Dars e Quran - Surah e Baqarah
Tilawat (Recitation): Qari Noman Naeemi
Tafseer (Details): Allama Hafiz Owais
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Tilawat (Recitation): Qari Noman Naeemi
Tafseer (Details): Allama Hafiz Owais
#AllamaHafizOwais #QariNomanNaeemi #DarseQuran
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:30In the name of Allah, Most Gracious, Most Merciful.
00:50In the name of Allah, Most Gracious, Most Merciful.
01:20And Allah is Forgiving and Forbearing.
01:50And Allah is Forgiving and Forbearing.
02:14For those who recite among themselves,
02:32If you see the head of four months,
03:02Then indeed, Allah is Compassionate and Merciful.
03:26But if they exceed, then indeed, Allah is Forgiving and Merciful.
03:48But if they exceed, then indeed, Allah is Hearing and Knowing.
04:16Allah Almighty has spoken the truth.
04:46Allah Almighty has spoken the truth.
05:06And Allah is Forgiving and Forbearing.
05:34If we look at verse 225,
05:44It is said that there are some oaths which are considered to be false.
05:54These are such oaths that a person swears by believing something to be true.
05:58But in reality, it is not the case.
06:02But in reality, it is not the case.
06:22Allah Almighty has said,
06:24Allah Almighty has said,
06:34And indeed, He will judge you by the oath of your hearts in which your heart has intended.
06:43So, these are the two forms of oath.
06:47One form of oath is that a person swears by believing something to be true.
06:56That is, in the past, he knows that something has happened.
06:59And he swears by believing something to be false.
07:03And he also knows that he is swearing by believing something to be true.
07:06But if it is related to the past, then this is an oath that makes a person sinful.
07:11But if it is related to the past, then this is an oath that makes a person sinful.
07:31In Arabic, it is called Yameen-e-Ghamoos.
07:35It is an oath that makes a person sinful.
07:38This is also a bad deed.
07:41And the third form of oath is that a person swears by believing something to be true in the future.
07:48He swears by believing something to be true in the future.
07:52And then he does not do it.
07:54So, if a person swears by believing something to be true in the future,
08:01and he does not do it, then there is an obligation of Kaffara.
08:07The Kaffara of oath is mentioned in the Quran.
08:11So, the summary is that there is an obligation of Kaffara,
08:14on which there is no compensation, which is mentioned here in the first part.
08:18The second form of oath is related to the past.
08:21There is a sin on it, not Kaffara.
08:24And the third form of oath is related to the future.
08:28There is also Kaffara in it.
08:30This is what Allah has stated in such a way that
08:34Allah will not punish you for your illogical oaths,
08:39but He will punish you according to the will of your heart.
08:43And Allah is Most Forgiving and Most Merciful.
08:48By forgiving, it means that if a person commits a mistake,
08:54then it does not mean that he will not be forgiven.
08:58If a person commits a mistake, then he will be forgiven.
09:01He should turn to Allah and turn to Him.
09:04And from Haleem, it means that your Lord is Most Forgiving,
09:08Most Merciful, Most Forbearing.
09:11In this, it is indicated that
09:13people should also be familiar with these attributes of Allah.
09:17When Allah is the Creator and Master,
09:21He is the All-Knowing, the All-Knowing.
09:24So, people should also learn this thing
09:27that swearing at each other and being hasty in certain things
09:33is not a good attitude.
09:35The Prophet did not like it that people swear at each other.
09:40And this is not liked in Shariah.
09:43Sometimes, if a need arises, then a person swears.
09:47So, generally, it should not be used.
09:51This was verse number 225.
09:54Now, it is said in verse number 226
09:57لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّسُواْ أَرْبَعَةِ أَشْهُرٍ
10:02Those who swore not to associate with their wives,
10:09they have to stop themselves for four months.
10:14Now, here, a special oath is mentioned,
10:18which is called in Arabic as Eela.
10:21Eela is to swear on the fact that
10:24I will not associate with my wife,
10:28I will not marry her,
10:30and for four months,
10:32the limits and boundaries of this are set by Shariah.
10:37Because in the era of ignorance,
10:40people used to torture their wives.
10:44For example, a person used to tell his wife
10:47that I will not associate with her.
10:50Now, he can leave her for one year,
10:53two years, three years.
10:55Now, what was the result of this?
10:57On one hand, she was not a widow.
10:59She had a husband.
11:01And on the other hand, she was not married.
11:05Because her husband had separated from her.
11:08Now, she was hanging in the middle,
11:11and this matter of hers was always disputed,
11:14and there was no solution,
11:16and she was in pain and suffering.
11:18So, if there is such a matter,
11:20that a husband takes such an oath from his wife,
11:25and there can be any intention in it,
11:27there can be any punishment,
11:29there can be a separation for some time,
11:32then a limit of four months should be set.
