Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00 [Arabic]
00:07 [Arabic]
00:10 Ladies and gentlemen, Salam Alaikum Wa Rahmatullah Wa Barakatuhu Wa Maghfiratuhu
00:15 The program of Shariah and Hanafi jurisprudence is here to serve you.
00:20 In the previous program, a brother had learned about a hadith.
00:24 The meaning of the hadith is that if someone's good deeds are like a mountain,
00:30 and if that person comes to the ground of the gathering, his good deeds will be wasted.
00:34 And if he does not do good deeds, he will be punished.
00:37 This is the reason why this happened.
00:39 I did not have that hadith in my mind, so I said that it does not seem like there is any meaning of the hadith.
00:44 Then when I went to see the hadith, I came across this hadith.
00:49 This is the hadith of Ibn Majah.
00:51 And it is necessary to understand this.
00:53 This is hadith number 4245.
00:56 The Prophet (pbuh) said that I certainly know a nation which will be from my Ummah.
01:03 And on the Day of Resurrection, they will bring their good deeds like mountains.
01:10 So Allah Almighty will make them like a mountain.
01:13 That is, He will turn them into very fine grains and all their good deeds will be wasted.
01:17 So Hazrat Sauban is the narrator of this hadith.
01:20 He said that the Messenger of Allah (pbuh)
01:23 Tell us the description of those people.
01:26 How will they be?
01:27 So the Prophet (pbuh) said that you tell us about them so that we do not become one of them and we know them first.
01:35 The government said that they will be your brothers and your fellow nation.
01:40 And they will sin at night like you do.
01:47 But they will be such a nation that when they are alone,
01:51 So this is the forbidden thing of Allah Almighty.
02:00 They will be considered ordinary, low, they will be humiliated.
02:05 It means to humiliate someone.
02:09 When the word "shay" comes after this,
02:11 That is, the meaning of "mufuul bihi" is to humiliate someone.
02:16 To humiliate someone, to make fun of someone, comes in such meanings.
02:21 That is, to consider them low and ordinary.
02:23 Now this result will come out when you understand it.
02:26 Otherwise, it is in many hadiths that a person should commit a sin in public.
02:31 It is better to sin alone.
02:33 And it is better to be aware of Allah and not to sin.
02:38 But God forbid, if you sin alone,
02:40 Our Shariah does not say that good deeds will be destroyed because of a sin committed alone.
02:45 And that too is equivalent to a mountain.
02:47 So now when you think about it, the result will come out.
02:50 That who considered the Haram-e-Qata'i as halal.
02:54 So now when he will do it as halal, he will leave the circle of Islam.
02:58 When he leaves the circle of Islam, then whether he brings good deeds equal to the mountains,
03:02 His good deeds will be destroyed.
03:04 That is why those who consider Allah's forbidden to be ordinary, low,
03:08 And that there is no need to stop in it.
03:11 Like someone is taking it as ordinary to leave prayer and making fun of prayer.
03:17 Similarly, if you say the meaning of the risk of halal, then start making fun of halal.
03:21 And move towards Haram.
03:23 Similarly, someone forbids adultery and bad deeds,
03:27 So he considered it completely low and ordinary.
03:30 As our jurists said that in a state of haiz,
03:34 It is forbidden to have a physical relationship with the wife.
03:38 It is forbidden to establish a relationship with the Nass-e-Qata'i.
03:41 Now if someone will do it as halal, he will leave the circle of Islam.
03:44 Because in the Nass-e-Qata'i, its objection was given and he did not pay attention.
03:48 Or he considered it ordinary and low, or considered it halal and permissible.
03:52 Like the Prophet (pbuh) said, whoever deliberately performed Qaza,
03:57 He did Kufr.
03:59 So there were some companions who kept it on its surface.
04:02 But Imam-e-Azam Abu Hanifa (r.a) and many other companions,
04:06 In his biography, Imam-e-Azam Abu Hanifa (r.a) stated two meanings of it.
04:11 Either this Kufr is not in its true meaning, but in the sense of ungratefulness.
04:16 That if someone performs even one prayer, then it is a great ungratefulness.
04:21 A great ungratefulness of Allah's favor.
04:24 And if it is in its true meaning, then it means that
04:27 The one who considered the Tariqah of prayer as halal, he is a Kafir.
04:31 Like about three Jums, the one who deliberately left three Jums,
04:35 He did Kufr, that is the same issue, that he did it considering it halal.
04:39 If we consider it, it will be the best.
04:41 So the answer we gave was almost the same,
04:44 It did not seem in the Hadiths, that through the teachings of the Quran,
04:49 We have obtained a purpose, we have obtained the concepts in its light.
04:54 If someone commits a sin in secret, but does not do it considering it halal,
04:58 Then Allah will forgive him, and the good deeds will not be wasted.
