Asr e Hazir aur Ahkam e Deen - Episode 4 | Mufti Ahsan Naveed Niazi | ARY Qtv
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00 [Music]
00:22 [Arabic]
00:32 Respected viewers, once again we are here with the program Asr-e-Hadir and Ahkam-e-Deen.
00:39 As you know, in this program we try to answer your questions in light of the Quran and Hadith.
00:46 And every time we discuss a topic and after the topic your calls are also included.
00:51 And we entertain your calls and answer your queries.
00:56 And as we always tell you that our programs are also uploaded on the official channel of ARYQ TV on YouTube.
01:04 So if you are not able to answer any of your questions or cannot watch the program at that time,
01:09 then later you can easily go to the official channel of ARYQ TV on YouTube and watch the playlist of Asr-e-Hadir and Ahkam-e-Deen.
01:18 Similarly, when your calls are taken, all the answers are given.
01:22 Sometimes if a caller's answer is left, then it is included in the next episode.
01:27 But the answers are given to everyone.
01:29 So if you do not get the answer of any caller in that episode, then you can also go to the YouTube channel
01:34 and watch the playlist or go to the next episode and watch it. Your answers are given.
01:40 So as you know, our topic was about Wudhu.
01:45 And we had told you the four obligations of Wudhu.
01:49 And we had briefly told you the details of all four obligations of Wudhu.
01:54 After that, the last thing we had discussed was that since it is the season of winter,
01:58 so when we had discussed the fourth obligation of washing feet, then it was mentioned about massaging the calves.
02:04 So our details were going on about massaging the calves.
02:08 Some details had been stated that what kind of calves should be massaged.
02:12 We had told you that massaging the calves is permissible.
02:16 What are the reasons for this?
02:17 We had also discussed the details of this.
02:19 Can we massage the calves on waterproof socks or not?
02:23 We had also told you about this in detail.
02:25 So today we will discuss the remaining details about massaging the calves,
02:28 some about the obligations, some about the conditions.
02:32 So first of all, we will explain the method of massaging the calves.
02:35 What is the method of massaging the calves?
02:37 The method of massaging the calves is that you will keep both the hands on both the feet,
02:42 the right hand on the right foot and the left hand on the left foot,
02:45 at least three fingers of it, open it and place it on the toes of the feet,
02:49 and by placing it on the toes of the feet, you bring it towards the pulling calf.
02:53 You have kept both the fingers of both the hands on both the feet,
02:56 you bring it towards the pulling calf and keep the fingers open.
03:00 This is the method of massaging the calves.
03:02 This will massage the calves.
03:04 There are only two obligations of the massage on the calves.
03:07 One is that the massage of each calf should be at least equal to the three fingers of the hand,
03:11 that is, the small three fingers of the hand should be massaged equal to their amount,
03:16 the hand should be on the feet, on each foot, on the calf of each foot.
03:20 This is one obligation and the second obligation is that the massage should be on the back of the calf.
03:25 The back of the calf should be on the lower part of the foot,
03:28 the lower part of the foot should not be massaged on this,
03:30 massaging on this will not be done and it should not be done.
03:34 Similarly, it is not necessary to do it on the back of the foot, it is not on the lower part of the foot,
03:37 it is not on the back of the foot, it is not on the calf, it is on the upper part, it is on the back,
03:40 it is obligatory to do it on the back.
03:42 So, if you have at least three fingers like this, your massage is done.
03:46 If someone took his hand from the calf to the fingers like this,
03:51 then also the massage will be done, the obligation will be fulfilled,
03:53 but doing this is against the Sunnah.
03:55 The Sunnah is to take the hand from the fingers of the foot to the calf.
04:00 So, this is the method of massaging on the calves and two obligations of massaging on the calves,
04:04 we have also described them.
04:06 Now, an important point is that how is the massage on the calves completed and how does it break?
04:11 That is, the way ablution is broken,
04:13 so does the massage on the calves break with anything or not?
04:18 It is just a matter of completing the duration.
04:20 So, see, the way ablution is broken with some things,
04:22 the massage on the calves also breaks with some things,
04:25 which are called 'Nawakeze Masa', things that break the massage.
04:28 So, how many things are there?
04:30 There are five things in total, from which the massage on the calves breaks.
04:34 The first thing is that the thing that breaks the ablution, any 'Nakeze Wudhu',
04:38 everything that breaks the ablution, the massage on the calves also breaks.
04:42 The second is the 'Ghusl'.
04:44 Everything that obliges the ablution, the ablution is obligatory,
04:48 everything breaks the massage on the calves.
04:50 But when the ablution is obligatory, then the calves have to be removed.
04:55 The calves are not like that,
04:57 that you can pour water on the rest of the body and instead of the feet,
05:01 massage on the calves as you used to do in ablution.