11:35لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّسُوا أَرْبَعَةِ أَشْهُرٍ
11:40فَإِنْ فَاعُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
11:43If they fulfill this,
11:45then Allah is the Forgiver and Merciful.
11:48If within four months,
11:50they have accepted it,
11:53i.e. they had taken an oath
11:55that I will not associate with my wife for four months,
11:59and within four months,
12:01they have disobeyed their promise
12:03and have committed adultery,
12:05then they will have to pay this Kaffarah.
12:08And that Kaffarah is the Kaffarah of an oath.
12:11And if a person has kept his oath
12:15for four months,
12:17which is called Eela,
12:19i.e. taking an oath not to associate with his wife,
12:23that I will not associate with my wife
12:25and I will not go near her.
12:27If they have taken this oath,
12:29then after four months,
12:31the wife will be divorced
12:34and the wife will be divorced
12:38and the wife will be separated from her.
12:41i.e. now a decision will be made
12:43that the wife has been separated
12:45and she has left her Nikah.
12:47So this Shariah has determined that
12:50وَإِنْ عَزَمُ الطَلَاقَ فَإِنَّ اللَّهَ سَمِعُونَ عَلِيمٌ
12:54If he intends to divorce her,
12:56then Allah is the All-Hearing and All-Knowing.
13:00So now this matter will not be delayed
13:02more than this,
13:03that even after four months,
13:05she should remain in this kind of Zad
13:07and there should not be a decision made.
13:10And if the husband says that
13:12I will not associate with her forever,
13:15I will stay away from my wife forever,
13:18even then,
13:19his command is for four months.
13:21If within four months,
13:23he has done this action,
13:25then he will forgive.
13:27And if four months have passed,
13:31he said that I will never go near her,
13:34he did not set a time,
13:36even then,
13:37his end is that
13:39after four months,
13:41divorce will take place on the woman
13:45and she will leave her Nikah.
13:48So this Shariah was determined
13:53on the women,
13:55it is an ease and a favor
13:58of the Shariah
14:00that in the practical life,
14:03if there is such a matter,
14:06then she will save herself.
14:11If a man ever does this for punishment,
14:14then doing this is not a sin.
14:17That is,
14:18there will be no burden of sin on him.
14:20But if he does this to trouble someone,
14:23to trouble his wife,
14:25then he will be punished.
14:28Sometimes there is a need,
14:30sometimes such a matter comes
14:32that he feels better
14:34that if I separate the bed,
14:36then some matter will be solved.
14:38Or sometimes there is mutual disagreement
14:40or there is such a matter.
14:41So its limit has been set for four months.
14:44After four months,
14:46the Shariah itself has decided
14:48that they will separate from each other.
14:54Divorce will take place between them.
14:57So we have explained to you
14:59under Ayat no. 226 and 227
15:02a specific oath,
15:04in which the husband swears
15:07that he will not be close to his wife.
15:10Its command has been explained to you.
15:13Now we are moving towards Waqf.
15:15After Waqf,
15:16the next verse will be recited
15:18and we will move towards its explanation.
15:20Stay with us.
15:46Surah Al-Fatihah
16:16Surah Al-Fatihah
16:46Surah Al-Fatihah
17:07Surah Al-Fatihah
17:37Surah Al-Fatihah
17:49Surah Al-Fatihah
18:17Surah Al-Fatihah
18:47Surah Al-Fatihah
19:10Welcome.
19:12Dear listeners and viewers,
19:14Qari Sahib has recited Surah Al-Baqarah
19:17in the beautiful voice of Ayat no. 228.
19:20Let's see its translation
19:22and then we will move towards its explanation.
19:25Allah has said,
19:26And the divorced women should keep themselves
19:29hidden for three months.
19:31And if they believe in Allah and the Day of Judgment,
19:35then it is not permissible for them
19:38to hide that which Allah has created
19:41in their wombs,
19:43i.e. in their wombs.
19:45And the husbands of these divorced women
19:49have more right to return them
19:52in this period,
19:54provided that their intention
19:56is to live with good conduct.
19:58And for the women,
20:00according to the constitution,
20:02the men have the same rights
20:04as the women of the men have rights.
20:07And the men have an excellence
20:09over the women of the men.
20:11And Allah is the Most Powerful,
20:14the Most Wise.
20:16Dear listeners,
20:17this is a detailed verse.
20:19You know about the commandments
20:21that Surah Al-Baqarah was revealed
20:23in Surah Al-Baqarah.
20:24And in that, the commandments
20:26related to marriage and society,
20:28the Ayat-e-Tayyiba,
20:30those were also mentioned extensively.