05:01 Yes, there are some sins, that we are doing someone's Ghaibat,
05:05 We have done someone's mischief,
05:08 In these it is possible that our good deeds will be taken out and put in his name and deeds,
05:12 As is known about Ghaibat.
05:14 But this was about sins, "I do not forbid Allah"
05:17 Whatever he forbids Allah, if we do it considering it halal,
05:20 And it is Haram-e-Qata'i, then he will become a Kafir,
05:23 And then certainly his deeds will be destroyed.
05:26 The sister had asked this question from outside,
05:29 That we have big grocery stores,
05:32 And we have to buy from there,
05:35 There is no owner or manager there.
05:38 And sometimes we take grapes, and taste a few of the grapes,
05:42 Because later on, when we go and see, the grapes are sour,
05:45 What will be the judgment?
05:47 See, the custom there is that you are not forbidden,
05:50 Because the cameras are everywhere,
05:52 In the cameras, all your things are recorded,
05:55 Now if no one asks you there,
05:57 And does not catch you, then you can use a few things,
06:01 That too for a special purpose,
06:03 It will come under the custom, and you are not forbidden in it.
06:06 If it happens that you are caught,
06:08 That at that time we saw that you did this,
06:11 You reached home, sent a notice,
06:13 And you were fined, then you can understand that it is completely forbidden,
06:16 And then you cannot use it without permission,
06:19 And it is hoped that it will not be so strict,
06:22 And you can use it for a special purpose.
06:25 We have a caller with us, Assalamu Alaikum.
06:27 Assalamu Alaikum, Ramtullah.
06:29 Yes.
06:30 Mufti sahab, my question is that,
06:32 If in the state of fasting, the food in the mouth,
06:35 Which is less than the quantity of chickpeas,
06:37 No, you did it before, once,
06:39 Now ask the question again.
06:41 Some women, in the days of fasting,
06:43 Sometimes they get a colourful look,
06:45 And sometimes a white colour.
06:47 So now, what will be the command for the prayer?
06:49 Say it again.
06:51 I will say it, Inshallah.
06:53 Look, when such things come in the days of fasting,
06:56 Then there is no problem in it,
06:58 Because if there is blood,
07:00 Of a completely red colour,
07:02 But in the days of fasting, which are called Tuhur,
07:05 So, for example, if the fast is stopped,
07:07 Then for fifteen days, the Tuhur should be compulsory,
07:10 If such a thing comes in it,
07:12 Then it is also called Istihaza,
07:14 The blood of the disease does not make any difference.
07:16 Yes, the days of fasting start,
07:18 Then if something colourful comes,
07:20 Then it is called Tuhur.
07:22 And I request all my sisters,
07:24 Especially and generally, all men,
07:26 That you take my book,
07:28 'The Rules and Problems of Purification'.
07:30 It is the best book,
07:32 It has been written in common understanding,
07:34 And wherever difficult terminology has been used in it,
07:36 We have translated it into English and put it in the bracket,
07:38 So, these young children,
07:40 Or educated children,
07:42 Who are purely deep in Urdu,
07:44 Or the terms that are used,
07:46 Terms that we call,
07:48 But they do not understand it,
07:50 This is the best book for them.
07:52 So, you should definitely get it,
07:54 InshaAllah, it will be very beneficial.
07:56 One brother had asked a question,
07:58 Let us first call the caller,
08:00 Assalamu Alaikum,
08:02 Assalamu Alaikum,
08:04 Assalamu Alaikum,
08:10 Walaikum Assalam,
08:12 Sister, speak up, speak up quickly,
08:14 Hello, I cannot hear you,
08:16 Sister, you speak up,
08:18 Yes, Mushti Sahab,
08:20 I wanted to ask you two questions,
08:22 One, I have heard this Hadith,
08:24 Someone has said that,
08:26 Instead of talking to the Naam-e-Iram,
08:28 You should bang the nail in your head,
08:30 This is such a sin.
08:32 And the second question I wanted to ask is that,
08:34 In the Quran,
08:36 The words used for wife,
08:38 In different places,
08:40 One is Amraj,
08:42 Sahiba, Zaujad,
08:44 What are the different meanings of these words?
08:46 Zaujad, which I have heard,
08:48 Let me tell you,
08:50 You leave that, I will tell you,
08:52 Do you have any other questions?