05:04 It is not like that.
05:05 If the ablution is obligatory even within the duration,
05:08 then the massage on the calves breaks there itself.
05:10 The duration will not be completed in the future.
05:12 The third is the reason for the breakage, the massage on the calves,
05:16 the duration to be completed.
05:17 We had told that the duration for the resident is one day, one night,
05:22 and for the passengers, the duration is three days, three nights.
05:26 When this duration is completed, then automatically the massage on the calves will break,
05:30 it will be finished.
05:31 Here, the duration of the massage on the calves is mentioned,
05:34 so how will we determine the duration?
05:36 It will be done according to the time of the hour,
05:39 according to the 24 hours or according to the sunrise and sunset,
05:42 it is also necessary to understand this.
05:44 If the massage was done on the calves at the time of sunrise,
05:48 then the duration will be determined by the sunrise.
05:50 If the massage is done at the time of sunset,
05:52 then the duration will be determined by the sunset.
05:54 But if the massage is done at any other time other than sunrise and sunset,
05:58 then it will be done according to the time of the hour,
06:01 and according to the time of the hour, 24 hours will be counted.
06:04 Then after 24 hours, the duration will be completed for the resident.
06:08 For such passengers, the duration is 24, 24, 24, 3, 48.
06:12 So this is the thing about the duration of the massage.
06:15 The next defect, the reason why the massage breaks on the calves,
06:21 that is to remove the calf.
06:22 If someone has removed the calf,
06:24 removed the whole calf, removed both the legs,
06:27 then also the massage on the calves breaks.
06:29 If only one leg is removed, then also the massage on the calves breaks,
06:32 it is finished.
06:33 And if it was not removed from the whole leg,
06:35 at least half the leg was removed,
06:37 then in this case also the massage on the calves is finished, it breaks.
06:41 The audience is with us, there is a caller.
06:43 Assalamualaikum.
06:44 Waalaikumussalam.
06:46 Yes, please.
06:47 Musa, my one question is that a person was having a year of Zakat on the account of cash,
06:53 and a year before the year was completed, one or two days ago,
06:56 he took some money, loan.
06:57 So, will this loan be taken,
06:59 the money will also have to be included in that account and Zakat will have to be paid or not?
07:02 Okay.
07:03 Yes, let's say.
07:05 The second.
07:06 My second question is that if one or two words of Surah Fatiha are also read,
07:10 and then it is remembered that the Sana is not read,
07:12 and then after reading Sana, one starts reading Fatiha,
07:15 then what will be the order of the judge in the end?
07:17 Okay, let's say.
07:18 And my last question is that if the four rakat of the prayer were started,
07:22 and after the first two rakats or in the last two rakats,
07:25 for some reason, it was fasid or it was done by itself,
07:28 then how many rakats of prayer will have to be performed later, two or four?
07:31 The four rakat of the prayer were started and when did it become fasid?
07:35 In the first two rakats or in the last two rakats,
07:39 for some reason, it was fasid or it became fasid.
07:42 So, how many rakats of prayer will have to be performed later, two or four?
07:45 Okay, let's say.
07:46 Yes, thank you.
07:47 Yes, viewers, we were requesting about the issue of breaking the fast on the fast.
07:55 So, we told that there are five things that break the fast on the fast.
07:59 So, the fourth thing I mentioned was that by breaking the fast.
08:02 If you remove the fast, then also the fast breaks.
08:05 If you remove both the legs, then also it breaks.
08:07 If you remove one leg, then also it breaks.
08:09 And if you remove at least half of one leg,
08:12 if the fast is removed from half the leg, then also the fast breaks.
08:15 It is not necessary to remove the whole fast.
08:17 If you remove half, then also the fast ends and breaks.
08:20 The fifth thing, the fifth reason, the fifth reason
08:24 by which the fast ends on the fast is that at least half the leg becomes wet.
08:28 If both the legs become wet, then also the fast ends on the fast.
08:32 That means, both the legs are wet.
08:34 If both the legs are not wet, if one leg is wet,
08:37 half or more than half becomes wet, then also the fast ends on the fast.
08:41 If one leg is wet, or if both the legs are just a little wet,
08:44 then also the fast does not end on the fast, does not break.
08:47 But if at least half the leg becomes wet, then also the fast breaks on the fast.
08:50 I have one more caller with me.
08:52 Assalamualaikum.
08:53 Assalamualaikum.
08:57 Assalamualaikum.
08:58 Assalamualaikum.
09:01 Waalaikumussalam.
09:02 Waalaikumussalam.
09:03 Yes, please go ahead.
09:04 Huzoor, I wanted to ask, can one offer the funeral prayer by wearing shoes?
09:10 Okay, I will tell you.
09:12 It has been seen that many people offer the funeral prayer by wearing shoes,
09:17 so is it possible?
