paak,

36:47you are the Imam-ul-Auliya,

36:48and till the Day of Judgment, all the Auliya-e-Izzam,

36:51can become a Wali only by following your footsteps.

36:54Till that time, no one can get the status of Wilayat,

36:57until Ghaus-e-Paak steps on their shoulders.

37:01Let me say one more thing,

37:02Allah Almighty has said,

37:06that why is Ghaus-e-Paak the son of Imam Hassan-e-Mujtaba?

37:10In the 26th Jalz of his Fatawa-e-Rizviya,

37:13Allah Almighty has said,

37:15that Ghaus-e-Paak is the son of Imam Hassan-e-Mujtaba.

37:18That is why,

37:20you were born as the son of your father,

37:22so that Ghaus-e-Paak is given to you.

37:24I am the son of Hussain,

37:26and my father is the son of Hussain.

37:27You are the son of Hussain,

37:30that is why you were given the status of Hassan-e-Mujtaba,

37:32and the status of Ghaus-e-Kubra is the son of Imam Hassan-e-Mujtaba.

37:36Data Sahib is also Hassan-e-Mujtaba, Khwaja Moinuddin is also Hassan-e-Mujtaba,

37:38all the Babis are Hassan-e-Mujtaba.

37:39Whoever has the status of Ghaus-e-Kubra,

37:41he is the son of Ghaus-e-Paak.

37:43Mr. Kibla Mufti, I am very grateful to you for your love and kindness.

37:49I am also grateful to Farid-e-Ishaa Qibla.

37:51I would like to invite our guest, Qari Muhammad Yunus Qadri,

37:54and Sagi Meera,

37:56to listen to Manqabat by Huzoor-e-Ghaus-ul-Azam,

37:58may Allah be pleased with him.

37:59Qari Farid-e-Ishaa Qibla, Bismillah.

38:59Ghaus-e-Azam, Dilbar-e-Hassanain

39:15Sarwari Imdaad, Ghaus-e-Paak hain

39:24Fatumi Aulad, Ghaus-e-Paak hain

39:31Sarwari Imdaad, Ghaus-e-Paak hain

39:38Fatumi Aulad, Ghaus-e-Paak hain

39:46Noor-e-Chashme-e-Rahmat-lil-Aalameen

40:05Zinda Zinda Baad, Ghaus-e-Paak hain

40:21Rooz-e-Mahshar ka usse kuchh gham nahin

40:43Jis kisi ko yaad ghaus-e-Paak hain

40:58Ranji aur aalam se abid hamein

41:22Kar rahe azaad ghaus-e-Paak hain

41:34Sarwari Imdaad, Ghaus-e-Paak hain

41:43Fatumi Aulad, Ghaus-e-Paak hain

41:51Rooz-e-Mahshar ka usse kuchh gham nahin

42:13Jis kisi ko yaad ghaus-e-Paak hain

42:37Sarwari Imdaad, Ghaus-e-Paak hain

Aulia Allah | Episode - 2 | H.Shaikh Abdul Qadir Jilani RA | 9 Oct 2024 | ARY Qtv

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