08:54 Let us take this,
08:56 See, I do not have such a Hadith in my mind,
08:58 And, if there are such Hadiths,
09:00 Then, interpretation is very important,
09:02 Instead of talking to the Naam-e-Iram,
09:04 It is better to bang the nail in your head,
09:06 I have not come across such a Hadith,
09:08 I have not seen it,
09:10 If there is, you can see it,
09:12 Or I will go and see it,
09:14 But, the interpretation of this will be important,
09:16 Because, our Ummuhatul Momineen,
09:18 They have told the issues to the Sahaba,
09:20 And, definitely, the Sahaba,
09:22 For them,
09:24 If you see, they are Naam-e-Haram,
09:26 Because, they are Ummuhatul Momineen,
09:28 And Allah, the Almighty,
09:30 Has forbidden the marriage of the Prophet's wives,
09:32 If you see from this perspective,
09:34 Then, for the Ummah,
09:36 They are a Maharim,
09:38 But, in other matters,
09:40 The Sahaba have been telling the issues,
09:42 The talks have been going on,
09:44 And, in today's time, you see,
09:46 You have to talk to the doctor,
09:48 To the lawyer, to the judge,
09:50 If you talk to the Naam-e-Haram,
09:52 It is Haram,
09:54 And, especially in the foreign countries,
09:56 You go to the airport,
09:58 To perform Hajj and Umrah,
10:00 You are not stopped at the counter,
10:02 And, there is no woman sitting there,
10:04 You have to talk,
10:06 So, this means, if there is a Hadith,
10:08 That, without any need,
10:10 You talk to a Naam-e-Haram,
10:12 In a way, that,
10:14 Her heart is moved,
10:16 With a smile,
10:18 And, especially in solitude,
10:20 These things will be allowed,
10:22 Otherwise, if the voice of a woman,
10:24 Is needed,
10:26 To reach a Naam-e-Haram,
10:28 Or, if there is a need to talk,
10:30 Then, legally, it is not allowed.
10:32 But, doctors are not everywhere,
10:34 You go to check the doctors,
10:36 Not only the voice,
10:38 They check the pulse,
10:40 Sometimes, they check with a stethoscope,
10:42 So, all the situations of helplessness,
10:44 Are excluded.
10:46 We have a caller with us,
10:48 Assalam-o-Alaikum,
10:50 Assalam-o-Alaikum,
10:52 Yes, go ahead,
10:54 Yes,
10:56 Should I repeat it?
10:58 Yes, you have to repeat it,
11:00 You are on air, people are listening to you,
11:02 Yes, yes,
11:04 If someone has offered prayers for 17 or 12 years,
11:06 In a closed time,
11:08 What will be the order of those prayers?
11:10 Okay, and?
11:12 The second question is,
11:14 If someone has offered prayers for 2 years,
11:16 In a shalwar, what will be the order of those prayers?
11:18 In which?
11:20 In a shalwar, at home,
11:22 Okay, and?
11:24 The third question is,
11:26 If someone has offered prayers in a state of thirst,
11:28 And hunger,
11:30 I don't know how many prayers he has offered,
11:32 What will be the order of those prayers?
11:34 And?
11:36 We will take a short break,
11:38 We are sure you will be with us.
11:40 Bismillah-ir-Rahman-ir-Rahim
11:42 We had asked a question,
11:44 In the Holy Quran,
11:46 Sometimes the word 'Zawjat' is used for wives,
11:48 Sometimes 'Sahibat',
11:50 Sometimes 'Imra'atun' is used,
11:52 What is the difference between these?
11:54 Look, these are just different words,
11:56 Which in our Urdu,
11:58 We call 'Biwi', 'Zawja',
12:00 We use the word 'Aurat',
12:02 We ask the family,
12:04 How is your wife?
12:06 So, it is not like,
12:08 That they have a special meaning,
12:10 Which is hidden,
12:12 If we say 'Zawja',
12:14 It is a different meaning,
12:16 If we say 'Imra'atun',
12:18 It is a different meaning,
12:20 If we say 'Sahibat',
12:22 It is a different meaning,
12:24 These are just different names,
12:26 Which are used in the Holy Quran,
12:28 There is no difference between them,
12:30 This brother says,
12:32 If you perform Asr prayer for 12 or 17 years,
12:34 In the last 20 minutes,
12:36 What will be the order of the time?
12:38 Will you have to return it?
12:40 Look, the order of returning it,
12:42 The order of returning the 'Makruh-e-Tahreemi' prayer,
12:44 But in this,
12:46 The jurist said,
12:48 You performed it,
12:50 In a short time,
12:52 You will have to repent in the presence of Allah,
12:54 But you did not return it,
12:56 If you return it, it is 'Zajran',
12:58 And the jurist is allowed,
13:00 If in this,
13:02 An ordinary order is given,
13:04 That you did not repent,
13:06 Then people start postponing it,
13:08 Till the last moment,
13:10 The kind of laziness,
13:12 We are seeing in the society today,
13:14 In that, the effort is to bring people,
13:16 Towards a little strict path,
13:18 So that they do not make wrong deeds,
13:20 Their habit,
13:22 Like the performance of 'Zakat',
13:24 If it is obligatory on you,
13:26 Then it is 'Mutlaq 'Anil Waqt',
13:28 'Mutlaq 'Anil Waqt' means,
13:30 Whenever they perform 'Zakat',
13:32 It will be done, there is no concept of 'Qaza'
13:34 And the jurists,
13:36 There is a large group of jurists,
13:38 Who said, there is no sin in doing it late,
13:40 If you say, perform it early,
13:42 Then the Shariah wanted to make it easy,
13:44 But you made it strict,
13:46 Which is against the nature of Sharia,
13:48 So it is not right.
