ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.
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00:00In the center of the festival, there is the groom and the bride's side.
00:04So the bride and Udhesi come to sing the song of the festival.
00:07Where did you come from? Where did you come from?
00:11Like a cloud of dust.
00:14The groom is asked, where did you come from like a cloud of dust?
00:19The bride is asked, where did you come from?
00:22Where did you come from?
00:25In this way, they talk to each other in upalamp.
00:30But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48In literature, there is a Sanskrit word called bhaama.
00:52It is a poem with a dictionary.
00:54The word is used to describe the meaning of the word.
00:59It is called literature.
01:00There is another word called lok.
01:03This world, the world beyond, the world of death, the world of heaven, all these are called.
01:07But why is the word lok here?
01:10Lok means that the society which is not influenced by the real culture,
01:18which is based on the main tradition,
01:22which is based on the main tradition.
01:24There has not been any particular change in it.
01:26It is called lok.
01:28So, the popular expression of the famous person is that
01:32the people have been created in the language of the people by the people.
01:37That is why the word lok is literature.
01:38And especially in this, the life of the people comes under the pressure of life.
01:43So, there is no question of copyright in this.
01:47People sing songs.
01:48If you want to change the words in it, you can do it yourself.
01:52And especially in this song, there is no use of pure language.
01:56It should be written in folk language only.
01:58That is why it is said that,
02:00not to speak in a modern way, but in a modern way.
02:02Only then will it remain unauthorized.
02:05So, this is the fun of folk songs.
02:07Especially in folk literature.
02:09In folk literature, there is padya and gadya.
02:11So, in gadya, we see that folk stories come.
02:15So, in padya, the main form is folk songs.
02:18And there are ten types of folk songs.
02:21Before a person is born, the songs of Randalma come.
02:25Then, the songs of Janoi, Halarda.
02:29Then, the songs of Lagna.
02:32And when a person dies, Marasiya comes to sing after him.
02:36That is also a type of folk song.
02:38So, in that, the songs of Lagna.
02:40We have called it Lagna Utsav.
02:42Because, Utsav is dear to people.
02:44A person is dear to Utsav.
02:47And Lagna is also dear to Utsav.
02:49So, in the songs of Lagna, we get to see that,
02:53in the beginning, from the time of Ganesh,
02:58till the time of Kanyavidaya,
02:59we get to see the songs of Lagna of every occasion.
03:04But, when Jhaan comes,
03:06and when the husband and wife are facing each other,
03:11that is the time of Nauras,
03:14that is the time of Khatana.
03:17Khatana is a type of folk song.
03:21A type of folk song.
03:23But, in the context of weapons, we get to see very little of it.
03:26Because, because of that, in some societies,
03:28people feel that the other person is wrong.
03:30And, because of that, people feel that the other person is bad.
03:34That is why, the number of songs of Khatana is decreasing.
03:38But, that is a type of happiness.
03:40And, we call it patience in today's society.
03:44So, people remain patient.
03:45So, to show patience,
03:47Khatana, in today's time,
03:50in those times, was a type of folk song.
03:53And, Khatana, in itself,
03:56is a type of song.
03:58It is sung on a drum.
04:00And, if we look at its words,
04:02we get to see a combination of Khatana.
04:06And, it is very simple.
04:07It doesn't have to be very complicated.
04:09People can understand it easily.
04:12We get to see such types of Khatana.
04:14In today's time, Khatana
04:16is almost dead.
04:19Because, if it was standing in front of you,
04:22then, in some societies,
04:24there is a tendency to get angry.
04:26And, as a result,
04:27we are told not to sing Khatana.
04:30So that, we don't get angry.
04:33In reality, this is a type of thing
04:37through which people become open.
04:40They speak with an open heart.
04:42And, then, that talk is transmitted.
04:44It is transmitted to others.
04:46That is why, Khatana is necessary
04:48in today's time.