09:19 Yes, I will tell you.
09:20 Please guide me on this.
09:22 Yes, yes, I will tell you.
09:23 I was requesting, the things that break the fast on the fast,
09:28 there are five things, I have told you about the five things.
09:31 Now, if there is one fast, and instead of two fasts, there is only one fast,
09:36 and if someone wants to do this, that one foot should be on the fast,
09:41 and the other foot should be washed, then it can be done or not,
09:44 then it cannot be done.
09:45 In this case, the fast should be removed and the foot should be washed.
09:49 In wudhu, the main thing is to wash the foot, and the massage on the feet is its Naib.
09:55 So, when the main and Naib cannot be combined,
09:58 when the main is not possible, in this case, Naib is done.
10:01 It cannot be that you combine both at the same time,
10:04 it is not allowed.
10:06 So, since there are two fasts, there is only one fast, and you can wash your feet easily,
10:10 in this case, you will remove that fast too, and it will be necessary to wash both feet,
10:14 without washing, it will not work.
10:16 We have one more caller with us. Assalam-o-Alaikum.
10:19 Assalam-o-Alaikum.
10:21 Assalam-o-Alaikum.
10:22 Assalam-o-Alaikum.
10:23 Yes, tell me.
10:24 Sir, when we wash our feet, is it permissible to do wudhu after that, or is it done?
10:30 Yes, I will tell you.
10:31 Yes, viewers, I was talking about the massage on the feet,
10:38 and similarly, there are some conditions for the massage on the feet.
10:41 So, the method of massage on the feet has also been explained,
10:44 the obligations of the massage on the feet have also been mentioned,
10:47 and the reasons for the massage on the feet,
10:50 the causes of the massage, have also been explained.
10:53 Now, on the topic of what are the conditions for the massage on the feet,
10:57 there are seven conditions for the massage on the feet.
11:00 There are seven terms, seven conditions.
11:03 One is that your feet should be covered with socks,
11:08 if the socks are visible, then it is fine,
11:11 but the back of the heel should not be visible,
11:15 the socks on the feet should be covered.
11:19 The second condition is that your feet should be able to stand without straps,
11:26 it should not be necessary to tie them,
11:29 it can be easily walked on without straps.
11:32 This is how your feet should be.
11:34 Our viewers, there is a brief break, we hope you will stay with us.
11:38 Viewers, welcome back.
11:40 So, the conditions for the massage on the feet were being discussed,
11:43 before going on the break, we said that there are seven conditions for the massage on the feet,
11:46 the first condition has been explained, the second condition has been explained,
11:49 the third condition is that the feet should be of leather or of any thick material.
11:54 The common socks or socks that we have,
11:57 it is not permissible to massage them in the eyes of any Imam,
12:00 and this is meant by thick, whether it is leather or thick,
12:04 what kind of, whether it is polished, or soft, or hard,
12:07 the details about them, we had explained all in the previous program,
12:10 so we do not repeat it again,
12:12 if anyone wants to know more about this,
12:14 about the shape of the socks, how thick their socks are,
12:18 how thick they are, then they can watch our previous program.
12:21 The next condition is that after doing the complete ablution,
12:24 or at least wash your feet and wear them,
12:27 either you have done the complete ablution or not,
12:30 then at least wash your feet and wear them, this is the condition.
12:33 Then the next condition is that you have not worn them in the state of Jannat,
12:36 nor after wearing them, you have to wash them.
12:38 This is the condition.
12:39 The sixth condition is that the massage should be within the duration,
12:42 that is, the duration that was mentioned earlier,
12:44 and what was mentioned, that the duration for the resident is one day, one night,
12:48 and the duration for the passenger is three days, three nights.
12:52 So as I said, the duration is determined,
12:55 if it is the time of sunrise or sunset,
12:58 then the calculation of sunrise will be done, or the calculation of sunset will be done,
13:02 and if it is in other times other than sunrise and sunset,
13:05 then the calculation of the time will be done,
13:07 and according to the time, 24 hours will be made for the resident,
13:10 and 72 hours will be made for the passenger.
13:13 24, 24, 24, 72 hours is the duration for the passenger.
13:17 You can massage within this duration.
13:19 And the last condition is that the sock should not be torn to the size of three fingers.
13:24 If a sock is torn to the size of three fingers,
13:27 then in this case, the massage cannot be done on that sock.
13:31 And if it is torn, then it is from different places,
13:35 but if the total of those places is added, then it is equal to the size of three fingers of the foot,
13:39 then in this case, the massage cannot be done on it.
13:42 But this will be calculated in one sock at different places,
13:46 otherwise, if two socks are torn separately,
13:48 and are less than three fingers, then they will not be collected together.
13:52 If one sock is torn from different places,
13:55 then its total will be counted.