20:33And you know that from here,
20:35the commandments of divorce
20:37and the commandments of marital life
20:40are being mentioned.
20:43So, in Ayat no. 228,
20:45Allah has stated that
20:47the divorced women
20:49should keep themselves
20:51away from marriage
20:53for three months,
20:55i.e. from getting married
20:57elsewhere.
20:59This is the first part
21:01of Ayat-e-Karima.
21:03In this, the age of the woman
21:05has been mentioned.
21:07Obviously, there are
21:09different types of women
21:11in this regard.
21:13So, the Holy Quran has
21:15mentioned the age of
21:17every type of woman.
21:19For example,
21:21a type of woman
21:23may get married,
21:25but after that,
21:27the man and the woman
21:29have not yet adopted
21:31solitude,
21:33after marriage.
21:35Before adopting solitude,
21:37God forbid,
21:39there is a separation
21:41or divorce.
21:43So, in such a case,
21:45when there is no solitude
21:47or divorce,
21:49there will be no
21:51period of
21:53solitude.
21:55So, there is no period
21:57of solitude for the woman
21:59to keep herself away
22:01for three months or so.
22:03Since she has not yet
22:05adopted solitude,
22:07there is no guarantee
22:09that the pregnancy
22:11will last or not.
22:13So, there is no period
22:15of solitude.
22:17Similarly,
22:19a type of woman
22:21who is old
22:23and does not have
22:25a period of solitude,
22:27will have a period
22:29of solitude
22:31for three months
22:33and after that,
22:35the period of solitude
22:37will be three months.
22:39Similarly,
22:41a type of woman
22:43who is pregnant
22:45because she is
22:47due to give birth
22:49and grants divorce,
22:51will have a period
22:53of solitude
22:55for three months
22:57and after that,
22:59the period of solitude
23:01will be three months.
23:03So, she will have a period
23:05of solitude
23:07for three months
23:09and after that,
23:11or two days of pregnancy, there is no difference in age.
23:16After the divorce, whenever the mother-in-law gives birth to the child,
23:21her period will be completed.
23:25There is a woman whose husband has passed away.
23:31The Holy Qur'an has stated the period of those who have passed away for four months and ten days.
23:44Those whose husbands have passed away.
23:47So see, in this case, the period of pregnancy has ended.
23:52The women who are of older age.
23:55And those who did not choose to be single after marriage.
24:01The Holy Qur'an has stated the period of all of them separately.
24:05On whom there is no period, on whom there is a period, so how many are there.
24:09Apart from this, the women who are left,
24:12that is, her period has been stated here.
24:16What is her period?
24:18In a normal situation, if someone is divorced,
24:26then her period is three months.
24:33When three months are completed, her period will end.
24:39And it is not permissible for women to hide
24:46that which Allah has created in their wombs.
24:51Now if there is such a matter,
24:54then it is obvious that the matter of menstruation is known by the woman.
25:01So she should not keep it hidden.
25:03When did the period come and when did it not come.
25:07Now she will clarify this thing.
25:09She will tell.
25:10Obviously, the commandments are now attached to it.
25:12So now if she hides it and does not tell,
25:15then how will she know that the period will be completed.
25:18So Allah said that she should not hide it.
25:20Similarly, if it is a matter of pregnancy,
25:23then if she is not clarifying whether there is a pregnancy or not,
25:26then it is obvious that it will not be known that how long the period is.
25:30If there is a pregnancy, obviously, for example, it was a one-month pregnancy,
25:34then now the period will be about eight months, seven to eight months.
25:38Because now seven to eight months are left in the child's birth.
25:41Now she is not telling about the pregnancy.
25:43So how will it be said that the period will be completed after three months
25:48or the matter of period will continue for a long time.
25:52So this will not be known.
25:54So that is why Allah has commanded the women in this matter,
25:57at this stage, that they clarify their matters
26:02so that the commandments of the period can be clear.
26:06And along with this, it was said that
26:08يؤمن بالله واليوم الآخر
26:10If they have faith in Allah and the Day of Judgment.
26:13And I have mentioned this before that
26:16the marital matters of a man and a woman, husband and wife,
26:21when they are mentioned repeatedly,
26:24then Allah mentions Taqwa.
26:26Allah mentions fear and fear.
26:29In relations, without the fear of Allah,
26:32you cannot get guidance.
26:35You cannot walk on the right path.
26:37If you remove the fear of Allah and His Messenger from your heart
26:40and then you walk on the right path,
26:42then you will be doing injustice to the other team,
26:45to the other person.
26:47And you will be neglecting some of their rights.
26:50That is why Allah has said to that woman
26:53that she should fulfill her responsibility
26:56and whatever she knows about herself,
26:59she should state it at this stage
27:01so that the commandments of Shariah are clear.
