Nehru Centenary Tribal Museum : సంస్కృతి, సంప్రదాయం, వస్త్రధారణలో గిరిజనులది ప్రత్యేక శైలి. ఆ శైలి అటవీ ప్రాంతంలో ప్రకృతి రమణీయతకు మరిన్ని సొబగులు అద్దే విధంగా ఉంటుంది. క్రమంగా కొన్ని కనుమరుగవుతున్నా, వాటి అస్థిత్వాన్ని వారి ఆచారాలు చాటుకుంటూనే ఉన్నాయి. పట్నం వాసులకు, విద్యార్థులకు ఈ అటవీ జీవన విధానాన్ని పరిచయం చేసేందుకు గిరిజన తెగల జీవన విధానాన్ని కళ్లకు కట్టినట్లు మనకు చూపిస్తోంది నెహ్రూ సెంటినరీ ట్రైబల్ మ్యూజియం. ఆ మ్యూజియం విశేషాలేంటో మీరూ చూసేయండి.
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00:00In the case of culture and traditions, if all the castes are on one side, the tribal communities are on the other side.
00:09So, their existence, their caste, their culture is different from the other castes.
00:14So, what is that culture?
00:16Without the city dwellers knowing, the government has arranged the Nehru Centenary Museum here.
00:22In addition to that, they are showing the way of life of the people here.
00:30So, let's see what the specialties are.
00:32Music
00:45This museum was started in 2003.
00:48From 2003 to 2014, it has exhibited art related to Andhra Pradesh and Telangana.
00:55After the Telangana state was established, in 2014, the Tribal Affairs Department wrote a report to the Centre and exhibited 32 works related to Telangana.
01:06So, they wanted to show the works in Telangana and also the resources related to it.
01:12So, they wrote a report to the Centre and collected the resources from there.
01:17So, they wanted to show the works in Telangana and also the resources related to it.
01:23So, they wrote a report to the Centre and collected the resources from there.
01:26In addition to that, they are exhibiting 10 works here.
01:30Among them, 4 are particularly vulnerable tribal groups.
01:35These are called Adhima Girijana Tegal.
01:37So, these 4 works are Kolam, Thoti, Kondareddy, etc.
01:41We can see the visuals of these 4.
01:44We can also see their lifestyle, their house, their housing, and their activities.
01:53We can see Kolam here.
01:55They live in the forest on the banks of Godavari in Adilabad district.
02:00In 2011, there were 44,805 people.
02:04They speak the language of Kolam.
02:0640% of them are literate.
02:08They are mainly involved in agriculture, farming, and other cultural activities.
02:14They are also involved in dandari dance and other activities.
02:20They are also involved in festivals and dandari activities.
02:24We can also see a person called Komram Suru.
02:27He is a representative of Komram Suru.
02:29He is a member of the Kolami caste.
02:31Komram Suru is one of the main members of Komram Bheem.
02:35We can also see the visuals of these 4.
02:38We can see their lifestyle, their housing, and their activities.
02:42We can also see their weapons.
02:44We can also see a person named Thoti.
02:47He is a member of Komram Bheem.
02:49He is a member of Komram Bheem.
02:51He is a member of Komram Bheem.
02:53He is a member of Komram Bheem.
02:55He is a member of Komram Bheem.
02:57He is a member of Komram Bheem.
02:59He is a member of Komram Bheem.
03:01He is a member of Komram Bheem.
03:03They also live in Uman Abinabad district.
03:06They live nearby Godavari river bank.
03:08They speak Gondi language.
03:10There are 66.27% people with literations.
03:14There are 6.47% people with literations.
03:17They are paddy farmers.
03:19They recite songs from a long history.
03:22They sing about an old story.
03:24They are famous for wearing green clothes.
03:27They are famous for wearing green clothes.
03:30Gondivar festivals, festivals,
03:32Vedma Ramu,
03:34if you can see the person, his name is Vedma Ramu.
03:36His festival, his Vardhanthi, Jayanthi
03:38festivals are done in large numbers.
03:40These too, the same weather-related
03:42you can see people wearing
03:44gudishes and settling in it.
03:46You can also see them.
03:48You can also see next to it, Konda Reddy.
03:50These Konda Reddy people,
03:52they too, the same,
03:54with the firewood,
03:56with the firewood and soil,
03:58it looks like they have done it.
04:00Who are these Konda Reddy people?
04:02They are not from Adilabad district,
04:04they are from Kothagudan district,
04:06they live in the forest
04:08on the south bank of the river Godavari.
04:10They are approximately
04:122,000 people.
04:14They speak in Telugu.
04:16Out of these 2,000 people,
04:1855% of them are Aksharas.
04:20They also do the rituals
04:22done with firewood.
04:24They also do the rituals
04:26done with the firewood.
04:28They also do the rituals
04:30done with the firewood.
04:32So, if you see all this,
04:34who are these Konda Reddy people?
04:36Along with Konda Reddy,
04:38they can also hunt wonderfully.
04:40Here we can see,
04:42after a person hunts,
04:44it looks like he is coming
04:46with a pig.
04:48Along with this,
04:50they can also speak in Telugu.
04:52This is Konda Reddy,
04:54they can also speak in Telugu.
04:56Here we can see,
04:58they are doing the rituals
05:00done with the firewood.
05:02Here we can see,
05:04they are doing the rituals
05:06done with the firewood.
05:16Here we can see a gutta,
05:18a waterfall,
05:20they are showing it
05:22like the water fall.
05:24Here we can see some houses.
05:26Here we can see some houses.
05:28Its like showing and hiding all this forest.
05:30Its like showing and hiding all this forest.
05:32Its like showing and hiding all this forest.
05:36The way they put honey
05:39Its like an animal
05:41Whose hands
05:43They tie a rope of a tree
05:45in a way a person
05:47tied a rope with a tree
05:49and come down.
05:51and the way it is built is shown here.
05:53So, if you look at it completely,
05:55the way of life of the people
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09:07After entering the museum,
09:09on the right side,
09:11we can see two statues.
09:13One is of Sant Sevalal Maharaj,
09:15who is the god of welfare of the people
09:17and the other is of Kumram Bheem.
09:19Sevalal Maharaj is the god of welfare
09:21of the people of Banjara.
09:23According to him,
09:25everyone should live in the same place
09:27and we should live together
09:29because we should live in the same place.
09:31He also said that we should eat
09:33vegetarian food.
09:35So all these people have the welfare
09:37of the people of Banjara and
09:39they also endow his staff
09:41as a god of welfare.
09:43Just like that,
09:45Kumram, Gombree.
09:47This also says that
09:49he fought for the security
09:51of Nizamd Hirank Sit of Pilla.
09:53He fought for the security
09:55of Nizamd Hirank Sit
09:57of Pilla.
09:59His struggles against nizam
10:01gave him a great amount of habitat
10:03I hope that he will be able to unite all of us and that he will be able to help others
10:10as well.