13:58 And the fact that it is torn to the size of three fingers of the foot,
14:01 this is the part below the heels, above, if it is torn from here,
14:05 if the part above the heels is torn,
14:08 then why not more than three fingers of the foot,
14:12 it is not trusted, there is no harm in it, there is no issue of any kind.
14:16 Yes, the part below the heels, in this, it is torn to the size of three fingers of the foot,
14:22 not even a single sock.
14:23 So, this was the condition of massaging on the socks.
14:25 We have told you that there are seven conditions of massaging on the socks,
14:29 the seven conditions have been stated,
14:30 the obligation of massaging on the socks has also been stated,
14:33 the things that break the massage on the socks,
14:35 the incision of the nail has also been stated.
14:37 We have a caller with us, Assalamu Alaikum.
14:39 Walaikum Assalam.
14:41 Yes, tell me.
14:42 My question is, I drive a car in Saudi Arabia,
14:46 whenever I go to the mosque for prayer, the congregation is being held,
14:50 so, here, the people who are there, they offer prayers together,
14:54 so, if we go to Isha, if they are offering Maghrib prayer,
14:58 can we follow them or not?
15:00 So, if the morning prayer is being held,
15:02 so, whenever the congregation is being held,
15:04 so, what is the situation with them?
15:07 Yes, I will tell you.
15:08 Yes, I will tell you.
15:12 So, the details of the massage on the socks were being stated,
15:16 now, we will come to the answers of the callers,
15:19 some of the previous callers are leftovers,
15:22 we will include them also,
15:23 and today's calls, we will also do it slowly,
15:26 and we will answer all of them as easily as possible.
15:30 So, first, a brother had asked this question,
15:33 last time, that my daughter's name is Mirha Arsalan,
15:37 so, many people tell me that this name is not correct,
15:40 you should change this name.
15:42 So, is this name not correct or correct,
15:44 should I change it or not, what is the order in this?
15:47 So, see, there is no straight Arabic word for Mirha,
15:51 there is Marha, not Mirha,
15:53 and the different meanings of Marha are,
15:55 one meaning is to be arrogant,
15:57 one meaning is to be arrogant,
15:58 one meaning is to be happy,
16:00 one meaning is to be happy,
16:01 one meaning is to be happy,
16:02 one meaning is to be happy,
16:03 so, there are different meanings,
16:04 but some meanings are such that are not suitable,
16:06 like being arrogant, being arrogant, etc.,
16:08 being arrogant, being arrogant, etc.,
16:10 so, according to this meaning,
16:12 some scholars say that this name is not suitable,
16:14 this name should be changed,
16:16 but if someone does not change this name,
16:18 then this name, because in this,
16:20 there are other meanings,
16:22 not only the meaning of being arrogant and arrogant,
16:24 there can be other meanings too,
16:26 so, we will not say it is a sin,
16:28 we will not say that keeping this name is Haram,
16:30 or keeping this name is Makruh-e-Tahrimi,
16:32 but since there are such meanings in it,
16:34 so, the name is suitable,
16:36 it is good if it is changed,
16:38 and in the names of children,
16:40 it is better to keep the names of the women of Islam,
16:42 the names of the women of Islam,
16:44 the names of the women of Islam,
16:46 the names of the women of Islam,
16:48 the names of the women of Islam,
16:50 so that our Islamic history is also revived,
16:52 so that our Islamic history is also revived,
16:54 and the positive effects of our history on children are also visible.
16:56 and the positive effects of our history are also visible.
16:58 We have a caller with us,
17:00 Assalam-o-Alaikum,
17:02 Assalam-o-Alaikum,
17:04 Assalam-o-Alaikum,
17:06 Assalam-o-Alaikum,
17:08 Assalam-o-Alaikum,
17:10 Yes, please go ahead.
17:12 Assalam-o-Alaikum,
17:14 Assalam-o-Alaikum,
17:16 Yes, please go ahead.
17:18 Yes, I wanted to ask,
17:20 during the Mawari,
17:22 can we read the Holy Quran in our language?
17:24 Yes, I will tell you.
17:26 Yes, I will tell you.
17:28 Yes, I was saying,
17:30 that the name Mirha,
17:32 can be used, but it is inappropriate,
17:34 because it has the meaning of
17:36 arrogance,
17:38 and so on,
17:40 so it is inappropriate.
17:42 It is good to change this name,
17:44 but if someone does not do it,
17:46 then they will not be called a sinner.
17:48 Then a sister asked this question,
17:50 that is the Asr prayer 20 minutes before sunset,
17:52 or 20 minutes before the Maghrib call to prayer?
17:54 or 20 minutes before the Maghrib call to prayer?