13:50 But many of our jurists,
13:52 Tell people, if you give it late,
13:54 Then it will be delayed,
13:56 I will give it next year, next year, next year,
13:58 Till death comes,
14:00 So the fatwa is on this,
14:02 As soon as 'Zakat' is obligatory,
14:04 As soon as possible, it should be paid,
14:06 Without any reason, it is a late sin,
14:08 About which it is written,
14:10 That delaying for a day or two,
14:12 That there is a justification,
14:14 And then you delay for a day or two,
14:16 Then it is a sin,
14:18 If you are not getting the person who is taking it,
14:20 So the purpose was to make people understand,
14:22 That sometimes the jurists,
14:24 They make it strict in some matters,
14:26 So in this, as the prayers have been for 12-17 years,
14:28 They should repent in the presence of Allah,
14:30 And never do it again,
14:32 They will not be ordered to return the prayers,
14:34 Because returning such long prayers,
14:36 Is a sure thing, if it is made obligatory,
14:38 Then the person is not performing the current Fardh,
14:40 In that, he becomes more lazy,
14:42 The second one said,
14:44 That he has offered prayers for two years,
14:46 Only in Shalwar,
14:48 And he made it obligatory,
14:50 Does he wear a Bunyan at home,
14:52 But anyway, this is a sin,
14:54 So repent in the presence of Allah,
14:56 And if possible, return it,
14:58 The third one said,
15:00 That he offered prayers in a state of hunger and thirst,
15:02 In a state of thirst,
15:04 The prayer is a sin,
15:06 In a state of hunger,
15:08 It is a sin,
15:10 The one who is hungry should not return,
15:12 But the one who offered prayers in a state of thirst,
15:14 If it is confirmed,
15:16 If not, then ask your heart,
15:18 How many will be there,
15:20 10, 20, 50,
15:22 Wherever your heart is satisfied,
15:24 You will have to return those prayers,
15:26 A caller is with us, Salam Alaikum,
15:28 The line has been dropped,
15:30 This brother said,
15:32 That I do business with my brother,
15:34 About chickens,
15:36 It is an investment,
15:38 Sometimes when I am around,
15:40 My brother says, sell your chickens,
15:42 Sometimes he says about a chicken,
15:44 That the chicken is very good,
15:46 So by saying this to my brother,
15:48 I get that chicken as a gift,
15:50 It becomes mine,
15:52 It does not belong to the company,
15:54 It does not happen like this,
15:56 In our tradition,
15:58 We say that our business is going on,
16:00 It is the company's car,
16:02 But your car is like a rental car,
16:04 So by saying this,
16:06 It does not become a gift,
16:08 Gift means gift,
16:10 It happens when a person says,
16:12 I have given you a car,
16:14 And you give it the right to be used,
16:16 Whether you eat it,
16:18 Drink it, sell it,
16:20 Give it to someone else as a gift,
16:22 When you have made it so rich,
16:24 Then you can say that,
16:26 The thing will be out of your possession,
16:28 And will be in his possession,
16:30 But this is the order of the rich,
16:32 Not of the poor,
16:34 For the poor, if the parents buy something,
16:36 As soon as they buy, it will go into their possession,
16:38 Even if you have not physically given it to them,
16:40 Even if your brother says this,
16:42 It is a matter of Shirk,
16:44 It is not a complete ownership of a brother,
16:46 But both of you are in it,
16:48 And if you assume that,
16:50 We have two chickens,
16:52 One is my brother's, and the other is mine,
16:54 And if they are sold, then we share equally,
16:56 In that case, it does not happen,
16:58 That if he says about his chicken,
17:00 You become its owner,
17:02 Until he gives it in your possession,
17:04 And gives the right to be used,
17:06 That chicken will remain of the brother,
17:08 The caller is with us, Assalamu Alaikum,
17:10 Wa Alaikum Salam,
17:12 Yes brother,
17:14 Yes, tell me, I can hear you,
17:16 Assalamu Alaikum,
17:18 I wanted to ask,
17:20 If the child dies,
17:22 Before the time of birth,
17:24 Before the time of birth,
17:26 Should he be buried in the graveyard,
17:28 Or after the time of burial,
17:30 Meaning,
17:32 He was alive before, then he died,
17:34 He was alive,
17:36 Meaning, if the call is not made,
17:38 Then he dies,
17:40 Yes, I will tell you,
17:42 And,
17:44 Let us take this,
17:46 If a child is alive,
17:48 Then all the Shariah rules,
17:50 Are related to it,
17:52 That you had to name him,
17:54 And you did not get enough time,
17:56 To make the call,
17:58 You should wash him,
18:00 And bury him,
18:02 And you can also wrap him in cloth,
18:04 Meaning, you have to offer Salah,
18:06 And bury him,