27:03So along with this, it was said that if she had faith
27:06in Allah and the Day of Judgment,
27:08obviously if she has the fear of Allah in her heart
27:10and the Day of Judgment is fresh in her mind,
27:12then she would never do such a thing at this stage
27:17so that the commandments of Shariah remain hidden
27:20or cannot be fulfilled.
27:22Or the husband or the society or the family
27:25is deceived by it.
27:27She will do this only when she has faith in Allah and the Day of Judgment.
27:31That is, she has the fear of Allah in her heart
27:33and her faith is fresh in her heart.
27:35Then it is said,
27:36wa ba'oolatuhunna ahakku biraddihinna fee thalika in araadhu islaaha
27:40That is, the husbands have the right to turn back during this period.
27:46wa ba'oolatuhunna ahakku biraddihinna
27:49That is, to bring them back to their marriage.
27:52They have been given the right to do this.
27:54This is the right in the Raji Talaq.
27:56One divorce has been given or two divorces have been given.
27:59So then the husband should turn back during the period.
28:02So this is their right.
28:04in araadhu
28:05agar wo irada karein
28:06It was found that if the man intends to turn back,
28:11then his intention is enough.
28:13If the man has decided and the woman has not decided,
28:16then the man's intention is right.
28:18Because the Quran has attributed it to him.
28:20It will be enough and his turning back will be proven.
28:23in araadhu islaaha
28:24If they intend to reform,
28:26then reform has been mentioned here.
28:28It is not that you are turning back with the intention
28:31that you have to suffer more.
28:33You have given one divorce and you are turning back.
28:38Now she will come back to the marriage.
28:40Then I will divorce her.
28:42Then her life will start again.
28:44So this is the way of tormenting in this age of ignorance.
28:48That he considered his wife to be such a property
28:51that how can we give her pain and torment.
28:55The Quran has closed its chain.
28:58And anything is obvious that it happens.
29:01Sometimes you have to use the option
29:03that you are going towards separation.
29:05So there are some laws of separation.
29:07There are some commandments.
29:09Hurting someone and tormenting someone
29:12and making a target of oppression
29:14This is not intended in Shariah.
29:16See here too, it has been talked about reform.
29:18If you want to reform,
29:19if you want to turn back in a good way,
29:21then you should turn back.
29:25walahunna mislul lazee alaihinna bil ma'roof
29:28And women have rights over men.
29:32The way the Quran says that women have rights over men,
29:35i.e. husband and wife are associated in this marriage.
29:39In the age of ignorance, it was that men have all the rights.
29:42What is the right of a woman?
29:44What permission does a woman have to speak?
29:46What is the right of a woman to ask for something?
29:48What is the right of a woman to make a decision?
29:51What is the right of a woman to do this and that?
29:54These were different sentences.
29:56So the Quran has explained the balance of this relationship
29:59in this sentence.
30:00Where men have rights over women,
30:03that a woman should do this, a woman should do that.
30:05Similarly, some things become a right on men
30:09and they will fulfill them.
30:12walahunna
30:13You can see in the Quran,
30:15at this stage too, the rights of women
30:17have been made clear in Surah Al-Nasr
30:21i.e. in the clear verse of the Quran,
30:23this commandment has come that Allah has proved the rights for them.
30:27You will arrange for their accommodation,
30:32you will arrange for their food,
30:35you will arrange for their clothing,
30:38you will arrange for their training,
30:43you will arrange for their education.
30:45Whatever things are in the house,
30:47i.e. their love for each other,
30:51if they ever have a situation
30:54that they never get along,
30:58then this is also a right on men
31:00that they should tolerate it.
31:02So this thing has been made obligatory.
31:06That is why it has been said that
31:08these are their rights,
31:09they should be taken care of.
31:11Then it has been said
31:12walirrijali alaihinna daraja
31:14At the end of the verse it has been said
31:16that these are the rights of both men and women.
31:20But it should be clear that
31:22Allah has given men superiority over women.
31:26Allah is All-Mighty and All-Wise.
31:30The explanation of this verse
31:32has reached its conclusion.
31:34The time is over.
31:35And we pray that Allah
31:37in our society,
31:39the issues of divorce,
31:42gives us the ability to act
31:44in accordance with the rules
31:46of the Islamic Shariah.
31:49May Allah protect us all
31:51from being the target of
31:53enmity and torment.
31:55The explanation of this verse
31:57has reached its conclusion.
31:59And the time of the program is over.
32:01I and our dear Qari,
32:03Qari Nouman Sahab,
32:05may Allah grant us permission.
32:07May Allah protect us.
32:08Allah Hafiz.
32:12The Qur'an is a book in which there is no doubt,
32:17a guidance for the righteous.
32:24That is the Book in which there is no doubt,
32:40a guidance for the righteous.