17:56 So, see, sister,
17:58 the real meaning of this is sunset,
18:00 but because usually the call to prayer is given
18:02 at the time of sunset,
18:04 so if you believe in the call to prayer,
18:06 then there is no harm.
18:08 The thing is the same, whether it is Maghrib call to prayer
18:10 or sunset, the real belief is of sunset.
18:12 That is, the time 20 minutes before sunset,
18:14 is called Makrooh time.
18:16 So, in the Asr prayer,
18:18 it is not right to deliberately delay
18:20 so much that it is 20 minutes before sunset,
18:22 which is called this escape of the sun,
18:24 the color of the sun changes a little
18:26 and the eyes start to freeze on it.
18:28 This has been prohibited in the Hadith and Asr.
18:30 By performing the sayeedah at such a time,
18:32 by offering the prayer.
18:34 But this time is Makrooh,
18:36 but the prayer is not Qaza.
18:38 If someone has not yet offered the prayer,
18:40 then it is necessary to read it.
18:42 He will read it at this time as well.
18:44 He should read the prayer at this time.
18:46 But do not deliberately delay so much.
18:48 If he is delayed due to some compulsion,
18:50 then it is good.
18:52 And if you deliberately delay so much,
18:54 then it is not that I cannot offer the prayer,
18:56 I will read it later.
18:58 It is not Qaza, but the time is still left.
19:00 It is necessary to read the prayer.
19:02 You should offer the prayer at this time.
19:04 Then we have another caller with us.
19:06 Assalamu Alaikum.
19:08 Walaikum Assalam.
19:10 My question is,
19:12 Yes, please.
19:14 We went to Umrah.
19:16 We performed Umrah from Pakistan to Mecca.
19:18 Then we went to Medina from Mecca.
19:20 Okay.
19:22 After going there, his health was very bad.
19:24 Okay.
19:26 On the way back, he neither took rest nor Umrah.
19:28 Okay.
19:30 He was in a state of illness for 2-3 days in Makkashri.
19:32 He was not able to go to rest.
19:34 Okay.
19:36 What will be the order for him?
19:38 Will he have to give the prayer there or here?
19:40 Or will he have to give the prayer there or here?
19:42 Or what will be the order for him
19:44 when he returns from Medina?
19:46 Please tell us.
19:48 Okay, I will tell you.
19:50 I will tell you.
19:52 Okay.
19:54 I have already discussed
19:56 the question of the sister
19:58 regarding the prayer of Asar.
20:00 Then a sister asked a question
20:02 that sometimes women apply
20:04 needles or clips on the head.
20:06 If the hand is wet,
20:08 then it is necessary to remove the clip or needles.
20:10 If the hand is wet,
20:12 then it is necessary to remove the clip or needles.
20:14 We have already told you that
20:16 the amount of urine
20:18 is necessary to massage the head.
20:20 So, it is not necessary
20:22 that the amount of urine is not enough.
20:24 If the wet hand is wet,
20:26 then it is not necessary to massage the head.
20:28 But if the hand is wet on the hair,
20:30 then it is necessary to remove the clip or needles.
20:32 And if the amount of urine
20:34 is less than the amount of urine,
20:36 then it is necessary to massage the head.
20:38 But if the amount of urine is less than the amount of urine,
20:40 then it is necessary to massage the head.
20:42 But if the amount of urine is less than the amount of urine,
20:44 then it is necessary to massage the head.
20:46 But if the amount of urine is less than the amount of urine,
20:48 then it is necessary to massage the head.
20:50 But if the amount of urine is less than the amount of urine,
20:52 then it is necessary to massage the head.
20:54 But if the amount of urine is less than the amount of urine,
20:56 then it is necessary to massage the head.
20:58 But if the amount of urine is less than the amount of urine,
21:00 then it is necessary to massage the head.
21:02 But if the amount of urine is less than the amount of urine,
21:04 then it is necessary to massage the head.
21:06 But if the amount of urine is less than the amount of urine,
21:08 then it is necessary to massage the head.
21:10 But if the amount of urine is less than the amount of urine,
21:12 then it is necessary to massage the head.
21:14 But if the amount of urine is less than the amount of urine,
21:16 then it is necessary to massage the head.
21:18 Yes.
21:19 How to offer Salat in a place where there is no blood flow?
21:21 Yes.
21:22 And secondly, when there is a lot of dizziness while offering Salat,
21:26 then what is the treatment for it?
21:28 Like whenever you are standing to offer Salat,
21:30 it looks like this, like drops of urine are falling,
21:33 like this, then what is the command for that?
21:36 Yes.
21:37 And if there is a lot of doubt that the clothes are not clean here,
21:41 like this, then…
21:43 Yes, I will tell you.
21:45 I will tell you.
21:47 Then after this, a sister had asked us that how much should women bow in Ruku?
21:54 How much should they bow?