18:08 Because he was born alive,
18:10 So all the Shariah rules,
18:12 Will be related to him,
18:14 One brother asked,
18:16 I have got a visa,
18:18 But the job,
18:20 I have to serve alcohol,
18:22 I have to serve it to the tables,
18:24 So what will be the order,
18:26 Can I do this job or not,
18:28 See, we do not allow it,
18:30 And, as it is apparent from the Hadith,
18:32 That those who drink,
18:34 Those who serve, those who pick up,
18:36 Those who bring, those who take,
18:38 All of them are cursed by Allah,
18:40 So you should get rid of this,
18:42 And try to find some other job,
18:44 One brother said,
18:46 That,
18:48 He took the name of a big hospital,
18:50 In Karachi,
18:52 That I work in the field of,
18:54 Investigative work,
18:56 So it happens that,
18:58 If a child is born, and dies,
19:00 We get samples of different parts of the body,
19:04 For example,
19:06 The brain, liver, chest,
19:08 We take the tissues,
19:10 And blood,
19:12 We take the water from the bones,
19:14 Sometimes the moisture of the nose,
19:16 And the body,
19:18 And we take the samples,
19:20 And we take it from the cotton and needle,
19:22 And we keep it in a bag,
19:24 And the purpose is,
19:26 That the children who are born,
19:28 Should be given treatment,
19:30 And should be protected from diseases,
19:32 And similarly,
19:34 We should know, why the last children died,
19:36 Why the death rate is so high,
19:38 To know the reasons,
19:40 Is it permissible to do so or not?
19:42 If it is a Muslim child,
19:44 Then with the possibility of death,
19:46 A matter of respect and respect is done,
19:48 So,
19:50 If you assume,
19:52 That you don't need any investigation,
19:54 Because investigations have been done,
19:56 And the results are out,
19:58 And you have the complete theory,
20:00 Then you should,
20:02 Keep the foundation of your action,
20:04 On that basis,
20:06 But if it is not the case,
20:08 That the disease is in Asian areas,
20:10 Or in Pakistan,
20:12 Then to get a tissue,
20:14 That you have taken it from the needle,
20:16 And obtained it,
20:18 There will be a possibility of it,
20:20 And to fulfill the need,
20:22 For the future,
20:24 If you are taking this step,
20:26 The Shariah will not forbid it,
20:28 You can do it.
20:30 We have one more caller with us,
20:32 Assalamu Alaikum.
20:34 Walaikum Assalam,
20:36 There are two questions,
20:38 One is,
20:40 It is a tradition,
20:42 That we give our money to someone,
20:44 To invest in business,
20:46 To our relatives,
20:48 To big dealers,
20:50 Then they give us monthly or yearly profit,
20:52 So we can get the full amount,
20:54 Is it permissible to take monthly or yearly profit,
20:58 And if there is no condition,
21:00 Then we can't take it,
21:02 In this regard.
21:04 [Hassan] Ok, I will tell you.
21:06 I will tell you.
21:08 When you invest money in business,
21:10 There are two big situations,
21:12 If you have money from someone,
21:14 And the other person is also adding money,
21:16 Then it is called Shirkat.
21:18 And if you only give money,
21:20 And they work hard,
21:22 Then it is called Mudarabat.
21:24 In Shirkat,
21:26 Either it is Shirkat or Mudarabat,
21:28 In these, it is necessary to decide the ratio of profit.
21:30 Keep this in mind.
21:32 And this is based on your own reward.
21:34 You can do it with mutual understanding.
21:36 For example,
21:38 Whatever profit you have,
21:40 20% will be yours,
21:42 20% will be yours,
21:44 Similarly, in Mudarabat.
21:46 Keep this in mind.
21:48 That Shariah has fixed it.
21:50 For example,
21:52 If it is Shirkat,
21:54 Then whatever investment will be there in Shirkat,
21:56 The loss will also have to be tolerated.
21:58 For example,
22:00 I have added 80 lakhs,
22:02 You have added 20 lakhs.
22:04 So, the ratio is 80-20.
22:06 If there is loss, then you will tolerate 20% loss,
22:08 And I will have to tolerate 80%.
22:10 If I change it,
22:12 Then this Shirkat will be corrupted.
22:14 And in Mudarabat,
22:16 The one who does the work is called Mudarib.
22:18 If there is loss in this,
22:20 The Shariah principle is that
22:22 First of all,
22:24 If there is a loss,
22:26 Then it will be compensated.
22:28 For example, Mudarib invested in two places.
22:30 One place made a profit of 100,000 rupees.
22:32 And the other place made a loss of 100,000 rupees.
22:34 So, they will invest 100,000 rupees
22:36 To compensate the loss.
22:38 Neither Mudarib nor you will get it.
22:40 And suppose,
22:42 There is a profit of 200,000 rupees,
22:44 Then you will compensate the loss of 100,000 rupees.
22:46 And then this 100,000 rupees will be divided between you.
22:48 And if there is only loss,
22:50 And there is no profit,
22:52 Then remember that this is the loss of the Lord of wealth.
22:54 If Mudarib has not made any mistake,
22:56 And has worked with honesty,
22:58 Then the loss is the Lord of wealth.
23:00 The investor has to bear the loss.
23:02 If you have put this condition in this,
23:04 Or he has offered,
23:06 That you give money,
23:08 We will work,
23:10 We will have a loss,
23:12 We will give profit,
23:14 This will be wrong.
23:16 This Mudarib will be corrupt.
23:18 I have to say a sentence on this,
23:20 But after a short break.
23:22 In the name of Allah, the most merciful, the most merciful.
23:24 Let us take a call, then I will answer it.
23:26 Assalamu alaikum.
23:28 Yes, brother, go ahead.
23:30 Mufti sahab, I wanted to know that
23:32 Some people had left a loan on my late father,
23:34 Who could not pay it in his lifetime.
23:36 I want to pay their loan,
23:38 But I am not in contact with those people.
23:40 They are far from my office.
23:42 Or someone has passed away.
23:44 So can I pay my father's loan,
23:46 By giving charity to them,
23:48 Or by giving charity to them,
23:50 By giving charity to them,
23:52 By giving charity to them,
23:54 So can we do any charity for that,
23:56 Or is it necessary to give it to a madrasa,
23:58 Or to any such institution.
24:00 Okay, and?
24:02 When we stand in the Basin and pray,
24:04 In our house,
24:06 Because there is no place to sit down,
24:08 So we stand and do Wudhu.
24:10 Is it Namaz or Wudhu,
24:12 What do you mean?
24:14 Wudhu, which we do standing on the Basin.
24:16 So you said Namaz.
24:18 Okay, I will tell you.
24:20 Your voice is cutting.
24:22 I will tell you.
24:24 Look, if they say that
24:26 My father has passed away,
24:28 And some people had a loan on him,
24:30 But I am not in contact with them.
24:32 In such a case,
24:34 You cannot do this,
24:36 You have to give charity from them.
24:38 If you do it, and if they come back,
24:40 You will have to give it to them.
24:42 So our advice is,
24:44 Do not give charity.
24:46 If you know that your father had passed away,
24:48 Or if you have written somewhere that you have a loan,
24:50 Keep it with you.
24:52 When that person comes,
24:54 Give it to him.
24:56 If he does not come,
24:58 In the last time,
25:00 When you hope that he will not come,
25:02 Give charity.
25:04 So that your father knows, and he knows.
25:06 And remember that,
25:08 The loan that has to be paid,
25:10 Not one heir will do it.
25:12 Rather, there are four types of rights in inheritance.
25:16 First of all, the arrangement and burial,
25:18 That is done from the inheritance.
25:20 If the heir wants to do one,
25:22 Or if he says, I will do it,
25:24 Then it is his choice, but this is the principle.
25:26 Then if someone has a loan,
25:28 Then the loan is paid from the same inheritance.
25:30 Then if someone had a financial will,
25:32 Then the will is issued in one third.
25:34 Then the remaining wealth,
25:36 That is the right of the heirs.
25:38 So, the loan that you have,
25:40 You will not pay it with your own money.
25:42 The inheritance that your father has left,
25:44 Take out as much money as you can,
25:46 If he comes, he will give it.
25:48 Or if you want to do charity, do it.
25:50 But keep in mind,
25:52 That if he ever comes back,
25:54 You will have to pay.
25:56 And if you try, the connection is cut off,
25:58 But somehow the connection can be made,
26:00 You contact your friends,
26:02 You will get the chain,
26:04 So, do this,
26:06 And return it, this is the best.
26:08 Someone said, if there is no space in the house,
26:10 How is it to perform wudhu standing on the floor?
26:12 You can do it,
26:14 There is no legal violation in this.
26:16 You just have to be careful,
26:18 In this case, there is no legal violation,
26:20 That there is no space in your house.
26:22 Just do this, as if you wash your face,
26:24 Then before washing your hands,
26:26 With a towel,
26:28 Stop the droplets from falling,
26:30 That is, wipe it so much,
26:32 That you do not dry it completely,
26:34 But the droplets stop falling.
26:36 The reason is that when you wash your hands,
26:38 The droplets will fall on your clothes,
26:40 So this is the use of clothes,
26:42 It is not called impure,
26:44 It is called use,
26:46 With the pollution of sins,
26:48 And impurity,
26:50 That is, such impurity that we do not see,
26:52 It is falling with it,
26:54 So dropping it on clothes is called a violation.
26:56 It is not a sin, but the Shariah has disliked it.
26:58 And in the same way,
27:00 When you wash your hands,
27:02 Then dry it a little,
27:04 So that when you wipe your head,
27:06 It does not fall,
27:08 And when you wash your feet,
27:10 It does not touch your clothes,
27:12 Then you can do it.