21:56 Like it is known about men that men should bow so much that a pot is placed on them,
22:00 so that the pot does not fall on them.
22:02 So, what is the command for women?
22:04 So, there is no command for men to place a pot.
22:06 The command for men is that the head, back, and urine should be in one line.
22:11 This is better for men.
22:15 But if a man bows less than this, but bows to the extent of Ruku,
22:18 then it becomes the duty of Ruku.
22:20 That is, bowing so much that if the hand is extended, it reaches to the knees,
22:23 then it becomes the duty of Ruku, whether it is a man or a woman.
22:26 But it is better for men,
22:28 the Sunnah is that after that, they should straighten the whole back,
22:31 bow straight, head, back, and urine should be in one line.
22:34 But it is not the command for women,
22:36 it is for women that they should bow a little.
22:38 In Hinayaseer, it is called in our terminology,
22:41 that is, a small bow.
22:43 So, a small bow is enough for a woman in Ruku,
22:45 and it is not the Sunnah for her to bow more.
22:47 How much is that small bow?
22:49 That is, at least so much that if the hand is extended, it reaches to the knees.
22:52 Similarly, when the hand is placed on the knees,
22:54 it is also for men to keep the fingers open and hold it very well.
22:57 But for a woman, the fingers should not be opened and just keep it on the knees.
23:00 It is not necessary to hold it very well.
23:03 Actually, it is better for a woman
23:06 to have a veil and a veil of purdah.
23:09 So, for a woman, it is her command to have a veil and a veil of purdah.
23:14 So, the difference between men and women in Salat is that
23:17 where there is no veil and veil of purdah for a woman,
23:22 that veil is not adopted,
23:24 it is given a little relaxation like a man.
23:27 It is a command of lightening.
23:29 And this command is also in the light of Hadith and Aasar.
23:31 Viewers, we have a short break here.
23:33 We hope you will stay with us.
23:35 Viewers, welcome back.
23:37 We have a caller with us.
23:39 Assalamu Alaikum.
23:41 Assalamu Alaikum.
23:43 Assalamu Alaikum.
23:47 Wa Alaikum Assalam.
23:49 Wa Alaikum Assalam.
23:54 Mufti Sahib, I have a few questions.
23:57 Please go ahead.
23:59 Please go ahead.
24:01 [Answering in Arabic]
24:29 Yes, please.
24:31 Okay.
24:33 I was just saying that
24:35 we have already explained the last question,
24:37 how much should women bow in Ruku.
24:40 Then, a caller asked us
24:42 whether it is permissible to eat crab in winters or drink crab soup.
24:49 In our jurisprudence, only fish is allowed to be eaten in rivers.
24:56 Other animals are not allowed to be used in rivers.
24:59 And crab is not a fish.
25:01 Crab is a river insect.
25:03 And it is not permissible to eat river insects.
25:05 It is not permissible to eat river insects.
25:07 Neither can river insects be eaten, nor can river soup be used.
25:11 So, eating crab is also prohibited.
25:13 And drinking crab soup is also prohibited.
25:16 And its descriptions are also in the books.
25:19 In Arabic, it is called Sartan.
25:21 The descriptions of the prohibition of Sartan are also in the books.
25:25 So, whether crab is eaten in winters or in summers,
25:27 neither is it permissible to eat crab, nor is it permissible to drink crab soup.
25:31 Then, a sister asked a question,
25:33 my husband divorced twice.
25:35 He divorced twice.
25:37 And then he got a third wife to write.
25:39 He got her to write and left the house.
25:41 So, whether he got divorced or not, how many divorces were there?
25:43 See, if he divorced twice verbally,
25:45 then that verbal divorce was twice.
25:47 And the third time, he wrote and divorced.
25:49 So, just as divorce is done by speaking,
25:51 similarly, it is done by writing.
25:53 And this is the rule of Shariah
25:55 that "Al-Kitab Kal Khitab"
25:57 Writing is like speaking.
25:59 Just as divorce is done by speaking,
26:01 it is also done by writing.
26:03 Just one additional detail in writing is that
26:05 the written divorce is not in the form
26:07 when a Shariah has been found,
26:09 someone has written on gunpoint,
26:11 and if the words are not said verbally, then it is not.
26:13 But it is not written on gunpoint.
26:15 Someone has written divorce of his own accord.
26:17 So, divorce is also done by writing,
26:19 just as it is done by speaking.
26:21 So, if he has not given verbal divorce,
26:23 then the third time, he wrote and divorced.
26:25 And if he has not denied it,
26:27 then these three times,
26:29 these three verbal divorces have been done.
26:31 And now, without Halal, Shariah cannot be accepted.
26:33 We have a caller with us.
26:35 Assalamualaikum.
26:37 Assalamualaikum.
26:39 Assalamualaikum.