27:14 And it is better if there is a little space,
27:16 Put a handkerchief,
27:18 And make a small wudhu room,
27:20 So that you can sit on it and perform wudhu comfortably.
27:22 One brother had asked,
27:24 When we mention our Prophet (pbuh)
27:26 So, like we are sitting in the office,
27:28 Watching a drama on the mobile,
27:30 Is it necessary to recite the Durood-e-Paak or Salat-e-Salam at that time?
27:34 See, whenever you hear the name of the mercy of the two worlds,
27:38 In any gathering,
27:40 So for the first time, it is obligatory to recite the Durood.
27:42 The jurists said that it is obligatory,
27:44 Then when you hear the name again and again,
27:46 It becomes compulsory.
27:48 So whether it is in a film or a drama,
27:50 The holy name of the Prophet (pbuh)
27:52 If it reaches your ears, then recite the Durood-e-Paak.
27:54 And if it has reached the first time,
27:56 The first time you heard it, then it is obligatory to recite it.
27:58 If you hear it again and again,
28:00 Then it becomes compulsory again and again.
28:02 But the first time, you will have to recite it.
28:04 One brother said,
28:06 If someone prays like this,
28:08 Wherever you go,
28:10 God will be your shadow and walk with you.
28:12 So what will be the commandment of the Sharia?
28:14 See,
28:16 God will be your shadow and walk with you.
28:18 This is a proverb.
28:20 There is a Hadith,
28:22 The Prophet (pbuh) said that
28:24 There are seven types of people.
28:26 When there is no shadow on the Day of Judgment,
28:28 God will give his shadow to them.
28:30 But it has to be interpreted.
28:32 Because God is pure and pure from physicality.
28:34 When there is no body,
28:36 Then there is no shadow of it.
28:38 So what is it?
28:40 It means that God will give him the shelter of the throne.
28:42 And everything will be peaceful.
28:44 Similarly, this is a prayer.
28:46 May God be with you.
28:48 For example,
28:50 God is with those who are patient.
28:52 God is with those who are patient.
28:54 So this being with God is not
28:56 under any physical support.
28:58 God is with us with his knowledge,
29:00 his power,
29:02 and special attention to mercy.
29:04 And we are praying that
29:06 God be with you like a shadow.
29:08 It means that
29:10 God's mercy should be directed to you.
29:12 If someone says with this interpretation,
29:14 then there is no harm.
29:16 Similarly, the interpretations
29:18 in our language,
29:20 no one takes the true meaning of it.
29:22 No strict command is applied on it.
29:24 Yes, if God Almighty shows that
29:26 I believe in physicality for Allah,
29:28 and that is why I am saying this,
29:30 then he will clarify himself.
29:32 Now it cannot be established.
29:34 And according to the scholars of Islam,
29:36 for Allah,
29:38 to prove physicality,
29:40 will expel man from the circle of Islam.
29:42 Therefore,
29:44 keep in mind that
29:46 this will not be said
29:48 definitively.
29:50 A sister said that I belong to a joint family,
29:52 and we have portions,
29:54 I live in the lowest portion.
29:56 Now if a guest comes for the upper ones,
29:58 they ring the bell,
30:00 and I have to open the door again and again.
30:02 The upper ones do not come,
30:04 the bell is ringing below,
30:06 and I get very angry,
30:08 so will it be permissible for me
30:10 that sometimes a guest comes,
30:12 what will be the command?
30:14 See, sister,
30:16 in our joint family systems,
30:18 the lower one is given duties,
30:20 and the upper ones become careless.
30:22 This is a part of the system,
30:24 which should not be there.
30:26 And if the lower one cries,
30:28 then the upper one is blamed.
30:30 For example, if you have to drive a water motor,
30:32 in the morning,
30:34 like we had a water fort,
30:36 then the lower one will drive.
30:38 If not, then everyone will blame him.
30:40 When the guests of the upper ones are there,
30:42 they should arrange themselves,
30:44 and should be careful,
30:46 they should come and tell them,
30:48 first the upper ones should tell the guests,
30:50 when they come, call us,
30:52 we will come on the mobile,
30:54 this is the best.
30:56 And sometimes if you open the door,
30:58 then there is no problem,
31:00 but continuous duty is a matter of tension.
31:02 You are working in the kitchen,
31:04 you are in the washroom,
31:06 you are sleeping,
31:08 you are opening the door,
31:10 it is a big thing,
31:12 but if possible,
31:14 tell them to set their own alarm.
31:16 It also happens that,
31:18 every portion has an alarm,
31:20 and they write on it,
31:22 the first, second, third, fourth,
31:24 and the guests of the upper ones,
31:26 should tell them,
31:28 that the alarm will be set,
31:30 to ring four times,
31:32 or three times,
31:34 this is the best,
31:36 that it should be done.
31:38 One brother said that,
31:40 in our house,
31:42 the women watch dramas,
31:44 and in dramas,
31:46 sometimes such things are shown,
31:48 which when they do it practically,
31:50 then fights, quarrels,
31:52 disorder, disorder is created.
31:54 So what will be the order,
31:56 how should we handle the women,
31:58 and should we let them watch the dramas or not.
32:00 See, the point of view is that,
32:02 what is the drama,
32:04 that a person should not care about the prayers,
32:06 but should watch the dramas,
32:08 the Holy Quran should never be opened,
32:10 but all the dramas should be completed,
32:12 such a kind of carelessness,
32:14 and carelessness,
32:16 Shariah does not like at all.
32:18 The second thing is,
32:20 if we assume that such a thing is being shown,
32:22 that after watching it,
32:24 the women or children of your house,
32:26 negative things are being created,
32:28 thoughts of wrong kind are coming,
32:30 or their actions are wrong,
32:32 jealousy is being created,
32:34 or cunningness,
32:36 which is especially seen in our women,
32:38 our sisters are not upset,
32:40 that the mother-in-law is trying to hit her daughter-in-law,
32:42 and the daughter-in-law is with a fresh mind,
32:44 planning against her old mother-in-law,
32:46 the sisters-in-law have met,
32:48 all the brothers-in-law,
32:50 sisters-in-law have become one side,
32:52 there are fights in the house,
32:54 if such negative effects are coming,
32:56 then you should stop them,
32:58 and stop them strictly,
33:00 and if it is not like that,
33:02 sometimes it happens that some things are so positive,
33:04 that children see it,
33:06 like there are many images of society,
33:08 such bad things are spread in the society,
33:10 that sometimes,
33:12 neither the family members can tell their children,
33:14 nor in school or college,
33:16 especially in the syllabus,
33:18 but our innocent children,
33:20 and daughters,
33:22 they get involved in it,
33:24 and get stuck badly,
33:26 so this is also a positive result,
33:28 sometimes after seeing such things,
33:30 our family members, our children,
33:32 are protected from such dangers,
33:34 because they see,
33:36 when such a practical thing is happening,
33:38 they are protected from it,
33:40 but in search of this negative thing,
33:42 and to bear many negative effects,
33:44 this is not right,
33:46 so we should avoid it,
33:48 one brother asked,
33:50 if there is something bad,
33:52 if someone is being wronged,
33:54 then what is the right position to stand there,
33:56 we are not involved in it,
33:58 but we are standing,
34:00 see in a hadith,
34:02 the Prophet (PBUH) said,
34:04 the people who are being wronged,
34:06 are from among them,
34:08 and our scholars,
34:10 jurists have written clearly,
34:12 that the spectacle of bad things is also bad,
34:14 so if someone is being wronged,
34:16 either you stop him,
34:18 and if you don't stop him,
34:20 then you should go away from there,
34:22 and suppose you can't go away,
34:24 and you are from an institution,
34:26 where someone is being wronged,
34:28 and you can't go away from there,
34:30 then the ruling of Sharia will be,
34:32 that the meaning of the narrations is,
34:34 that if a sin is being committed,
34:36 and someone is present there,
34:38 but he is knowing it in his heart,
34:40 then he is not present there,
34:42 meaning there will be no sin in his actions,
34:44 and if a wrong thing is being done,
34:46 and someone is not present there,
34:48 but he is knowing it in his heart,
34:50 then he is not present there,
34:52 and he is present there,
34:54 and all the brothers and sisters like us,
34:56 should learn from this,
34:58 who are watching different things,
35:00 on social media,
35:02 or are watching the cases of wrongdoing,
35:04 or someone is telling,
35:06 then they say,
35:08 that they don't know anything bad in their heart,
35:10 but they are laughing,
35:12 and they are happy,
35:14 and they are like this,
35:16 that they are present there,
35:18 so the summary is,
35:20 that if you watch the drama,
35:22 you will also be a sinner,
35:24 and if you are not present there,
35:26 then you should know it in your heart,
35:28 and not think it is good,
35:30 otherwise you will be a sinner,
35:32 and if you cannot go,
35:34 then at least know it in your heart.
35:36 Now our time is almost up,
35:38 InshaAllah Zindagi Rahi,
35:40 so we will meet you next week,
35:42 now Khawaja sahib's statements are from the program,
35:44 you must watch it,
35:46 till then,
35:48 have mercy on us,
35:50 pray for us,
35:52 and we pray for you,
35:54 may Allah keep you in love with the Akabari,
35:56 and may you follow their footsteps,
35:58 and may Allah grant you the ability to live your life,
36:00 as per the requirements of His Messenger,
36:02 Ameen.
36:04 Wa Akhiru Dawana Anil Hamdulillahi Rabbil Alameen.
36:06 [Music]
36:08 [Music]
36:10 the sun.