26:41 Waalaikumussalam.
26:43 Assalamualaikum.
26:45 Waalaikumussalam.
26:47 Assalamualaikum.
26:49 Moti sahab, my question is that
26:51 when we go to another city,
26:53 we offer Qasr prayer.
26:55 When we go to another city,
26:57 our land, house, and residence
26:59 are there.
27:01 So, when we go from here,
27:03 will we offer Qasr prayer or full prayer?
27:05 Yes, okay, I will tell you.
27:07 Yes, okay.
27:09 So, a caller asked us
27:11 whether
27:13 machine sacrifice is permissible or not.
27:15 So, machine sacrifice is not permissible.
27:17 The one who is doing the sacrifice,
27:19 it is necessary that he is
27:21 intelligent, mature, Muslim,
27:23 or from the people of the book.
27:25 And he should do the sacrifice
27:27 in the name of Allah.
27:29 These are the conditions of the sacrifice.
27:31 And at least, the four or more rags should be cut.
27:33 These are the conditions of the sacrifice.
27:35 And in the machine sacrifice,
27:37 these conditions are not found.
27:39 The button of the machine is turned on.
27:41 The machine is the one who is doing the sacrifice.
27:43 The one who is intelligent, Muslim,
27:45 or from the people of the book.
27:47 So, it is not right to use the machine sacrifice.
27:49 It is not permissible.
27:51 Then, a brother asked
27:53 whether one can offer the prayer
27:55 by wearing shoes or not.
27:57 You can offer the prayer by wearing shoes.
27:59 You can also offer the prayer by removing the shoes.
28:01 If you are offering the prayer
28:03 by wearing shoes,
28:05 then see if the shoes are unclean.
28:07 If the shoes are clean,
28:09 then you can also offer the prayer by wearing shoes.
28:11 Some people have this misconception
28:13 that shoes are used everywhere.
28:15 So, the shoes are unclean.
28:17 It is not like that.
28:19 In the toilets,
28:21 the shoes are used separately.
28:23 The shoes worn by the people
28:25 are not used in the toilets.
28:27 And even if they are used,
28:29 they are being careful
28:31 that no unclean shoes are used.
28:33 And even if the shoes are used,
28:35 they are not used on the ground.
28:37 If the shoes are rubbed,
28:39 then the shoes are unclean.
28:41 So, until the shoes are confirmed
28:43 and the belief is not confirmed
28:45 that they are unclean,
28:47 they cannot be called unclean.
28:49 And if they are not unclean,
28:51 then they can be worn
28:53 and offered the prayer.
28:55 And if they are unclean
28:57 or doubtful,
28:59 then it is better to remove them.
29:01 But when they are removed,
29:03 then the ground on which they are standing
29:05 should also be clean.
29:07 Then, a brother asked
29:09 whether ablution is performed in the wash?
29:11 We have already said this
29:13 in the previous program that
29:15 ablution is also performed in the wash.
29:17 It is not necessary to perform ablution separately.
29:19 But whether you will get the reward of ablution
29:21 or not,
29:23 you will get the reward of ablution
29:25 when you will do ablution
29:27 or purification,
29:29 Allah's will,
29:31 then you will get the reward.
29:33 So, it is better that you do ablution
29:35 while washing so that you get the reward of ablution.
29:37 If you have not done ablution,
29:39 then you will get the reward of ablution
29:41 and you can offer the prayer.
29:43 But if you want to do fresh ablution,
29:45 then it is better to do it.
29:47 It is not like that
29:49 you are doing fresh ablution
29:51 and it is better to do it for the prayer.
29:53 It is better to do fresh ablution.
29:55 It is better to do it for the prayer.
29:57 It is better to do it for the prayer.
29:59 It is better to do it for the prayer.
30:01 It is better to do it for the prayer.
30:03 But whether it is necessary or not,
30:05 it is better to do it for the prayer.
30:07 So, it is better to do it for the prayer.
30:09 It is better to do it for the prayer.
30:11 Then, a brother asked
30:13 whether you can recite the Holy Quran
30:15 during the month of Muharram or not.
30:17 During the month of Muharram,
30:19 you cannot recite the Holy Quran
30:21 with the intention of reciting the Holy Quran.
30:23 Those Surahs or those Ayats
30:25 in which Allah's
30:27 praise, praise,
30:29 praise,
30:31 praise,
30:33 praise,
30:35 or the subject of prayer
30:37 can be recited with the intention of
30:39 reciting the Holy Quran
30:41 and not with the intention of reciting the Holy Quran.
30:43 And the words "Kul"
30:45 can also be recited with the intention of reciting the Holy Quran
30:47 but the word "Kul"
30:49 should be removed.
30:51 Because with the word "Kul"
30:53 the Quran is determined.
30:55 So, it is not allowed to recite with the word "Kul".
30:57 So, the subject of prayer
30:59 or the Ayat or Surah
31:01 can be recited with the intention of reciting the Holy Quran
31:03 or with the intention of praying.
31:05 However, it cannot be recited with the intention of reciting the Holy Quran
31:07 during the month of Muharram.
31:09 Then, a brother asked
31:11 my mother went to Madinah
31:13 and after Umrah
31:15 she went to Madinah.
31:17 When she had to come to Makkah from Madinah
31:19 she was sick.
31:21 She could not perform Umrah due to her illness.
31:23 She passed away.
31:25 Now she has come back.
31:27 So, what will be the order?
31:29 The order is
31:31 that she has to perform Dhamm.
31:33 She will perform Dhamm.
31:35 It is necessary to perform Dhamm within the limits of the Haram.
31:37 It cannot be performed here.
31:39 It can be done by making someone a lawyer
31:41 and he can perform the sacrifice
31:43 within the limits of the Haram.
31:45 It can be done.
31:47 But, she has to perform Dhamm.
31:49 And, since Umrah was also made obligatory
31:51 she has to perform Umrah.
31:53 Because, when she passed away
31:55 she stayed in Makkah for two days
31:57 and she did not perform Umrah
31:59 nor did she perform the Haram.
32:01 So, now Umrah is obligatory on her.
32:03 So, whenever she has to go in her life
32:05 she will perform Umrah.
32:07 And, she will also perform Dhamm.
32:09 Then, a brother asked
32:11 that there is Ba Jamaat Namaz
32:13 and during Ba Jamaat Namaz
32:15 some people are not able to perform Sajdah
32:17 so they sit on a chair and perform Namaz.
32:19 Some are not able to perform Sajdah
32:21 so they sit on a chair and perform Namaz.
32:23 Some are not able to perform Sajdah
32:25 so they sit on a chair and perform Namaz.
32:27 So, what is the best way
32:29 or what should be done?
32:31 So, the Namaz which is to be performed
32:33 on a chair is in the command of a Mu'min.
32:35 Mu'min means the one who performs Namaz
32:37 with a sign.
32:39 And, the one who performs Namaz with a sign
32:41 is not able to perform Sajdah
32:43 so he is in the command of the one
32:45 who performs Namaz with a sign.
32:47 So, it is not necessary for him to perform
32:49 the Qiyam.
32:51 But, if he is able to stand
32:53 during Qiyam, then it is permissible
32:55 to perform Namaz.
32:57 But, it is better
32:59 that he does not perform Qiyam
33:01 and sits on a chair and performs Namaz
33:03 with a sign.
33:05 And, if we talk about the chair,
33:07 it is better to keep it at the end of the row.
33:09 That is, the chair should not be kept
33:11 in the middle of the row.
33:13 It should be kept at the end of the row
33:15 so that the other Namazis do not have any trouble.
33:17 And, there should not be any kind of
33:19 doubt or doubt about the row.
33:21 So, it is better to keep the chair at the end of the row.
33:23 So, we have explained the command of Namaz
33:25 on the chair.
33:27 Then, a sister asked,
33:29 if the Lachoriya is reddish or yellowish
33:31 and there is a suspicion of blood or pus
33:33 then the Wudhu is broken.
33:35 The Lachoriya is not pure.
33:37 But, the white one is pure.
33:39 So, it is better to wash it in such a way
33:41 that it is completely white
33:43 and there is no suspicion of blood or pus.
33:45 So, it is not pure Wudhu.
33:47 Since it is not pure Wudhu,
33:49 it can be performed.
33:51 But, it is better to wash it.
33:53 And, it is better to change the clothes
33:55 and perform the Namaz.
33:57 But, if you perform the Namaz
33:59 with the same clothes,
34:01 it is not pure Wudhu.
34:03 But, the scholars disagree.
34:05 It is better to change the clothes
34:07 and perform the Namaz
34:09 so that your Namaz is correct
34:11 according to all the scholars.
34:13 Dear viewers, the time of the program has ended.
34:15 May Allah be your, and ours,
34:17 and your support.
34:19 Inshallah, we will be back
34:21 with new questions in the next program.
34:23 [Music]
34:25 Zero Ahkam-e-Deen Ki
34:29 Qur'an, Hadith-e-Pak Ki Ism-e-Hairaushini
34:34 Hoga Hussule Fahme Tareeq-e-Muhammadi
34:39 Ilm-o-Shaur-o-Fiqhu-o-Firasat Aur Aa Gahi
34:45 Hai Bazru Asra-e-Hazir-o-Ahkaam-e-Deen Ki
34:50 Qur'an, Hadith-e-Pak Ki Ism-e-Hairaushini
34:56 (music fades)
34:59 [BLANK_AUDIO]